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Tiresias: The Ancient Mediterranean Religions Source Database



8243
New Testament, Acts, 14.27-14.28


Παραγενόμενοι δὲ καὶ συναγαγόντες τὴν ἐκκλησίαν ἀνήγγελλον ὅσα ἐποίησεν ὁ θεὸς μετʼ αὐτῶν καὶ ὅτι ἤνοιξεν τοῖς ἔθνεσιν θύραν πίστεως.When they had arrived, and had gathered the assembly together, they reported all the things that God had done with them, and that he had opened a door of faith to the Gentiles.


διέτριβον δὲ χρόνον οὐκ ὀλίγον σὺν τοῖς μαθηταῖς.They stayed there with the disciples for a long time.


Intertexts (texts cited often on the same page as the searched text):

28 results
1. Hebrew Bible, Psalms, 100.3 (9th cent. BCE - 3rd cent. BCE)

100.3. דְּעוּ כִּי־יְהוָה הוּא אֱלֹהִים הוּא־עָשָׂנוּ ולא [וְלוֹ] אֲנַחְנוּ עַמּוֹ וְצֹאן מַרְעִיתוֹ׃ 100.3. Know ye that the LORD He is God; it is He that hath made us, and we are His, His people, and the flock of His pasture."
2. Anon., 1 Enoch, 14.13-14.16 (3rd cent. BCE - 2nd cent. BCE)

14.13. portals blazed with fire. And I entered into that house, and it was hot as fire and cold as ice: there 14.14. were no delights of life therein: fear covered me, and trembling got hold upon me. And as I quaked 14.15. and trembled, I fell upon my face. And I beheld a vision, And lo! there was a second house, greater 14.16. than the former, and the entire portal stood open before me, and it was built of flames of fire. And in every respect it so excelled in splendour and magnificence and extent that I cannot describe to
3. Septuagint, Wisdom of Solomon, 14.31 (2nd cent. BCE - 1st cent. BCE)

14.31. For it is not the power of the things by which men swear,but the just penalty for those who sin,that always pursues the transgression of the unrighteous.
4. Septuagint, 3 Maccabees, 2.2 (2nd cent. BCE - 2nd cent. BCE)

2.2. Lord, Lord, king of the heavens, and sovereign of all creation, holy among the holy ones, the only ruler, almighty, give attention to us who are suffering grievously from an impious and profane man, puffed up in his audacity and power. 2.2. Speedily let your mercies overtake us, and put praises in the mouth of those who are downcast and broken in spirit, and give us peace.
5. Philo of Alexandria, Allegorical Interpretation, 2.54-2.58 (1st cent. BCE - 1st cent. CE)

6. Anon., The Life of Adam And Eve, 14.3 (1st cent. CE - 5th cent. CE)

7. Josephus Flavius, Jewish War, 1.142 (1st cent. CE - 1st cent. CE)

1.142. 2. Now, as he was long in deliberating about this matter, a sedition arose among the people within the city; Aristobulus’s party being willing to fight, and to set their king at liberty, while the party of Hyrcanus were for opening the gates to Pompey; and the dread people were in occasioned these last to be a very numerous party, when they looked upon the excellent order the Roman soldiers were in.
8. Mishnah, Eduyot, 7.7 (1st cent. CE - 3rd cent. CE)

7.7. They testified concerning the boards of bakers, that they are impure (they can receive impurity), whereas Rabbi Eliezer declares them pure (unable to receive impurity). They testified concerning an oven which was cut into rings and sand was put between the rings that it is impure (can receive impurity), whereas Rabbi Eliezer declares it pure (unable to receive impurity). They testified that the year may be intercalated throughout the whole of Adar, whereas they used to say: only until Purim. They testified that the year may be intercalated conditionally. There was such a case with Rabban Gamaliel who went to receive permission from the governor in Syria and he delayed in coming back; and they intercalated the year on condition that rabban gamaliel should approve; and when he came back he said: I approve, and the year was intercalated."
9. Mishnah, Rosh Hashanah, 2.9 (1st cent. CE - 3rd cent. CE)

