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Tiresias: The Ancient Mediterranean Religions Source Database



8243
New Testament, Acts, 18.4


ἔπειθέν τε Ἰουδαίους καὶ Ἕλληνας.He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks.


Intertexts (texts cited often on the same page as the searched text):

44 results
1. Hebrew Bible, Song of Songs, 4.9 (9th cent. BCE - 3rd cent. BCE)

4.9. לִבַּבְתִּנִי אֲחֹתִי כַלָּה לִבַּבְתִּינִי באחד [בְּאַחַת] מֵעֵינַיִךְ בְּאַחַד עֲנָק מִצַּוְּרֹנָיִךְ׃ 4.9. Thou hast ravished my heart, my sister, my bride; Thou hast ravished my heart with one of thine eyes, With one bead of thy necklace.
2. Hebrew Bible, Genesis, 6.20, 9.4 (9th cent. BCE - 3rd cent. BCE)

9.4. אַךְ־בָּשָׂר בְּנַפְשׁוֹ דָמוֹ לֹא תֹאכֵלוּ׃ 6.20. of the fowl after their kind, and of the cattle after their kind, of every creeping thing of the ground after its kind, two of every sort shall come unto thee, to keep them alive." 9.4. Only flesh with the life thereof, which is the blood thereof, shall ye not eat."
3. Hebrew Bible, Psalms, 2.7 (9th cent. BCE - 3rd cent. BCE)

2.7. אֲסַפְּרָה אֶל חֹק יְהוָה אָמַר אֵלַי בְּנִי אַתָּה אֲנִי הַיּוֹם יְלִדְתִּיךָ׃ 2.7. I will tell of the decree: The LORD said unto me: 'Thou art My son, this day have I begotten thee."
4. Hebrew Bible, Amos, 1.13 (8th cent. BCE - 6th cent. BCE)

1.13. כֹּה אָמַר יְהוָה עַל־שְׁלֹשָׁה פִּשְׁעֵי בְנֵי־עַמּוֹן וְעַל־אַרְבָּעָה לֹא אֲשִׁיבֶנּוּ עַל־בִּקְעָם הָרוֹת הַגִּלְעָד לְמַעַן הַרְחִיב אֶת־גְּבוּלָם׃ 1.13. Thus saith the LORD: For three transgressions of the children of Ammon, yea, for four, I will not reverse it: because they have ripped up the women with child of Gilead, that they might enlarge their border."
5. Hebrew Bible, Habakkuk, 1.5 (8th cent. BCE - 6th cent. BCE)

1.5. רְאוּ בַגּוֹיִם וְהַבִּיטוּ וְהִתַּמְּהוּ תְּמָהוּ כִּי־פֹעַל פֹּעֵל בִּימֵיכֶם לֹא תַאֲמִינוּ כִּי יְסֻפָּר׃ 1.5. Look ye among the nations, and behold, And wonder marvellously; For, behold, a work shall be wrought in your days, Which ye will not believe though it be told you."
6. Hebrew Bible, Isaiah, 6.9-6.10, 49.6 (8th cent. BCE - 5th cent. BCE)

6.9. וַיֹּאמֶר לֵךְ וְאָמַרְתָּ לָעָם הַזֶּה שִׁמְעוּ שָׁמוֹעַ וְאַל־תָּבִינוּ וּרְאוּ רָאוֹ וְאַל־תֵּדָעוּ׃ 49.6. וַיֹּאמֶר נָקֵל מִהְיוֹתְךָ לִי עֶבֶד לְהָקִים אֶת־שִׁבְטֵי יַעֲקֹב ונצירי [וּנְצוּרֵי] יִשְׂרָאֵל לְהָשִׁיב וּנְתַתִּיךָ לְאוֹר גּוֹיִם לִהְיוֹת יְשׁוּעָתִי עַד־קְצֵה הָאָרֶץ׃ 6.9. And He said: ‘Go, and tell this people: Hear ye indeed, but understand not; and see ye indeed, but perceive not." 6.10. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they, seeing with their eyes, and hearing with their ears, and understanding with their heart, return, and be healed.’" 49.6. Yea, He saith: ‘It is too light a thing that thou shouldest be My servant To raise up the tribes of Jacob, And to restore the offspring of Israel; I will also give thee for a light of the nations, That My salvation may be unto the end of the earth.’"
7. Septuagint, Judith, 7.4 (2nd cent. BCE - 0th cent. CE)

7.4. When the Israelites saw their vast numbers they were greatly terrified, and every one said to his neighbor, "These men will now lick up the face of the whole land; neither the high mountains nor the valleys nor the hills will bear their weight.
8. Philo of Alexandria, On The Life of Abraham, 65, 64 (1st cent. BCE - missingth cent. CE)

64. And we have witnesses of this in the lawgivers who have enacted the second punishment next to death, namely, banishment, against those who are convicted of the most atrocious crimes: a punishment which indeed is not second to any, as it appears to me, if truth be the judge, but which is, in fact, much more grievous than death, since death is the end of all misfortunes, but banishment is not the end but the beginning of new calamities, inflicting instead of our death unaccompanied by pain ten thousand deaths with acute sensation.
9. Philo of Alexandria, On The Special Laws, 2.42 (1st cent. BCE - missingth cent. CE)

2.42. The law sets down every day as a festival, adapting itself to an irreproachable life, as if men continually obeyed nature and her injunctions. And if wickedness did not prosper, subduing by their predomit influence all those reasonings about what things might be expedient, which they have driven out of the soul of each individual, but if all the powers of the virtues remained in all respects unsubdued, then the whole time from a man's birth to his death would be one uninterrupted festival, and all houses and every city would pass their time in continual fearlessness and peace, being full of every imaginable blessing, enjoying perfect tranquillity.
10. Philo of Alexandria, On The Virtues, 145, 140 (1st cent. BCE - missingth cent. CE)

