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Tiresias: The Ancient Mediterranean Religions Source Database



8243
New Testament, Acts, 18.3


καὶ διὰ τὸ ὁμότεχνον εἶναι ἔμενεν παρʼ αὐτοῖς καὶ ἠργάζοντο, ἦσαν γὰρ σκηνοποιοὶ τῇ τέχνῃ. διελέγετο δὲ ἐν τῇ συναγωγῇ κατὰ πᾶν σάββατονand because he practiced the same trade, he lived with them and worked, for by trade they were tent makers.


Intertexts (texts cited often on the same page as the searched text):

31 results
1. Hebrew Bible, Genesis, 2.16 (9th cent. BCE - 3rd cent. BCE)

2.16. וַיְצַו יְהוָה אֱלֹהִים עַל־הָאָדָם לֵאמֹר מִכֹּל עֵץ־הַגָּן אָכֹל תֹּאכֵל׃ 2.16. And the LORD God commanded the man, saying: ‘of every tree of the garden thou mayest freely eat;"
2. Hebrew Bible, Isaiah, 6.9-6.10 (8th cent. BCE - 5th cent. BCE)

6.9. וַיֹּאמֶר לֵךְ וְאָמַרְתָּ לָעָם הַזֶּה שִׁמְעוּ שָׁמוֹעַ וְאַל־תָּבִינוּ וּרְאוּ רָאוֹ וְאַל־תֵּדָעוּ׃ 6.9. And He said: ‘Go, and tell this people: Hear ye indeed, but understand not; and see ye indeed, but perceive not." 6.10. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they, seeing with their eyes, and hearing with their ears, and understanding with their heart, return, and be healed.’"
3. Plato, Cratylus, None (5th cent. BCE - 4th cent. BCE)

4. Plato, Greater Hippias, None (5th cent. BCE - 4th cent. BCE)

281b. So I have often gone as envoy to other states, but most often and concerning the most numerous and important matters to Lacedaemon . For that reason, then, since you ask me, I do not often come to this neighborhood. Soc. That’s what it is, Hippias, to be a truly wise and perfect man! For you are both in your private capacity able to earn much money from the young
5. Anon., Didache, 4.8, 11.1-11.2 (1st cent. CE - 2nd cent. CE)

6. Ignatius, To Polycarp, 4 (1st cent. CE - 2nd cent. CE)

7. Mishnah, Peah, 8.7 (1st cent. CE - 3rd cent. CE)

8.7. They may not give a poor person wandering from place to place less than a loaf worth a pundion at a time when four seahs [of wheat cost] one sela. If he spends the night [at a place], they must give him the cost of what he needs for the night. If he stays over Shabbat they must give him enough food for three meals. He who has the money for two meals, he may not take anything from the charity dish. And if he has enough money for fourteen meals, he may not take any support from the communal fund. The communal fund is collected by two and distributed by three people."
8. New Testament, 1 Peter, 2.18, 5.14 (1st cent. CE - 1st cent. CE)

2.18. Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the wicked. 5.14. Greet one another with a kiss of love. Peace be to you all who are in Christ Jesus. Amen.
9. New Testament, 1 Corinthians, 1.1, 1.11, 1.14-1.16, 2.1-2.5, 4.14, 5.3-5.5, 5.9, 7.1, 7.25, 8.1, 9.3-9.4, 9.9, 9.12, 10.31, 12.1, 16.1, 16.6, 16.11, 16.15, 16.19 (1st cent. CE - 1st cent. CE)

1.1. Paul, called to be an apostle of Jesus Christ through the willof God, and our brother Sosthenes 1.11. For it has been reported to me concerning you, mybrothers, by those who are from Chloe's household, that there arecontentions among you. 1.14. I thank God that Ibaptized none of you, except Crispus and Gaius 1.15. o that no oneshould say that I had baptized you into my own name. 1.16. (I alsobaptized the household of Stephanas; besides them, I don't know whetherI baptized any other.) 2.1. When I came to you, brothers, I didn't come with excellence ofspeech or of wisdom, proclaiming to you the testimony of God. 2.2. ForI determined not to know anything among you, except Jesus Christ, andhim crucified. 2.3. I was with you in weakness, in fear, and in muchtrembling. 2.4. My speech and my preaching were not in persuasivewords of human wisdom, but in demonstration of the Spirit and of power 2.5. that your faith wouldn't stand in the wisdom of men, but in thepower of God. 4.14. I don'twrite these things to shame you, but to admonish you as my belovedchildren. 5.3. For I most assuredly, as being absent in body butpresent in spirit, have already, as though I were present, judged himwho has done this thing. 5.4. In the name of our Lord Jesus Christ,you being gathered together, and my spirit, with the power of our LordJesus Christ 5.5. are to deliver such a one to Satan for thedestruction of the flesh, that the spirit may be saved in the day ofthe Lord Jesus. 5.9. I wrote to you in my letter to have no company with sexual sinners; 7.1. Now concerning the things about which you wrote to me: it isgood for a man not to touch a woman. 7.25. Now concerning virgins, I have no commandment from the Lord,but I give my judgment as one who has obtained mercy from the Lord tobe trustworthy. 8.1. Now concerning things sacrificed to idols: We know that we allhave knowledge. Knowledge puffs up, but love builds up. 9.3. My defense to those who examine me isthis. 9.4. Have we no right to eat and to drink? 9.9. For it is written in the law of Moses,"You shall not muzzle an ox while it treads out the grain." Is it forthe oxen that God cares 9.12. If others partake of this right overyou, don't we yet more? Nevertheless we did not use this right, but webear all things, that we may cause no hindrance to the gospel ofChrist. 10.31. Whether thereforeyou eat, or drink, or whatever you do, do all to the glory of God. 12.1. Now concerning spiritual gifts, brothers, I don't want you tobe ignorant. 16.1. Now concerning the collection for the saints, as I commandedthe assemblies of Galatia, you do likewise. 16.6. But with you itmay be that I will stay, or even winter, that you may send me on myjourney wherever I go. 16.11. Therefore let noone despise him. But set him forward on his journey in peace, that hemay come to me; for I expect him with the brothers. 16.15. Now I beg you, brothers (you know the house of Stephanas,that it is the first fruits of Achaia, and that they have setthemselves to minister to the saints) 16.19. The assemblies of Asia greet you. Aquila and Priscilla greetyou much in the Lord, together with the assembly that is in theirhouse.
10. New Testament, 1 Thessalonians, 2.9 (1st cent. CE - 1st cent. CE)

