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Tiresias: The Ancient Mediterranean Religions Source Database



8243
New Testament, Acts, 1.2


ἄχρι ἧς ἡμέρας ἐντειλάμενος τοῖς ἀποστόλοις διὰ πνεύματος ἁγίου οὓς ἐξελέξατο ἀνελήμφθη·until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen.


Intertexts (texts cited often on the same page as the searched text):

43 results
1. Hebrew Bible, Deuteronomy, 10.18, 14.29, 15.11, 16.11, 16.14, 17.19, 24.19-24.21, 25.5, 26.12-26.13 (9th cent. BCE - 3rd cent. BCE)

10.18. עֹשֶׂה מִשְׁפַּט יָתוֹם וְאַלְמָנָה וְאֹהֵב גֵּר לָתֶת לוֹ לֶחֶם וְשִׂמְלָה׃ 14.29. וּבָא הַלֵּוִי כִּי אֵין־לוֹ חֵלֶק וְנַחֲלָה עִמָּךְ וְהַגֵּר וְהַיָּתוֹם וְהָאַלְמָנָה אֲשֶׁר בִּשְׁעָרֶיךָ וְאָכְלוּ וְשָׂבֵעוּ לְמַעַן יְבָרֶכְךָ יְהוָה אֱלֹהֶיךָ בְּכָל־מַעֲשֵׂה יָדְךָ אֲשֶׁר תַּעֲשֶׂה׃ 15.11. כִּי לֹא־יֶחְדַּל אֶבְיוֹן מִקֶּרֶב הָאָרֶץ עַל־כֵּן אָנֹכִי מְצַוְּךָ לֵאמֹר פָּתֹחַ תִּפְתַּח אֶת־יָדְךָ לְאָחִיךָ לַעֲנִיֶּךָ וּלְאֶבְיֹנְךָ בְּאַרְצֶךָ׃ 16.11. וְשָׂמַחְתָּ לִפְנֵי יְהוָה אֱלֹהֶיךָ אַתָּה וּבִנְךָ וּבִתֶּךָ וְעַבְדְּךָ וַאֲמָתֶךָ וְהַלֵּוִי אֲשֶׁר בִּשְׁעָרֶיךָ וְהַגֵּר וְהַיָּתוֹם וְהָאַלְמָנָה אֲשֶׁר בְּקִרְבֶּךָ בַּמָּקוֹם אֲשֶׁר יִבְחַר יְהוָה אֱלֹהֶיךָ לְשַׁכֵּן שְׁמוֹ שָׁם׃ 16.14. וְשָׂמַחְתָּ בְּחַגֶּךָ אַתָּה וּבִנְךָ וּבִתֶּךָ וְעַבְדְּךָ וַאֲמָתֶךָ וְהַלֵּוִי וְהַגֵּר וְהַיָּתוֹם וְהָאַלְמָנָה אֲשֶׁר בִּשְׁעָרֶיךָ׃ 17.19. וְהָיְתָה עִמּוֹ וְקָרָא בוֹ כָּל־יְמֵי חַיָּיו לְמַעַן יִלְמַד לְיִרְאָה אֶת־יְהוָה אֱלֹהָיו לִשְׁמֹר אֶת־כָּל־דִּבְרֵי הַתּוֹרָה הַזֹּאת וְאֶת־הַחֻקִּים הָאֵלֶּה לַעֲשֹׂתָם׃ 24.19. כִּי תִקְצֹר קְצִירְךָ בְשָׂדֶךָ וְשָׁכַחְתָּ עֹמֶר בַּשָּׂדֶה לֹא תָשׁוּב לְקַחְתּוֹ לַגֵּר לַיָּתוֹם וְלָאַלְמָנָה יִהְיֶה לְמַעַן יְבָרֶכְךָ יְהוָה אֱלֹהֶיךָ בְּכֹל מַעֲשֵׂה יָדֶיךָ׃ 24.21. כִּי תִבְצֹר כַּרְמְךָ לֹא תְעוֹלֵל אַחֲרֶיךָ לַגֵּר לַיָּתוֹם וְלָאַלְמָנָה יִהְיֶה׃ 25.5. כִּי־יֵשְׁבוּ אַחִים יַחְדָּו וּמֵת אַחַד מֵהֶם וּבֵן אֵין־לוֹ לֹא־תִהְיֶה אֵשֶׁת־הַמֵּת הַחוּצָה לְאִישׁ זָר יְבָמָהּ יָבֹא עָלֶיהָ וּלְקָחָהּ לוֹ לְאִשָּׁה וְיִבְּמָהּ׃ 26.12. כִּי תְכַלֶּה לַעְשֵׂר אֶת־כָּל־מַעְשַׂר תְּבוּאָתְךָ בַּשָּׁנָה הַשְּׁלִישִׁת שְׁנַת הַמַּעֲשֵׂר וְנָתַתָּה לַלֵּוִי לַגֵּר לַיָּתוֹם וְלָאַלְמָנָה וְאָכְלוּ בִשְׁעָרֶיךָ וְשָׂבֵעוּ׃ 26.13. וְאָמַרְתָּ לִפְנֵי יְהוָה אֱלֹהֶיךָ בִּעַרְתִּי הַקֹּדֶשׁ מִן־הַבַּיִת וְגַם נְתַתִּיו לַלֵּוִי וְלַגֵּר לַיָּתוֹם וְלָאַלְמָנָה כְּכָל־מִצְוָתְךָ אֲשֶׁר צִוִּיתָנִי לֹא־עָבַרְתִּי מִמִּצְוֺתֶיךָ וְלֹא שָׁכָחְתִּי׃ 10.18. He doth execute justice for the fatherless and widow, and loveth the stranger, in giving him food and raiment." 14.29. And the Levite, because he hath no portion nor inheritance with thee, and the stranger, and the fatherless, and the widow, that are within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thy hand which thou doest." 15.11. For the poor shall never cease out of the land; therefore I command thee, saying: ‘Thou shalt surely open thy hand unto thy poor and needy brother, in thy land.’" 16.11. And thou shalt rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite that is within they gates, and the stranger, and the fatherless, and the widow, that are in the midst of thee, in the place which the LORD thy God shall choose to cause His name to dwell there." 16.14. And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy man-servant, and thy maid-servant, and the Levite, and the stranger, and the fatherless, and the widow, that are within thy gates." 17.19. And it shall be with him, and he shall read therein all the days of his life; that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them;" 24.19. When thou reapest thy harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go back to fetch it; it shall be for the stranger, for the fatherless, and for the widow; that the LORD thy God may bless thee in all the work of thy hands." 24.20. When thou beatest thine olive-tree, thou shalt not go over the boughs again; it shall be for the stranger, for the fatherless, and for the widow." 24.21. When thou gatherest the grapes of thy vineyard, thou shalt not glean it after thee; it shall be for the stranger, for the fatherless, and for the widow." 25.5. If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not be married abroad unto one not of his kin; her husband’s brother shall go in unto her, and take her to him to wife, and perform the duty of a husband’s brother unto her." 26.12. When thou hast made an end of tithing all the tithe of thine increase in the third year, which is the year of tithing, and hast given it unto the Levite, to the stranger, to the fatherless, and to the widow, that they may eat within thy gates, and be satisfied," 26.13. then thou shalt say before the LORD thy God: ‘I have put away the hallowed things out of my house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all Thy commandment which Thou hast commanded me; I have not transgressed any of Thy commandments, neither have I forgotten them."
2. Hebrew Bible, Malachi, 3.5 (9th cent. BCE - 3rd cent. BCE)

