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Tiresias: The Ancient Mediterranean Religions Source Database



8243
New Testament, Acts, 11.16


ἐμνήσθην δὲ τοῦ ῥήματος τοῦ κυρίου ὡς ἔλεγεν Ἰωάνης μὲν ἐβάπτισεν ὕδατι ὑμεῖς δὲ βαπτισθήσεσθε ἐν πνεύματι ἁγίῳ.I remembered the word of the Lord, how he said, 'John indeed baptized in water, but you will be baptized in the Holy Spirit.'


Intertexts (texts cited often on the same page as the searched text):

9 results
1. New Testament, 1 Corinthians, 3.1, 15.5-15.8 (1st cent. CE - 1st cent. CE)

3.1. Brothers, I couldn't speak to you as to spiritual, but as tofleshly, as to babies in Christ. 15.5. and that heappeared to Cephas, then to the twelve. 15.6. Then he appeared to overfive hundred brothers at once, most of whom remain until now, but somehave also fallen asleep. 15.7. Then he appeared to James, then to allthe apostles 15.8. and last of all, as to the child born at the wrongtime, he appeared to me also.
2. New Testament, Acts, 1.3, 1.5, 1.22, 2.1, 2.2, 2.3, 2.4, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 2.13, 2.14, 2.15, 2.16, 2.17, 2.18, 2.19, 2.20, 2.21, 2.22, 2.23, 2.24, 2.25, 2.26, 2.27, 2.28, 2.29, 2.30, 2.31, 2.32, 2.33, 2.34, 2.35, 2.36, 2.37, 2.38, 2.39, 2.40, 2.41, 3.21, 6.3, 6.5, 7.55, 8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19, 8.20, 8.21, 8.22, 8.23, 8.24, 8.26, 8.27, 8.28, 8.29, 8.30, 8.31, 8.32, 8.33, 8.34, 8.35, 8.36, 8.37, 8.38, 8.39, 8.40, 9, 9.17, 9.18, 10, 10.1, 10.2, 10.3, 10.4, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 10.16, 10.19, 10.20, 10.24, 10.25, 10.26, 10.27, 10.28, 10.29, 10.30, 10.31, 10.32, 10.33, 10.34, 10.35, 10.36, 10.37, 10.38, 10.39, 10.40, 10.41, 10.42, 10.43, 10.44, 10.45, 10.46, 10.47, 10.48, 11, 11.1, 11.2, 11.3, 11.4, 11.5, 11.6, 11.7, 11.8, 11.9, 11.10, 11.11, 11.12, 11.13, 11.14, 11.15, 11.17, 11.18, 11.24, 12.7, 13.16, 13.17, 13.18, 13.19, 13.20, 13.21, 13.22, 13.23, 13.24, 13.25, 13.26, 13.27, 13.28, 13.29, 13.30, 13.31, 13.32, 13.33, 13.34, 13.35, 13.36, 13.37, 13.38, 13.39, 13.40, 13.41, 13.42, 13.43, 13.44, 13.45, 13.46, 13.47, 13.52, 15, 15.1, 15.2, 15.3, 15.4, 15.5, 15.6, 15.7, 15.8, 15.9, 15.10, 15.11, 15.12, 15.13, 15.14, 15.15, 15.16, 15.17, 15.18, 15.19, 15.20, 15.21, 15.22, 15.23, 15.24, 15.25, 15.26, 15.27, 15.28, 15.29, 16.11, 16.12, 16.13, 16.14, 16.15, 16.29, 16.30, 16.31, 16.32, 16.33, 16.34, 18.2, 18.3, 18.4, 18.5, 18.6, 18.7, 18.8, 18.24-19.7, 18.25, 18.26, 18.27, 18.28, 19.1, 19.2, 19.3, 19.4, 19.5, 19.6, 19.7, 19.17, 19.19, 20.7, 20.8, 20.9, 20.10, 20.11, 20.12, 22.12, 22.13, 22.14, 22.15, 22.16, 22.22, 22.24, 23.12, 23.13, 23.14, 23.15, 27.27, 27.31, 27.34, 27.35, 27.37, 27.41, 27.43, 28.3, 28.4, 28.5, 28.6 (1st cent. CE - 2nd cent. CE)

