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Tiresias: The Ancient Mediterranean Religions Source Database



8243
New Testament, Acts, 11.1-11.2


Ἤκουσαν δὲ οἱ ἀπόστολοι καὶ οἱ ἀδελφοὶ οἱ ὄντες κατὰ τὴν Ἰουδαίαν ὅτι καὶ τὰ ἔθνη ἐδέξαντο τὸν λόγον τοῦ θεοῦ.Now the apostles and the brothers who were in Judea heard that the Gentiles had also received the word of God.


Ὅτε δὲ ἀνέβη Πέτρος εἰς Ἰερουσαλήμ, διεκρίνοντο πρὸς αὐτὸν οἱ ἐκ περιτομῆςWhen Peter had come up to Jerusalem, those who were of the circumcision contended with him


Intertexts (texts cited often on the same page as the searched text):

43 results
1. Hebrew Bible, Deuteronomy, 18.15, 18.19 (9th cent. BCE - 3rd cent. BCE)

18.15. נָבִיא מִקִּרְבְּךָ מֵאַחֶיךָ כָּמֹנִי יָקִים לְךָ יְהוָה אֱלֹהֶיךָ אֵלָיו תִּשְׁמָעוּן׃ 18.19. וְהָיָה הָאִישׁ אֲשֶׁר לֹא־יִשְׁמַע אֶל־דְּבָרַי אֲשֶׁר יְדַבֵּר בִּשְׁמִי אָנֹכִי אֶדְרֹשׁ מֵעִמּוֹ׃ 18.15. A prophet will the LORD thy God raise up unto thee, from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;" 18.19. And it shall come to pass, that whosoever will not hearken unto My words which he shall speak in My name, I will require it of him."
2. Hebrew Bible, Jeremiah, 13.17 (8th cent. BCE - 5th cent. BCE)

13.17. וְאִם לֹא תִשְׁמָעוּהָ בְּמִסְתָּרִים תִּבְכֶּה־נַפְשִׁי מִפְּנֵי גֵוָה וְדָמֹעַ תִּדְמַע וְתֵרַד עֵינִי דִּמְעָה כִּי נִשְׁבָּה עֵדֶר יְהוָה׃ 13.17. But if ye will not hear it, My soul shall weep in secret for your pride; And mine eyes shall weep sore, and run down with tears, Because the LORD’S flock is carried away captive."
3. Euripides, Bacchae, 139, 138 (5th cent. BCE - 5th cent. BCE)

138. ἔχων ἱερὸν ἐνδυτόν, ἀγρεύων
4. Apollonius of Rhodes, Argonautica, 3.616-3.635 (3rd cent. BCE - 3rd cent. BCE)

3.616. κούρην δʼ ἐξ ἀχέων ἀδινὸς κατελώφεεν ὕπνος 3.617. λέκτρῳ ἀνακλινθεῖσαν. ἄφαρ δέ μιν ἠπεροπῆες 3.618. οἷά τʼ ἀκηχεμένην, ὀλοοὶ ἐρέθεσκον ὄνειροι. 3.619. τὸν ξεῖνον δʼ ἐδόκησεν ὑφεστάμεναι τὸν ἄεθλον 3.620. οὔτι μάλʼ ὁρμαίνοντα δέρος κριοῖο κομίσσαι 3.621. οὐδέ τι τοῖο ἕκητι μετὰ πτόλιν Αἰήταο 3.622. ἐλθέμεν, ὄφρα δέ μιν σφέτερον δόμον εἰσαγάγοιτο 3.623. κουριδίην παράκοιτιν· ὀίετο δʼ ἀμφὶ βόεσσιν 3.624. αὐτὴ ἀεθλεύουσα μάλʼ εὐμαρέως πονέεσθαι· 3.625. σφωιτέρους δὲ τοκῆας ὑποσχεσίης ἀθερίζειν 3.626. οὕνεκεν οὐ κούρῃ ζεῦξαι βόας, ἀλλά οἱ αὐτῷ 3.627. προύθεσαν· ἐκ δʼ ἄρα τοῦ νεῖκος πέλεν ἀμφήριστον 3.628. πατρί τε καὶ ξείνοις· αὐτῇ δʼ ἐπιέτρεπον ἄμφω 3.629. τὼς ἔμεν, ὥς κεν ἑῇσι μετὰ φρεσὶν ἰθύσειεν. 3.630. ἡ δʼ ἄφνω τὸν ξεῖνον, ἀφειδήσασα τοκήων 3.631. εἵλετο· τοὺς δʼ ἀμέγαρτον ἄχος λάβεν, ἐκ δʼ ἐβόησαν 3.632. χωόμενοι· τὴν δʼ ὕπνος ἅμα κλαγγῇ μεθέηκεν. 3.633. παλλομένη δʼ ἀνόρουσε φόβῳ, περί τʼ ἀμφί τε τοίχους 3.634. πάπτηνεν θαλάμοιο· μόλις δʼ ἐσαγείρατο θυμὸν 3.635. ὡς πάρος ἐν στέρνοις, ἀδινὴν δʼ ἀνενείκατο φωνήν·
5. Hebrew Bible, Daniel, 10.3 (2nd cent. BCE - 2nd cent. BCE)