140. But these men have established these enactments with reference to human beings, but this lawgiver of ours, going beyond them all, extends his humanity even to brute beasts, in order that ... we being accustomed to practise all the things ordained in his laws, may display an excessive degree of humanity, abstaining from pursuing any one, or even from annoying them in retaliation for any annoyance which we have received at their hands, and that we may not store up in secret our own good things, so as to keep them to ourselves, but may bring them into the middle, and offer them freely to all men everywhere, as if they were our kinsmen and our natural brothers.
11. Philo of Alexandria, On The Embassy To Gaius, 282, 281 (1st cent. BCE - missingth cent. CE)

281. Concerning the holy city I must now say what is necessary. It, as I have already stated, is my native country, and the metropolis, not only of the one country of Judaea, but also of many, by reason of the colonies which it has sent out from time to time into the bordering districts of Egypt, Phoenicia, Syria in general, and especially that part of it which is called Coelo-Syria, and also with those more distant regions of Pamphylia, Cilicia, the greater part of Asia Minor as far as Bithynia, and the furthermost corners of Pontus. And in the same manner into Europe, into Thessaly, and Boeotia, and Macedonia, and Aetolia, and Attica, and Argos, and Corinth and all the most fertile and wealthiest districts of Peloponnesus.
12. Anon., Didache, 11.1-11.2 (1st cent. CE - 2nd cent. CE)

13. Epictetus, Discourses, 1.16.2 (1st cent. CE - 2nd cent. CE)

14. Josephus Flavius, Jewish Antiquities, 14.110, 16.164, 18.79-18.80 (1st cent. CE - 1st cent. CE)

16.164. But if any one be caught stealing their holy books, or their sacred money, whether it be out of the synagogue or public school, he shall be deemed a sacrilegious person, and his goods shall be brought into the public treasury of the Romans. 18.79. whereupon Tiberius inquired into the matter thoroughly by examining the priests about it, and ordered them to be crucified, as well as Ide, who was the occasion of their perdition, and who had contrived the whole matter, which was so injurious to the woman. He also demolished the temple of Isis, and gave order that her statue should be thrown into the river Tiber;
15. Josephus Flavius, Jewish War, 2.463, 2.560, 7.45 (1st cent. CE - 1st cent. CE)

2.463. o the daytime was spent in shedding of blood, and the night in fear,—which was of the two the more terrible; for when the Syrians thought they had ruined the Jews, they had the Judaizers in suspicion also; and as each side did not care to slay those whom they only suspected on the other, so did they greatly fear them when they were mingled with the other, as if they were certainly foreigners. 7.45. and as the succeeding kings treated them after the same manner, they both multiplied to a great number, and adorned their temple gloriously by fine ornaments, and with great magnificence, in the use of what had been given them. They also made proselytes of a great many of the Greeks perpetually, and thereby, after a sort, brought them to be a portion of their own body. 7.45. yet did Vespasian suspect the matter, and made an inquiry how far it was true. And when he understood that the accusation laid against the Jews was an unjust one, he cleared them of the crimes charged upon them, and this on account of Titus’s concern about the matter, and brought a deserved punishment upon Jonathan; for he was first tormented, and then burnt alive.
16. Josephus Flavius, Against Apion, 2.123, 2.213 (1st cent. CE - 1st cent. CE)

2.123. for as to the Grecians, we are rather remote from them in place than different from them in our institutions, insomuch that we have no enmity with them, nor any jealousy of them. On the contrary, it hath so happened, that many of them have come over to our laws, and some of them have continued in their observation, although others of them had not courage enough to persevere, and so departed from them again; 2.213. Indeed he hath taught us gentleness and humanity so effectually, that he hath not despised the care of brute beasts, by permitting no other than a regular use of them, and forbidding any other; and if any of them come to our houses, like supplicants, we are forbidden to slay them: nor may we kill the dams, together with their young ones; but we are obliged, even in an enemy’s country, to spare and not kill those creatures that labor for mankind.
17. Juvenal, Satires, 3.58-3.66, 3.109-3.125 (1st cent. CE - 2nd cent. CE)

18. New Testament, 1 Peter, 1.1 (1st cent. CE - 1st cent. CE)

1.1. Peter, an apostle of Jesus Christ, to the chosen ones who are living as strangers in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia
19. New Testament, 1 Corinthians, 1.1, 1.11, 1.14-1.16, 4.14, 5.3-5.5, 5.9, 7.1, 7.25, 8.1, 9.3, 10.25, 10.31, 12.1, 16.1, 16.3, 16.6, 16.11, 16.19 (1st cent. CE - 1st cent. CE)