1.22. beginning from the baptism of John, to the day that he was received up from us, of these one must become a witness with us of his resurrection.
3. New Testament, Ephesians, 1.13 (1st cent. CE - 1st cent. CE)

1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise
4. New Testament, Galatians, 2.11-2.14 (1st cent. CE - 1st cent. CE)

2.11. But when Peter came to Antioch, I resisted him to the face,because he stood condemned. 2.12. For before some people came fromJames, he ate with the Gentiles. But when they came, he drew back andseparated himself, fearing those who were of the circumcision. 2.13. And the rest of the Jews joined him in his hypocrisy; so that evenBarnabas was carried away with their hypocrisy. 2.14. But when I sawthat they didn't walk uprightly according to the truth of the gospel, Isaid to Peter before them all, "If you, being a Jew, live as theGentiles do, and not as the Jews do, why do you compel the Gentiles tolive as the Jews do?
5. New Testament, Romans, 12.11 (1st cent. CE - 1st cent. CE)

12.11. not lagging in diligence; fervent in spirit; serving the Lord;
6. New Testament, John, 1.5, 19.38, 19.41 (1st cent. CE - 1st cent. CE)

1.5. The light shines in the darkness, and the darkness hasn't overcome it. 19.38. After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus' body. Pilate gave him permission. He came therefore and took away his body. 19.41. Now in the place where he was crucified there was a garden. In the garden a new tomb in which no man had ever yet been laid.
7. New Testament, Luke, 1.76, 3.1-3.17, 7.19, 7.27-7.28, 9.54, 12.49, 16.16, 23.51-23.52, 23.55, 24.51 (1st cent. CE - 1st cent. CE)

1.76. And you, child, will be called a prophet of the Most High, For you will go before the face of the Lord to make ready his ways 3.1. Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene 3.2. in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. 3.3. He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 3.4. As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight. 3.5. Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, And the rough ways smooth. 3.6. All flesh will see God's salvation.' 3.7. He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come? 3.8. Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones! 3.9. Even now the ax also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire. 3.10. The multitudes asked him, "What then must we do? 3.11. He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise. 3.12. Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do? 3.13. He said to them, "Collect no more than that which is appointed to you. 3.14. Soldiers also asked him, saying, "What about us? What must we do?"He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages. 3.15. As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ 3.16. John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire 3.17. whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire. 7.19. John, calling to himself two of his disciples, sent them to Jesus, saying, "Are you the one who is coming, or should we look for another? 7.27. This is he of whom it is written, 'Behold, I send my messenger before your face, Who will prepare your way before you.' 7.28. For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he. 9.54. When his disciples, James and John, saw this, they said, "Lord, do you want us to command fire to come down from the sky, and destroy them, just as Elijah did? 12.49. I came to throw fire on the earth. I wish it were already kindled. 16.16. The law and the prophets were until John. From that time the gospel of the Kingdom of God is preached, and everyone is forcing his way into it. 23.51. (he had not consented to their counsel and deed), from Arimathaea, a city of the Jews, who was also waiting for the Kingdom of God: 23.52. this man went to Pilate, and asked for Jesus' body. 23.55. The women, who had come with him out of Galilee, followed after, and saw the tomb, and how his body was laid. 24.51. It happened, while he blessed them, that he withdrew from them, and was carried up into heaven.
8. New Testament, Mark, 3.16, 7.19, 15.42-15.47 (1st cent. CE - 1st cent. CE)

3.16. Simon, to whom he gave the name Peter; 7.19. because it doesn't go into his heart, but into his stomach, then into the latrine, thus making all foods clean? 15.42. When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath 15.43. Joseph of Arimathaea, a prominent council member who also himself was looking for the Kingdom of God, came. He boldly went in to Pilate, and asked for Jesus' body. 15.44. Pilate marveled if he were already dead; and summoning the centurion, he asked him whether he had been dead long. 15.45. When he found out from the centurion, he granted the body to Joseph. 15.46. He bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb. 15.47. Mary Magdalene and Mary, the mother of Joses, saw where he was laid.
9. New Testament, Matthew, 1.8, 15.8, 15.11, 15.13, 15.17, 15.19-15.20, 27.61 (1st cent. CE - 1st cent. CE)