2.9. For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the gospel of God.
11. New Testament, 1 Timothy, 3.3, 5.17-5.18 (1st cent. CE - 1st cent. CE)

3.3. not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; 5.17. Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching. 5.18. For the Scripture says, "You shall not muzzle the ox when it treads out the grain." And, "The laborer is worthy of his wages.
12. New Testament, 3 John, 10 (1st cent. CE - 2nd cent. CE)

13. New Testament, 2 Corinthians, 1.1, 1.15-1.16, 2.3, 2.5, 2.17, 7.6, 7.8, 7.12, 10.10, 11.4-11.5, 11.24, 12.14, 13.1 (1st cent. CE - 1st cent. CE)

14. New Testament, 2 Thessalonians, 3.7-3.8, 3.17 (1st cent. CE - 1st cent. CE)

3.7. For you know how you ought to imitate us. For we didn't behave ourselves rebelliously among you 3.8. neither did we eat bread from anyone's hand without paying for it, but in labor and travail worked night and day, that we might not burden any of you; 3.17. The greeting of me, Paul, with my own hand, which is the sign in every letter: this is how I write.
15. New Testament, 2 Timothy, 3.6 (1st cent. CE - 1st cent. CE)

3.6. For of these are those who creep into houses, and take captive gullible women loaded down with sins, led away by various lusts
16. New Testament, Acts, 1.1, 1.2, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 2, 2.4, 2.5, 2.14, 2.15, 2.16, 2.17, 2.18, 2.19, 2.20, 2.21, 2.22, 2.23, 2.24, 2.25, 2.26, 2.27, 2.28, 2.29, 2.30, 2.31, 2.32, 2.33, 2.34, 2.35, 2.36, 2.37, 2.38, 2.39, 2.40, 3.17, 3.18, 3.19, 3.20, 3.21, 3.22, 3.23, 3.24, 3.25, 3.26, 4.10, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 5.10, 5.11, 6.1, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19, 8.20, 8.21, 8.22, 8.23, 8.24, 8.25, 8.26, 8.27, 8.28, 8.29, 8.30, 8.31, 8.32, 8.33, 8.34, 8.35, 8.36, 8.37, 8.38, 8.39, 8.40, 9.1, 9.2, 9.10, 9.25, 9.32, 9.33, 9.34, 9.35, 9.36, 9.37, 9.38, 9.39, 9.40, 9.41, 9.42, 10, 10.1-11.18, 10.20, 10.24, 10.25, 10.26, 10.27, 10.28, 10.29, 10.30, 10.31, 10.32, 10.33, 10.34, 10.35, 10.36, 10.37, 10.38, 10.39, 10.40, 10.41, 10.42, 10.43, 10.44, 10.45, 10.46, 10.47, 10.48, 11.1, 11.2, 11.3, 11.4, 11.5, 11.6, 11.7, 11.8, 11.9, 11.10, 11.11, 11.12, 11.13, 11.14, 11.15, 11.16, 11.17, 11.18, 12.7, 13.5, 13.14, 13.15, 13.16, 13.17, 13.18, 13.19, 13.20, 13.21, 13.22, 13.23, 13.24, 13.25, 13.26, 13.27, 13.28, 13.29, 13.30, 13.31, 13.32, 13.33, 13.34, 13.35, 13.36, 13.37, 13.38, 13.39, 13.40, 13.41, 13.42, 13.43, 13.44, 13.45, 13.46, 13.47, 13.48, 13.49, 13.50, 13.51, 13.52, 14.1, 14.2, 14.5, 14.19, 15, 15.1, 15.2, 15.3, 15.4, 15.5, 15.6, 15.7, 15.8, 15.9, 15.10, 15.11, 15.12, 15.13, 15.14, 15.15, 15.16, 15.17, 15.18, 15.19, 15.20, 15.21, 16.11, 16.12, 16.13, 16.14, 16.15, 16.16, 16.17, 16.18, 16.19, 16.20, 16.21, 16.22, 16.23, 16.24, 16.25, 16.26, 16.27, 16.28, 16.29, 16.30, 16.31, 16.32, 16.33, 16.34, 17.1, 17.2, 17.3, 17.4, 17.5, 17.6, 17.7, 17.8, 17.9, 17.10, 17.11, 17.12, 17.13, 17.14, 17.15, 17.16, 17.17, 17.18, 17.19, 17.20, 17.21, 17.22, 17.23, 17.24, 17.25, 17.26, 17.27, 17.28, 17.29, 17.30, 17.31, 17.32, 17.33, 17.34, 18, 18.1, 18.2, 18.4, 18.5, 18.6, 18.7, 18.8, 18.9, 18.10, 18.11, 18.12, 18.13, 18.14, 18.15, 18.16, 18.17, 18.18, 18.19, 18.20, 18.21, 18.24, 18.25, 18.26, 18.27, 19, 19.1, 19.2, 19.3, 19.4, 19.5, 19.6, 19.7, 19.8, 19.9, 19.10, 19.17, 19.19, 19.23, 19.24, 19.25, 19.26, 19.27, 19.28, 19.29, 19.30, 19.31, 19.32, 19.33, 19.34, 19.35, 19.36, 19.37, 19.38, 19.39, 19.40, 19.41, 20.7, 20.8, 20.9, 20.10, 20.11, 20.12, 20.20, 20.34, 20.38, 21.5, 21.17, 22.3, 22.22, 22.24, 23.12, 23.13, 23.14, 23.15, 27.27, 27.31, 27.34, 27.35, 27.36, 27.37, 27.41, 27.43, 28.1, 28.2, 28.3, 28.4, 28.5, 28.6, 28.7, 28.26 (1st cent. CE - 2nd cent. CE)

