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Tiresias: The Ancient Mediterranean Religions Source Database



8241
New Testament, 2 Thessalonians, 2.9


οὗ ἐστὶν ἡ παρουσία κατʼ ἐνέργειαν τοῦ Σατανᾶ ἐν πάσῃ δυνάμει καὶ σημείοις καὶ τέρασιν ψεύδουςeven he whose coming is according to the working of Satan with all power and signs and lying wonders


Intertexts (texts cited often on the same page as the searched text):

40 results
1. Hebrew Bible, Deuteronomy, 17.7, 26.8 (9th cent. BCE - 3rd cent. BCE)

17.7. יַד הָעֵדִים תִּהְיֶה־בּוֹ בָרִאשֹׁנָה לַהֲמִיתוֹ וְיַד כָּל־הָעָם בָּאַחֲרֹנָה וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ׃ 26.8. וַיּוֹצִאֵנוּ יְהוָה מִמִּצְרַיִם בְּיָד חֲזָקָה וּבִזְרֹעַ נְטוּיָה וּבְמֹרָא גָּדֹל וּבְאֹתוֹת וּבְמֹפְתִים׃ 17.7. The hand of the witnesses shall be first upon him to put him to death, and afterward the hand of all the people. So thou shalt put away the evil from the midst of thee." 26.8. And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders."
2. Hebrew Bible, Job, 41.26 (9th cent. BCE - 3rd cent. BCE)

3. Hebrew Bible, Micah, 3.8 (9th cent. BCE - 3rd cent. BCE)

3.8. וְאוּלָם אָנֹכִי מָלֵאתִי כֹחַ אֶת־רוּחַ יְהוָה וּמִשְׁפָּט וּגְבוּרָה לְהַגִּיד לְיַעֲקֹב פִּשְׁעוֹ וּלְיִשְׂרָאֵל חַטָּאתוֹ׃ 3.8. But I truly am full of power by the spirit of the LORD, and of justice, and of might, to declare unto Jacob his transgression, and to Israel his sin."
4. Hebrew Bible, 1 Samuel, 11.6 (8th cent. BCE - 5th cent. BCE)

11.6. וַתִּצְלַח רוּחַ־אֱלֹהִים עַל־שָׁאוּל בשמעו [כְּשָׁמְעוֹ] אֶת־הַדְּבָרִים הָאֵלֶּה וַיִּחַר אַפּוֹ מְאֹד׃ 11.6. And the spirit of God came upon Sha᾽ul when he heard those tidings, and his anger burned greatly."
5. Hebrew Bible, Isaiah, 11.1-11.5, 54.11-54.14 (8th cent. BCE - 5th cent. BCE)

