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Tiresias: The Ancient Mediterranean Religions Source Database



8242
New Testament, 2 Timothy, 2.11-2.17


πιστὸς ὁ λόγος· εἰ γὰρ συναπεθάνομεν, καὶ συνζήσομεν·This saying is faithful: For if we died with him, We will also live with him.


εἰ ὑπομένομεν, καὶ συμβασιλεύσομεν· εἰ ἀρνησόμεθα, κἀκεῖνος ἀρνήσεται ἡμᾶς·If we endure, We will also reign with him. If we deny him, He also will deny us.


εἰ ἀπιστοῦμεν, ἐκεῖνος πιστὸς μένει, ἀρνήσασθαι γὰρ ἑαυτὸν οὐ δύναται.If we are faithless, He remains faithful. He can't deny himself.


Ταῦτα ὑπο μίμνησκε, διαμαρτυρόμενος ἐνώπιον τοῦ θεοῦ, μὴ λογομαχεῖν, ἐπʼ οὐδὲν χρήσιμον, ἐπὶ καταστροφῇ τῶν ἀκουόντων.Remind them of these things, charging them in the sight of the Lord, that they don't argue about words, to no profit, to the subverting of those who hear.


σπούδασον σεαυτὸν δόκιμον παραστῆσαι τῷ θεῷ, ἐργάτην ἀνεπαίσχυντον, ὀρθοτομοῦντα τὸν λόγον τῆς ἀληθείας.Give diligence to present yourself approved by God, a workman who doesn't need to be ashamed, properly handling the Word of Truth.


τὰς δὲ βεβήλους κενοφωνιας περιίστασο· ἐπὶ πλεῖον γὰρ προκόψουσιν ἀσεβείαςBut shun empty chatter, for they will proceed further in ungodliness


καὶ ὁ λόγος αὐτῶν ὡς γάγγραινα νομὴν ἕξει· ὧν ἐστὶν Ὑμέναιος καὶ Φίλητοςand their word will consume like gangrene, of whom is Hymenaeus and Philetus;


Intertexts (texts cited often on the same page as the searched text):

25 results
1. Hebrew Bible, Psalms, 115.4, 115.7 (9th cent. BCE - 3rd cent. BCE)

115.4. עֲ‍צַבֵּיהֶם כֶּסֶף וְזָהָב מַעֲשֵׂה יְדֵי אָדָם׃ 115.7. יְדֵיהֶם וְלֹא יְמִישׁוּן רַגְלֵיהֶם וְלֹא יְהַלֵּכוּ לֹא־יֶהְגּוּ בִּגְרוֹנָם׃ 115.4. Their idols are silver and gold, The work of men's hands." 115.7. They have hands, but they handle not; Feet have they, but they walk not; Neither speak they with their throat. ."
2. Crates, Letters, 15 (4th cent. BCE - 3rd cent. BCE)

3. New Testament, 1 John, 5.4-5.5 (1st cent. CE - 1st cent. CE)

5.4. For whatever is born of God overcomes the world. This is the victory that has overcome the world: your faith. 5.5. Who is he who overcomes the world, but he who believes that Jesus is the Son of God?
4. New Testament, 1 Corinthians, 4.14, 5.1, 6.14, 15.12 (1st cent. CE - 1st cent. CE)

4.14. I don'twrite these things to shame you, but to admonish you as my belovedchildren. 5.1. It is actually reported that there is sexual immorality amongyou, and such sexual immorality as is not even named among theGentiles, that one has his father's wife. 6.14. Now God raised up the Lord, and will alsoraise us up by his power. 15.12. Now if Christ is preached, that he has been raised from thedead, how do some among you say that there is no resurrection of thedead?
5. New Testament, 1 Thessalonians, 1.1-1.2, 1.6-1.8, 2.14, 4.13-4.14, 5.12-5.17 (1st cent. CE - 1st cent. CE)