10.3. לֶחֶם חֲמֻדוֹת לֹא אָכַלְתִּי וּבָשָׂר וָיַיִן לֹא־בָא אֶל־פִּי וְסוֹךְ לֹא־סָכְתִּי עַד־מְלֹאת שְׁלֹשֶׁת שָׁבֻעִים יָמִים׃ 10.3. I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled."
6. Diodorus Siculus, Historical Library, 3.64.6 (1st cent. BCE - 1st cent. BCE)

3.64.6.  There the boy was reared by nymphs and was given the name Dionysus after his father (Dios) and after the place (Nysa); and since he grew to be of unusual beauty he at first spent his time at dances and with bands of women and in every kind of luxury and amusement, and after that, forming the women into an army and arming them with thyrsi, he made a campaign over all the inhabited world.
7. Dionysius of Halycarnassus, Roman Antiquities, 7.68.4 (1st cent. BCE - 1st cent. BCE)

7.68.4.  He added that after awaking he had disregarded the vision, looking upon it as one of the deceitful dreams that are so common. Later, he said, the same vision of the god, appearing to him again in his sleep, was angry and displeased with him for not having reported to the senate the orders he had received, and threatened him that, if he did not do so promptly, he should learn by the experience of some great calamity not to neglect supernatural injunctions. After seeing this second dream also he had formed the same opinion of it, and at the same time had felt ashamed, being a farmer who did his own work and old, to report to the senate dreams full of foreboding and terrors, for fear of being laughed at.
8. Artemidorus, Oneirocritica, 4.39 (1st cent. CE - 2nd cent. CE)

9. Mishnah, Eduyot, 7.7 (1st cent. CE - 3rd cent. CE)

7.7. They testified concerning the boards of bakers, that they are impure (they can receive impurity), whereas Rabbi Eliezer declares them pure (unable to receive impurity). They testified concerning an oven which was cut into rings and sand was put between the rings that it is impure (can receive impurity), whereas Rabbi Eliezer declares it pure (unable to receive impurity). They testified that the year may be intercalated throughout the whole of Adar, whereas they used to say: only until Purim. They testified that the year may be intercalated conditionally. There was such a case with Rabban Gamaliel who went to receive permission from the governor in Syria and he delayed in coming back; and they intercalated the year on condition that rabban gamaliel should approve; and when he came back he said: I approve, and the year was intercalated."
10. Mishnah, Rosh Hashanah, 2.9 (1st cent. CE - 3rd cent. CE)

2.9. Rabban Gamaliel sent to him: I order you to appear before me with your staff and your money on the day which according to your count should be Yom Hakippurim. Rabbi Akiva went and found him in distress. He said to him: I can teach that whatever Rabban Gamaliel has done is valid, because it says, “These are the appointed seasons of the Lord, holy convocations, which you shall proclaim at their appointed times” (Leviticus 23:4), whether they are [proclaimed] at their proper time or not at their proper time, I have no other appointed times save these. He [Rabbi Joshua] then went to Rabbi Dosa ben Harkinas. He said to him: if we call in question the court of Rabban Gamaliel we must call in question the decisions of every court which has existed since the days of Moses until now. As it says, “Then Moses and Aaron, Nadav and Avihu and seventy of the elders of Israel went up” (Exodus 24:9). Why were the names of the elders not mentioned? To teach that every group of three which has acted as a court over Israel, behold it is like the court of Moses. He [Rabbi Joshua] took his staff and his money and went to Yavneh to Rabban Gamaliel on the day which according to his count should be Yom Hakippurim. Rabban Gamaliel rose and kissed him on his head and said to him: Come in peace, my teacher and my student my teacher in wisdom and my student because you have accepted my decision."
11. Mishnah, Yevamot, 16.7 (1st cent. CE - 3rd cent. CE)