3.5. וְקָרַבְתִּי אֲלֵיכֶם לַמִּשְׁפָּט וְהָיִיתִי עֵד מְמַהֵר בַּמְכַשְּׁפִים וּבַמְנָאֲפִים וּבַנִּשְׁבָּעִים לַשָּׁקֶר וּבְעֹשְׁקֵי שְׂכַר־שָׂכִיר אַלְמָנָה וְיָתוֹם וּמַטֵּי־גֵר וְלֹא יְרֵאוּנִי אָמַר יְהוָה צְבָאוֹת׃ 3.5. And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers; and against those that oppress the hireling in his wages, The widow, and the fatherless, and that turn aside the stranger from his right, and fear not Me, Saith the LORD of hosts."
3. Hebrew Bible, Micah, 4.2 (9th cent. BCE - 3rd cent. BCE)

4.2. וְהָלְכוּ גּוֹיִם רַבִּים וְאָמְרוּ לְכוּ וְנַעֲלֶה אֶל־הַר־יְהוָה וְאֶל־בֵּית אֱלֹהֵי יַעֲקֹב וְיוֹרֵנוּ מִדְּרָכָיו וְנֵלְכָה בְּאֹרְחֹתָיו כִּי מִצִּיּוֹן תֵּצֵא תוֹרָה וּדְבַר־יְהוָה מִירוּשָׁלִָם׃ 4.2. And many nations shall go and say: ‘Come ye, and let us go up to the mountain of the LORD, And to the house of the God of Jacob; And He will teach us of His ways, And we will walk in His paths’; For out of Zion shall go forth the law, And the word of the LORD from Jerusalem."
4. Hebrew Bible, Numbers, 27.17 (9th cent. BCE - 3rd cent. BCE)

27.17. אֲשֶׁר־יֵצֵא לִפְנֵיהֶם וַאֲשֶׁר יָבֹא לִפְנֵיהֶם וַאֲשֶׁר יוֹצִיאֵם וַאֲשֶׁר יְבִיאֵם וְלֹא תִהְיֶה עֲדַת יְהוָה כַּצֹּאן אֲשֶׁר אֵין־לָהֶם רֹעֶה׃ 27.17. who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.’"
5. Hebrew Bible, Psalms, 18.28, 43.3, 68.5, 146.9 (9th cent. BCE - 3rd cent. BCE)

18.28. כִּי־אַתָּה עַם־עָנִי תוֹשִׁיעַ וְעֵינַיִם רָמוֹת תַּשְׁפִּיל׃ 43.3. שְׁלַח־אוֹרְךָ וַאֲמִתְּךָ הֵמָּה יַנְחוּנִי יְבִיאוּנִי אֶל־הַר־קָדְשְׁךָ וְאֶל־מִשְׁכְּנוֹתֶיךָ׃ 68.5. שִׁירוּ לֵאלֹהִים זַמְּרוּ שְׁמוֹ סֹלּוּ לָרֹכֵב בָּעֲרָבוֹת בְּיָהּ שְׁמוֹ וְעִלְזוּ לְפָנָיו׃ 146.9. יְהוָה שֹׁמֵר אֶת־גֵּרִים יָתוֹם וְאַלְמָנָה יְעוֹדֵד וְדֶרֶךְ רְשָׁעִים יְעַוֵּת׃ 18.28. For Thou dost save the afflicted people; but the haughty eyes Thou dost humble." 43.3. O send out Thy light and Thy truth; let them lead me; Let them bring me unto Thy holy mountain, and to Thy dwelling-places." 68.5. Sing unto God, sing praises to His name; Extol Him that rideth upon the skies, whose name is the LORD; And exult ye before Him." 146.9. The LORD preserveth the strangers; He upholdeth the fatherless and the widow; But the way of the wicked He maketh crooked."
6. Hebrew Bible, Isaiah, 1.17, 6.1, 6.9-6.10, 40.5, 45.5, 49.6 (8th cent. BCE - 5th cent. BCE)

1.17. לִמְדוּ הֵיטֵב דִּרְשׁוּ מִשְׁפָּט אַשְּׁרוּ חָמוֹץ שִׁפְטוּ יָתוֹם רִיבוּ אַלְמָנָה׃ 6.1. בִּשְׁנַת־מוֹת הַמֶּלֶךְ עֻזִּיָּהוּ וָאֶרְאֶה אֶת־אֲדֹנָי יֹשֵׁב עַל־כִּסֵּא רָם וְנִשָּׂא וְשׁוּלָיו מְלֵאִים אֶת־הַהֵיכָל׃ 6.1. הַשְׁמֵן לֵב־הָעָם הַזֶּה וְאָזְנָיו הַכְבֵּד וְעֵינָיו הָשַׁע פֶּן־יִרְאֶה בְעֵינָיו וּבְאָזְנָיו יִשְׁמָע וּלְבָבוֹ יָבִין וָשָׁב וְרָפָא לוֹ׃ 6.9. וַיֹּאמֶר לֵךְ וְאָמַרְתָּ לָעָם הַזֶּה שִׁמְעוּ שָׁמוֹעַ וְאַל־תָּבִינוּ וּרְאוּ רָאוֹ וְאַל־תֵּדָעוּ׃ 40.5. וְנִגְלָה כְּבוֹד יְהוָה וְרָאוּ כָל־בָּשָׂר יַחְדָּו כִּי פִּי יְהוָה דִּבֵּר׃ 45.5. אֲנִי יְהוָה וְאֵין עוֹד זוּלָתִי אֵין אֱלֹהִים אֲאַזֶּרְךָ וְלֹא יְדַעְתָּנִי׃ 49.6. וַיֹּאמֶר נָקֵל מִהְיוֹתְךָ לִי עֶבֶד לְהָקִים אֶת־שִׁבְטֵי יַעֲקֹב ונצירי [וּנְצוּרֵי] יִשְׂרָאֵל לְהָשִׁיב וּנְתַתִּיךָ לְאוֹר גּוֹיִם לִהְיוֹת יְשׁוּעָתִי עַד־קְצֵה הָאָרֶץ׃ 1.17. Learn to do well; Seek justice, relieve the oppressed, Judge the fatherless, plead for the widow." 6.1. In the year that king Uzziah died I saw the Lord sitting upon a throne high and lifted up, and His train filled the temple." 6.9. And He said: ‘Go, and tell this people: Hear ye indeed, but understand not; and see ye indeed, but perceive not." 6.10. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they, seeing with their eyes, and hearing with their ears, and understanding with their heart, return, and be healed.’" 40.5. And the glory of the LORD shall be revealed, and all flesh shall see it together; for the mouth of the LORD hath spoken it.’" 45.5. I am the LORD, and there is none else, beside Me there is no God; I have girded thee, though thou hast not known Me;" 49.6. Yea, He saith: ‘It is too light a thing that thou shouldest be My servant To raise up the tribes of Jacob, And to restore the offspring of Israel; I will also give thee for a light of the nations, That My salvation may be unto the end of the earth.’"
7. Hebrew Bible, Jeremiah, 7.6 (8th cent. BCE - 5th cent. BCE)

7.6. גֵּר יָתוֹם וְאַלְמָנָה לֹא תַעֲשֹׁקוּ וְדָם נָקִי אַל־תִּשְׁפְּכוּ בַּמָּקוֹם הַזֶּה וְאַחֲרֵי אֱלֹהִים אֲחֵרִים לֹא תֵלְכוּ לְרַע לָכֶם׃ 7.6. if ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt;"
8. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE)