1.1. Paul, called to be an apostle of Jesus Christ through the willof God, and our brother Sosthenes 1.11. For it has been reported to me concerning you, mybrothers, by those who are from Chloe's household, that there arecontentions among you. 1.14. I thank God that Ibaptized none of you, except Crispus and Gaius 1.15. o that no oneshould say that I had baptized you into my own name. 1.16. (I alsobaptized the household of Stephanas; besides them, I don't know whetherI baptized any other.) 4.14. I don'twrite these things to shame you, but to admonish you as my belovedchildren. 5.3. For I most assuredly, as being absent in body butpresent in spirit, have already, as though I were present, judged himwho has done this thing. 5.4. In the name of our Lord Jesus Christ,you being gathered together, and my spirit, with the power of our LordJesus Christ 5.5. are to deliver such a one to Satan for thedestruction of the flesh, that the spirit may be saved in the day ofthe Lord Jesus. 5.9. I wrote to you in my letter to have no company with sexual sinners; 7.1. Now concerning the things about which you wrote to me: it isgood for a man not to touch a woman. 7.25. Now concerning virgins, I have no commandment from the Lord,but I give my judgment as one who has obtained mercy from the Lord tobe trustworthy. 8.1. Now concerning things sacrificed to idols: We know that we allhave knowledge. Knowledge puffs up, but love builds up. 9.3. My defense to those who examine me isthis. 10.25. Whatever is sold in the butcher shop, eat, asking no questionfor the sake of conscience 10.31. Whether thereforeyou eat, or drink, or whatever you do, do all to the glory of God. 12.1. Now concerning spiritual gifts, brothers, I don't want you tobe ignorant. 16.1. Now concerning the collection for the saints, as I commandedthe assemblies of Galatia, you do likewise. 16.3. When I arrive, I will sendwhoever you approve with letters to carry your gracious gift toJerusalem. 16.6. But with you itmay be that I will stay, or even winter, that you may send me on myjourney wherever I go. 16.11. Therefore let noone despise him. But set him forward on his journey in peace, that hemay come to me; for I expect him with the brothers. 16.19. The assemblies of Asia greet you. Aquila and Priscilla greetyou much in the Lord, together with the assembly that is in theirhouse.
20. New Testament, 1 Timothy, 4.13 (1st cent. CE - 1st cent. CE)

4.13. Until I come, pay attention to reading, to exhortation, and to teaching.
21. New Testament, 3 John, 10 (1st cent. CE - 2nd cent. CE)

22. New Testament, 2 Corinthians, 1.1, 1.15-1.16, 2.3, 2.5, 3.14, 7.6, 7.8, 7.12, 11.24, 12.14, 13.1 (1st cent. CE - 1st cent. CE)

23. New Testament, 2 Timothy, 3.6 (1st cent. CE - 1st cent. CE)

3.6. For of these are those who creep into houses, and take captive gullible women loaded down with sins, led away by various lusts
24. New Testament, Acts, 1.1, 1.2, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 1.21, 2, 2.4, 2.5, 2.14, 2.15, 2.16, 2.17, 2.18, 2.19, 2.20, 2.21, 2.22, 2.23, 2.24, 2.25, 2.26, 2.27, 2.28, 2.29, 2.30, 2.31, 2.32, 2.33, 2.34, 2.35, 2.36, 2.37, 2.38, 2.39, 2.40, 3, 3.17, 3.18, 3.19, 3.20, 3.21, 3.22, 3.23, 3.24, 3.25, 3.26, 4, 4.10, 4.11, 4.33, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 5.10, 5.11, 6, 6.1, 6.8, 6.9, 6.10, 6.11, 6.12, 6.13, 6.14, 6.15, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19, 8.20, 8.21, 8.22, 8.23, 8.24, 8.25, 8.26, 8.27, 8.28, 8.29, 8.30, 8.31, 8.32, 8.33, 8.34, 8.35, 8.36, 8.37, 8.38, 8.39, 8.40, 9.1, 9.2, 9.10, 9.20, 9.21, 9.22, 9.23, 9.24, 9.25, 9.32, 9.33, 9.34, 9.35, 9.36, 9.37, 9.38, 9.39, 9.40, 9.41, 9.42, 10, 10.1-11.18, 10.20, 10.24, 10.25, 10.26, 10.27, 10.28, 10.29, 10.30, 10.31, 10.32, 10.33, 10.34, 10.35, 10.36, 10.37, 10.38, 10.39, 10.40, 10.41, 10.42, 10.43, 10.44, 10.45, 10.46, 10.47, 10.48, 11.1, 11.2, 11.3, 11.4, 11.5, 11.6, 11.7, 11.8, 11.9, 11.10, 11.11, 11.12, 11.13, 11.14, 11.15, 11.16, 11.17, 11.18, 12.7, 13, 13.5, 13.6, 13.7, 13.8, 13.9, 13.10, 13.11, 13.12, 13.14, 13.15, 13.16, 13.17, 13.18, 13.19, 13.20, 13.21, 13.22, 13.23, 13.24, 13.25, 13.26, 13.27, 13.28, 13.29, 13.30, 13.31, 13.32, 13.33, 13.34, 13.35, 13.36, 13.37, 13.38, 13.39, 13.40, 13.41, 13.42, 13.43, 13.44, 13.45, 13.46, 13.47, 13.48, 13.49, 13.50, 13.51, 13.52, 14, 14.1, 14.2, 14.3, 14.4, 14.5, 14.6, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15, 14.16, 14.17, 14.18, 14.19, 15, 15.1, 15.2, 15.3, 15.4, 15.5, 15.6, 15.7, 15.8, 15.9, 15.10, 15.11, 15.12, 15.13, 15.14, 15.15, 15.16, 15.17, 15.18, 15.19, 15.20, 15.21, 15.22, 15.23, 15.24, 15.25, 15.26, 15.27, 15.28, 15.29, 16, 16.1, 16.2, 16.3, 16.4, 16.5, 16.10, 16.11, 16.12, 16.13, 16.14, 16.15, 16.16, 16.17, 16.18, 16.19, 16.20, 16.21, 16.22, 16.23, 16.24, 16.25, 16.26, 16.27, 16.28, 16.29, 16.30, 16.31, 16.32, 16.33, 16.34, 17, 17.1, 17.2, 17.3, 17.4, 17.5, 17.6, 17.7, 17.8, 17.9, 17.10, 17.11, 17.12, 17.13, 17.14, 17.15, 17.16, 17.17, 17.18, 17.19, 17.20, 17.21, 17.22, 17.23, 17.24, 17.25, 17.26, 17.27, 17.28, 17.29, 17.30, 17.31, 17.32, 17.33, 17.34, 18, 18.1, 18.2, 18.3, 18.5, 18.6, 18.7, 18.8, 18.9, 18.10, 18.11, 18.12, 18.13, 18.14, 18.15, 18.16, 18.17, 18.18, 18.19, 18.20, 18.21, 18.26, 18.27, 19, 19.1, 19.2, 19.3, 19.4, 19.5, 19.6, 19.7, 19.8, 19.9, 19.10, 19.17, 19.19, 19.23, 19.24, 19.25, 19.26, 19.27, 19.28, 19.29, 19.30, 19.31, 19.32, 19.33, 19.34, 19.35, 19.36, 19.37, 19.38, 19.39, 19.40, 20, 20.7, 20.8, 20.9, 20.10, 20.11, 20.12, 20.17, 20.18, 20.19, 20.20, 20.21, 20.22, 20.23, 20.24, 20.25, 20.26, 20.27, 20.28, 20.29, 20.30, 20.31, 20.32, 20.33, 20.34, 20.35, 20.36, 20.37, 20.38, 21, 21.5, 21.17, 21.19, 21.20, 21.21, 21.22, 21.23, 21.24, 21.25, 21.26, 21.28, 21.39, 22.3, 22.19, 22.22, 22.24, 23.12, 23.13, 23.14, 23.15, 24.12, 26.11, 27.27, 27.31, 27.34, 27.35, 27.36, 27.37, 27.41, 27.43, 28.1, 28.2, 28.3, 28.4, 28.5, 28.6, 28.7, 28.17, 28.18, 28.19, 28.20, 28.21, 28.22, 28.23, 28.24, 28.25, 28.26, 28.27, 28.28, 28.29, 28.30, 28.31 (1st cent. CE - 2nd cent. CE)