1.1. The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach
17. New Testament, Apocalypse, 18.22 (1st cent. CE - 1st cent. CE)

18.22. The voice of harpers and minstrels and flute players and trumpeters will be heard no more at all in you. No craftsman, of whatever craft, will be found any more at all in you. The sound of a mill will be heard no more at all in you.
18. New Testament, Philemon, 2 (1st cent. CE - 1st cent. CE)

19. New Testament, Colossians, 3.22, 4.1, 4.10-4.17 (1st cent. CE - 1st cent. CE)

3.22. Servants, obey in all things those who are your masters according to the flesh, not just when they are looking, as men-pleasers, but in singleness of heart, fearing God. 4.1. Masters, give to your servants that which is just and equal, knowing that you also have a Master in heaven. 4.10. Aristarchus, my fellow prisoner greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, "if he comes to you, receive him") 4.11. and Jesus who is called Justus, who are of the circumcision. These are my only fellow workers for the Kingdom of God, men who have been a comfort to me. 4.12. Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God. 4.13. For I testify about him, that he has great zeal for you, and for those in Laodicea, and for those in Hierapolis. 4.14. Luke, the beloved physician, and Demas greet you. 4.15. Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house. 4.16. When this letter has been read among you, cause it to be read also in the assembly of the Laodiceans; and that you also read the letter from Laodicea. 4.17. Tell Archippus, "Take heed to the ministry which you have received in the Lord, that you fulfill it.
20. New Testament, Ephesians, 6.5 (1st cent. CE - 1st cent. CE)

6.5. Servants, be obedient to those who according to the flesh are your masters, with fear and trembling, in singleness of your heart, as to Christ;
21. New Testament, Galatians, 1.15-1.16, 6.6, 6.11 (1st cent. CE - 1st cent. CE)

1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace 1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 6.6. But let him who is taught in the word share all goodthings with him who teaches. 6.11. See with what large letters I write to you with my own hand.
22. New Testament, Hebrews, 11.10 (1st cent. CE - 1st cent. CE)

11.10. For he looked for the city which has the foundations, whose builder and maker is God.
23. New Testament, Philippians, 2.29-2.30, 4.14-4.18, 4.21-4.22 (1st cent. CE - 1st cent. CE)

2.29. Receive him therefore in the Lord with all joy, and hold such in honor 2.30. because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me. 4.14. However you did well that you had fellowship with my affliction. 4.15. You yourselves also know, you Philippians, that in the beginning of the gospel, when I departed from Macedonia, no assembly had fellowship with me in the matter of giving and receiving but you only. 4.16. For even in Thessalonica you sent once and again to my need. 4.17. Not that I seek for the gift, but I seek for the fruit that increases to your account. 4.18. But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God. 4.21. Greet every saint in Christ Jesus. The brothers who are with me greet you. 4.22. All the saints greet you, especially those who are of Caesar's household.
24. New Testament, Romans, 4.10, 6.1, 9.10, 10.20, 11.13-11.14, 15.4, 15.16, 15.24, 15.26-15.27, 16.1-16.23 (1st cent. CE - 1st cent. CE)