1.1. Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ. 1.2. We always give thanks to God for all of you, mentioning you in our prayers 1.6. You became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit 1.7. so that you became an example to all who believe in Macedonia and in Achaia. 1.8. For from you has sounded forth the word of the Lord, not only in Macedonia and Achaia, but also in every place your faith toward God has gone forth; so that we need not to say anything. 2.14. For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews; 4.13. But we don't want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don't grieve like the rest, who have no hope. 4.14. For if we believe that Jesus died and rose again, even so those who have fallen asleep in Jesus will God bring with him. 5.12. But we beg you, brothers, to know those who labor among you, and are over you in the Lord, and admonish you 5.13. and to respect and honor them in love for their work's sake. Be at peace among yourselves. 5.14. We exhort you, brothers, admonish the disorderly, encourage the fainthearted, support the weak, be patient toward all. 5.15. See that no one returns evil for evil to anyone, but always follow after that which is good, for one another, and for all. 5.16. Rejoice always. 5.17. Pray without ceasing.
6. New Testament, 1 Timothy, 1.3-1.5, 1.7, 1.12-1.16, 2.11-2.12, 2.15, 3.1-3.2, 4.1, 4.3, 4.8-4.9, 4.12, 5.13-5.14, 5.21, 6.3-6.5 (1st cent. CE - 1st cent. CE)

1.3. As I exhorted you to stay at Ephesus when I was going into Macedonia, that you might charge certain men not to teach a different doctrine 1.4. neither to pay attention to myths and endless genealogies, which cause disputes, rather than God's stewardship, which is in faith -- 1.5. but the end of the charge is love, out of a pure heart and a good conscience and unfeigned faith; 1.7. desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm. 1.12. And I thank him who enabled me, Christ Jesus our Lord, because he counted me faithful, appointing me to service; 1.13. although I was before a blasphemer, a persecutor, and insolent. However, I obtained mercy, because I did it ignorantly in unbelief. 1.14. The grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus. 1.15. The saying is faithful and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief. 1.16. However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience, for an example of those who were going to believe in him for eternal life. 2.11. Let a woman learn in quietness with all subjection. 2.12. But I don't permit a woman to teach, nor to exercise authority over a man, but to be in quietness. 2.15. but she will be saved through her child-bearing, if they continue in faith, love, and sanctification with sobriety. 3.1. This is a faithful saying: if a man seeks the office of an overseer, he desires a good work. 3.2. The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching; 4.1. But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons 4.3. forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. 4.8. For bodily exercise has some value, but godliness has value for all things, having the promise of the life which is now, and of that which is to come. 4.9. This saying is faithful and worthy of all acceptance. 4.12. Let no man despise your youth; but be an example to those who believe, in word, in your way of life, in love, in spirit, in faith, and in purity. 5.13. Besides, they also learn to be idle, going about from house to house. Not only idle, but also gossips and busybodies, saying things which they ought not. 5.14. I desire therefore that the younger widows marry, bear children, rule the household, and give no occasion to the adversary for reviling. 5.21. I charge you in the sight of God, and Christ Jesus, and the elect angels, that you observe these things without prejudice, doing nothing by partiality. 6.3. If anyone teaches a different doctrine, and doesn't consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness 6.4. he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions 6.5. constant friction of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.
7. New Testament, 2 Corinthians, 1.9, 3.2, 4.13-4.14, 5.18, 13.7 (1st cent. CE - 1st cent. CE)

8. New Testament, 2 Timothy, 1.5, 1.8, 2.3, 2.8-2.10, 2.12-2.14, 2.18, 2.24-2.26, 3.6-3.7, 3.10-3.17, 4.2-4.5 (1st cent. CE - 1st cent. CE)