1.1. The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach
25. New Testament, Apocalypse, 3.12, 3.21 (1st cent. CE - 1st cent. CE)

3.12. He who overcomes, I will make him a pillar in the temple of my God, and he will go out from there no more. I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down out of heaven from my God, and my own new name. 3.21. He who overcomes, I will give to him to sit down with me on my throne, as I also overcame, and sat down with my Father on his throne.
26. New Testament, James, 1.1 (1st cent. CE - 1st cent. CE)

1.1. James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings.
27. New Testament, Colossians, 4.1, 4.15 (1st cent. CE - 1st cent. CE)

4.1. Masters, give to your servants that which is just and equal, knowing that you also have a Master in heaven. 4.15. Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house.
28. New Testament, Galatians, 1.18, 2.8, 2.13, 4.9-4.11, 4.25-4.26 (1st cent. CE - 1st cent. CE)

1.18. Then after three years I went up to Jerusalem tovisit Peter, and stayed with him fifteen days. 2.8. (for he who appointedPeter to the apostleship of the circumcision appointed me also to theGentiles); 2.13. And the rest of the Jews joined him in his hypocrisy; so that evenBarnabas was carried away with their hypocrisy. 4.9. But now thatyou have come to know God, or rather to be known by God, why do youturn back again to the weak and miserable elements, to which you desireto be in bondage all over again? 4.10. You observe days, months,seasons, and years. 4.11. I am afraid for you, that I might havewasted my labor for you. 4.25. For this Hagar is Mount Sinai inArabia, and answers to the Jerusalem that exists now, for she is inbondage with her children. 4.26. But the Jerusalem that is above isfree, which is the mother of us all.
29. New Testament, Hebrews, 3.7-4.11, 12.22, 13.22 (1st cent. CE - 1st cent. CE)

12.22. But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels
30. New Testament, Philippians, 2.29, 4.16 (1st cent. CE - 1st cent. CE)

2.29. Receive him therefore in the Lord with all joy, and hold such in honor 4.16. For even in Thessalonica you sent once and again to my need.
31. New Testament, Romans, 4.10, 6.1, 8.35-8.39, 9.10, 10.20, 11.13-11.14, 14.5-14.9, 15.19, 15.24-15.26, 15.31, 16.2-16.23 (1st cent. CE - 1st cent. CE)

4.10. How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 6.1. What shall we say then? Shall we continue in sin, that grace may abound? 8.35. Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword? 8.36. Even as it is written, "For your sake we are killed all day long. We were accounted as sheep for the slaughter. 8.37. No, in all these things, we are more than conquerors through him who loved us. 8.38. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers 8.39. nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. 9.10. Not only so, but Rebecca also conceived by one, by our father Isaac. 10.20. Isaiah is very bold, and says, "I was found by those who didn't seek me. I was revealed to those who didn't ask for me. 11.13. For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry; 11.14. if by any means I may provoke to jealousy those who are my flesh, and may save some of them. 14.5. One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. 14.6. He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn't eat, to the Lord he doesn't eat, and gives God thanks. 14.7. For none of us lives to himself, and none dies to himself. 14.8. For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord's. 14.9. For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living. 15.19. in the power of signs and wonders, in the power of God's Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the gospel of Christ; 15.24. whenever I journey to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while. 15.25. But now, I say, I am going to Jerusalem, serving the saints. 15.26. For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem. 15.31. that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints; 16.2. that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self. 16.3. Greet Prisca and Aquila, my fellow workers in Christ Jesus 16.4. who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles. 16.5. Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ. 16.6. Greet Mary, who labored much for us. 16.7. Greet Andronicus and Junias, my relatives and my fellow prisoners, who are notable among the apostles, who also were in Christ before me. 16.8. Greet Amplias, my beloved in the Lord. 16.9. Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved. 16.10. Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus. 16.11. Greet Herodion, my kinsman. Greet them of the household of Narcissus, who are in the Lord. 16.12. Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, the beloved, who labored much in the Lord. 16.13. Greet Rufus, the chosen in the Lord, and his mother and mine. 16.14. Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them. 16.15. Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 16.16. Greet one another with a holy kiss. The assemblies of Christ greet you. 16.17. Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them. 16.18. For those who are such don't serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent. 16.19. For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil. 16.20. And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you. 16.21. Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives. 16.22. I, Tertius, who write the letter, greet you in the Lord. 16.23. Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.
32. New Testament, Titus, 3.13 (1st cent. CE - 1st cent. CE)