16.7. Rabbi Akiva said: When I went down to Nehardea to intercalate the year, I met Nehemiah of Bet D’li who said to me, “I heard that in the land of Israel no one, permits a [married] woman to marry again on the evidence of one witness, except Rabbi Judah ben Bava”. “That is so”, I told him. He said to me, “Tell them in my name: ‘You know that this country is in confusion because of marauders. I have received a tradition from Rabban Gamaliel the Elder: that they allow a [married] woman to remarry on the evidence of one witness’”. And when I came and recounted the conversation in the presence of Rabban Gamaliel he rejoiced at my words and exclaimed, “We have found a match for Rabbi Judah ben Bava!” As a result of this talk Rabban Gamaliel remembered that some men were once killed at Tel Arza, and that Rabban Gamaliel the Elder had allowed their wives to marry again on the evidence of one witness, and the law was established that they allow a woman to marry again on the evidence of one witness, and on the testimony of one [who states that he has heard] from another witness, from a slave, from a woman or from a female slave. Rabbi Eliezer and Rabbi Joshua say: a woman is not be allowed to remarry on the evidence of one witness. Rabbi Akiva ruled: [a woman is not allowed to marry again] on the evidence of a woman, on that of a slave, on that of a female slave or on that of relatives. They said to him: It once happened that a number of Levites went to Tsoar, the city of palms, and one of them became ill on the way, and they left him in an inn. When they returned they asked the [female] innkeeper, “Where is our friend?” And she replied, “He is dead and I buried him”, and they allowed his wife to remarry. Should not then a priest’s wife [be believed at least as much] as an innkeeper!” He answered them: When she will [give such evidence] as the innkeeper [gave] she will be believed, for the innkeeper had brought out to them [the dead man’s] staff, his bag and the Torah scroll which he had with him."
12. New Testament, 1 John, 2.7 (1st cent. CE - 1st cent. CE)

2.7. Brothers, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard from the beginning.
13. New Testament, 1 Peter, 2.11, 2.17, 5.9 (1st cent. CE - 1st cent. CE)

2.11. Beloved, I beg you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul; 2.17. Honor all men. Love the brotherhood. Fear God. Honor the king. 5.9. Withstand him steadfast in your faith, knowing that your brothers who are in the world are undergoing the same sufferings.
14. New Testament, 1 Corinthians, 5.11, 14.22, 15.58, 16.19 (1st cent. CE - 1st cent. CE)

5.11. But as it is, I wrote to you notto associate with anyone who is called a brother who is a sexualsinner, or covetous, or an idolater, or a slanderer, or a drunkard, oran extortioner. Don't even eat with such a person. 14.22. Therefore other languages are for a sign, not to those whobelieve, but to the unbelieving; but prophesying is for a sign, not tothe unbelieving, but to those who believe. 15.58. Therefore, my beloved brothers, be steadfast,immovable, always abounding in the Lord's work, because you know thatyour labor is not in vain in the Lord. 16.19. The assemblies of Asia greet you. Aquila and Priscilla greetyou much in the Lord, together with the assembly that is in theirhouse.
15. New Testament, 1 Thessalonians, 4.10 (1st cent. CE - 1st cent. CE)

4.10. for indeed you do it toward all the brothers who are in all Macedonia. But we exhort you, brothers, that you abound more and more;
16. New Testament, 1 Timothy, 3.15 (1st cent. CE - 1st cent. CE)

3.15. but if I wait long, that you may know how men ought to behave themselves in the house of God, which is the assembly of the living God, the pillar and ground of the truth.
17. New Testament, 2 John, 10 (1st cent. CE - 2nd cent. CE)