1.5. having been reminded of the unfeigned faith that is in you; which lived first in your grandmother Lois, and your mother Eunice, and, I am persuaded, in you also. 1.8. Therefore don't be ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship for the gospel according to the power of God 2.3. You therefore must endure hardship, as a good soldier of Christ Jesus. 2.8. Remember Jesus Christ, risen from the dead, of the seed of David, according to my gospel 2.9. in which I suffer hardship to the point of chains as a criminal. But God's word isn't chained. 2.10. Therefore I endure all things for the elect's sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. 2.12. If we endure, We will also reign with him. If we deny him, He also will deny us. 2.13. If we are faithless, He remains faithful. He can't deny himself. 2.14. Remind them of these things, charging them in the sight of the Lord, that they don't argue about words, to no profit, to the subverting of those who hear. 2.18. men who have erred concerning the truth, saying that the resurrection is already past, and overthrowing the faith of some. 2.24. The Lord's servant must not quarrel, but be gentle towards all, able to teach, patient 2.25. in gentleness correcting those who oppose him: perhaps God may give them repentance leading to a full knowledge of the truth 2.26. and they may recover themselves out of the devil's snare, having been taken captive by him to his will. 3.6. For of these are those who creep into houses, and take captive gullible women loaded down with sins, led away by various lusts 3.7. always learning, and never able to come to the knowledge of the truth. 3.10. But you did follow my teaching, conduct, purpose, faith, patience, love, steadfastness 3.11. persecutions, and sufferings: those things that happened to me at Antioch, Iconium, and Lystra. I endured those persecutions. Out of them all the Lord delivered me. 3.12. Yes, and all who desire to live godly in Christ Jesus will suffer persecution. 3.13. But evil men and impostors will grow worse and worse, deceiving and being deceived. 3.14. But you remain in the things which you have learned and have been assured of, knowing from whom you have learned them. 3.15. From infancy, you have known the sacred writings which are able to make you wise for salvation through faith, which is in Christ Jesus. 3.16. Every writing inspired by God is profitable for teaching, for reproof, for correction, and for instruction which is in righteousness 3.17. that the man of God may be complete, thoroughly equipped for every good work. 4.2. preach the word; be urgent in season and out of season; reprove, rebuke, and exhort, with all patience and teaching. 4.3. For the time will come when they will not listen to the sound doctrine, but, having itching ears, will heap up for themselves teachers after their own lusts; 4.4. and will turn away their ears from the truth, and turn aside to fables. 4.5. But you be sober in all things, suffer hardship, do the work of an evangelist, and fulfill your ministry.
9. New Testament, Acts, 4.2, 17.32, 24.15, 24.21, 26.3-26.8 (1st cent. CE - 2nd cent. CE)

4.2. being upset because they taught the people and proclaimed in Jesus the resurrection from the dead. 17.32. Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you yet again concerning this. 24.15. having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust. 24.21. unless it is for this one thing that I cried standing among them, 'Concerning the resurrection of the dead I am being judged before you today!' 26.3. especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently. 26.4. Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem; 26.5. having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee. 26.6. Now I stand here to be judged for the hope of the promise made by God to our fathers 26.7. which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa! 26.8. Why is it judged incredible with you, if God does raise the dead?
10. New Testament, Apocalypse, 3.21 (1st cent. CE - 1st cent. CE)

3.21. He who overcomes, I will give to him to sit down with me on my throne, as I also overcame, and sat down with my Father on his throne.
11. New Testament, James, 2.19 (1st cent. CE - 1st cent. CE)

2.19. You believe that God is one. You do well. The demons also believe, and shudder.
12. New Testament, Jude, 3 (1st cent. CE - 1st cent. CE)

13. New Testament, Colossians, 2.12-2.13, 3.1 (1st cent. CE - 1st cent. CE)

2.12. having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. 2.13. You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses; 3.1. If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God.
14. New Testament, Ephesians, 1.2-1.14, 1.20, 2.1-2.10 (1st cent. CE - 1st cent. CE)

1.2. Grace to you and peace from God our Father and the Lord Jesus Christ. 1.3. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; 1.4. even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love; 1.5. having predestined us for adoption as sons through Jesus Christ to himself, according to the good pleasure of his desire 1.6. to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved 1.7. in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace 1.8. which he made to abound toward us in all wisdom and prudence 1.9. making known to us the mystery of his will, according to his good pleasure which he purposed in him 1.10. to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him; 1.11. in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will; 1.12. to the end that we should be to the praise of his glory, we who had before hoped in Christ: 1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise 1.14. who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory. 1.20. which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places 2.1. You were made alive when you were dead in transgressions and sins 2.2. in which you once walked according to the course of this world, according to the prince of the powers of the air, the spirit who now works in the sons of disobedience; 2.3. among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. 2.4. But God, being rich in mercy, for his great love with which he loved us 2.5. even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved) 2.6. and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus 2.7. that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; 2.8. for by grace you have been saved through faith, and that not of yourselves; it is the gift of God 2.9. not of works, that no one would boast. 2.10. For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.
15. New Testament, Galatians, 1.1, 2.16, 2.19-2.21 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead) 2.16. yet knowing that a man is not justified by the works of the law butthrough the faith of Jesus Christ, even we believed in Christ Jesus,that we might be justified by faith in Christ, and not by the works ofthe law, because no flesh will be justified by the works of the law. 2.19. For I, through the law, died to the law,that I might live to God. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 2.21. I don't make void the grace of God.For if righteousness is through the law, then Christ died for nothing!
16. New Testament, Hebrews, 1.13, 6.2 (1st cent. CE - 1st cent. CE)