2.9. Rabban Gamaliel sent to him: I order you to appear before me with your staff and your money on the day which according to your count should be Yom Hakippurim. Rabbi Akiva went and found him in distress. He said to him: I can teach that whatever Rabban Gamaliel has done is valid, because it says, “These are the appointed seasons of the Lord, holy convocations, which you shall proclaim at their appointed times” (Leviticus 23:4), whether they are [proclaimed] at their proper time or not at their proper time, I have no other appointed times save these. He [Rabbi Joshua] then went to Rabbi Dosa ben Harkinas. He said to him: if we call in question the court of Rabban Gamaliel we must call in question the decisions of every court which has existed since the days of Moses until now. As it says, “Then Moses and Aaron, Nadav and Avihu and seventy of the elders of Israel went up” (Exodus 24:9). Why were the names of the elders not mentioned? To teach that every group of three which has acted as a court over Israel, behold it is like the court of Moses. He [Rabbi Joshua] took his staff and his money and went to Yavneh to Rabban Gamaliel on the day which according to his count should be Yom Hakippurim. Rabban Gamaliel rose and kissed him on his head and said to him: Come in peace, my teacher and my student my teacher in wisdom and my student because you have accepted my decision."
10. Mishnah, Yevamot, 16.7 (1st cent. CE - 3rd cent. CE)

16.7. Rabbi Akiva said: When I went down to Nehardea to intercalate the year, I met Nehemiah of Bet D’li who said to me, “I heard that in the land of Israel no one, permits a [married] woman to marry again on the evidence of one witness, except Rabbi Judah ben Bava”. “That is so”, I told him. He said to me, “Tell them in my name: ‘You know that this country is in confusion because of marauders. I have received a tradition from Rabban Gamaliel the Elder: that they allow a [married] woman to remarry on the evidence of one witness’”. And when I came and recounted the conversation in the presence of Rabban Gamaliel he rejoiced at my words and exclaimed, “We have found a match for Rabbi Judah ben Bava!” As a result of this talk Rabban Gamaliel remembered that some men were once killed at Tel Arza, and that Rabban Gamaliel the Elder had allowed their wives to marry again on the evidence of one witness, and the law was established that they allow a woman to marry again on the evidence of one witness, and on the testimony of one [who states that he has heard] from another witness, from a slave, from a woman or from a female slave. Rabbi Eliezer and Rabbi Joshua say: a woman is not be allowed to remarry on the evidence of one witness. Rabbi Akiva ruled: [a woman is not allowed to marry again] on the evidence of a woman, on that of a slave, on that of a female slave or on that of relatives. They said to him: It once happened that a number of Levites went to Tsoar, the city of palms, and one of them became ill on the way, and they left him in an inn. When they returned they asked the [female] innkeeper, “Where is our friend?” And she replied, “He is dead and I buried him”, and they allowed his wife to remarry. Should not then a priest’s wife [be believed at least as much] as an innkeeper!” He answered them: When she will [give such evidence] as the innkeeper [gave] she will be believed, for the innkeeper had brought out to them [the dead man’s] staff, his bag and the Torah scroll which he had with him."
11. New Testament, 1 Corinthians, 16.9 (1st cent. CE - 1st cent. CE)

16.9. for a greatand effective door has opened to me, and there are many adversaries.
12. New Testament, 1 Thessalonians, 3.12, 5.12, 5.14-5.15, 5.23 (1st cent. CE - 1st cent. CE)

3.12. and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also do toward you 5.12. But we beg you, brothers, to know those who labor among you, and are over you in the Lord, and admonish you 5.14. We exhort you, brothers, admonish the disorderly, encourage the fainthearted, support the weak, be patient toward all. 5.15. See that no one returns evil for evil to anyone, but always follow after that which is good, for one another, and for all. 5.23. May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.
13. New Testament, 1 Timothy, 2.14 (1st cent. CE - 1st cent. CE)

2.14. Adam wasn't deceived, but the woman, being deceived, has fallen into disobedience;
14. New Testament, 3 John, 10 (1st cent. CE - 2nd cent. CE)

15. New Testament, 2 Corinthians, 13.11 (1st cent. CE - 1st cent. CE)

16. New Testament, 2 Thessalonians, 1.3, 3.16 (1st cent. CE - 1st cent. CE)

1.3. We are bound to always give thanks to God for you, brothers, even as it is appropriate, because your faith grows exceedingly, and the love of each and every one of you towards one another abounds;
17. New Testament, Acts, 3.2, 5.19, 10.45, 11.1-11.2, 11.19-11.30, 12.10, 13.1-13.3, 14.1, 14.6, 14.23-14.24, 14.26, 14.28, 15.1-15.41, 16.6, 16.26, 19.22, 20.17, 21.7, 21.17-21.20 (1st cent. CE - 2nd cent. CE)