1.8. Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah. 15.8. 'These people draw near to me with their mouth, And honor me with their lips; But their heart is far from me. 15.11. That which enters into the mouth doesn't defile the man; but that which proceeds out of the mouth, this defiles the man. 15.13. But he answered, "Every plant which my heavenly Father didn't plant will be uprooted. 15.17. Don't you understand that whatever goes into the mouth passes into the belly, and then out of the body? 15.19. For out of the heart come forth evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies. 15.20. These are the things which defile the man; but to eat with unwashed hands doesn't defile the man. 27.61. Mary Magdalene was there, and the other Mary, sitting opposite the tomb.


Subjects of this text:

subject book bibliographic info
acts of the apostles,baptismal content of Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 20, 22
acts of the apostles Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 621
ambrose,influence on arator Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 33
ambrose,on nets and hooks Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 35
ambrose,on serpent Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 35
ambrose,on two boats Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 33
antioch,aquila,significance of Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
antioch,peters speech in synagogue Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
apollos,new testament image of Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 335
apollos Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 320; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 335
aquila Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 335
baptism,acts of apostles Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 562
baptism,lukan understanding Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 562
baptism,luke-acts,inconsistencies Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 562
baptism,of corinthians Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptism,of cornelius Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 27
baptism,of ephesians Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptism,of ethiopian eunuch Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 27
baptism,of johns disciples Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptism,of lydia Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptism,of pauls jailer Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 27
baptism,of simon magus Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 27
baptism,of three thousand at pentecost Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 20, 27
baptism,offered to jews Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptism,superiority over circumcision of Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptism Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 335
baptism of john Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 320
baptism spirit and Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 320
baptismal significance,of name of aquila Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptismal significance,of numbers in acts Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptismal significance,of pauls shipwreck Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptismal significance,of pauls survival of vipers poison Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptismal significance,of peters mission as fisherman Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 33, 34, 35
baptismal significance,of peters side Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptismal significance,of raising of eutychus Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
baptismal significance,of red sea and crossing Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
charges against,at corinth Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 320
church Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 320
circumcision,inferior to baptism Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
commensality Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 83
conversion,bridging,to judaism Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 6
culture,cultural affiliations in galilee Esler (2000), The Early Christian World, 173
double dreams and visions Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 15
dreams and visions,tradition and redaction Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 15
ferguson,e. Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 562
gabe,taufe Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 560, 561, 754
gospels McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 52
haburah McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 52
hellenists Esler (2000), The Early Christian World, 173
holy spirit,cornelius Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 580
holy spirit,lukan conception Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 578, 580
holy spirit,saul of tarsus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 580
holy spirit,twelve ephesian disciples Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 580
john the baptist Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 335
joseph of arimathea Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 621
judaism,meals McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 52
last supper McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 52
liber pontificalis,lydia,baptism of Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
lukanische,geschichtstheologie Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 572
luke-acts,pneumatology,incoherence Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 578, 580
luke (evangelist) Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 335
maximus of turin,on two boats Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 34
metaphor Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 192
passover McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 52
paul,jailers baptism Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 27
paul,of shipwreck Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
paul,of survival of vipers poison Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
paul of tarsus,and apollos Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 335
pelagius,pope,pentecost,baptismal significance of Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 27
peter's vision,abolitionist reading" Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 15
peter,defends gentile baptism Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 33, 34, 35
peter,mission as fisherman Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22, 33, 34, 35
peter,significance of side Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 22
peter-cornelius narrative and visions,intertextual approaches,nt Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 29
pfingstereignis,geschehen Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 572
pneumatology,lukan Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 578, 580
priscilla Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 335
qiddush McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 52
qumran McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 52
reden in zungen Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 572
simon magus,baptism of Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 27
spirit and fire Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 578
taufe,der apostel Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 561
taufe,des äthiopischen eunuchen Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 572
tertullian,on christians as pisciculi Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 33
thought,holy spirit in acts Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 580
thought,pisidian antioch sermon Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 621
todah' McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 52
wasserriten,taufe Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 561
wasserriten,taufe des johannes Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 560