1.13. But of which of the angels has he said at any time, "Sit at my right hand, Until I make your enemies the footstool of your feet? 6.2. of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.
17. New Testament, Philippians, 1.3-1.4, 1.9, 3.10, 3.12, 3.21 (1st cent. CE - 1st cent. CE)

1.3. I thank my God whenever I remember you 1.4. always in every request of mine on behalf of you all making my requests with joy 1.9. This I pray, that your love may abound yet more and more in knowledge and all discernment; 3.10. that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death; 3.12. Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus. 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.
18. New Testament, Romans, 1.4, 1.8-1.10, 1.12, 4.17, 4.24, 6.1-6.6, 6.8, 6.17, 6.23, 8.11, 8.17-8.23, 8.29-8.30, 8.34, 10.1, 11.17-11.24 (1st cent. CE - 1st cent. CE)

1.4. who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord 1.8. First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world. 1.9. For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you always in my prayers 1.10. requesting, if by any means now at last I may be prospered by the will of God to come to you. 1.12. that is, that I with you may be encouraged in you, each of us by the other's faith, both yours and mine. 4.17. As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were. 4.24. but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead 6.1. What shall we say then? Shall we continue in sin, that grace may abound? 6.2. May it never be! We who died to sin, how could we live in it any longer? 6.3. Or don't you know that all we who were baptized into Christ Jesus were baptized into his death? 6.4. We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 6.5. For if we have become united with him in the likeness of his death, we will also be part of his resurrection; 6.6. knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. 6.8. But if we died with Christ, we believe that we will also live with him; 6.17. But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered. 6.23. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. 8.11. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. 8.17. and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him. 8.18. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. 8.19. For the creation waits with eager expectation for the sons of God to be revealed. 8.20. For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope 8.21. that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. 8.22. For we know that the whole creation groans and travails in pain together until now. 8.23. Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body. 8.29. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 8.30. Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified. 8.34. Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us. 10.1. Brothers, my heart's desire and my prayer to God is for Israel, that they may be saved. 11.17. But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree; 11.18. don't boast over the branches. But if you boast, it is not you who support the root, but the root supports you. 11.19. You will say then, "Branches were broken off, that I might be grafted in. 11.20. True; by their unbelief they were broken off, and you stand by your faith. Don't be conceited, but fear; 11.21. for if God didn't spare the natural branches, neither will he spare you. 11.22. See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off. 11.23. They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again. 11.24. For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
19. New Testament, Titus, 1.9, 1.11, 2.11-2.15, 3.1-3.11 (1st cent. CE - 1st cent. CE)

1.9. holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him. 1.11. whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for dishonest gain's sake. 2.11. For the grace of God has appeared, bringing salvation to all men 2.12. instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present world; 2.13. looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ; 2.14. who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works. 2.15. Say these things and exhort and reprove with all authority. Let no man despise you. 3.1. Remind them to be in subjection to rulers and to authorities, to be obedient, to be ready for every good work 3.2. to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men. 3.3. For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another. 3.4. But when the kindness of God our Savior and his love toward mankind appeared 3.5. not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of regeneration and renewing by the Holy Spirit 3.6. which he poured out on us richly, through Jesus Christ our Savior; 3.7. that, being justified by his grace, we might be made heirs according to the hope of eternal life. 3.8. This saying is faithful, and concerning these things I desire that you affirm confidently, so that those who have believed God may be careful to maintain good works. These things are good and profitable to men; 3.9. but shun foolish questionings, genealogies, strife, and disputes about the law; for they are unprofitable and vain. 3.10. Avoid a factious man after a first and second warning; 3.11. knowing that such a one is perverted, and sins, being self-condemned.
20. New Testament, John, 1.50, 2.11, 3.1-3.21, 3.34, 4.13-4.15, 4.21, 4.29, 4.39, 5.8, 5.25-5.29, 5.31, 6.39-6.59, 6.68-6.69, 7.16, 7.50, 8.12, 8.14, 8.24, 10.24-10.26, 11.24-11.25, 11.27, 11.42, 13.19, 14.10-14.11, 16.30, 17.8, 19.39, 20.31 (1st cent. CE - 1st cent. CE)