109e. that by reason of feebleness and sluggishness, we are unable to attain to the upper surface of the air; for if anyone should come to the top of the air or should get wings and fly up, he could lift his head above it and see, as fishes lift their heads out of the water and see the things in our world, so he would see things in that upper world; and, if his nature were strong enough to bear the sight, he would recognize that that is the real heaven
9. Anon., Jubilees, 6.32-6.38 (2nd cent. BCE - 2nd cent. BCE)

6.32. this feast is twofold and of a double nature: according to what is written and engraven concerning it celebrate it. 6.33. For I have written in the book of the first law, in that which I have written for thee, that thou shouldst celebrate it in its season, one day in the year 6.34. and I explained to thee its sacrifices that the children of Israel should remember and should celebrate it throughout their generations in this month, one day in every year. 6.35. And on the new moon of the first month, and on the new moon of the fourth month, and on the new moon of the seventh month, and on the new moon of the tenth month are the days of remembrance, and the days of the seasons in the four divisions of the year. 6.36. These are written and ordained as a testimony for ever. 6.37. And Noah ordained them for himself as feasts for the generations for ever, so that they have become thereby a memorial unto him. 6.38. And on the new moon of the first month he was bidden to make for himself an ark, and on that (day) the earth became dry and he opened (the ark) and saw the earth.
10. Dead Sea Scrolls, Community Rule, 2.3 (2nd cent. BCE - 1st cent. CE)

11. Dead Sea Scrolls, Hodayot, 12.5, 12.27 (2nd cent. BCE - 1st cent. CE)

12. Dead Sea Scrolls, Hodayot, 12.5, 12.27 (2nd cent. BCE - 1st cent. CE)

13. Anon., Testament of Abraham, 8.2-8.3 (1st cent. CE - 2nd cent. CE)

14. Josephus Flavius, Jewish Antiquities, 20 (1st cent. CE - 1st cent. CE)

15. New Testament, 1 Corinthians, 1.1, 9.1-9.2, 15.3-15.11 (1st cent. CE - 1st cent. CE)

1.1. Paul, called to be an apostle of Jesus Christ through the willof God, and our brother Sosthenes 9.1. Am I not free? Am I not an apostle? Haven't I seen JesusChrist, our Lord? Aren't you my work in the Lord? 9.2. If to others Iam not an apostle, yet at least I am to you; for you are the seal of myapostleship in the Lord. 15.3. For I delivered to youfirst of all that which I also received: that Christ died for our sinsaccording to the Scriptures 15.4. that he was buried, that he wasraised on the third day according to the Scriptures 15.5. and that heappeared to Cephas, then to the twelve. 15.6. Then he appeared to overfive hundred brothers at once, most of whom remain until now, but somehave also fallen asleep. 15.7. Then he appeared to James, then to allthe apostles 15.8. and last of all, as to the child born at the wrongtime, he appeared to me also. 15.9. For I am the least of theapostles, who is not worthy to be called an apostle, because Ipersecuted the assembly of God. 15.10. But by the grace of God I amwhat I am. His grace which was bestowed on me was not futile, but Iworked more than all of them; yet not I, but the grace of God which waswith me. 15.11. Whether then it is I or they, so we preach, and so youbelieved.
16. New Testament, 1 Thessalonians, 1.1 (1st cent. CE - 1st cent. CE)

1.1. Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ.
17. New Testament, 1 Timothy, 1.1, 3.16, 5.3-5.5, 5.16 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and Christ Jesus our hope; 3.16. Without controversy, the mystery of godliness is great: God was revealed in the flesh, Justified in the spirit, Seen by angels, Preached among the nations, Believed on in the world, And received up in glory. 5.3. Honor widows who are widows indeed. 5.4. But if any widow has children or grandchildren, let them learn first to show piety towards their own family, and to repay their parents, for this is acceptable in the sight of God. 5.5. Now she who is a widow indeed, and desolate, has her hope set on God, and continues in petitions and prayers night and day. 5.16. If any man or woman who believes has widows, let them relieve them, and don't let the assembly be burdened; that it might relieve those who are widows indeed.
18. New Testament, 2 Peter, 2.1-2.18 (1st cent. CE - 1st cent. CE)

2.1. But there also arose false prophets among the people, as among you also there will be false teachers, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction. 2.2. Many will follow their destructive ways, and as a result, the way of the truth will be maligned. 2.3. In covetousness they will exploit you with deceptive words: whose sentence now from of old doesn't linger, and their destruction will not slumber. 2.4. For if God didn't spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness, to be reserved to judgment; 2.5. and didn't spare the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood on the world of the ungodly; 2.9. the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment; 2.10. but chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries; 2.13. receiving the wages of unrighteousness; people who count it pleasure to revel in the day-time, spots and blemishes, reveling in their deceit while they feast with you; 2.15. forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the wages of wrong-doing; 2.17. These are wells without water, clouds driven by a storm; for whom the blackness of darkness has been reserved forever. 2.18. For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;
19. New Testament, 2 Corinthians, 1.1, 4.6, 8.23, 12.1-12.4 (1st cent. CE - 1st cent. CE)

20. New Testament, 2 Thessalonians, 1.1 (1st cent. CE - 1st cent. CE)

1.1. Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God our Father, and the Lord Jesus Christ:
21. New Testament, Acts, 1, 1.1, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 1.12, 1.13, 1.14, 1.15, 1.16, 1.22, 2, 2.1, 2.2, 2.3, 2.4, 2.14, 2.15, 2.16, 2.17, 2.18, 2.19, 2.20, 2.21, 2.22, 2.23, 2.24, 2.25, 2.26, 2.27, 2.28, 2.29, 2.30, 2.31, 2.32, 2.33, 2.34, 2.35, 2.36, 2.37, 2.38, 2.39, 2.40, 2.41, 3, 3.1, 3.2, 3.15, 3.24, 4, 4.4, 4.13, 4.14, 4.15, 4.16, 4.17, 4.18, 4.19, 4.20, 4.21, 4.22, 4.23, 4.24, 4.25, 4.26, 4.27, 4.28, 4.29, 4.30, 4.31, 4.32-5.11, 5, 5.12, 5.13, 5.14, 5.15, 5.16, 5.17, 5.18, 5.19, 5.20, 5.21, 5.22, 5.23, 5.24, 5.25, 5.26, 5.27, 5.28, 5.29, 5.30, 5.31, 5.32, 5.33, 6.2, 6.3, 6.4, 6.5, 6.8, 6.9, 6.10, 6.11, 6.12, 6.13, 6.14, 6.15, 7, 7.56, 7.58, 7.59, 7.60, 8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19, 8.20, 8.21, 8.22, 8.23, 8.24, 8.25, 8.26, 8.27, 8.28, 8.29, 8.30, 8.31, 8.32, 8.33, 8.34, 8.35, 8.36, 8.37, 8.38, 8.39, 8.40, 9, 9.19, 9.25, 9.32, 9.33, 9.34, 9.35, 9.36, 9.37, 9.38, 9.39, 9.40, 9.41, 9.42, 10, 10.1, 10.2, 10.3, 10.7, 10.8, 10.9, 10.41, 10.42, 11, 11.17, 11.28, 12, 12.3, 12.7, 13, 13.14, 13.16, 13.17, 13.18, 13.19, 13.20, 13.21, 13.22, 13.23, 13.24, 13.25, 13.26, 13.27, 13.28, 13.29, 13.30, 13.31, 13.32, 13.33, 13.34, 13.35, 13.36, 13.37, 13.38, 13.39, 13.40, 13.41, 13.42, 13.43, 13.46, 13.47, 14, 14.22, 15.5, 16.6, 16.7, 16.8, 16.9, 16.10, 16.13, 16.35, 17.11, 17.24, 17.25, 17.31, 18.2, 18.3, 18.4, 18.5, 18.6, 18.7, 18.8, 19.8, 20.6, 20.7, 20.8, 20.9, 20.10, 20.11, 20.12, 20.18, 20.23, 20.25, 20.28, 21.26, 21.34, 23.1, 23.11, 23.12, 23.22, 26, 26.16, 26.22, 26.25, 27.24, 27.27, 27.28, 27.31, 27.34, 27.35, 27.36, 27.37, 27.41, 27.43, 28, 28.3, 28.4, 28.5, 28.6, 28.17, 28.18, 28.19, 28.20, 28.21, 28.22, 28.23, 28.24, 28.25, 28.26, 28.27, 28.28, 28.29, 28.30, 28.31 (1st cent. CE - 2nd cent. CE)