11.1. וְיָצָא חֹטֶר מִגֵּזַע יִשָׁי וְנֵצֶר מִשָּׁרָשָׁיו יִפְרֶה׃ 11.1. וְהָיָה בַּיּוֹם הַהוּא שֹׁרֶשׁ יִשַׁי אֲשֶׁר עֹמֵד לְנֵס עַמִּים אֵלָיו גּוֹיִם יִדְרֹשׁוּ וְהָיְתָה מְנֻחָתוֹ כָּבוֹד׃ 11.2. וְנָחָה עָלָיו רוּחַ יְהוָה רוּחַ חָכְמָה וּבִינָה רוּחַ עֵצָה וּגְבוּרָה רוּחַ דַּעַת וְיִרְאַת יְהוָה׃ 11.3. וַהֲרִיחוֹ בְּיִרְאַת יְהוָה וְלֹא־לְמַרְאֵה עֵינָיו יִשְׁפּוֹט וְלֹא־לְמִשְׁמַע אָזְנָיו יוֹכִיחַ׃ 11.4. וְשָׁפַט בְּצֶדֶק דַּלִּים וְהוֹכִיחַ בְּמִישׁוֹר לְעַנְוֵי־אָרֶץ וְהִכָּה־אֶרֶץ בְּשֵׁבֶט פִּיו וּבְרוּחַ שְׂפָתָיו יָמִית רָשָׁע׃ 11.5. וְהָיָה צֶדֶק אֵזוֹר מָתְנָיו וְהָאֱמוּנָה אֵזוֹר חֲלָצָיו׃ 54.11. עֲנִיָּה סֹעֲרָה לֹא נֻחָמָה הִנֵּה אָנֹכִי מַרְבִּיץ בַּפּוּךְ אֲבָנַיִךְ וִיסַדְתִּיךְ בַּסַּפִּירִים׃ 54.12. וְשַׂמְתִּי כַּדְכֹד שִׁמְשֹׁתַיִךְ וּשְׁעָרַיִךְ לְאַבְנֵי אֶקְדָּח וְכָל־גְּבוּלֵךְ לְאַבְנֵי־חֵפֶץ׃ 54.13. וְכָל־בָּנַיִךְ לִמּוּדֵי יְהוָה וְרַב שְׁלוֹם בָּנָיִךְ׃ 54.14. בִּצְדָקָה תִּכּוֹנָנִי רַחֲקִי מֵעֹשֶׁק כִּי־לֹא תִירָאִי וּמִמְּחִתָּה כִּי לֹא־תִקְרַב אֵלָיִךְ׃ 11.1. And there shall come forth a shoot out of the stock of Jesse, And a twig shall grow forth out of his roots." 11.2. And the spirit of the LORD shall rest upon him, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and of the fear of the LORD." 11.3. And his delight shall be in the fear of the LORD; And he shall not judge after the sight of his eyes, Neither decide after the hearing of his ears;" 11.4. But with righteousness shall he judge the poor, And decide with equity for the meek of the land; And he shall smite the land with the rod of his mouth, And with the breath of his lips shall he slay the wicked." 11.5. And righteousness shall be the girdle of his loins, And faithfulness the girdle of his reins." 54.11. O thou afflicted, tossed with tempest, and not comforted, behold, I will set thy stones in fair colours, And lay thy foundations with sapphires." 54.12. And I will make thy pinnacles of rubies, and thy gates of carbuncles, and all thy border of precious stones." 54.13. And all thy children shall be taught of the LORD; and great shall be the peace of thy children." 54.14. In righteousness shalt thou be established; be thou far from oppression, for thou shalt not fear, And from ruin, for it shall not come near thee."
6. Anon., Testament of Dan, 5.5, 5.10 (2nd cent. BCE - 2nd cent. CE)

5.5. And whensoever ye depart from the Lord, ye shall walk in all evil and work the abominations of the Gentiles, going a-whoring after women of the lawless ones, while with all wickedness the spirits of wickedness work in you.
7. Anon., Testament of Levi, 19.1 (2nd cent. BCE - 2nd cent. CE)

19.1. And now, my children, ye have heard all; choose, therefore, for yourselves either the light or the darkness, either the law of the Lord or the works of Beliar.
8. Dead Sea Scrolls, 1Qha, 4.29, 4.38, 7.25-7.26, 15.10 (2nd cent. BCE - 1st cent. CE)

9. Dead Sea Scrolls, Community Rule, 3.13-4.26 (2nd cent. BCE - 1st cent. CE)

10. Hebrew Bible, Daniel, a b c d\n0 "11.31" "11.31" "11 31"\n1 11.31 11.31 11 31 \n2 11.32 11.32 11 32 \n3 3.13 3.13 3 13 \n4 3.14 3.14 3 14 \n5 3.15 3.15 3 15 \n6 3.16 3.16 3 16 \n7 3.17 3.17 3 17 \n8 3.18 3.18 3 18 \n9 3.19 3.19 3 19 \n10 3.20 3.20 3 20 \n11 3.21 3.21 3 21 \n12 3.22 3.22 3 22 \n13 3.23 3.23 3 23 \n14 3.24 3.24 3 24 \n15 3.25 3.25 3 25 \n16 3.26 3.26 3 26 \n17 3.27 3.27 3 27 (2nd cent. BCE - 2nd cent. BCE)

11. Philo of Alexandria, On The Embassy To Gaius, 184 (1st cent. BCE - 1st cent. CE)

184. Having these ideas in my mind, I resisted the sanguine hopes of the others, and had no rest in my mind day or night. But while I was thus giving way to despondency and lamenting over my ignorance of the future (for it was not safe to postpone matters), on a sudden another most grievous and unexpected calamity fell upon us, bringing danger not on one section of the Jews only, but on all the nation together.
12. Anon., Epistle of Barnabas, 18.2 (1st cent. CE - 2nd cent. CE)