1.50. Jesus answered him, "Because I told you, 'I saw you underneath the fig tree,' do you believe? You will see greater things than these! 2.11. This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him. 3.1. Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 3.2. The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him. 3.3. Jesus answered him, "Most assuredly, I tell you, unless one is born anew, he can't see the Kingdom of God. 3.4. Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born? 3.5. Jesus answered, "Most assuredly I tell you, unless one is born of water and spirit, he can't enter into the Kingdom of God! 3.6. That which is born of the flesh is flesh. That which is born of the Spirit is spirit. 3.7. Don't marvel that I said to you, 'You must be born anew.' 3.8. The wind blows where it wants to, and you hear its sound, but don't know where it comes from and where it is going. So is everyone who is born of the Spirit. 3.9. Nicodemus answered him, "How can these things be? 3.10. Jesus answered him, "Are you the teacher of Israel, and don't understand these things? 3.11. Most assuredly I tell you, we speak that which we know, and testify of that which we have seen, and you don't receive our witness. 3.12. If I told you earthly things and you don't believe, how will you believe if I tell you heavenly things? 3.13. No one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven. 3.14. As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up 3.15. that whoever believes in him should not perish, but have eternal life. 3.16. For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. 3.17. For God didn't send his Son into the world to judge the world, but that the world should be saved through him. 3.18. He who believes in him is not judged. He who doesn't believe has been judged already, because he has not believed in the name of the only born Son of God. 3.19. This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil. 3.20. For everyone who does evil hates the light, and doesn't come to the light, lest his works would be exposed. 3.21. But he who does the truth comes to the light, that his works may be revealed, that they have been done in God. 3.34. For he whom God has sent speaks the words of God; for God gives the Spirit without measure. 4.13. Jesus answered her, "Everyone who drinks of this water will thirst again 4.14. but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life. 4.15. The woman said to him, "Sir, give me this water, so that I don't get thirsty, neither come all the way here to draw. 4.21. Jesus said to her, "Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father. 4.29. Come, see a man who told me everything that I did. Can this be the Christ? 4.39. From that city many of the Samaritans believed in him because of the word of the woman, who testified, 'He told me everything that I did. 5.8. Jesus said to him, "Arise, take up your mat, and walk. 5.25. Most assuredly, I tell you, the hour comes, and now is, when the dead will hear the Son of God's voice; and those who hear will live. 5.26. For as the Father has life in himself, even so he gave to the Son also to have life in himself. 5.27. He also gave him authority to execute judgment, because he is a son of man. 5.28. Don't marvel at this, for the hour comes, in which all that are in the tombs will hear his voice 5.29. and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment. 5.31. If I testify about myself, my witness is not valid. 6.39. This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day. 6.40. This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day. 6.41. The Jews therefore murmured concerning him, because he said, "I am the bread which came down out of heaven. 6.42. They said, "Isn't this Jesus, the son of Joseph, whose father and mother we know? How then does he say, 'I have come down out of heaven?' 6.43. Therefore Jesus answered them, "Don't murmur among yourselves. 6.44. No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day. 6.45. It is written in the prophets, 'They will all be taught by God.' Therefore everyone who hears from the Father, and has learned, comes to me. 6.46. Not that anyone has seen the Father, except he who is from God. He has seen the Father. 6.47. Most assuredly, I tell you, he who believes in me has eternal life. 6.48. I am the bread of life. 6.49. Your fathers ate the manna in the wilderness, and they died. 6.50. This is the bread which comes down out of heaven, that anyone may eat of it and not die. 6.51. I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh. 6.52. The Jews therefore contended with one another, saying, "How can this man give us his flesh to eat? 6.53. Jesus therefore said to them, "Most assuredly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don't have life in yourselves. 6.54. He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 6.55. For my flesh is food indeed, and my blood is drink indeed. 6.56. He who eats my flesh and drinks my blood lives in me, and I in him. 6.57. As the living Father sent me, and I live because of the Father; so he who feeds on me, he will also live because of me. 6.58. This is the bread which came down out of heaven -- not as our fathers ate the manna, and died. He who eats this bread will live forever. 6.59. These things he said in the synagogue, as he taught in Capernaum. 6.68. Simon Peter answered him, "Lord, to whom would we go? You have the words of eternal life. 6.69. We have come to believe and know that you are the Christ, the Son of the living God. 7.16. Jesus therefore answered them, "My teaching is not mine, but his who sent me. 7.50. Nicodemus (he who came to him by night, being one of them) said to them 8.12. Again, therefore, Jesus spoke to them, saying, "I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life. 8.14. Jesus answered them, "Even if I testify about myself, my testimony is true, for I know where I came from, and where I am going; but you don't know where I came from, or where I am going. 8.24. I said therefore to you that you will die in your sins; for unless you believe that I am he, you will die in your sins. 10.24. The Jews therefore came around him and said to him, "How long will you hold us in suspense? If you are the Christ, tell us plainly. 10.25. Jesus answered them, "I told you, and you don't believe. The works that I do in my Father's name, these testify about me. 10.26. But you don't believe, because you are not of my sheep, as I told you. 11.24. Martha said to him, "I know that he will rise again in the resurrection at the last day. 11.25. Jesus said to her, "I am the resurrection and the life. He who believes in me, though he die, yet will he live. 11.27. She said to him, "Yes, Lord. I have come to believe that you are the Christ, God's Son, he who comes into the world. 11.42. I know that you always listen to me, but because of the multitude that stands around I said this, that they may believe that you sent me. 13.19. From now on, I tell you before it happens, that when it happens, you may believe that I AM. 14.10. Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works. 14.11. Believe me that I am in the Father, and the Father in me; or else believe me for the very works' sake. 16.30. Now we know that you know all things, and don't need for anyone to question you. By this we believe that you came forth from God. 17.8. for the words which you have given me I have given to them, and they received them, and knew for sure that I came forth from you, and they have believed that you sent me. 19.39. Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds. 20.31. but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.
21. New Testament, Luke, 1.45, 5.24, 10.25-10.28, 14.14, 20.27-20.40, 22.28-22.30 (1st cent. CE - 1st cent. CE)