4.10. How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 6.1. What shall we say then? Shall we continue in sin, that grace may abound? 9.10. Not only so, but Rebecca also conceived by one, by our father Isaac. 10.20. Isaiah is very bold, and says, "I was found by those who didn't seek me. I was revealed to those who didn't ask for me. 11.13. For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry; 11.14. if by any means I may provoke to jealousy those who are my flesh, and may save some of them. 15.4. For whatever things were written before were written for our learning, that through patience and through encouragement of the Scriptures we might have hope. 15.16. that I should be a servant of Christ Jesus to the Gentiles, ministering as a priest the gospel of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit. 15.24. whenever I journey to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while. 15.26. For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem. 15.27. Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things. 16.1. I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae 16.2. that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self. 16.3. Greet Prisca and Aquila, my fellow workers in Christ Jesus 16.4. who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles. 16.5. Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ. 16.6. Greet Mary, who labored much for us. 16.7. Greet Andronicus and Junias, my relatives and my fellow prisoners, who are notable among the apostles, who also were in Christ before me. 16.8. Greet Amplias, my beloved in the Lord. 16.9. Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved. 16.10. Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus. 16.11. Greet Herodion, my kinsman. Greet them of the household of Narcissus, who are in the Lord. 16.12. Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, the beloved, who labored much in the Lord. 16.13. Greet Rufus, the chosen in the Lord, and his mother and mine. 16.14. Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them. 16.15. Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 16.16. Greet one another with a holy kiss. The assemblies of Christ greet you. 16.17. Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them. 16.18. For those who are such don't serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent. 16.19. For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil. 16.20. And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you. 16.21. Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives. 16.22. I, Tertius, who write the letter, greet you in the Lord. 16.23. Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.
25. New Testament, Titus, 1.7, 3.13 (1st cent. CE - 1st cent. CE)

1.7. For the overseer must be blameless, as God's steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain; 3.13. Send Zenas, the lawyer, and Apollos on their journey speedily, that nothing may be lacking for them.
26. New Testament, John, 1.18, 4.1-4.30, 11.1-11.44, 14.6, 18.37 (1st cent. CE - 1st cent. CE)

1.18. No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him. 4.1. Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John 4.2. (although Jesus himself didn't baptize, but his disciples) 4.3. he left Judea, and departed into Galilee. 4.4. He needed to pass through Samaria. 4.5. So he came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son, Joseph. 4.6. Jacob's well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour. 4.7. A woman of Samaria came to draw water. Jesus said to her, "Give me a drink. 4.8. For his disciples had gone away into the city to buy food. 4.9. The Samaritan woman therefore said to him, "How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?" (For Jews have no dealings with Samaritans.) 4.10. Jesus answered her, "If you knew the gift of God, and who it is who says to you, 'Give me a drink,' you would have asked him, and he would have given you living water. 4.11. The woman said to him, "Sir, you have nothing to draw with, and the well is deep. From where then have you that living water? 4.12. Are you greater than our father, Jacob, who gave us the well, and drank of it himself, as did his sons, and his cattle? 4.13. Jesus answered her, "Everyone who drinks of this water will thirst again 4.14. but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life. 4.15. The woman said to him, "Sir, give me this water, so that I don't get thirsty, neither come all the way here to draw. 4.16. Jesus said to her, "Go, call your husband, and come here. 4.17. The woman answered, "I have no husband."Jesus said to her, "You said well, 'I have no husband,' 4.18. for you have had five husbands; and he whom you now have is not your husband. This you have said truly. 4.19. The woman said to him, "Sir, I perceive that you are a prophet. 4.20. Our fathers worshiped in this mountain, and you Jews say that in Jerusalem is the place where people ought to worship. 4.21. Jesus said to her, "Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father. 4.22. You worship that which you don't know. We worship that which we know; for salvation is from the Jews. 4.23. But the hour comes, and now is, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such to be his worshippers. 4.24. God is spirit, and those who worship him must worship in spirit and truth. 4.25. The woman said to him, "I know that Messiah comes," (he who is called Christ). "When he has come, he will declare to us all things. 4.26. Jesus said to her, "I am he, the one who speaks to you. 4.27. At this, his disciples came. They marveled that he was speaking with a woman; yet no one said, "What are you looking for?" or, "Why do you speak with her? 4.28. So the woman left her water pot, and went away into the city, and said to the people 4.29. Come, see a man who told me everything that I did. Can this be the Christ? 4.30. They went out of the city, and were coming to him. 11.1. Now a certain man was sick, Lazarus from Bethany, of the village of Mary and her sister, Martha. 11.2. It was that Mary who had anointed the Lord with ointment, and wiped his feet with her hair, whose brother, Lazarus, was sick. 11.3. The sisters therefore sent to him, saying, "Lord, behold, he for whom you have great affection is sick. 11.4. But when Jesus heard it, he said, "This sickness is not to death, but for the glory of God, that God's Son may be glorified by it. 11.5. Now Jesus loved Martha, and her sister, and Lazarus. 11.6. When therefore he heard that he was sick, he stayed two days in the place where he was. 11.7. Then after this he said to the disciples, "Let's go into Judea again. 11.8. The disciples told him, "Rabbi, the Jews were just trying to stone you, and are you going there again? 11.9. Jesus answered, "Aren't there twelve hours of daylight? If a man walks in the day, he doesn't stumble, because he sees the light of this world. 11.10. But if a man walks in the night, he stumbles, because the light isn't in him. 11.11. He said these things, and after that, he said to them, "Our friend, Lazarus, has fallen asleep, but I am going so that I may awake him out of sleep. 11.12. The disciples therefore said, "Lord, if he has fallen asleep, he will recover. 11.13. Now Jesus had spoken of his death, but they thought that he spoke of taking rest in sleep. 11.14. So Jesus said to them plainly then, "Lazarus is dead. 11.15. I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let's go to him. 11.16. Thomas therefore, who is called Didymus, said to his fellow disciples, "Let's go also, that we may die with him. 11.17. So when Jesus came, he found that he had been in the tomb four days already. 11.18. Now Bethany was near Jerusalem, about fifteen stadia away. 11.19. Many of the Jews had joined the women around Martha and Mary, to console them concerning their brother. 11.20. Then when Martha heard that Jesus was coming, she went and met him, but Mary stayed in the house. 11.21. Therefore Martha said to Jesus, "Lord, if you would have been here, my brother wouldn't have died. 11.22. Even now I know that, whatever you ask of God, God will give you. 11.23. Jesus said to her, "Your brother will rise again. 11.24. Martha said to him, "I know that he will rise again in the resurrection at the last day. 11.25. Jesus said to her, "I am the resurrection and the life. He who believes in me, though he die, yet will he live. 11.26. Whoever lives and believes in me will never die. Do you believe this? 11.27. She said to him, "Yes, Lord. I have come to believe that you are the Christ, God's Son, he who comes into the world. 11.28. When she had said this, she went away, and called Mary, her sister, secretly, saying, "The Teacher is here, and is calling you. 11.29. When she heard this, she arose quickly, and went to him. 11.30. Now Jesus had not yet come into the village, but was in the place where Martha met him. 11.31. Then the Jews who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, saying, "She is going to the tomb to weep there. 11.32. Therefore when Mary came to where Jesus was, and saw him, she fell down at his feet, saying to him, "Lord, if you would have been here, my brother wouldn't have died. 11.33. When Jesus therefore saw her weeping, and the Jews weeping who came with her, he groaned in the spirit, and was troubled 11.34. and said, "Where have you laid him?"They told him, "Lord, come and see. 11.35. Jesus wept. 11.36. The Jews therefore said, "See how much affection he had for him! 11.37. Some of them said, "Couldn't this man, who opened the eyes of him who was blind, have also kept this man from dying? 11.38. Jesus therefore, again groaning in himself, came to the tomb. Now it was a cave, and a stone lay against it. 11.39. Jesus said, "Take away the stone."Martha, the sister of him who was dead, said to him, "Lord, by this time there is a stench, for he has been dead four days. 11.40. Jesus said to her, "Didn't I tell you that if you believed, you would see God's glory? 11.41. So they took away the stone from the place where the dead man was lying. Jesus lifted up his eyes, and said, "Father, I thank you that you listened to me. 11.42. I know that you always listen to me, but because of the multitude that stands around I said this, that they may believe that you sent me. 11.43. When he had said this, he cried with a loud voice, "Lazarus, come out! 11.44. He who was dead came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, "Free him, and let him go. 14.6. Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me. 18.37. Pilate therefore said to him, "Are you a king then?"Jesus answered, "You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice.
27. New Testament, Luke, 7.36-7.48, 8.1-8.4, 8.40-8.56, 10.7, 10.38-10.42, 13.10-13.17 (1st cent. CE - 1st cent. CE)