18.2. And the one is the Lord from all eternity and unto all eternity, whereas the other is Lord of the season of iniquity that now is.
13. Clement of Rome, 1 Clement, 54.1 (1st cent. CE - 1st cent. CE)

54.1. Τίς οὖν ἐν ὑμῖν γενναῖος, τίς εὔσπλαγχνος, τίς πεπληροφορημένος ἀγάπης;
14. Ignatius, To The Philadelphians, 1.1 (1st cent. CE - 2nd cent. CE)

1.1. This your bishop I have found to hold the ministry which pertaineth to the common weal, not of himself or through men, nor yet for vain glory, but in the love of God the Father and the Lord Jesus Christ. And I am amazed at his forbearance; whose silence is more powerful than others' speech.
15. Ignatius, To The Philadelphians, 1.1 (1st cent. CE - 2nd cent. CE)

1.1. This your bishop I have found to hold the ministry which pertaineth to the common weal, not of himself or through men, nor yet for vain glory, but in the love of God the Father and the Lord Jesus Christ. And I am amazed at his forbearance; whose silence is more powerful than others' speech.
16. Ignatius, To The Smyrnaeans, 1.1 (1st cent. CE - 2nd cent. CE)

17. Josephus Flavius, Jewish Antiquities, 18.261, 20.168 (1st cent. CE - 1st cent. CE)

18.261. 2. Hereupon Caius, taking it very heinously that he should be thus despised by the Jews alone, sent Petronius to be president of Syria, and successor in the government to Vitellius, and gave him order to make an invasion into Judea, with a great body of troops; and if they would admit of his statue willingly, to erect it in the temple of God; but if they were obstinate, to conquer them by war, and then to do it. 20.168. and pretended that they would exhibit manifest wonders and signs, that should be performed by the providence of God. And many that were prevailed on by them suffered the punishments of their folly; for Felix brought them back, and then punished them.
18. Josephus Flavius, Jewish War, 6.288-6.289, 6.300-6.309 (1st cent. CE - 1st cent. CE)

6.288. 3. Thus were the miserable people persuaded by these deceivers, and such as belied God himself; while they did not attend nor give credit to the signs that were so evident, and did so plainly foretell their future desolation, but, like men infatuated, without either eyes to see or minds to consider, did not regard the denunciations that God made to them. 6.289. Thus there was a star resembling a sword, which stood over the city, and a comet, that continued a whole year. 6.301. began on a sudden to cry aloud, “A voice from the east, a voice from the west, a voice from the four winds, a voice against Jerusalem and the holy house, a voice against the bridegrooms and the brides, and a voice against this whole people!” This was his cry, as he went about by day and by night, in all the lanes of the city. 6.302. However, certain of the most eminent among the populace had great indignation at this dire cry of his, and took up the man, and gave him a great number of severe stripes; yet did not he either say anything for himself, or anything peculiar to those that chastised him, but still he went on with the same words which he cried before. 6.303. Hereupon our rulers, supposing, as the case proved to be, that this was a sort of divine fury in the man, brought him to the Roman procurator 6.304. where he was whipped till his bones were laid bare; yet he did not make any supplication for himself, nor shed any tears, but turning his voice to the most lamentable tone possible, at every stroke of the whip his answer was, “Woe, woe to Jerusalem!” 6.305. And when Albinus (for he was then our procurator) asked him, Who he was? and whence he came? and why he uttered such words? he made no manner of reply to what he said, but still did not leave off his melancholy ditty, till Albinus took him to be a madman, and dismissed him. 6.306. Now, during all the time that passed before the war began, this man did not go near any of the citizens, nor was seen by them while he said so; but he every day uttered these lamentable words, as if it were his premeditated vow, “Woe, woe to Jerusalem!” 6.307. Nor did he give ill words to any of those that beat him every day, nor good words to those that gave him food; but this was his reply to all men, and indeed no other than a melancholy presage of what was to come. 6.308. This cry of his was the loudest at the festivals; and he continued this ditty for seven years and five months, without growing hoarse, or being tired therewith, until the very time that he saw his presage in earnest fulfilled in our siege, when it ceased; 6.309. for as he was going round upon the wall, he cried out with his utmost force, “Woe, woe to the city again, and to the people, and to the holy house!” And just as he added at the last, “Woe, woe to myself also!” there came a stone out of one of the engines, and smote him, and killed him immediately; and as he was uttering the very same presages he gave up the ghost.
19. New Testament, 1 John, 2.18, 5.4 (1st cent. CE - 1st cent. CE)