18. New Testament, 2 Corinthians, 6.14-7.1, 7.1, 11.22 (1st cent. CE - 1st cent. CE)

19. New Testament, 2 Timothy, 2.8 (1st cent. CE - 1st cent. CE)

2.8. Remember Jesus Christ, risen from the dead, of the seed of David, according to my gospel
20. New Testament, Acts, 1, 1.5, 1.15, 2.1, 2.2, 2.3, 2.4, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 2.13, 2.14, 2.15, 2.16, 2.17, 2.18, 2.19, 2.20, 2.21, 2.22, 2.23, 2.24, 2.25, 2.26, 2.27, 2.28, 2.29, 2.30, 2.31, 2.32, 2.33, 2.34, 2.35, 2.36, 2.37, 2.38, 2.39, 2.40, 2.41, 2.44, 2.45, 2.46, 3.25, 4.31, 4.32, 4.34, 4.35, 4.36, 4.37, 5.11, 6.2, 6.7, 7.5, 7.6, 8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19, 8.20, 8.21, 8.22, 8.23, 8.24, 8.25, 8.26, 8.27, 8.28, 8.29, 8.30, 8.31, 8.32, 8.33, 8.34, 8.35, 8.36, 8.37, 8.38, 8.39, 8.40, 9.2, 9.7, 9.8, 9.15, 9.17, 9.19, 9.20, 10, 10.1, 10.1-11.18, 10.2, 10.3, 10.4, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 10.16, 10.19, 10.20, 10.24, 10.25, 10.26, 10.27, 10.28, 10.29, 10.30, 10.31, 10.32, 10.33, 10.34, 10.35, 10.36, 10.37, 10.38, 10.39, 10.40, 10.41, 10.42, 10.43, 10.44, 10.45, 10.46, 10.47, 10.48, 11, 11.2, 11.3, 11.4, 11.5, 11.6, 11.7, 11.8, 11.9, 11.10, 11.11, 11.12, 11.13, 11.14, 11.15, 11.16, 11.17, 11.18, 11.19, 11.20, 11.28, 11.29, 11.30, 12.7, 12.24, 13.5, 13.7, 13.16, 13.17, 13.18, 13.19, 13.20, 13.21, 13.22, 13.23, 13.24, 13.25, 13.26, 13.27, 13.28, 13.29, 13.30, 13.31, 13.32, 13.33, 13.34, 13.35, 13.36, 13.37, 13.38, 13.39, 13.40, 13.41, 13.42, 13.43, 13.44, 13.45, 13.46, 13.47, 13.48, 13.49, 14.1, 14.27, 15, 15.1, 15.2, 15.3, 15.4, 15.5, 15.6, 15.7, 15.8, 15.9, 15.10, 15.11, 15.12, 15.13, 15.14, 15.15, 15.16, 15.17, 15.18, 15.19, 15.20, 15.21, 15.22, 15.23, 15.24, 15.25, 15.26, 15.27, 15.28, 15.29, 15.35, 15.36, 16.6, 16.11, 16.12, 16.13, 16.14, 16.15, 16.29, 16.30, 16.31, 16.32, 16.33, 16.34, 17.11, 17.13, 18.2, 18.3, 18.4, 18.5, 18.6, 18.7, 18.8, 18.11, 19.1, 19.2, 19.3, 19.4, 19.5, 19.6, 19.7, 19.9, 19.10, 19.17, 19.19, 19.23, 20.7, 20.8, 20.9, 20.10, 20.11, 20.12, 22.4, 22.22, 22.24, 23.12, 23.13, 23.14, 23.15, 24.5, 24.14, 24.22, 27.27, 27.28, 27.31, 27.34, 27.35, 27.37, 27.41, 27.43, 28.3, 28.4, 28.5, 28.6, 28.22 (1st cent. CE - 2nd cent. CE)

21. New Testament, James, 1.16, 2.5 (1st cent. CE - 1st cent. CE)

1.16. Don't be deceived, my beloved brothers. 2.5. Listen, my beloved brothers. Didn't God choose those who are poor in this world to be rich in faith, and heirs of the kingdom which he promised to those who love him?
22. New Testament, Jude, 3 (1st cent. CE - 1st cent. CE)

23. New Testament, Philemon, 2 (1st cent. CE - 1st cent. CE)

24. New Testament, Colossians, 4.15 (1st cent. CE - 1st cent. CE)

4.15. Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house.
25. New Testament, Ephesians, 1.5, 2.19-2.22, 4.25, 6.23 (1st cent. CE - 1st cent. CE)