1.45. Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord! 5.24. But that you may know that the Son of Man has authority on earth to forgive sins" (he said to the paralyzed man), "I tell you, arise, and take up your cot, and go to your house. 10.25. Behold, a certain lawyer stood up and tested him, saying, "Teacher, what shall I do to inherit eternal life? 10.26. He said to him, "What is written in the law? How do you read it? 10.27. He answered, "You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself. 10.28. He said to him, "You have answered correctly. Do this, and you will live. 14.14. and you will be blessed, because they don't have the resources to repay you. For you will be repaid in the resurrection of the righteous. 20.27. Some of the Sadducees came to him, those who deny that there is a resurrection. 20.28. They asked him, "Teacher, Moses wrote to us that if a man's brother dies having a wife, and he is childless, his brother should take the wife, and raise up children for his brother. 20.29. There were therefore seven brothers. The first took a wife, and died childless. 20.30. The second took her as wife, and he died childless. 20.31. The third took her, and likewise the seven all left no children, and died. 20.32. Afterward the woman also died. 20.33. Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife. 20.34. Jesus said to them, "The sons of this age marry, and are given in marriage. 20.35. But those who are considered worthy to attain to that age and the resurrection from the dead, neither marry, nor are given in marriage. 20.36. For they can't die any more, for they are like the angels, and are sons of God, being sons of the resurrection. 20.37. But that the dead are raised, even Moses showed at the bush, when he called the Lord 'The God of Abraham, the God of Isaac, and the God of Jacob.' 20.38. Now he is not the God of the dead, but of the living, for all are alive to him. 20.39. Some of the scribes answered, "Teacher, you speak well. 20.40. They didn't dare to ask him any more questions. 22.28. But you are those who have continued with me in my trials. 22.29. I confer on you a kingdom, even as my Father conferred on me 22.30. that you may eat and drink at my table in my kingdom. You will sit on thrones, judging the twelve tribes of Israel.
22. New Testament, Mark, 2.9, 2.11, 4.26-4.29, 12.18-12.34 (1st cent. CE - 1st cent. CE)