7.36. One of the Pharisees invited him to eat with him. He entered into the Pharisee's house, and sat at the table. 7.37. Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee's house, she brought an alabaster jar of ointment. 7.38. Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment. 7.39. Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner. 7.40. Jesus answered him, "Simon, I have something to tell you."He said, "Teacher, say on. 7.41. A certain lender had two debtors. The one owed five hundred denarii, and the other fifty. 7.42. When they couldn't pay, he forgave them both. Which of them therefore will love him most? 7.43. Simon answered, "He, I suppose, to whom he forgave the most."He said to him, "You have judged correctly. 7.44. Turning to the woman, he said to Simon, "Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head. 7.45. You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet. 7.46. You didn't anoint my head with oil, but she has anointed my feet with ointment. 7.47. Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little. 7.48. He said to her, "Your sins are forgiven. 8.1. It happened soon afterwards, that he went about through cities and villages, preaching and bringing the good news of the Kingdom of God. With him were the twelve 8.2. and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out; 8.3. and Joanna, the wife of Chuzas, Herod's steward; Susanna; and many others; who ministered to them from their possessions. 8.4. When a great multitude came together, and people from every city were coming to him, he spoke by a parable. 8.40. It happened, when Jesus returned, that the multitude welcomed him, for they were all waiting for him. 8.41. Behold, there came a man named Jairus, and he was a ruler of the synagogue. He fell down at Jesus' feet, and begged him to come into his house 8.42. for he had an only daughter, about twelve years of age, and she was dying. But as he went, the multitudes thronged him. 8.43. A woman who had a flow of blood for twelve years, who had spent all her living on physicians, and could not be healed by any 8.44. came behind him, and touched the fringe of his cloak, and immediately the flow of her blood stopped. 8.45. Jesus said, "Who touched me?"When all denied it, Peter and those with him said, "Master, the multitudes press and jostle you, and you say, 'Who touched me?' 8.46. But Jesus said, "Someone did touch me, for I perceived that power has gone out of me. 8.47. When the woman saw that she was not hidden, she came trembling, and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately. 8.48. He said to her, "Daughter, cheer up. Your faith has made you well. Go in peace. 8.49. While he still spoke, one from the ruler of the synagogue's house came, saying to him, "Your daughter is dead. Don't trouble the Teacher. 8.50. But Jesus hearing it, answered him, "Don't be afraid. Only believe, and she will be healed. 8.51. When he came to the house, he didn't allow anyone to enter in, except Peter, John, James, the father of the girl, and her mother. 8.52. All were weeping and mourning her, but he said, "Don't weep. She isn't dead, but sleeping. 8.53. They laughed him to scorn, knowing that she was dead. 8.54. But he put them all outside, and taking her by the hand, he called, saying, "Little girl, arise! 8.55. Her spirit returned, and she rose up immediately. He commanded that something be given to her to eat. 8.56. Her parents were amazed, but he charged them to tell no one what had been done. 10.7. Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don't go from house to house. 10.38. It happened as they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house. 10.39. She had a sister called Mary, who also sat at Jesus' feet, and heard his word. 10.40. But Martha was distracted with much serving, and she came up to him, and said, "Lord, don't you care that my sister left me to serve alone? Ask her therefore to help me. 10.41. Jesus answered her, "Martha, Martha, you are anxious and troubled about many things 10.42. but one thing is needed. Mary has chosen the good part, which will not be taken away from her. 13.10. He was teaching in one of the synagogues on the Sabbath day. 13.11. Behold, there was a woman who had a spirit of infirmity eighteen years, and she was bent over, and could in no way straighten herself up. 13.12. When Jesus saw her, he called her, and said to her, "Woman, you are freed from your infirmity. 13.13. He laid his hands on her, and immediately she stood up straight, and glorified God. 13.14. The ruler of the synagogue, being indigt because Jesus had healed on the Sabbath, said to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day! 13.15. Therefore the Lord answered him, "You hypocrites! Doesn't each one of you free his ox or his donkey from the stall on the Sabbath, and lead him away to water? 13.16. Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day? 13.17. As he said these things, all his adversaries were put to shame, and all the multitude rejoiced for all the glorious things that were done by him.
28. New Testament, Mark, 5.21-5.43, 6.11, 7.24, 14.1-14.9 (1st cent. CE - 1st cent. CE)