1.5. having predestined us for adoption as sons through Jesus Christ to himself, according to the good pleasure of his desire 2.19. So then you are no longer strangers and sojourners, but you are fellow citizens with the saints, and of the household of God 2.20. being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone; 2.21. in whom the whole building, fitted together, grows into a holy temple in the Lord; 2.22. in whom you also are built together for a habitation of God in the Spirit. 4.25. Therefore, putting away falsehood, speak truth each one with his neighbor. For we are members one of another. 6.23. Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ.
26. New Testament, Galatians, 2.11-2.14, 3.16, 3.19, 3.28-3.29, 4.5, 6.10 (1st cent. CE - 1st cent. CE)

2.11. But when Peter came to Antioch, I resisted him to the face,because he stood condemned. 2.12. For before some people came fromJames, he ate with the Gentiles. But when they came, he drew back andseparated himself, fearing those who were of the circumcision. 2.13. And the rest of the Jews joined him in his hypocrisy; so that evenBarnabas was carried away with their hypocrisy. 2.14. But when I sawthat they didn't walk uprightly according to the truth of the gospel, Isaid to Peter before them all, "If you, being a Jew, live as theGentiles do, and not as the Jews do, why do you compel the Gentiles tolive as the Jews do? 3.16. Now the promises were spoken to Abraham and tohis seed. He doesn't say, "To seeds," as of many, but as of one, "Toyour seed," which is Christ. 3.19. What then is the law? It was added because of transgressions,until the seed should come to whom the promise has been made. It wasordained through angels by the hand of a mediator. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. 3.29. If you are Christ's, then you are Abraham's seed and heirs according to promise. 4.5. thathe might redeem those who were under the law, that we might receive theadoption of sons. 6.10. So then, as we have opportunity, let's do whatis good toward all men, and especially toward those who are of thehousehold of the faith.
27. New Testament, Hebrews, 2.16, 3.1, 3.6, 6.9, 11.11, 11.18 (1st cent. CE - 1st cent. CE)

2.16. For most assuredly, not to angels does he give help, but he gives help to the seed of Abraham. 3.1. Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus; 3.6. but Christ is faithful as a Son over his house; whose house we are, if we hold fast our confidence and the glorying of our hope firm to the end. 6.9. But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this. 11.11. By faith, even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised. 11.18. even he to whom it was said, "In Isaac will your seed be called;
28. New Testament, Philippians, 1.14, 4.1 (1st cent. CE - 1st cent. CE)

1.14. and that most of the brothers in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear. 4.1. Therefore, my brothers, beloved and longed for, my joy and crown, so stand firm in the Lord, my beloved.
29. New Testament, Romans, 1.3, 4.13, 4.16, 4.18, 8.9-8.10, 8.15, 8.23, 9.4, 9.7-9.8, 9.29, 11.1, 12.19, 16.5 (1st cent. CE - 1st cent. CE)

1.3. concerning his Son, who was born of the seed of David according to the flesh 4.13. For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith. 4.16. For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. 4.18. Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be. 8.9. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his. 8.10. If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. 8.15. For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father! 8.23. Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body. 9.4. who are Israelites; whose is the adoption, the glory, the covets, the giving of the law, the service, and the promises; 9.7. Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called. 9.8. That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed. 9.29. As Isaiah has said before, "Unless the Lord of Hosts had left us a seed, We would have become like Sodom, And would have been made like Gomorrah. 11.1. I ask then, Did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin. 12.19. Don't seek revenge yourselves, beloved, but give place to God's wrath. For it is written, "Vengeance belongs to me; I will repay, says the Lord. 16.5. Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ.
30. New Testament, John, 7.42, 8.33, 8.37, 10.16, 15.14, 21.23 (1st cent. CE - 1st cent. CE)

7.42. Hasn't the Scripture said that the Christ comes of the seed of David, and from Bethlehem, the village where David was? 8.33. They answered him, "We are Abraham's seed, and have never been in bondage to anyone. How do you say, 'You will be made free?' 8.37. I know that you are Abraham's seed, yet you seek to kill me, because my word finds no place in you. 10.16. I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd. 15.14. You are my friends, if you do whatever I command you. 21.23. This saying therefore went out among the brothers, that this disciple wouldn't die. Yet Jesus didn't say to him that he wouldn't die, but, "If I desire that he stay until I come, what is that to you?
31. New Testament, Luke, 1.2, 1.55, 5.1, 8.11-8.15, 8.19-8.21, 9.35, 11.28 (1st cent. CE - 1st cent. CE)