22. New Testament, Apocalypse, 21.14 (1st cent. CE - 1st cent. CE)

21.14. The wall of the city had twelve foundations, and on them twelve names of the twelve Apostles of the Lamb.
23. New Testament, James, 1.27 (1st cent. CE - 1st cent. CE)

1.27. Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.
24. New Testament, Jude, 11-16, 4-10 (1st cent. CE - 1st cent. CE)

25. New Testament, Philemon, 1 (1st cent. CE - 1st cent. CE)

26. New Testament, Colossians, 1.1, 1.23, 3.1, 4.15 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother 1.23. if it is so that you continue in the faith, grounded and steadfast, and not moved away from the hope of the gospel which you heard, which is being proclaimed in all creation under heaven; of which I, Paul, was made a servant. 3.1. If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. 4.15. Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house.
27. New Testament, Ephesians, 1.1-1.2, 3.8 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus through the will of God, to the saints who are at Ephesus, and the faithful in Christ Jesus: 1.2. Grace to you and peace from God our Father and the Lord Jesus Christ. 3.8. To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ
28. New Testament, Galatians, 1.1-1.2, 1.11-1.24 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead) 1.2. and all the brothers who are with me, to the assemblies of Galatia: 1.11. But Imake known to you, brothers, concerning the gospel which was preachedby me, that it is not according to man. 1.12. For neither did Ireceive it from man, nor was I taught it, but it came to me throughrevelation of Jesus Christ. 1.13. For you have heard of my way ofliving in time past in the Jews' religion, how that beyond measure Ipersecuted the assembly of God, and ravaged it. 1.14. I advanced inthe Jews' religion beyond many of my own age among my countrymen, beingmore exceedingly zealous for the traditions of my fathers. 1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace 1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 1.17. nor did I go up to Jerusalem to those whowere apostles before me, but I went away into Arabia. Then I returnedto Damascus. 1.18. Then after three years I went up to Jerusalem tovisit Peter, and stayed with him fifteen days. 1.19. But of the otherapostles I saw no one, except James, the Lord's brother. 1.20. Nowabout the things which I write to you, behold, before God, I'm notlying. 1.21. Then I came to the regions of Syria and Cilicia. 1.22. Iwas still unknown by face to the assemblies of Judea which were inChrist 1.23. but they only heard: "He who once persecuted us nowpreaches the faith that he once tried to destroy. 1.24. And theyglorified God in me.
29. New Testament, Philippians, 1.1, 2.6-2.7, 2.25 (1st cent. CE - 1st cent. CE)

1.1. Paul and Timothy, servants of Jesus Christ; To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons: 2.6. who, existing in the form of God, didn't consider it robbery to be equal with God 2.7. but emptied himself, taking the form of a servant, being made in the likeness of men. 2.25. But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and minister to my need;
30. New Testament, Romans, 1.1, 11.13, 16.5 (1st cent. CE - 1st cent. CE)

1.1. Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God 11.13. For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry; 16.5. Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ.
31. New Testament, Titus, 1.1 (1st cent. CE - 1st cent. CE)

1.1. Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the knowledge of the truth which is according to godliness
32. New Testament, John, 1.9, 1.29, 1.36, 2.19-2.22, 5.9, 6.39-6.40, 6.44, 6.54, 6.67, 6.70, 8.56, 9.4, 9.14, 11.9, 11.24, 11.53, 12.7, 12.48, 16.23, 16.26, 19.31, 20.1-20.28 (1st cent. CE - 1st cent. CE)

1.9. The true light that enlightens everyone was coming into the world. 1.29. The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 1.36. and he looked at Jesus as he walked, and said, "Behold, the Lamb of God! 2.19. Jesus answered them, "Destroy this temple, and in three days I will raise it up. 2.20. The Jews therefore said, "Forty-six years was this temple in building, and will you raise it up in three days? 2.21. But he spoke of the temple of his body. 2.22. When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said. 5.9. Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day. 6.39. This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day. 6.40. This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day. 6.44. No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day. 6.54. He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 6.67. Jesus said therefore to the twelve, "You don't also want to go away, do you? 6.70. He answered them, "Didn't I choose you, the twelve, and one of you is a devil? 8.56. Your father Abraham rejoiced to see my day. He saw it, and was glad. 9.4. I must work the works of him who sent me, while it is day. The night is coming, when no one can work. 9.14. It was a Sabbath when Jesus made the mud and opened his eyes. 11.9. Jesus answered, "Aren't there twelve hours of daylight? If a man walks in the day, he doesn't stumble, because he sees the light of this world. 11.24. Martha said to him, "I know that he will rise again in the resurrection at the last day. 11.53. So from that day forward they took counsel that they might put him to death. 12.7. But Jesus said, "Leave her alone. She has kept this for the day of my burial. 12.48. He who rejects me, and doesn't receive my sayings, has one who judges him. The word that I spoke, the same will judge him in the last day. 16.23. In that day you will ask me no questions. Most assuredly I tell you, whatever you may ask of the Father in my name, he will give it to you. 16.26. In that day you will ask in my name; and I don't say to you, that I will pray to the Father for you 19.31. Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn't remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away. 20.1. Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw the stone taken away from the tomb. 20.2. Therefore she ran and came to Simon Peter, and to the other disciple whom Jesus loved, and said to them, "They have taken away the Lord out of the tomb, and we don't know where they have laid him! 20.3. Therefore Peter and the other disciple went out, and they went toward the tomb. 20.4. They both ran together. The other disciple outran Peter, and came to the tomb first. 20.5. Stooping and looking in, he saw the linen cloths lying, yet he didn't enter in. 20.6. Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying 20.7. and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself. 20.8. So then the other disciple who came first to the tomb also entered in, and he saw and believed. 20.9. For as yet they didn't know the Scripture, that he must rise from the dead. 20.10. So the disciples went away again to their own homes. 20.11. But Mary was standing outside at the tomb weeping. So, as she wept, she stooped and looked into the tomb 20.12. and she saw two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain. 20.13. They told her, "Woman, why are you weeping?"She said to them, "Because they have taken away my Lord, and I don't know where they have laid him. 20.14. When she had said this, she turned around and saw Jesus standing, and didn't know that it was Jesus. 20.15. Jesus said to her, "Woman, why are you weeping? Who are you looking for?"She, supposing him to be the gardener, said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away. 20.16. Jesus said to her, "Mary."She turned and said to him, "Rhabbouni!" which is to say, "Teacher! 20.17. Jesus said to her, "Don't touch me, for I haven't yet ascended to my Father; but go to my brothers, and tell them, 'I am ascending to my Father and your Father, to my God and your God.' 20.18. Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her. 20.19. When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, "Peace be to you. 20.20. When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord. 20.21. Jesus therefore said to them again, "Peace be to you. As the Father has sent me, even so I send you. 20.22. When he had said this, he breathed on them, and said to them, "Receive the Holy Spirit! 20.23. Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained. 20.24. But Thomas, one of the twelve, called Didymus, wasn't with them when Jesus came. 20.25. The other disciples therefore said to him, "We have seen the Lord!"But he said to them, "Unless I see in his hands the print of the nails, and put my hand into his side, I will not believe. 20.26. After eight days again his disciples were inside, and Thomas was with them. Jesus came, the doors being locked, and stood in the midst, and said, "Peace be to you. 20.27. Then he said to Thomas, "Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don't be unbelieving, but believing. 20.28. Thomas answered him, "My Lord and my God!
33. New Testament, Luke, 1.1-1.4, 1.8-1.22, 2.2, 2.22, 2.43, 3.6, 3.14, 4.16, 4.42, 5.11, 5.14, 5.28, 6.12-6.13, 6.23, 9.5, 9.12, 9.23, 9.28-9.36, 9.51, 10.12, 11.13, 12.35-12.48, 13.14, 13.16, 14.26, 16.16, 17.22, 17.24, 17.27, 17.29-17.31, 18.22, 18.31, 21.1-21.29, 21.31-21.33, 22.7, 22.16, 22.19, 22.37, 22.66, 23.12, 23.29, 24.13-24.53 (1st cent. CE - 1st cent. CE)