5.21. When Jesus had crossed back over in the boat to the other side, a great multitude was gathered to him; and he was by the sea. 5.22. Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet 5.23. and begged him much, saying, "My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live. 5.24. He went with him, and a great multitude followed him, and they pressed upon him on all sides. 5.25. A certain woman, who had an issue of blood for twelve years 5.26. and had suffered many things by many physicians, and had spent all that she had, and was no better, but rather grew worse 5.27. having heard the things concerning Jesus, came up behind him in the crowd, and touched his clothes. 5.28. For she said, "If I just touch his clothes, I will be made well. 5.29. Immediately the flow of her blood was dried up, and she felt in her body that she was healed of her affliction. 5.30. Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd, and asked, "Who touched my clothes? 5.31. His disciples said to him, "You see the multitude pressing against you, and you say, 'Who touched me?' 5.32. He looked around to see her who had done this thing. 5.33. But the woman, fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth. 5.34. He said to her, "Daughter, your faith has made you well. Go in peace, and be cured of your disease. 5.35. While he was still speaking, they came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more? 5.36. But Jesus, when he heard the message spoken, immediately said to the ruler of the synagogue, "Don't be afraid, only believe. 5.37. He allowed no one to follow him, except Peter, James, and John the brother of James. 5.38. He came to the synagogue ruler's house, and he saw an uproar, weeping, and great wailing. 5.39. When he had entered in, he said to them, "Why do you make an uproar and weep? The child is not dead, but is asleep. 5.40. They laughed him to scorn. But he, having put them all out, took the father of the child and her mother and those who were with him, and went in where the child was lying. 5.41. Taking the child by the hand, he said to her, "Talitha cumi;" which means, being interpreted, "Young lady, I tell you, get up. 5.42. Immediately the young lady rose up, and walked, for she was twelve years old. They were amazed with great amazement. 5.43. He strictly ordered them that no one should know this, and commanded that something should be given to her to eat. 6.11. Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city! 7.24. From there he arose, and went away into the borders of Tyre and Sidon. He entered into a house, and didn't want anyone to know it, but he couldn't escape notice. 14.1. It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might sieze him by deception, and kill him. 14.2. For they said, "Not during the feast, because there might be a riot of the people. 14.3. While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard -- very costly. She broke the jar, and poured it over his head. 14.4. But there were some who were indigt among themselves, saying, "Why has this ointment been wasted? 14.5. For this might have been sold for more than three hundred denarii, and given to the poor." They grumbled against her. 14.6. But Jesus said, "Leave her alone. Why do you trouble her? She has done a good work for me. 14.7. For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me. 14.8. She has done what she could. She has anointed my body beforehand for the burying. 14.9. Most assuredly I tell you, wherever this gospel may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her.
29. New Testament, Matthew, 9.18-9.25, 10.8-10.10, 15.22-15.28, 26.7-26.13 (1st cent. CE - 1st cent. CE)