2.9. Which is easier, to tell the paralytic, 'Your sins are forgiven;' or to say, 'Arise, and take up your bed, and walk?' 2.11. I tell you, arise, take up your mat, and go to your house. 4.26. He said, "The Kingdom of God is as if a man should cast seed on the earth 4.27. and should sleep and rise night and day, and the seed should spring up and grow, he doesn't know how. 4.28. For the earth bears fruit: first the blade, then the ear, then the full grain in the ear. 4.29. But when the fruit is ripe, immediately he puts forth the sickle, because the harvest has come. 12.18. There came to him Sadducees, who say that there is no resurrection. They asked him, saying 12.19. Teacher, Moses wrote to us, 'If a man's brother dies, and leaves a wife behind him, and leaves no children, that his brother should take his wife, and raise up offspring for his brother.' 12.20. There were seven brothers. The first took a wife, and dying left no offspring. 12.21. The second took her, and died, leaving no children behind him. The third likewise; 12.22. and the seven took her and left no children. Last of all the woman also died. 12.23. In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife. 12.24. Jesus answered them, "Isn't this because you are mistaken, not knowing the Scriptures, nor the power of God? 12.25. For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven. 12.26. But about the dead, that they are raised; haven't you read in the book of Moses, about the Bush, how God spoke to him, saying, 'I am the God of Abraham, the God of Isaac, and the God of Jacob?' 12.27. He is not the God of the dead, but of the living. You are therefore badly mistaken. 12.28. One of the scribes came, and heard them questioning together. Knowing that he had answered them well, asked him, "Which commandment is the greatest of all? 12.29. Jesus answered, "The greatest is, 'Hear, Israel, the Lord our God, the Lord is one: 12.30. you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.' This is the first commandment. 12.31. The second is like this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these. 12.32. The scribe said to him, "Truly, teacher, you have said well that he is one, and there is none other but he 12.33. and to love him with all the heart, and with all the understanding, with all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices. 12.34. When Jesus saw that he answered wisely, he said to him, "You are not far from the Kingdom of God."No one dared ask him any question after that.
23. New Testament, Matthew, 9.6, 11.23-11.30, 19.16-19.19, 22.34, 23.3 (1st cent. CE - 1st cent. CE)

9.6. But that you may know that the Son of Man has authority on earth to forgive sins..." (then he said to the paralytic), "Get up, and take up your mat, and go up to your house. 11.23. You, Capernaum, who are exalted to Heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until this day. 11.24. But I tell you that it will be more tolerable for the land of Sodom, on the day of judgment, than for you. 11.25. At that time, Jesus answered, "I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants. 11.26. Yes, Father, for so it was well-pleasing in your sight. 11.27. All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him. 11.28. Come to me, all you who labor and are heavily burdened, and I will give you rest. 11.29. Take my yoke upon you, and learn from me, for I am humble and lowly in heart; and you will find rest for your souls. 11.30. For my yoke is easy, and my burden is light. 19.16. Behold, one came to him and said, "Good teacher, what good thing shall I do, that I may have eternal life? 19.17. He said to him, "Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments. 19.18. He said to him, "Which ones?"Jesus said, "'You shall not murder.' 'You shall not commit adultery.' 'You shall not steal.' 'You shall not offer false testimony.' 19.19. 'Honor your father and mother.' And, 'You shall love your neighbor as yourself.' 22.34. But the Pharisees, when they heard that he had put the Sadducees to silence, gathered themselves together. 23.3. All things therefore whatever they tell you to observe, observe and do, but don't do their works; for they say, and don't do.
24. Lucian, Nigrinus, 7 (2nd cent. CE - 2nd cent. CE)