1.1. Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us 1.2. even as those who from the beginning were eyewitnesses and ministers of the word delivered them to us 1.3. it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus; 1.4. that you might know the certainty concerning the things in which you were instructed. 1.8. Now it happened, while he executed the priest's office before God in the order of his division 1.9. according to the custom of the priest's office, his lot was to enter into the temple of the Lord and burn incense. 1.10. The whole multitude of the people were praying outside at the hour of incense. 1.11. An angel of the Lord appeared to him, standing on the right side of the altar of incense. 1.12. Zacharias was troubled when he saw him, and fear fell upon him. 1.13. But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John. 1.14. You will have joy and gladness; and many will rejoice at his birth. 1.15. For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb. 1.16. He will turn many of the children of Israel to the Lord, their God. 1.17. He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. 1.18. Zacharias said to the angel, "How can I be sure of this? For I am an old man, and my wife is well advanced in years. 1.19. The angel answered him, "I am Gabriel, who stands in the presence of God. I was sent to speak to you, and to bring you this good news. 1.20. Behold, you will be silent and not able to speak, until the day that these things will happen, because you didn't believe my words, which will be fulfilled in their proper time. 1.21. The people were waiting for Zacharias, and they marveled that he delayed in the temple. 1.22. When he came out, he could not speak to them, and they perceived that he had seen a vision in the temple. He continued making signs to them, and remained mute. 2.2. This was the first enrollment made when Quirinius was governor of Syria. 2.22. When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord 2.43. and when they had fulfilled the days, as they were returning, the boy Jesus stayed behind in Jerusalem. Joseph and his mother didn't know it 3.6. All flesh will see God's salvation.' 3.14. Soldiers also asked him, saying, "What about us? What must we do?"He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages. 4.16. He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read. 4.42. When it was day, he departed and went into an uninhabited place, and the multitudes looked for him, and came to him, and held on to him, so that he wouldn't go away from them. 5.11. When they had brought their boats to land, they left everything, and followed him. 5.14. He charged him to "Tell no one, but go your way, and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them. 5.28. He left everything, and rose up and followed him. 6.12. It happened in these days, that he went out to the mountain to pray, and he continued all night in prayer to God. 6.13. When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles: 6.23. Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets. 9.5. As many as don't receive you, when you depart from that city, shake off even the dust from your feet for a testimony against them. 9.12. The day began to wear away; and the twelve came, and said to him, "Send the multitude away, that they may go into the surrounding villages and farms, and lodge, and get provisions, for we are here in a deserted place. 9.23. He said to all, "If anyone desires to come after me, let him deny himself, take up his cross, and follow me. 9.28. It happened about eight days after these sayings, that he took with him Peter, John, and James, and went up onto the mountain to pray. 9.29. As he was praying, the appearance of his face was altered, and his clothing became white and dazzling. 9.30. Behold, two men were talking with him, who were Moses and Elijah 9.31. who appeared in glory, and spoke of his departure, which he was about to accomplish at Jerusalem. 9.32. Now Peter and those who were with him were heavy with sleep, but when they were fully awake, they saw his glory, and the two men who stood with him. 9.33. It happened, as they were parting from him, that Peter said to Jesus, "Master, it is good for us to be here. Let's make three tents: one for you, and one for Moses, and one for Elijah," not knowing what he said. 9.34. While he said these things, a cloud came and overshadowed them, and they were afraid as they entered into the cloud. 9.35. A voice came out of the cloud, saying, "This is my beloved Son. Listen to him! 9.36. When the voice came, Jesus was found alone. They were silent, and told no one in those days any of the things which they had seen. 9.51. It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem 10.12. I tell you, it will be more tolerable in that day for Sodom than for that city. 11.13. If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him? 12.35. Let your loins be girded and your lamps burning. 12.36. Be like men watching for their lord, when he returns from the marriage feast; that, when he comes and knocks, they may immediately open to him. 12.37. Blessed are those servants, whom the lord will find watching when he comes. Most assuredly I tell you, that he will dress himself, and make them recline, and will come and serve them. 12.38. They will be blessed if he comes in the second or third watch, and finds them so. 12.39. But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not allowed his house to be broken into. 12.40. Therefore be ready also, for the Son of Man is coming in an hour that you don't expect him. 12.41. Peter said to him, "Lord, are you telling this parable to us, or to everybody? 12.42. The Lord said, "Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times? 12.43. Blessed is that servant whom his lord will find doing so when he comes. 12.44. Truly I tell you, that he will set him over all that he has. 12.45. But if that servant says in his heart, 'My lord delays his coming,' and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunken 12.46. then the lord of that servant will come in a day when he isn't expecting him, and in an hour that he doesn't know, and will cut him in two, and place his portion with the unfaithful. 12.47. That servant, who knew his lord's will, and didn't prepare, nor do what he wanted, will be beaten with many stripes 12.48. but he who didn't know, and did things worthy of stripes, will be beaten with few stripes. To whoever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked. 13.14. The ruler of the synagogue, being indigt because Jesus had healed on the Sabbath, said to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day! 13.16. Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day? 14.26. If anyone comes to me, and doesn't hate his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can't be my disciple. 16.16. The law and the prophets were until John. From that time the gospel of the Kingdom of God is preached, and everyone is forcing his way into it. 17.22. He said to the disciples, "The days will come, when you will desire to see one of the days of the Son of Man, and you will not see it. 17.24. for as the lightning, when it flashes out of the one part under the sky, shines to the other part under the sky; so will the Son of Man be in his day. 17.27. They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all. 17.29. but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky, and destroyed them all. 17.30. It will be the same way in the day that the Son of Man is revealed. 17.31. In that day, he who will be on the housetop, and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back. 18.22. When Jesus heard these things, he said to him, "You still lack one thing. Sell all that you have, and distribute it to the poor. You will have treasure in heaven. Come, follow me. 18.31. He took the twelve aside, and said to them, "Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed. 21.1. He looked up, and saw the rich people who were putting their gifts into the treasury. 21.2. He saw a certain poor widow casting in two lepta. 21.3. He said, "Truly I tell you, this poor widow put in more than all of them 21.4. for all these put in gifts for God from their abundance, but she, out of her poverty, put in all that she had to live on. 21.5. As some were talking about the temple and how it was decorated with beautiful stones and gifts, he said 21.6. As for these things which you see, the days will come, in which there will not be left here one stone on another that will not be thrown down. 21.7. They asked him, "Teacher, so when will these things be? What is the sign that these things are about to happen? 21.8. He said, "Watch out that you don't get led astray, for many will come in my name, saying, 'I AM,' and, 'The time is at hand.' Therefore don't follow them. 21.9. When you hear of wars and disturbances, don't be terrified, for these things must happen first, but the end won't come immediately. 21.10. Then he said to them, "Nation will rise against nation, and kingdom against kingdom. 21.11. There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven. 21.12. But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name's sake. 21.13. It will turn out as a testimony for you. 21.14. Settle it therefore in your hearts not to meditate beforehand how to answer 21.15. for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict. 21.16. You will be handed over even by parents, brothers, relatives, and friends. Some of you they will cause to be put to death. 21.17. You will be hated by all men for my name's sake. 21.18. Not a hair of your head will perish. 21.19. By your endurance you will win your lives. 21.20. But when you see Jerusalem surrounded by armies, then know that its desolation is at hand. 21.21. Then let those who are in Judea flee to the mountains. Let those who are in the midst of her depart. Let those who are in the country not enter therein. 21.22. For these are days of vengeance, that all things which are written may be fulfilled. 21.23. Woe to those who are pregt and to those who nurse infants in those days! For there will be great distress in the land, and wrath to this people. 21.24. They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled. 21.25. There will be signs in the sun, moon, and stars; and on the earth anxiety of nations, in perplexity for the roaring of the sea and the waves; 21.26. men fainting for fear, and for expectation of the things which are coming on the world: for the powers of the heavens will be shaken. 21.27. Then they will see the Son of Man coming in a cloud with power and great glory. 21.28. But when these things begin to happen, look up, and lift up your heads, because your redemption is near. 21.29. He told them a parable. "See the fig tree, and all the trees. 21.31. Even so you also, when you see these things happening, know that the Kingdom of God is near. 21.32. Most assuredly I tell you, this generation will not pass away until all things are accomplished. 21.33. Heaven and earth will pass away, but my words will by no means pass away. 22.7. The day of unleavened bread came, on which the Passover must be sacrificed. 22.16. for I tell you, I will no longer by any means eat of it until it is fulfilled in the Kingdom of God. 22.19. He took bread, and when he had given thanks, he broke it, and gave to them, saying, "This is my body which is given for you. Do this in memory of me. 22.37. For I tell you that this which is written must still be fulfilled in me: 'He was counted with the lawless.' For that which concerns me has an end. 22.66. As soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes, and they led him away into their council, saying 23.12. Herod and Pilate became friends with each other that very day, for before that they were enemies with each other. 23.29. For behold, the days are coming in which they will say, 'Blessed are the barren, the wombs that never bore, and the breasts that never nursed.' 24.13. Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem. 24.14. They talked with each other about all of these things which had happened. 24.15. It happened, while they talked and questioned together, that Jesus himself came near, and went with them. 24.16. But their eyes were kept from recognizing him. 24.17. He said to them, "What are you talking about as you walk, and are sad? 24.18. One of them, named Cleopas, answered him, "Are you the only stranger in Jerusalem who doesn't know the things which have happened there in these days? 24.19. He said to them, "What things?"They said to him, "The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people; 24.20. and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. 24.21. But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 24.22. Also, certain women of our company amazed us, having arrived early at the tomb; 24.23. and when they didn't find his body, they came saying that they had also seen a vision of angels, who said that he was alive. 24.24. Some of us went to the tomb, and found it just like the women had said, but they didn't see him. 24.25. He said to them, "Foolish men, and slow of heart to believe in all that the prophets have spoken! 24.26. Didn't the Christ have to suffer these things and to enter into his glory? 24.27. Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself. 24.28. They drew near to the village, where they were going, and he acted like he would go further. 24.29. They urged him, saying, "Stay with us, for it is almost evening, and the day is almost over."He went in to stay with them. 24.30. It happened, that when he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave to them. 24.31. Their eyes were opened, and they recognized him, and he vanished out of their sight. 24.32. They said one to another, "Weren't our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us? 24.33. Rising rose up that very hour, they returned to Jerusalem, and found the eleven gathered together, and those who were with them 24.34. saying, "The Lord is risen indeed, and has appeared to Simon! 24.35. They related the things that happened along the way, and how he was recognized by them in the breaking of the bread. 24.36. As they said these things, Jesus himself stood among them, and said to them, "Peace be to you. 24.37. But they were terrified and filled with fear, and supposed that they had seen a spirit. 24.38. He said to them, "Why are you troubled? Why do doubts arise in your hearts? 24.39. See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn't have flesh and bones, as you see that I have. 24.40. When he had said this, he showed them his hands and his feet. 24.41. While they still didn't believe for joy, and wondered, he said to them, "Do you have anything here to eat? 24.42. They gave him a piece of a broiled fish and some honeycomb. 24.43. He took it, and ate in front of them. 24.44. He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled. 24.45. Then he opened their minds, that they might understand the Scriptures. 24.46. He said to them, "Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day 24.47. and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem. 24.48. You are witnesses of these things. 24.49. Behold, I send forth the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high. 24.50. He led them out as far as Bethany, and he lifted up his hands, and blessed them. 24.51. It happened, while he blessed them, that he withdrew from them, and was carried up into heaven. 24.52. They worshiped him, and returned to Jerusalem with great joy 24.53. and were continually in the temple, praising and blessing God. Amen.
34. New Testament, Mark, 1.1-1.3, 1.7-1.8, 1.14-1.15, 2.20, 3.14, 4.10, 6.7, 6.21, 6.34, 8.34, 9.35, 10.21, 10.28, 10.32, 13.17, 13.19-13.20, 13.24, 13.32, 14.5, 14.7, 14.12, 14.25, 14.58, 16.15 (1st cent. CE - 1st cent. CE)