9.18. While he told these things to them, behold, a ruler came and worshiped him, saying, "My daughter has just died, but come and lay your hand on her, and she will live. 9.19. Jesus got up and followed him, as did his disciples. 9.20. Behold, a woman who had an issue of blood for twelve years came behind him, and touched the tassels of his garment; 9.21. for she said within herself, "If I just touch his garment, I will be made well. 9.22. But Jesus, turning around and seeing her, said, "Daughter, cheer up! Your faith has made you well." And the woman was made well from that hour. 9.23. When Jesus came into the ruler's house, and saw the flute players, and the crowd in noisy disorder 9.24. he said to them, "Make room, because the girl isn't dead, but sleeping."They were ridiculing him. 9.25. But when the crowd was put out, he entered in, took her by the hand, and the girl arose. 10.8. Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give. 10.9. Don't take any gold, nor silver, nor brass in your money belts. 10.10. Take no bag for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food. 15.22. Behold, a Canaanite woman came out from those borders, and cried, saying, "Have mercy on me, Lord, you son of David! My daughter is severely demonized! 15.23. But he answered her not a word. His disciples came and begged him, saying, "Send her away; for she cries after us. 15.24. But he answered, "I wasn't sent to anyone but the lost sheep of the house of Israel. 15.25. But she came and worshiped him, saying, "Lord, help me. 15.26. But he answered, "It is not appropriate to take the children's bread and throw it to the dogs. 15.27. But she said, "Yes, Lord, but even the dogs eat the crumbs which fall from their masters' table. 15.28. Then Jesus answered her, "Woman, great is your faith! Be it done to you even as you desire." And her daughter was healed from that hour. 26.7. a woman came to him having an alabaster jar of very expensive ointment, and she poured it on his head as he sat at the table. 26.8. But when his disciples saw this, they were indigt, saying, "Why this waste? 26.9. For this ointment might have been sold for much, and given to the poor. 26.10. But Jesus, knowing this, said to them, "Why do you trouble the woman? Because she has done a good work for me. 26.11. For you always have the poor with you; but you don't always have me. 26.12. For in pouring this ointment on my body, she did it to prepare me for burial. 26.13. Most assuredly I tell you, wherever this gospel is preached in the whole world, what this woman has done will also be spoken of as a memorial of her.
30. Irenaeus, Refutation of All Heresies, 1.4.3, 2.31.3, 2.32.4 (2nd cent. CE - 3rd cent. CE)