3.13. Send Zenas, the lawyer, and Apollos on their journey speedily, that nothing may be lacking for them.
33. New Testament, John, 1.18, 6.59, 14.6, 18.19, 18.37 (1st cent. CE - 1st cent. CE)

1.18. No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him. 6.59. These things he said in the synagogue, as he taught in Capernaum. 14.6. Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me. 18.19. The high priest therefore asked Jesus about his disciples, and about his teaching. 18.37. Pilate therefore said to him, "Are you a king then?"Jesus answered, "You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice.
34. New Testament, Luke, 3.22, 4.14-4.38, 6.6-6.11, 8.1-8.4, 13.10-13.20 (1st cent. CE - 1st cent. CE)

3.22. and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying "You are my beloved Son. In you I am well pleased. 4.14. Jesus returned in the power of the Spirit to Galilee, and news about him spread through all the surrounding area. 4.15. He taught in their synagogues, being glorified by all. 4.16. He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read. 4.17. The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written 4.18. The Spirit of the Lord is on me, Because he has anointed me to preach good news to the poor. He has sent me to heal the brokenhearted, To proclaim release to the captives, Recovering of sight to the blind, To deliver those who are crushed 4.19. And to proclaim the acceptable year of the Lord. 4.20. He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him. 4.21. He began to tell them, "Today, this Scripture has been fulfilled in your hearing. 4.22. All testified about him, and wondered at the gracious words which proceeded out of his mouth, and they said, "Isn't this Joseph's son? 4.23. He said to them, "Doubtless you will tell me this parable, 'Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.' 4.24. He said, "Most assuredly I tell you, no prophet is acceptable in his hometown. 4.25. But truly I tell you, there were many widows in Israel in the days of Elijah, when the the sky was shut up three years and six months, when a great famine came over all the land. 4.26. Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow. 4.27. There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian. 4.28. They were all filled with wrath in the synagogue, as they heard these things. 4.29. They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff. 4.30. But he, passing through the midst of them, went his way. 4.31. He came down to Capernaum, a city of Galilee. He was teaching them on the Sabbath day 4.32. and they were astonished at his teaching, for his word was with authority. 4.33. In the synagogue there was a man who had a spirit of an unclean demon, and he cried out with a loud voice 4.34. saying, "Ah! what have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know you who you are: the Holy One of God! 4.35. Jesus rebuked him, saying, "Be silent, and come out of him!" When the demon had thrown him down in their midst, he came out of him, having done him no harm. 4.36. Amazement came on all, and they spoke together, one with another, saying, "What is this word? For with authority and power he commands the unclean spirits, and they come out! 4.37. News about him went out into every place of the surrounding region. 4.38. He rose up from the synagogue, and entered into Simon's house. Simon's mother-in-law was afflicted with a great fever, and they begged him for her. 6.6. It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered. 6.7. The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him. 6.8. But he knew their thoughts; and he said to the man who had the withered hand, "Rise up, and stand in the middle." He arose and stood. 6.9. Then Jesus said to them, "I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill? 6.10. He looked around at them all, and said to him, "Stretch out your hand." He did, and his hand was restored as sound as the other. 6.11. But they were filled with rage, and talked with one another about what they might do to Jesus. 8.1. It happened soon afterwards, that he went about through cities and villages, preaching and bringing the good news of the Kingdom of God. With him were the twelve 8.2. and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out; 8.3. and Joanna, the wife of Chuzas, Herod's steward; Susanna; and many others; who ministered to them from their possessions. 8.4. When a great multitude came together, and people from every city were coming to him, he spoke by a parable. 13.10. He was teaching in one of the synagogues on the Sabbath day. 13.11. Behold, there was a woman who had a spirit of infirmity eighteen years, and she was bent over, and could in no way straighten herself up. 13.12. When Jesus saw her, he called her, and said to her, "Woman, you are freed from your infirmity. 13.13. He laid his hands on her, and immediately she stood up straight, and glorified God. 13.14. The ruler of the synagogue, being indigt because Jesus had healed on the Sabbath, said to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day! 13.15. Therefore the Lord answered him, "You hypocrites! Doesn't each one of you free his ox or his donkey from the stall on the Sabbath, and lead him away to water? 13.16. Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day? 13.17. As he said these things, all his adversaries were put to shame, and all the multitude rejoiced for all the glorious things that were done by him. 13.18. He said, "What is the Kingdom of God like? To what shall I compare it? 13.19. It is like a grain of mustard seed, which a man took, and put in his own garden. It grew, and became a large tree, and the birds of the sky lodged in its branches. 13.20. Again he said, "To what shall I compare the Kingdom of God?
35. New Testament, Mark, 2.27, 5.22, 6.11 (1st cent. CE - 1st cent. CE)

2.27. He said to them, "The Sabbath was made for man, not man for the Sabbath. 5.22. Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet 6.11. Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!
36. New Testament, Matthew, 9.18, 9.23 (1st cent. CE - 1st cent. CE)

9.18. While he told these things to them, behold, a ruler came and worshiped him, saying, "My daughter has just died, but come and lay your hand on her, and she will live. 9.23. When Jesus came into the ruler's house, and saw the flute players, and the crowd in noisy disorder
37. Plutarch, Alexander The Great, 14.2 (1st cent. CE - 2nd cent. CE)

14.2. But since that philosopher took not the slightest notice of Alexander, and continued to enjoy his leisure in the suburb Craneion, Alexander went in person to see him; and he found him lying in the sun. Diogenes raised himself up a little when he saw so many persons coming towards him, and fixed his eyes upon Alexander. And when that monarch addressed him with greetings, and asked if he wanted anything, Yes, said Diogenes, stand a little out of my sun.
38. Plutarch, Cato The Elder, 5.2 (1st cent. CE - 2nd cent. CE)