3.2. A certain man who was lame from his mother's womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple. 5.19. But an angel of the Lord opened the prison doors by night, and brought them out, and said 10.45. They of the circumcision who believed were amazed, as many as came with Peter, because the gift of the Holy Spirit was also poured out on the Gentiles. 11.1. Now the apostles and the brothers who were in Judea heard that the Gentiles had also received the word of God. 11.2. When Peter had come up to Jerusalem, those who were of the circumcision contended with him 11.19. They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except only to Jews. 11.20. But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Greeks, preaching the Lord Jesus. 11.21. The hand of the Lord was with them, and a great number believed and turned to the Lord. 11.22. The report concerning them came to the ears of the assembly which was in Jerusalem. They sent out Barnabas to go as far as Antioch 11.23. who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they would remain near to the Lord. 11.24. For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord. 11.25. Barnabas went out to Tarsus to look for Saul. 11.26. When he had found him, he brought him to Antioch. It happened, that even for a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch. 11.27. Now in these days, prophets came down from Jerusalem to Antioch. 11.28. One of them named Agabus stood up, and indicated by the Spirit that there should be a great famine over all the world, which also happened in the days of Claudius. 11.29. The disciples, as anyone had plenty, each determined to send relief to the brothers who lived in Judea; 11.30. which they also did, sending it to the elders by the hands of Barnabas and Saul. 12.10. When they were past the first and the second guard, they came to the iron gate that leads into the city, which opened to them by itself. They went out, and passed on through one street, and immediately the angel departed from him. 13.1. Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster-brother of Herod the tetrarch, and Saul. 13.2. As they served the Lord and fasted, the Holy Spirit said, "Separate Barnabas and Saul for me, for the work to which I have called them. 13.3. Then, when they had fasted and prayed and laid their hands on them, they sent them away. 14.1. It happened in Iconium that they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed. 14.6. they became aware of it, and fled to the cities of Lycaonia, Lystra, Derbe, and the surrounding region. 14.23. When they had appointed elders for them in every assembly, and had prayed with fasting, they commended them to the Lord, on whom they had believed. 14.24. They passed through Pisidia, and came to Pamphylia. 14.26. From there they sailed to Antioch, from where they had been committed to the grace of God for the work which they had fulfilled. 14.28. They stayed there with the disciples for a long time. 15.1. Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you can't be saved. 15.2. Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question. 15.3. They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers. 15.4. When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported all things that God had done with them. 15.5. But some of the sect of the Pharisees who believed rose up, saying, "It is necessary to circumcise them, and to charge them to keep the law of Moses. 15.6. The apostles and the elders were gathered together to see about this matter. 15.7. When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe. 15.8. God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us. 15.9. He made no distinction between us and them, cleansing their hearts by faith. 15.10. Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear? 15.11. But we believe that we are saved through the grace of the Lord Jesus, just as they are. 15.12. All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the Gentiles through them. 15.13. After they were silent, James answered, "Brothers, listen to me. 15.14. Simeon has reported how God first visited the Gentiles, to take out of them a people for his name. 15.15. This agrees with the words of the prophets. As it is written 15.16. 'After these things I will return. I will again build the tent of David, which has fallen. I will again build its ruins. I will set it up 15.17. That the rest of men may seek after the Lord; All the Gentiles who are called by my name, Says the Lord, who does all these things. 15.18. All his works are known to God from eternity.' 15.19. Therefore my judgment is that we don't trouble those from among the Gentiles who turn to God 15.20. but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood. 15.21. For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath. 15.22. Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers. 15.23. They wrote these things by their hand: "The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings. 15.24. Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, 'You must be circumcised and keep the law,' to whom we gave no commandment; 15.25. it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul 15.26. men who have risked their lives for the name of our Lord Jesus Christ. 15.27. We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth. 15.28. For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things: 15.29. that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell. 15.30. So, when they were sent off, they came to Antioch. Having gathered the multitude together, they delivered the letter. 15.31. When they had read it, they rejoiced for the consolation. 15.32. Judas and Silas, also being prophets themselves, encouraged the brothers with many words, and strengthened them. 15.33. After they had spent some time there, they were sent back with greetings from the brothers to the apostles. 15.35. But Paul and Barnabas stayed in Antioch, teaching and preaching the word of the Lord, with many others also. 15.36. After some days Paul said to Barnabas, "Let's return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing. 15.37. Barnabas planned to take John with them also, who was called Mark. 15.38. But Paul didn't think that it was a good idea to take with them someone who withdrew from them from Pamphylia, and didn't go with them to do the work. 15.39. Then there arose a sharp contention, so that they separated from each other. Barnabas took Mark with him, and sailed away to Cyprus 15.40. but Paul chose Silas, and went out, being commended by the brothers to the grace of God. 15.41. He went through Syria and Cilicia, strengthening the assemblies. 16.6. When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia. 16.26. Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone's bonds were loosened. 19.22. Having sent into Macedonia two of those who ministered to him, Timothy and Erastus, he himself stayed in Asia for a while. 20.17. From Miletus he sent to Ephesus, and called to himself the elders of the assembly. 21.7. When we had finished the voyage from Tyre, we arrived at Ptolemais. We greeted the brothers, and stayed with them one day. 21.17. When we had come to Jerusalem, the brothers received us gladly. 21.18. The day following, Paul went in with us to James; and all the elders were present. 21.19. When he had greeted them, he reported one by one the things which God had worked among the Gentiles through his ministry. 21.20. They, when they heard it, glorified God. They said to him, "You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the law.
18. New Testament, Apocalypse, 2.15-2.16, 2.20-2.23, 3.8-3.9, 4.1 (1st cent. CE - 1st cent. CE)