31. Augustine, Enarrationes In Psalmos, 102.9 (4th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
abraham Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 467
abrasax/abraxas Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 467
achaia Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 309
acts of the apostles,aeneas,healing of Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 16, 37
acts of the apostles,baptismal content of Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
acts of the apostles Nasrallah (2019), Archaeology and the Letters of Paul, 84
adam Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 345
adjutant high priest (segan) Brooten (1982), Women Leaders in the Ancient Synagogue, 17
akiva,r. Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 345
alexander of macedonia (the great) Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 467
ambrose,on eagle Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 189, 192, 193
ambrose,on partridge Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 190, 191
amulets,xiii Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 467
antioch,aquila,significance of Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 37, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193
antioch,peters speech in synagogue Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
antioch of pisidia Brooten (1982), Women Leaders in the Ancient Synagogue, 16
aphrodisias Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 345
apologetic,portrait of paul Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72
apostle Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
apostles Nasrallah (2019), Archaeology and the Letters of Paul, 84
apostles decree Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
apostolate,(com)mission Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
aramaic Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 345
arator,motivation for writing baptismal commentary Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 198
architecture,from first century to early fourth century Esler (2000), The Early Christian World, 708
architecture,generally Esler (2000), The Early Christian World, 708
architecture,house-churches Esler (2000), The Early Christian World, 708
archon Brooten (1982), Women Leaders in the Ancient Synagogue, 16
archon of the synagogue Brooten (1982), Women Leaders in the Ancient Synagogue, 16
aristotle,on eagle,ascension,baptismal interpretation of Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 37
aristotle,on eagle Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 188, 189
athens Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94
augustine,on eagle Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 187, 188, 189
augustine,on partridge Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 191
baptism,decline of baptismal catechesis Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 198
baptism,of corinthians Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 182, 183
baptism,of cornelius Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptism,of ephesians Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptism,of ethiopian eunuch Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 16
baptism,of johns disciples Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptism,of lydia Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptism,of pauls jailer Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 16, 22
baptism,of simon magus Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 16
baptism,offered to jews Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptism,superiority over circumcision of Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptismal significance,of ascension Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 37
baptismal significance,of healing of aeneas Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 16, 37
baptismal significance,of name of aquila Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 37, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193
baptismal significance,of numbers in acts Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptismal significance,of pauls shipwreck Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 37
baptismal significance,of pauls survival of vipers poison Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 37
baptismal significance,of peters mission as fisherman Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 37
baptismal significance,of peters side Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 37
baptismal significance,of raising of eutychus Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 16, 22, 37
baptismal significance,of raising of tabitha Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 37
baptismal significance,of red sea and crossing Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 37
baptismal significance,of sauls basket at damascus Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 37
barnabas Brooten (1982), Women Leaders in the Ancient Synagogue, 16, 17
bible (hebrew bible and/or new testament) Damm (2018), Religions and Education in Antiquity, 107
book of thomas the contender,catholic christianity Damm (2018), Religions and Education in Antiquity, 107
capua Brooten (1982), Women Leaders in the Ancient Synagogue, 16
child(ren) Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 755
chloe Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
christianity; christians Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 309
christianity Beneker et al. (2022), Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia, 277; Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 467
church,early,and magic Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 467
circumcision,inferior to baptism Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
claudius Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 309
collegia Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 755
colonial(ism) Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 204
conversion Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94
corinth,ancient,division in Keener(2005), First-Second Corinthians, 8
corinth,ancient,prosperity of Keener(2005), First-Second Corinthians, 8
corinth,ancient Keener(2005), First-Second Corinthians, 8
corinth Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 309; Brooten (1982), Women Leaders in the Ancient Synagogue, 16; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 755; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
crispus Brooten (1982), Women Leaders in the Ancient Synagogue, 16, 17
culture,cultural affiliations in galilee Esler (2000), The Early Christian World, 182
curses Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 467
damascus,and paul Esler (2000), The Early Christian World, 182
death penalty Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 345
diaspora Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 345
eagle,rejuvenation of,as baptismal image Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193
education,greco-roman Damm (2018), Religions and Education in Antiquity, 107
education,hellenism and Damm (2018), Religions and Education in Antiquity, 107
education,philosophical Damm (2018), Religions and Education in Antiquity, 107
empire Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 755
enkolpion (type of christian amulet) Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 467
ephesus Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94
epistle,pastorals Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72
eristic,connection with heresy Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 146
father,fatherhood Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 278
foreign languages Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 204
friend Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 309
gentiles Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94
gnosticism,as sophistical Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 146, 147
god-fearer,god-fearing Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 345
god; gods Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 309
gospels Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94
greek-jewish (graeco-jewish),literature and culture Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
heracles Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 467
heresy Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72
heteroglossia Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 204, 205
hillel the elder Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 345
hippocrates Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 345
holy spirit,cornelius Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 579
holy spirit,lukan conception Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 579
holy spirit,samaritans Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 579
holy spirit Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 205
hospitality Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72
house-church,architecture Esler (2000), The Early Christian World, 708
house church Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72
idolatry Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
idols,food offered to Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
imperial cult Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 309
index of subjects,shammaite) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 345
irenaeus,on heresy and sophism Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 146, 147
jewish-christian relations Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
jewish-christian tradition,custom Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
jews Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94
judaism,synagogues Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 755
judaism Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 755
ka,letter of tears Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 278
letter,pauline Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72
letter closings Keener(2005), First-Second Corinthians, 141
liber pontificalis,liturgy,influence on arator of Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 37
liber pontificalis,lydia,baptism of Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
luke-acts,pneumatology,incoherence Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 579
luke Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94
maximus of turin,on eagle Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 192, 193
message Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94
message from god/gods Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94
minerva Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 755
mission,role of women Esler (2000), The Early Christian World, 447
mission of paul Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94
missionary,pauline Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72
nation Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 204
new testament Damm (2018), Religions and Education in Antiquity, 107
noah Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
noahide commandments Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
obstinacy Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94
pagans Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94
patronage,among christians Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72
paul,apostle,travels Nasrallah (2019), Archaeology and the Letters of Paul, 84
paul,as persecutor Esler (2000), The Early Christian World, 182
paul,conversion Esler (2000), The Early Christian World, 182
paul,friendship with aquila Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 180, 181, 182, 183
paul,interpretation of basket at damascus Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 37
paul,jailers baptism Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 16, 22
paul,of shipwreck Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 37
paul,of survival of vipers poison Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 37
paul (saul) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26, 345
paul (the apostle) Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94
paul of tarsus Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 309
pentecost Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 204
peter,defends gentile baptism Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
peter,mission as fisherman Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 37
peter,saint Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 467
peter,significance of side Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 37
pharisaic-rabbinic (tradition) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
philosophy Keener(2005), First-Second Corinthians, 79
physiologus,date of latin version Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 190, 191
physiologus,influence on arator Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 184, 185, 186, 187, 193
physiologus,on eagle Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 184, 185, 186, 187, 189, 190, 193
physiologus,on partridge Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 190, 191
plato Damm (2018), Religions and Education in Antiquity, 107
pliny the elder,on eagle Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 188, 189
pneumatology,lukan Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 579
poor,the Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 345
porneia (zenut,unchastity) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
professions,of jewish women outside the home,in the marketplace Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 269
professions,of jewish women outside the home Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 269
prophecy Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 205
prophet Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94
prophetic Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94
prosper of aquitaine,on rejuvenation of eagle Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 187, 188
pseudo-ambrose,on eagle Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 185
pseudo-eustathius of antioch,on eagle Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 185, 189
pseudo-gregory of elvira,on eagle Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 189
purity laws Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
ramsay,william Nasrallah (2019), Archaeology and the Letters of Paul, 84
rebaptism Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 198
religion,greco-roman Damm (2018), Religions and Education in Antiquity, 107
revelation Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94
rome Beneker et al. (2022), Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia, 277; Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 309
sacramentarium veronense,on fishers of men Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 37
salvation Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94
saturninus,lucius herrenius Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 309
seneca Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 309
septuagint Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94
simon magus,baptism of Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 16
simon magus Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 467
slavery and freedom,metaphoric Keener(2005), First-Second Corinthians, 78
social status Keener(2005), First-Second Corinthians, 79
sophistry,heresy connected to Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 146, 147
stephen Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94
stoic(ism) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 345
support of teachers,financial Keener(2005), First-Second Corinthians, 78, 79
synagogue Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 755; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 345
tabitha,raising of Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 37
tarfon,r. Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 345
techne (craft)' Damm (2018), Religions and Education in Antiquity, 107
temple Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 755
terence,on eagle Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 186, 188
tertullian Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 755
theology Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 755
thessalonica Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72
tora (see also pentateuch) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 345
truth Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 94
unity of 1 corinthians Keener(2005), First-Second Corinthians, 8
women,professions of,in antiquity Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 269
women,role in mission Esler (2000), The Early Christian World, 447
yehuda (yuda),r. Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 345
yose,r. Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 345
yoshua,r. Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
αἰσχροκερδής Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 146, 147
καπηλεύειν Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 146, 147