39. Nag Hammadi, The Gospel of Thomas, 27 (3rd cent. CE - 3rd cent. CE)

40. Augustine, Enarrationes In Psalmos, 102.9 (4th cent. CE - 5th cent. CE)

41. Anon., Gospel of Thomas, 27

42. Anon., Letter of Aristeas, 35-36, 39-40, 144

144. points and explain them to you. For you must not fall into the degrading idea that it was out of regard to mice and weasels and other such things that Moses drew up his laws with such exceeding care. All these ordices were made for the sake of righteousness to aid the quest for virtue and
43. Epigraphy, Cij, 694

44. Strabo, Geography, 8.6.19-8.6.20

8.6.19. But let me speak next of the places which are named in the Catalogue of Ships as subject to Mycenae and Menelaus. The words of the poet are as follows: And those who held Mycenae, well-built fortress, and wealthy Corinth and well-built Kleonai, and dwelt in Orneiae and lovely Araethyree and Sikyon, wherein Adrastus was king at the first; and those who held Hyperesie and steep Gonoessa and Pellene, and dwelt about Aegium and through all the Aegialus and about broad Helice. Now Mycenae is no longer in existence, but it was founded by Perseus, and Perseus was succeeded by Sthenelus, and Sthenelus by Eurystheus; and the same men ruled over Argos also. Now Eurystheus made an expedition to Marathon against Iolaus and the sons of Heracles, with the aid of the Athenians, as the story goes, and fell in the battle, and his body was buried at Gargettus, except his head, which was cut off by Iolaus, and was buried separately at Tricorynthus near the spring Macaria below the wagon road. And the place is called Eurystheus' Head. Then Mycenae fell to the Pelopidae who had set out from Pisatis, and then to the Heracleidae, who also held Argos. But after the naval battle at Salamis the Argives, along with the Kleonaians and Tegeatans, came over and utterly destroyed Mycenae, and divided the country among themselves. Because of the nearness of the two cities to one another the writers of tragedy speak of them synonymously as though they were one city; and Euripides, even in the same drama, calls the same city, at one time Mycenae, at another Argos, as, for example, in his Iphigeneia and his Orestes. Kleonai is a town situated by the road that leads from Argos to Corinth, on a hill which is surrounded by dwellings on all sides and is well fortified, so that in my opinion Homer's words, well-built Kleonai, were appropriate. And here too, between Kleonai and Phlious, are Nemea and the sacred precinct in which the Argives are wont to celebrate the Nemean Games, and the scene of the myth of the Nemean lion, and the village Bembina. Kleonai is one hundred and twenty stadia distant from Argos, and eighty from Corinth. I myself have beheld the settlement from Acrocorinthus. 8.6.20. Corinth is called wealthy because of its commerce, since it is situated on the Isthmus and is master of two harbors, of which the one leads straight to Asia, and the other to Italy; and it makes easy the exchange of merchandise from both countries that are so far distant from each other. And just as in early times the Strait of Sicily was not easy to navigate, so also the high seas, and particularly the sea beyond Maleae, were not, on account of the contrary winds; and hence the proverb, But when you double Maleae, forget your home. At any rate, it was a welcome alternative, for the merchants both from Italy and from Asia, to avoid the voyage to Maleae and to land their cargoes here. And also the duties on what by land was exported from the Peloponnesus and what was imported to it fell to those who held the keys. And to later times this remained ever so. But to the Corinthians of later times still greater advantages were added, for also the Isthmian Games, which were celebrated there, were wont to draw crowds of people. And the Bacchiadae, a rich and numerous and illustrious family, became tyrants of Corinth, and held their empire for nearly two hundred years, and without disturbance reaped the fruits of the commerce; and when Cypselus overthrew these, he himself became tyrant, and his house endured for three generations; and an evidence of the wealth of this house is the offering which Cypselus dedicated at Olympia, a huge statue of beaten gold. Again, Demaratus, one of the men who had been in power at Corinth, fleeing from the seditions there, carried with him so much wealth from his home to Tyrrhenia that not only he himself became the ruler of the city that admitted him, but his son was made king of the Romans. And the sanctuary of Aphrodite was so rich that it owned more than a thousand temple slaves, courtesans, whom both men and women had dedicated to the goddess. And therefore it was also on account of these women that the city was crowded with people and grew rich; for instance, the ship captains freely squandered their money, and hence the proverb, Not for every man is the voyage to Corinth. Moreover, it is recorded that a certain courtesan said to the woman who reproached her with the charge that she did not like to work or touch wool: Yet, such as I am, in this short time I have taken down three webs.


Subjects of this text:

subject book bibliographic info
abraham Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 467
abrasax/abraxas Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 467
achaia Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 309
acts,divine names in Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 249
acts,synagogues,synagogues,asia minor Levine (2005), The Ancient Synagogue, The First Thousand Years, 116, 117
acts,synagogues,synagogues,greece Levine (2005), The Ancient Synagogue, The First Thousand Years, 116, 117
acts,western text Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 249
acts of the apostles,aeneas,healing of Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 16, 37
acts of the apostles,baptismal content of Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
acts of the apostles,familiar and foreign Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 608
acts of the apostles,godfearers Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 608
acts of the apostles,jews and greeks Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 608
acts of the apostles Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 608, 611
adjutant high priest (segan) Brooten (1982), Women Leaders in the Ancient Synagogue, 17
alexander of macedonia (the great) Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 467
alexandrian jewry Levine (2005), The Ancient Synagogue, The First Thousand Years, 116
ambrose,on eagle Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 189, 192, 193
ambrose,on partridge Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 190, 191
amulets,xiii Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 467
antioch,aquila,significance of Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 37, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193
antioch,peters speech in synagogue Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
antioch,pisidian Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 611
antioch-of-pisidia,archisynagogue Levine (2005), The Ancient Synagogue, The First Thousand Years, 117
antioch-of-pisidia,synagogue,synagogue,and paul Levine (2005), The Ancient Synagogue, The First Thousand Years, 117
antioch of pisidia Brooten (1982), Women Leaders in the Ancient Synagogue, 16; Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 12; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 113
aphrodisias Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 177
apologetic,portrait of paul Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72, 754
apostle Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
apostles decree Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
apostolate,(com)mission Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
apuleius Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 754
aquila Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 12
arator,motivation for writing baptismal commentary Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 198
archisynagōgos Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 611
archon Brooten (1982), Women Leaders in the Ancient Synagogue, 16
archon of the synagogue Brooten (1982), Women Leaders in the Ancient Synagogue, 16
aristotle,on eagle,ascension,baptismal interpretation of Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 37
aristotle,on eagle Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 188, 189
aseneth Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 177
asia minor,acts Levine (2005), The Ancient Synagogue, The First Thousand Years, 116, 117
asia minor,archisynagogue Levine (2005), The Ancient Synagogue, The First Thousand Years, 117
asia minor,inscriptions Levine (2005), The Ancient Synagogue, The First Thousand Years, 116, 117
asia minor,synagogues Levine (2005), The Ancient Synagogue, The First Thousand Years, 116, 117
athens,synagogue Levine (2005), The Ancient Synagogue, The First Thousand Years, 116
athens Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 754; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94, 113
augustine,on eagle Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 187, 188, 189
augustine,on partridge Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 191
banishment Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 12
baptism,decline of baptismal catechesis Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 198
baptism,of corinthians Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 182, 183
baptism,of cornelius Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptism,of ephesians Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptism,of ethiopian eunuch Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 16
baptism,of johns disciples Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptism,of lydia Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptism,of pauls jailer Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 16, 22
baptism,of simon magus Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 16
baptism,offered to jews Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptism,superiority over circumcision of Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptismal significance,of ascension Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 37
baptismal significance,of healing of aeneas Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 16, 37
baptismal significance,of name of aquila Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 37, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193
baptismal significance,of numbers in acts Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptismal significance,of pauls shipwreck Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 37
baptismal significance,of pauls survival of vipers poison Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 37
baptismal significance,of peters mission as fisherman Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 37
baptismal significance,of peters side Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 37
baptismal significance,of raising of eutychus Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 16, 22, 37
baptismal significance,of raising of tabitha Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 37
baptismal significance,of red sea and crossing Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 37
baptismal significance,of sauls basket at damascus Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 37
barnabas Brooten (1982), Women Leaders in the Ancient Synagogue, 16, 17
beroea Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 113
blessings,study Levine (2005), The Ancient Synagogue, The First Thousand Years, 116, 117
bread Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 200
calendar Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 200
capua Brooten (1982), Women Leaders in the Ancient Synagogue, 16
cassius dio,l. Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 177
causes of corruption,lexical ambiguity Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 249
chloe Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
christ assembly (see also synagogue) Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 213
christianity,number of christians Esler (2000), The Early Christian World, 381
christianity; christians Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 309
christianity Beneker et al. (2022), Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia, 277; Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 467
church,early,and magic Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 467
circumcision,inferior to baptism Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
circumcision Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 608
claudius,edict of Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 12
claudius Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 309
colonia caesarea Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 608
colonial(ism) Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 204
community Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 200
conflict Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 12
conversion Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94
corinth,ancient,division in Keener(2005), First-Second Corinthians, 8
corinth,ancient,greek or roman Keener(2005), First-Second Corinthians, 7
corinth,ancient,prosperity of Keener(2005), First-Second Corinthians, 7, 8
corinth,ancient Keener(2005), First-Second Corinthians, 7, 8
corinth Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 309; Brooten (1982), Women Leaders in the Ancient Synagogue, 16; Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 12; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 754; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 113; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
crispus Brooten (1982), Women Leaders in the Ancient Synagogue, 16, 17
culture,cultural affiliations in galilee Esler (2000), The Early Christian World, 182
curses Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 467
damascus,and paul Esler (2000), The Early Christian World, 182
diaspora Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 608, 611; Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 77
eagle,rejuvenation of,as baptismal image Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193
enkolpion (type of christian amulet) Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 467
ephesus Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94, 113
epistle,pastorals Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72
eucharist Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 200
family and kinship,fictive kin andthe jesus group Esler (2000), The Early Christian World, 381
father,fatherhood Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 278
flavius josephus,t. Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 177
foreign languages Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 204
foreigner Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 76
freedpersons/freedpeople Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 76
friend Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 309
gentiles,numbers in jesus group Esler (2000), The Early Christian World, 381
gentiles Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94, 113
god; gods Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 309
godfearers Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 608
gospels Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94
greece Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 12; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 113
greek-jewish (graeco-jewish),literature and culture Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
greek syntax,anarthrous nouns Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 249
greek vocables and phrases,θεός Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 249
greek vocables and phrases,κύριος Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 249
greek vocables and phrases,ἰησούς Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 249
haftarah Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 611
heracles Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 467
heresy Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72
heteroglossia Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 76, 77, 204, 205
holy spirit,cornelius Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 579
holy spirit,lukan conception Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 579
holy spirit,samaritans Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 579
holy spirit Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 205
hope Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 200