2.15. So you also have some who hold to the teaching of the Nicolaitans in the same way. 2.16. Repent therefore, or else I am coming to you quickly, and I will make war against them with the sword of my mouth. 2.20. But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols. 2.21. I gave her time to repent, but she refuses to repent of her sexual immorality. 2.22. Behold, I will throw her into a bed, and those who commit adultery with her into great oppression, unless they repent of her works. 2.23. I will kill her children with Death, and all the assemblies will know that I am he who searches the minds and hearts. I will give to each one of you according to your deeds. 3.8. I know your works (behold, I have set before you an open door, which no one can shut), that you have a little power, and kept my word, and didn't deny my name. 3.9. Behold, I give of the synagogue of Satan, of those who say they are Jews, and they are not, but lie. Behold, I will make them to come and worship before your feet, and to know that I have loved you. 4.1. After these things I looked and saw a door opened in heaven, and the first voice that I heard, like a trumpet speaking with me, was one saying, "Come up here, and I will show you the things which must happen after this.
19. New Testament, James, 5.9 (1st cent. CE - 1st cent. CE)

5.9. Don't grumble, brothers, against one another, so that you won't be judged. Behold, the judge stands at the door.
20. New Testament, Colossians, 4.3 (1st cent. CE - 1st cent. CE)

4.3. praying together for us also, that God may open to us a door for the word, to speak the mystery of Christ, for which I am also in bonds;
21. New Testament, Galatians, 2.11-2.14, 3.19 (1st cent. CE - 1st cent. CE)

2.11. But when Peter came to Antioch, I resisted him to the face,because he stood condemned. 2.12. For before some people came fromJames, he ate with the Gentiles. But when they came, he drew back andseparated himself, fearing those who were of the circumcision. 2.13. And the rest of the Jews joined him in his hypocrisy; so that evenBarnabas was carried away with their hypocrisy. 2.14. But when I sawthat they didn't walk uprightly according to the truth of the gospel, Isaid to Peter before them all, "If you, being a Jew, live as theGentiles do, and not as the Jews do, why do you compel the Gentiles tolive as the Jews do? 3.19. What then is the law? It was added because of transgressions,until the seed should come to whom the promise has been made. It wasordained through angels by the hand of a mediator.
22. New Testament, Hebrews, 2.2, 9.15 (1st cent. CE - 1st cent. CE)

2.2. For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just recompense; 9.15. For this reason he is the mediator of a new covet, since a death has occurred for the redemption of the transgressions that were under the first covet, that those who have been called may receive the promise of the eternal inheritance.
23. New Testament, Philippians, 4.2-4.3, 4.9 (1st cent. CE - 1st cent. CE)

4.2. I exhort Euodia, and I exhort Syntyche, to think the same way in the Lord. 4.3. Yes, I beg you also, true yoke-fellow, help these women, for they labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the book of life. 4.9. The things which you learned, received, heard, and saw in me: do these things, and the God of peace will be with you.
24. New Testament, Romans, 2.23, 4.15, 5.14, 15.33, 16.20 (1st cent. CE - 1st cent. CE)