7. A lover, in the absence of his mistress, remembers some word, some act of hers, dwells on it, and beguiles hours of sickness with her feigned presence. Sometimes he thinks he is face to face with her; words, heard long since, come again from her lips; he rejoices; his soul cleaves to the memory of the past, and has no time for present vexations. It is so with me. Philosophy is far away, but I have heard a philosopher’s words. I piece them together, and revolve them in my heart, and am comforted. Nigrinus is the beacon fire on which, far out in mid ocean, in the darkness of night, I fix my gaze; I fancy him present with me in all my doings; I hear ever the same words. At times, in moments of concentration, I see his very face, his voice rings in my ears. of him it may truly be said, as of Pericles,In every heart he left his sting.
25. Lucian, The Lover of Lies, 12-13, 11 (2nd cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
aaron Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 116
adam Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 149
anaphora Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 445
apistia, apistos, of israelites Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 170
apostles Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 128
appearance Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 128
audi, robert Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 328
authority Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 128
babylon/babylonians Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019) 52
baptism Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 34; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 128; deSilva, Ephesians (2022) 118
beliefs, basic and non-basic Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 327, 328
birth Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 128
bread Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 128
chaldaean/chaldaeans Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019) 52
christianity, philosophy Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 422
coherence, as criterion for belief or trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 327, 328
compassion, conversion, significance of deSilva, Ephesians (2022) 118
conformity to, union with Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 34
conformity to Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 34
covenant Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 128
creation Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 128
cross Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 128
crow Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019) 52
death, of jesus Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 34
death, to sin Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 34
dokein Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 328
drusiana Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019) 52
dying with christ deSilva, Ephesians (2022) 118
edessa Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019) 52
enthronement Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 153
entrustedness, of christians Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 290, 291
epistle, pastorals Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 422, 455
eschatology Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 291, 327
eva/eve Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 149
exaltation with christ deSilva, Ephesians (2022) 118
exhortation Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 455
faith Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 116
first day of the week Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 128
glory Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 422; Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 34
grace, as gods beneficence deSilva, Ephesians (2022) 118
grace Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 34; Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 170, 210, 290, 291, 327, 328
holy of holies, holy place Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 116
hope Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 327, 328; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 128
house Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 116
immortality Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 128
instruction Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 455
jesus, suffering of Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 171
jesus / christ Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019) 52
judgment, enthronement and reign Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 153
judgment, martyrs Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 153
just Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 128
kingdom Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 128
knowledge, divine Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 210
knowledge, in greek philosophy Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 328
knowledge, of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 328
knowledge of christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 327
law Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 128
liturgy Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 116
love Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 291
lucian Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 422
martyr Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 128
martyr enthronement Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 153
martyr judgment Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 153
martyr reign Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 153
mary Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 128
mediator, christ as Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 125
midas Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019) 52
moral transformation Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 34
moses Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 116
myth Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 539
nigrinus Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 422
nomizein Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 328
obedience Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 125
paradidonai Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 291
pastoral epistles, the, suffering in Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 171
pastoral epistles, the, teachers in Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 149
pastoral epistles Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 422, 455
pastorals Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 422, 455
paul, adversaries Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 149, 171
paul Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 34
paulinische, argumentation Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 445
perseverance Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 125
peter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 128
pharisees Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 34
philosopher, moral Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 455
philosophical, letters Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 540
phronein Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 328
pistos ho logos (the saying is trustworthy) Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 125, 210, 290, 291, 327, 328
pleasure Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 422
polycarp, martyrdom of Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 171
power Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 128
precept, as reminders Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 422
precept Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 422
prophecy, of jesus, relation to pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 210
prophets Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 128
propositional trust, in new testament writings Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 327, 328
propositional trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 327, 328
proverbs, titus, letter of Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 422
punishment Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 34
purity Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019) 52
rabbis Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 128
reanimation see also revivification Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019) 52
redemption Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 34
reign, martyrs Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 153
reliability Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 210, 327
reminder Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 540, 541, 542, 543
reptiles Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019) 52
reputation Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 422
rest Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 116
resurrection, connection to morality Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 34
resurrection, of jesus Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 34
resurrection, relationship to salvation Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 34
resurrection Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019) 52
rhetoric Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 455
rhetoric and trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 210
rising with christ deSilva, Ephesians (2022) 118
risk, relation to divine-human trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 327
rite Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 544
rome Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 128
sacrifice Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 128
salvation, as moral conversion Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 455
salvation, in pastorals Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 455
salvation Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 455; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 128
samosata Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019) 52
school Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 538
scriptures, interpretation of, as basis for pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 210, 327, 328
scriptures, jewish, as source of new testament ideas about pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 290, 291
sequeri, pierangelo Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 328
service to god or christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 125
sin, sins deSilva, Ephesians (2022) 118
sin Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 34
snake Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019) 52
soteriology, in pastorals Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 455
spirit, deceitful Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 149
syn- compounds deSilva, Ephesians (2022) 118
syria Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019) 52
teacher, demons as Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 149
teacher, gender of Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 149
teaching, relation to trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 210
teaching Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 539, 540, 541, 542, 543, 544
tent Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 116
textual variants deSilva, Ephesians (2022) 118
timothy, relationship to paul Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 171
timothy Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 422, 455
titus Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 455
transformation deSilva, Ephesians (2022) 118
tristichon Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 445
twelve Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 128
vice, list Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 422
virtue, life of Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 422
wealth Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 422
widows Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 149
with christ, dying and living Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 170
women' Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 128
women, education Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 149
women, means of salvation Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 149
women, social status Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 149
word/the word, teachers Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 422
words, as basis of trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 210