1.1. The beginning of the gospel of Jesus Christ, the Son of God. 1.2. As it is written in the prophets, "Behold, I send my messenger before your face, Who will prepare your way before you. 1.3. The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!' 1.7. He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 1.8. I baptized you in water, but he will baptize you in the Holy Spirit. 1.14. Now after John was taken into custody, Jesus came into Galilee, preaching the gospel of the Kingdom of God 1.15. and saying, "The time is fulfilled, and the Kingdom of God is at hand! Repent, and believe in the gospel. 2.20. But the days will come when the bridegroom will be taken away from them, and then will they fast in that day. 3.14. He appointed twelve, that they might be with him, and that he might send them out to preach 4.10. When he was alone, those who were around him with the twelve asked him about the parables. 6.7. He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits. 6.21. Then a convenient day came, that Herod on his birthday made a supper for his nobles, the high officers, and the chief men of Galilee. 6.34. Jesus came out, saw a great multitude, and he had compassion on them, because they were like sheep without a shepherd, and he began to teach them many things. 8.34. He called the multitude to himself with his disciples, and said to them, "Whoever wants to come after me, let him deny himself, and take up his cross, and follow me. 9.35. He sat down, and called the twelve; and he said to them, "If any man wants to be first, he shall be last of all, and servant of all. 10.21. Jesus looking at him loved him, and said to him, "One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross. 10.28. Peter began to tell him, "Behold, we have left all, and have followed you. 10.32. They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him. 13.17. But woe to those who are with child and to those who nurse babies in those days! 13.19. For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be. 13.20. Unless the Lord had shortened the days, no flesh would have been saved; but for the elect's sake, whom he chose, he shortened the days. 13.24. But in those days, after that oppression, the sun will be darkened, the moon will not give its light 13.32. But of that day or that hour no one knows, not even the angels in heaven, nor the Son, but only the Father. 14.5. For this might have been sold for more than three hundred denarii, and given to the poor." They grumbled against her. 14.7. For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me. 14.12. On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, "Where do you want us to go and make ready that you may eat the Passover? 14.25. Most assuredly I tell you, I will no more drink of the fruit of the vine, until that day when I drink it anew in the Kingdom of God. 14.58. We heard him say, 'I will destroy this temple that is made with hands, and in three days I will build another made without hands.' 16.15. He said to them, "Go into all the world, and preach the gospel to the whole creation.
35. New Testament, Matthew, 7.22, 9.36, 10.1-10.2, 10.15, 10.38, 11.1, 11.22, 11.24, 12.36, 16.24, 19.10-19.12, 19.21, 19.27, 20.17, 22.46, 24.19, 24.29, 24.36, 24.38, 24.42, 24.50, 25.13, 26.11, 26.14, 26.20, 26.29, 26.47, 28.15-28.20 (1st cent. CE - 1st cent. CE)