1.2. even as those who from the beginning were eyewitnesses and ministers of the word delivered them to us 1.55. As he spoke to our fathers, To Abraham and his seed forever. 5.1. Now it happened, while the multitude pressed on him and heard the word of God, that he was standing by the lake of Gennesaret. 8.11. Now the parable is this: The seed is the word of God. 8.12. Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved. 8.13. Those on the rock are they who, when they hear, receive the word with joy; but these have no root, who believe for a while, then fall away in time of temptation. 8.14. That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity. 8.15. That in the good ground, these are such as in an honest and good heart, having heard the word, hold it tightly, and bring forth fruit with patience. 8.19. His mother and brothers came to him, and they could not come near him for the crowd. 8.20. It was told him by some saying, "Your mother and your brothers stand outside, desiring to see you. 8.21. But he answered them, "My mother and my brothers are these who hear the word of God, and do it. 9.35. A voice came out of the cloud, saying, "This is my beloved Son. Listen to him! 11.28. But he said, "On the contrary, blessed are those who hear the word of God, and keep it.
32. New Testament, Mark, 3.31-3.35, 7.19 (1st cent. CE - 1st cent. CE)

3.31. His mother and his brothers came, and standing outside, they sent to him, calling him. 3.32. A multitude was sitting around him, and they told him, "Behold, your mother, your brothers, and your sisters are outside looking for you. 3.33. He answered them, "Who are my mother and my brothers? 3.34. Looking around at those who sat around him, he said, "Behold, my mother and my brothers! 3.35. For whoever does the will of God, the same is my brother, and my sister, and mother. 7.19. because it doesn't go into his heart, but into his stomach, then into the latrine, thus making all foods clean?
33. New Testament, Matthew, 12.46-12.50, 23.8-23.9 (1st cent. CE - 1st cent. CE)

12.46. While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him. 12.47. One said to him, "Behold, your mother and your brothers stand outside, seeking to speak to you. 12.48. But he answered him who spoke to him, "Who is my mother? Who are my brothers? 12.49. He stretched out his hand towards his disciples, and said, "Behold, my mother and my brothers! 12.50. For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother. 23.8. But don't you be called 'Rabbi,' for one is your teacher, the Christ, and all of you are brothers. 23.9. Call no man on the earth your father, for one is your Father, he who is in heaven.
34. Suetonius, Augustus, 32.1 (1st cent. CE - 2nd cent. CE)

35. Clement of Alexandria, Christ The Educator, 1.7.53.3 (2nd cent. CE - 3rd cent. CE)

36. Tertullian, To The Martyrs, 1.1 (2nd cent. CE - 3rd cent. CE)

37. Tertullian, Apology, 39.8 (2nd cent. CE - 3rd cent. CE)

38. Tertullian, On Baptism, 1.3 (2nd cent. CE - 3rd cent. CE)

39. Tertullian, Prescription Against Heretics, 20.8 (2nd cent. CE - 3rd cent. CE)

40. Tertullian, On Modesty, 7.4 (2nd cent. CE - 3rd cent. CE)

41. Arator, Historia Apostolica, 1.119-1.138 (6th cent. CE - 6th cent. CE)

42. Epigraphy, Syll. , 985

43. Pseudo-Tertullian, To His Wife, 2.3.1



Subjects of this text:

subject book bibliographic info
abraham Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 149
acts, divine names in Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 250
acts, western text Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 250
acts of the apostles, baptismal content of Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 20, 22
acts of the apostles Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 133
ambrose, influence on arator Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 33
ambrose, on nets and hooks Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 35
ambrose, on serpent Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 35
ambrose, on two boats Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 33
ananias Levison, Filled with the Spirit (2009) 351
ancestry, genealogy Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 149
antioch, aquila, significance of Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 22
antioch, peters speech in synagogue Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 22
anxiety dreams and nightmares, overtones in peter's vision" Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 200
apostleship Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 133
baptism, of corinthians Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 22
baptism, of cornelius Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 22, 27
baptism, of ephesians Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 22
baptism, of ethiopian eunuch Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 27
baptism, of johns disciples Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 22
baptism, of lydia Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 22
baptism, of pauls jailer Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 22, 27
baptism, of simon magus Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 27
baptism, of three thousand at pentecost Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 20, 27
baptism, offered to jews Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 22
baptism, superiority over circumcision of Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 22
baptismal significance, of name of aquila Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 22
baptismal significance, of numbers in acts Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 22
baptismal significance, of pauls shipwreck Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 22
baptismal significance, of pauls survival of vipers poison Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 22
baptismal significance, of peters mission as fisherman Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 22, 33, 34, 35
baptismal significance, of peters side Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 22
baptismal significance, of raising of eutychus Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 22
baptismal significance, of red sea and crossing Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 22
boyarin, daniel, on followers of jesus Cohn, The Memory of the Temple and the Making of the Rabbis (2013) 147
causes of corruption, lexical ambiguity Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 250
christian church, unity of the Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 192
christians, as social/ethnic category Cohn, The Memory of the Temple and the Making of the Rabbis (2013) 147
circumcision, inferior to baptism Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 22
commensality Rosenblum, The Jewish Dietary Laws in the Ancient World (2016) 83
conversion, bridging, to judaism Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 6
cornelius Levison, Filled with the Spirit (2009) 351; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 133
culture, cultural affiliations in galilee Esler, The Early Christian World (2000) 173
delphi Levison, Filled with the Spirit (2009) 351
dionysiac cult Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 331
disciple Levison, Filled with the Spirit (2009) 351
double dreams and visions, peter and cornelius, apologetic agendas Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 331
double dreams and visions, peter and cornelius, ethnic identities Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 331
double dreams and visions, peter and cornelius Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 331
double dreams and visions Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 15
dream imagery, dionysiac Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 200
dreams Levison, Filled with the Spirit (2009) 351
dreams and visions, tradition and redaction Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 15
ethnic reasoning, jewish Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 149
gabe, taufe Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 754
gospels, new testament Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 133
gospels McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 52
greek vocables and phrases, θεός Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 250
greek vocables and phrases, κύριος Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 250
greek vocables and phrases, ἰησούς Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014) 250
haburah McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 52
hellenists Esler, The Early Christian World (2000) 173
inspiration Levison, Filled with the Spirit (2009) 351
jesus christ, in luke-acts Levison, Filled with the Spirit (2009) 351
jew/jewish, literature/ authors' "151.0_351.0@law, god's" Levison, Filled with the Spirit (2009) 351
jew/jewish, scripture Levison, Filled with the Spirit (2009) 351
jews Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 192
judaism, meals McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 52
last supper McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 52
liber pontificalis, lydia, baptism of Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 22
literature Levison, Filled with the Spirit (2009) 351
luke, gospel of Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 133
maximus of turin, on two boats Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 34
metaphor Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 192
moses Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 133
mystery cult Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 331
new testament Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 192
passover McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 52
paul, jailers baptism Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 22, 27
paul, of shipwreck Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 22
paul, of survival of vipers poison Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 22
paul Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 149; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 133
pelagius, pope, pentecost, baptismal significance of Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 27
pentecost Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 133
peter's vision, abolitionist reading" Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 15
peter, defends gentile baptism Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 22, 33, 34, 35
peter, mission as fisherman Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 22, 33, 34, 35
peter, significance of side Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 22
peter Levison, Filled with the Spirit (2009) 351; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 133
prayer Levison, Filled with the Spirit (2009) 351; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 133
qiddush McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 52
qumran McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 52
sacrifice, apotropaic Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 200
saul (paul) Levison, Filled with the Spirit (2009) 351
serapion of antioch Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 192
simon magus, baptism of Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 27
spirit, characterizations as, breath (life itself) Levison, Filled with the Spirit (2009) 351
spirit, effects of, interpret dreams/scripture Levison, Filled with the Spirit (2009) 351
spirit, holy spirit Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 133
spirit, modes of presence, indwelling Levison, Filled with the Spirit (2009) 351
spirit, modes of presence, receiving of Levison, Filled with the Spirit (2009) 351
spirit, modes of presence, rushing upon Levison, Filled with the Spirit (2009) 351
sukkoth Levison, Filled with the Spirit (2009) 351
table-fellowship, graeco-roman Moxon, Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017) 331
tertullian, on christians as pisciculi Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 33
tertullian Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 192
todah' McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 52
vision Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 133
visions Levison, Filled with the Spirit (2009) 351
word of god Levison, Filled with the Spirit (2009) 351