2.23. You who glory in the law, through your disobedience of the law do you dishonor God? 4.15. For the law works wrath, for where there is no law, neither is there disobedience. 5.14. Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come. 15.33. Now the God of peace be with you all. Amen. 16.20. And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
25. New Testament, John, 5.15, 20.26 (1st cent. CE - 1st cent. CE)

5.15. The man went away, and told the Jews that it was Jesus who had made him well. 20.26. After eight days again his disciples were inside, and Thomas was with them. Jesus came, the doors being locked, and stood in the midst, and said, "Peace be to you.
26. New Testament, Mark, 1.33, 13.29 (1st cent. CE - 1st cent. CE)

1.33. All the city was gathered together at the door. 13.29. even so you also, when you see these things coming to pass, know that it is near, at the doors.
27. New Testament, Matthew, 6.6, 7.13-7.25, 25.10, 27.60 (1st cent. CE - 1st cent. CE)

6.6. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly. 7.13. Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it. 7.14. How narrow is the gate, and restricted is the way that leads to life! Few are those who find it. 7.15. Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves. 7.16. By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles? 7.17. Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit. 7.18. A good tree can't produce evil fruit, neither can a corrupt tree produce good fruit. 7.19. Every tree that doesn't grow good fruit is cut down, and thrown into the fire. 7.20. Therefore, by their fruits you will know them. 7.21. Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. 7.22. Many will tell me in that day, 'Lord, Lord, didn't we prophesy in your name, in your name cast out demons, and in your name do many mighty works?' 7.23. Then I will tell them, 'I never knew you. Depart from me, you who work iniquity.' 7.24. Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock. 7.25. The rain came down, the floods came, and the winds blew, and beat on that house; and it didn't fall, for it was founded on the rock. 25.10. While they went away to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. 27.60. and laid it in his own new tomb, which he had hewn out in the rock, and he rolled a great stone to the door of the tomb, and departed.
28. Irenaeus, Refutation of All Heresies, 3.14.2 (2nd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
acts of the apostles, presbyters in Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 58
acts of the apostles, prophets in Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 58
acts of the apostles, teachers in Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 58
akhaia (roman province) Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 200
angel Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 279
anthropophagy Levison, The Greek Life of Adam and Eve (2023) 267
antioch, christian community in Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 58
architecture Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 280
barnabas Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 58
boyarin, daniel, on followers of jesus Cohn, The Memory of the Temple and the Making of the Rabbis (2013) 147
cain, son of anger, as Levison, The Greek Life of Adam and Eve (2023) 267
cain Levison, The Greek Life of Adam and Eve (2023) 267
children, adam and eve, of Levison, The Greek Life of Adam and Eve (2023) 267, 477
christ assembly (see also synagogue) Keith, The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact (2020) 214
christians, as social/ethnic category Cohn, The Memory of the Temple and the Making of the Rabbis (2013) 147
city Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 256, 279
culture, greco-roman Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 256, 280
culture v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 280
curse, serpent, of the Levison, The Greek Life of Adam and Eve (2023) 267
cyprus and cyrene Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 58
deceit Levison, The Greek Life of Adam and Eve (2023) 267
degree Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 256
door, narrow Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 256, 279
door, prison Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 279
door, shut Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 256
door Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 256, 279, 280, 281
entrance Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 256, 279
ephesus Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 279
faith Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 256, 279
gate, city Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 256, 279
gate Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 279
gentiles Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 279
heaven Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 280
house, courtyard Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 279
house v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 256
jerusalem Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 279
jesus Levison, The Greek Life of Adam and Eve (2023) 477
jew Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 279
limit Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 256
makedonia (roman province) Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 200
mediterranean Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 256, 280
metaphor Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 256, 279, 280, 281
moses Levison, The Greek Life of Adam and Eve (2023) 477
mystery Levison, The Greek Life of Adam and Eve (2023) 267
new testament Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 200
oath Levison, The Greek Life of Adam and Eve (2023) 477
paul of tarsos Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 200
prophet, christian prophets Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 58
rabbi (, emergence Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 58
roman empire Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 280
satan, satanic figure Levison, The Greek Life of Adam and Eve (2023) 267
sons (sonship), adam and eve, of Levison, The Greek Life of Adam and Eve (2023) 267
spirit, evil Levison, The Greek Life of Adam and Eve (2023) 267
supernatural Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 279, 280
teacher, in antioch' Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 58
temple, herodian Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 256, 279
temple v Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 256, 279
torah Levison, The Greek Life of Adam and Eve (2023) 477
transgression, adam, of Levison, The Greek Life of Adam and Eve (2023) 477