7.22. Many will tell me in that day, 'Lord, Lord, didn't we prophesy in your name, in your name cast out demons, and in your name do many mighty works?' 9.36. But when he saw the multitudes, he was moved with compassion for them, because they were weary and scattered, as sheep without a shepherd. 10.1. He called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness. 10.2. Now the names of the twelve apostles are these. The first, Simon, who is called Peter; Andrew, his brother; James the son of Zebedee; John, his brother; 10.15. Most assuredly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city. 10.38. He who doesn't take his cross and follow after me, isn't worthy of me. 11.1. It happened that when Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities. 11.22. But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you. 11.24. But I tell you that it will be more tolerable for the land of Sodom, on the day of judgment, than for you. 12.36. I tell you that every idle word that men speak, they will give account of it in the day of judgment. 16.24. Then Jesus said to his disciples, "If anyone desires to come after me, let him deny himself, and take up his cross, and follow me. 19.10. His disciples said to him, "If this is the case of the man with his wife, it is not expedient to marry. 19.11. But he said to them, "Not all men can receive this saying, but those to whom it is given. 19.12. For there are eunuchs who were born that way from their mother's womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven's sake. He who is able to receive it, let him receive it. 19.21. Jesus said to him, "If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me. 19.27. Then Peter answered, "Behold, we have left everything, and followed you. What then will we have? 20.17. As Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them 22.46. No one was able to answer him a word, neither dared any man from that day forth ask him any more questions. 24.19. But woe to those who are with child and to nursing mothers in those days! 24.29. But immediately after the oppression of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken; 24.36. But no one knows of that day and hour, not even the angels of heaven, but my Father only. 24.38. For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark 24.42. Watch therefore, for you don't know in what hour your Lord comes. 24.50. the lord of that servant will come in a day when he doesn't expect it, and in an hour when he doesn't know it 25.13. Watch therefore, for you don't know the day nor the hour in which the Son of Man is coming. 26.11. For you always have the poor with you; but you don't always have me. 26.14. Then one of the twelve, who was called Judas Iscariot, went to the chief priests 26.20. Now when evening had come, he was reclining at the table with the twelve disciples. 26.29. But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father's kingdom. 26.47. While he was still speaking, behold, Judas, one of the twelve, came, and with him a great multitude with swords and clubs, from the chief priest and elders of the people. 28.15. So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until this day. 28.16. But the eleven disciples went into Galilee, to the mountain where Jesus had sent them. 28.17. When they saw him, they bowed down to him, but some doubted. 28.18. Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth. 28.19. Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit 28.20. teaching them to observe all things which I commanded you. Behold, I am with you always, even to the end of the age." Amen.
36. Clement of Alexandria, Miscellanies, 6.6.48 (2nd cent. CE - 3rd cent. CE)

37. Hermas, Visions, 1.1.3 (2nd cent. CE - 2nd cent. CE)

38. Irenaeus, Refutation of All Heresies, 3.1.1, 3.14, 3.18.3, 3.19.1, 3.19.3 (2nd cent. CE - 3rd cent. CE)

39. Justin, Dialogue With Trypho, 42.1 (2nd cent. CE - 2nd cent. CE)

40. Eusebius of Caesarea, Ecclesiastical History, 3.31.3 (3rd cent. CE - 4th cent. CE)

3.31.3. For in Asia also great lights have fallen asleep, which shall rise again on the last day, at the coming of the Lord, when he shall come with glory from heaven and shall seek out all the saints. Among these are Philip, one of the twelve apostles, who sleeps in Hierapolis, and his two aged virgin daughters, and another daughter who lived in the Holy Spirit and now rests at Ephesus; and moreover John, who was both a witness and a teacher, who reclined upon the bosom of the Lord, and being a priest wore the sacerdotal plate. He also sleeps at Ephesus.
41. Augustine, Enarrationes In Psalmos, 123.1 (4th cent. CE - 5th cent. CE)

42. Arator, Historia Apostolica, 1.119-1.138 (6th cent. CE - 6th cent. CE)

43. Anon., 4 Baruch, 9.3-9.4

9.3. And he prayed a prayer, saying: Holy, holy, holy, fragrant aroma of the living trees, true light that enlightens me until I ascend to you; 9.4. For your mercy, I beg you -- for the sweet voice of the two seraphim, I beg -- for another fragrant aroma.


Subjects of this text:

subject book bibliographic info
1 peter, canonicity Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
acts of the apostles, aeneas, healing of Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 21, 37
acts of the apostles, baptismal content of Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 21
acts of the apostles, canonicity of Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
adam, humanity and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 2
ages of the world Allison, 4 Baruch (2018) 410
alleluia psalms (jerusalem liturgy) Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 117, 118
ambrose, influence on arator Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 58, 59, 60, 61
ambrose, on ascension Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 58, 59, 60, 61, 62
ambrose, on incarnation Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 69, 70
antioch, aquila, significance of Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 37
antioch of pisidia Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 114, 115
antiphonal psalms Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 117, 118
apology, apologetic Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 90
apostles Allison, 4 Baruch (2018) 441; Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 186, 190, 191, 193, 200; Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 115
appearances Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 27
appellative way-language Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 2
aristotle, on eagle, ascension, baptismal interpretation of Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 17, 21, 37, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72
armenian lectionary Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 117, 124
ascension Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 27
ascent, ascension Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 201
augustine, on ascension Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 62, 63, 64
augustine Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 201
authors relationship with audience, style and vocabulary deSilva, Ephesians (2022) 47
baptism, of ethiopian eunuch Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 21
baptism, of five thousand Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 21
baptism, of paul Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 21
baptism, of simon magus Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 21
baptism, of three thousand at pentecost Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 21
baptism, offered to jews Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 21
baptismal significance, of ascension Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 17, 21, 37
baptismal significance, of descensus Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 55
baptismal significance, of healing of aeneas Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 21, 37
baptismal significance, of name of aquila Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 37
baptismal significance, of numbers in acts Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 21
baptismal significance, of pauls shipwreck Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 37
baptismal significance, of pauls survival of vipers poison Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 37
baptismal significance, of peters mission as fisherman Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 21, 37
baptismal significance, of peters side Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 37
baptismal significance, of raising of eutychus Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 37
baptismal significance, of raising of tabitha Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 21, 37
baptismal significance, of red sea and crossing Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 37
baptismal significance, of sauls basket at damascus Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 21, 37
body Horkey, Cosmos in the Ancient World (2019) 289
breath, as holy spirit Horkey, Cosmos in the Ancient World (2019) 289
breath Horkey, Cosmos in the Ancient World (2019) 289
canon of new testament, acts of the apostles Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
canon of new testament Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
catholic epistles, canonicity Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
catholic epistles Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
celibacy, in second temple period Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 187
chrismation, and baptismal participation Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 55, 64, 65, 66, 67, 68, 69, 70, 71, 72
christian message Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 114
christianity Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 189
christmas Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 201
church Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 114
church of holy sion, in local traditions Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 43
church of holy sion, sion basilica Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 43
church of holy sion Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 43
church of st. stephen ( martyrion of st. stephen) Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 117, 118
church of the apostles (upper church), jerusalem Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 43
church of the holy sepulcher, holy martyrium Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 117
clement of alexandria, canon of new testament and Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
community Horkey, Cosmos in the Ancient World (2019) 289
concept of canon in christianity, pauline epistles Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
cyril of jerusalem Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 43
day of the lord or judgement, the Crabb, Luke/Acts and the End of History (2020) 351
death of jesus Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 201
divine fluidity Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 173
divine plan/βουλή Crabb, Luke/Acts and the End of History (2020) 258
dream Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 173
dreams Crabb, Luke/Acts and the End of History (2020) 258
easter/pascha Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 43, 117, 124
easter/paschal octave, bright tuesday Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 117, 118, 124
easter/paschal octave Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 117, 118, 124
easter Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 201
egeria Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 43
epiphany iii Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 117
eusebius Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 43
eusebius of caesarea, of new testament Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
evils Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 201
faith Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 201
fate, the fates Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 186
feast of, stephen, celebrated on 26/27 december Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 117, 118
feast of, stephen, celebrated on 27 december Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 124
feast of, stephen, feast of, stephen, celebrated on 26 december Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 117
galilee Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 186, 191, 197
gamaliel Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 124
gentiles Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 90; Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 114, 115
god Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 2; Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 173
gospels Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 125; Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 114, 115
heaven, christian Horkey, Cosmos in the Ancient World (2019) 289
hesychius Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 117
historiography/chronography Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022) 125
historiography Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 189
holy spirit Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 43; Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 115
homer Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 190
hope Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 115
images Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 173
incarnation, linked to ascension Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 69, 70, 71, 72
incarnation Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 201
irenaeus Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 186
isaiah Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 115
israel Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 186, 197
james, epistle of, lack of early evidence for Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
jerusalem Crabb, Luke/Acts and the End of History (2020) 258, 323; Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 186, 197; Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 114, 115
jesus, earliest followers, and sion hill Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 43
jesus, earliest followers, resurrection Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 43
jesus, god and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 2
jesus, promise of paradise Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 2
jesus Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 186
jews Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 114, 115
job, canonicity Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
john chrysostom Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 197, 200
john the baptist Roukema, Jesus, Gnosis and Dogma (2010) 97
josephus Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 189
jude, canonicity Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
judea Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 197
justin martyr, canon of new testament and Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
kerygma Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 115
kosmos Horkey, Cosmos in the Ancient World (2019) 289
lady Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 173
lent Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 201
leo, on ascension Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 63
liber pontificalis, liturgy, influence on arator of Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 37
life after death Allison, 4 Baruch (2018) 410
light Allison, 4 Baruch (2018) 410; Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 115
little children Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1455
liturgy, liturgical Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 201
liturgy (liturgical), calendar, easter Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 43
lucian Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 43
luke-acts, author/compiler as a woman Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 176
luke-acts, interest in women Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 176
luke-acts, patron as female Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 176, 177
manifestations Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 27
marks Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1455
martyrdom, in second temple period Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 187
martyrdom, of widow (in tale of widows mite) Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 187
martyrdom and ascension of isaiah, matthew, gospel of Allison, 4 Baruch (2018) 441
martyrdom and ascension of isaiah Allison, 4 Baruch (2018) 441
martyrion of st. stephen Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 117, 118
maximus of turin, on ascension Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 62
maximus of turin, on eagle Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 62
mercy Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 201
message Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 114
messiah Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 27
metalepsis Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 200
mount of olives (eleona) Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 118
muratorian fragment Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
name Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 173; Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1455
nativity Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 118
necessity Crabb, Luke/Acts and the End of History (2020) 323
origen Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 43
papias of hierapolis Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
parousia, delay of Crabb, Luke/Acts and the End of History (2020) 323
passion of christ Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 201
paul, apostolic commission deSilva, Ephesians (2022) 47
paul, baptism of Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 21
paul, interpretation of basket at damascus Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 21, 37
paul, of shipwreck Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 37
paul, of survival of vipers poison Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 37
paul, saint Horkey, Cosmos in the Ancient World (2019) 289
paul Roukema, Jesus, Gnosis and Dogma (2010) 97
paul (the apostle) Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 114, 115
pauline epistles, canonicity of Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
pelagius, pope, pentecost, baptismal significance of Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 21
pentecost Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 43
periodisation of history Crabb, Luke/Acts and the End of History (2020) 323, 351
peter, mission as fisherman Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 21, 37
peter, primacy of Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 17
peter, significance of side Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 37
peter Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 200
peter (the apostle) Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 114
philip Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 115
philo of alexandria Horkey, Cosmos in the Ancient World (2019) 289
pilgrimage (pilgrim), and constantinople, and jerusalem Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 117
pilgrimage (pilgrim), and constantinople, economies Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 43
plutarch Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 381
pneumatology Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 173
politics, of luke/acts Crabb, Luke/Acts and the End of History (2020) 323
polycarp Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
postpone Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1455
poverty, as virtue Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 187
poverty, in tanakh Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 187
prayer Allison, 4 Baruch (2018) 410; Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 190, 191
principate Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 197
prophecy/prophet Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 193
prophecy of isaiah Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 115
providence Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 186
prudentius, on ascension Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 65
pseudo-chrysostom, on ascension Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 59
pseudo-gregory of elvira, on eagle Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 62
quirinius Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 197
relics, translation of Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 117
resurrection Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 193; Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 201; Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 27
resurrection of the body Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 27
righteousness/the righteous/the just Allison, 4 Baruch (2018) 410
ritual Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 43
rome Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 114, 115
rufinus of aquileia, on ascension Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 59
sacramentarium gelesianum, on chrismation Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 65
sacramentarium veronense, on ascension Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 63
sacramentarium veronense, on fishers of men Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 37
salvation Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 115, 201
scriptures, greek translation of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 2
scriptures Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 114, 201
serapion of thmuis, on chrismation Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 65
severian of gabala, on ascension Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 61
simon magus, baptism of Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 21
son Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 173
spirit Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 173
stephen, anti-jewish symbol, as protomartyr Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 117, 118
stephen, anti-jewish symbol, dying prayer Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022) 124
suffering Crabb, Luke/Acts and the End of History (2020) 258
syzygienlehre, tacitus Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 381
tabitha, raising of Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 21, 37
teacher Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 114
temporal terminology\n, καιρός Crabb, Luke/Acts and the End of History (2020) 323
temporal terminology\n, χρόνος Crabb, Luke/Acts and the End of History (2020) 323
temporal terminology\n, ἡμέρα Crabb, Luke/Acts and the End of History (2020) 351
tertullian, on ascension Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 61
tertullian, on canon of new testament Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 397
theodore of mopsuestia, on ascension Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 67
theodore of mopsuestia, works known in west Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 67
theodoret of cyrrhus, three chapters, controversy of Hillier, Arator on the Acts of the Apostles: A Baptismal Commentary (1993) 67
thessalonica Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 114
truth Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 191
vision Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 173
way, of paradise Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 2
way Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 2
way (church as) Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 2
way (jesus as), way (ὁδός) Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 2
widow (in tale of widows mite), and woman who anoints jesus Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 187
widows mite, traditional reading of Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 187
wisdom (sophia)' Horkey, Cosmos in the Ancient World (2019) 289
women, self-sacrifice of Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 187