hospitality Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72
house church Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72
iconia Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 12
iconium Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 113
idolatry Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
idols,food offered to Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
immigrants Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 77
imperial cult Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 309
isthmian games Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 76
italy Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 113
jerusalem Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 12; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 113
jesus messianists Esler (2000), The Early Christian World, 381
jewish-christian relations Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
jewish-christian tradition,custom Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
jewish christians Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 12
jews,jewish Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 12
jews Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94, 113
john mark,defection Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 611
judaism Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 754
judaism and christianity Keener(2005), First-Second Corinthians, 5
juvenal,street philosophers Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 754
ka,letter of tears' Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 278
kingdom Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 200
law/law Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 113
law Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 200
letter,pauline Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72
letters,ancient Keener(2005), First-Second Corinthians, 5
liber pontificalis,liturgy,influence on arator of Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 37
liber pontificalis,lydia,baptism of Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
lords day Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 200
luke,synagogue,synagogue liturgy vs. christianity,paganism Levine (2005), The Ancient Synagogue, The First Thousand Years, 116
luke-acts,baptism of jesus Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 196
luke-acts,metalepsis Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 196
luke-acts,mirroring Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 196
luke-acts,pneumatology,incoherence Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 579
luke Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94
lydia,dealer in purple cloth Esler (2000), The Early Christian World, 426
lystra Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 12
macedonia Levine (2005), The Ancient Synagogue, The First Thousand Years, 117
maximus of turin,on eagle Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 192, 193
message Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94
message from god/gods Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94, 113
message of salvation Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 113
mission of paul Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94
missionary,pauline Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72
missionary activity Levine (2005), The Ancient Synagogue, The First Thousand Years, 116
moses,origin of torah reading Levine (2005), The Ancient Synagogue, The First Thousand Years, 116
moses Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 113
nation Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 204
noah Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
noahide commandments Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
obstinacy Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94
pagans Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94
patronage,among christians Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72
paul,as persecutor Esler (2000), The Early Christian World, 182
paul,conversion Esler (2000), The Early Christian World, 182
paul,friendship with aquila Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 180, 181, 182, 183
paul,interpretation of basket at damascus Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 37
paul,jailers baptism Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 16, 22
paul,of shipwreck Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 37
paul,of survival of vipers poison Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 37
paul Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 12
paul (saul) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
paul (the apostle) Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94, 113
paul of tarsus Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 309
pentecost Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 204
peter,defends gentile baptism Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
peter,mission as fisherman Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 37
peter,saint Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 467
peter,significance of side Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 37
pharisaic-rabbinic (tradition) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
philippi,synagogue/proseuche Levine (2005), The Ancient Synagogue, The First Thousand Years, 116
philo Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 177
philosopher Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 754
philosophy Keener(2005), First-Second Corinthians, 5
physiologus,date of latin version Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 190, 191
physiologus,influence on arator Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 184, 185, 186, 187, 193
physiologus,on eagle Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 184, 185, 186, 187, 189, 190, 193
physiologus,on partridge Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 190, 191
pisidia,berea Levine (2005), The Ancient Synagogue, The First Thousand Years, 116, 117
pisidia,christians,philippi Levine (2005), The Ancient Synagogue, The First Thousand Years, 117
pisidia,christians,thessalonica Levine (2005), The Ancient Synagogue, The First Thousand Years, 117
pisidia,corinth Levine (2005), The Ancient Synagogue, The First Thousand Years, 117
pliny the elder,on eagle Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 188, 189
pneumatology,lukan Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 579
porneia (zenut,unchastity) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
preacher,preaching Levine (2005), The Ancient Synagogue, The First Thousand Years, 116
preaching Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 754
prisca/priscilla Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 12
prophecy Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 205
prophet Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94, 113
prophetic Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94
prophets (books of) Levine (2005), The Ancient Synagogue, The First Thousand Years, 117
proselytes Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 12
proseuche (prayer house),diaspora,philippi Levine (2005), The Ancient Synagogue, The First Thousand Years, 117
prosper of aquitaine,on rejuvenation of eagle Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 187, 188
pseudo-ambrose,on eagle Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 185
pseudo-eustathius of antioch,on eagle Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 185, 189
pseudo-gregory of elvira,on eagle Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 189
purity laws Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
rebaptism Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 198
revelation Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94
revolts,unrest Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 12
rhetorical devices Keener(2005), First-Second Corinthians, 5
ritual Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 200
roman corinth Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 76, 77
rome Beneker et al. (2022), Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia, 277; Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 309; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 113
sabbateion Levine (2005), The Ancient Synagogue, The First Thousand Years, 117
sabbath,worship Levine (2005), The Ancient Synagogue, The First Thousand Years, 116, 117
sabbath Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 113; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 200
sacramentarium veronense,on fishers of men Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 37
sacrifice Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 200
salamis Levine (2005), The Ancient Synagogue, The First Thousand Years, 116
salvation Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 754; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94, 113
saturninus,lucius herrenius Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 309
seneca Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 309
septuagint Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94
silas Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 12
simon magus,baptism of Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 16
simon magus Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 467
slavery and freedom,metaphoric Keener(2005), First-Second Corinthians, 78
social ranking,in roman empire (before constantine) Esler (2000), The Early Christian World, 381
social ranking,of jesus group members Esler (2000), The Early Christian World, 381
social status Keener(2005), First-Second Corinthians, 52
stephen Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94
sunday Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 200
support of teachers,financial Keener(2005), First-Second Corinthians, 78
synagogue Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 754
synagogue leadership Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 611
tabitha,raising of Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 37
teaching Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 754
tentmakers Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 12
terence,on eagle Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 186, 188
therapeutae,study Levine (2005), The Ancient Synagogue, The First Thousand Years, 116, 117
thessalonica,jewry Levine (2005), The Ancient Synagogue, The First Thousand Years, 117
thessalonica,synagogue Levine (2005), The Ancient Synagogue, The First Thousand Years, 116
thessalonica Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 113
timothy,circumcision Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 608
timothy Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 12
truth Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94
unity of 1 corinthians Keener(2005), First-Second Corinthians, 8
vice and virtue lists Keener(2005), First-Second Corinthians, 51
women,attraction to judaism Levine (2005), The Ancient Synagogue, The First Thousand Years, 117
women,in the acts of the apostles Esler (2000), The Early Christian World, 426
women,in the jesus movement Esler (2000), The Early Christian World, 426
women,pauls missionary activity Levine (2005), The Ancient Synagogue, The First Thousand Years, 117
women,seating,synagogue Levine (2005), The Ancient Synagogue, The First Thousand Years, 117
word of exhortation Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 611
yoshua,r. Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
zosimus Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 12