2.18. Little children, these are the end times, and as you heard that the Antichrist is coming, even now many antichrists have arisen. By this we know that it is the end times. 5.4. For whatever is born of God overcomes the world. This is the victory that has overcome the world: your faith.
20. New Testament, 1 Peter, 5.8, 5.10 (1st cent. CE - 1st cent. CE)

5.8. Be sober and self-controlled. Be watchful. Your adversary the devil, walks around like a roaring lion, seeking whom he may devour. 5.10. But may the God of all grace (who called you to his eternal glory by Christ Jesus), after you have suffered a while, perfect, establish, strengthen, and settle you.
21. New Testament, 1 Corinthians, 3.9-3.17, 5.5, 5.7, 5.9, 5.13, 6.19, 7.5, 10.20, 15.2-15.4, 15.19, 15.24-15.28 (1st cent. CE - 1st cent. CE)

3.9. For we are God's fellow workers. Youare God's farming, God's building. 3.10. According to the grace of Godwhich was given to me, as a wise master builder I laid a foundation,and another builds on it. But let each man be careful how he builds onit. 3.11. For no one can lay any other foundation than that which hasbeen laid, which is Jesus Christ. 3.12. But if anyone builds on thefoundation with gold, silver, costly stones, wood, hay, or stubble; 3.13. each man's work will be revealed. For the Day will declare it,because it is revealed in fire; and the fire itself will test what sortof work each man's work is. 3.14. If any man's work remains which hebuilt on it, he will receive a reward. 3.15. If any man's work isburned, he will suffer loss, but he himself will be saved, but asthrough fire. 3.16. Don't you know that you are a temple of God, and that God'sSpirit lives in you? 3.17. If anyone destroys the temple of God, Godwill destroy him; for God's temple is holy, which you are. 5.5. are to deliver such a one to Satan for thedestruction of the flesh, that the spirit may be saved in the day ofthe Lord Jesus. 5.7. Purge out the old yeast, that you may bea new lump, even as you are unleavened. For indeed Christ, ourPassover, has been sacrificed in our place. 5.9. I wrote to you in my letter to have no company with sexual sinners; 5.13. But those who are outside, God judges. "Put awaythe wicked man from among yourselves. 6.19. Or don't you know that your body is a temple ofthe Holy Spirit which is in you, which you have from God? You are notyour own 7.5. Don't deprive one another, unless it is by consent for aseason, that you may give yourselves to fasting and prayer, and may betogether again, that Satan doesn't tempt you because of your lack ofself-control. 10.20. But I say that thethings which the Gentiles sacrifice, they sacrifice to demons, and notto God, and I don't desire that you would have communion with demons. 15.2. bywhich also you are saved, if you hold firmly the word which I preachedto you -- unless you believed in vain. 15.3. For I delivered to youfirst of all that which I also received: that Christ died for our sinsaccording to the Scriptures 15.4. that he was buried, that he wasraised on the third day according to the Scriptures 15.19. If we have only hoped inChrist in this life, we are of all men most pitiable. 15.24. Then the end comes, when he willdeliver up the Kingdom to God, even the Father; when he will haveabolished all rule and all authority and power. 15.25. For he mustreign until he has put all his enemies under his feet. 15.26. The lastenemy that will be abolished is death. 15.27. For, "He put all thingsin subjection under his feet." But when he says, "All things are put insubjection," it is evident that he is excepted who subjected all thingsto him. 15.28. When all things have been subjected to him, then theSon will also himself be subjected to him who subjected all things tohim, that God may be all in all.
22. New Testament, 1 Thessalonians, 1.5, 1.9-1.10, 2.18-2.19, 3.5, 3.13, 4.13-4.17, 5.1-5.3, 5.8 (1st cent. CE - 1st cent. CE)

1.5. and that our gospel came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake. 1.9. For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God 1.10. and to wait for his Son from heaven, whom he raised from the dead -- Jesus, who delivers us from the wrath to come. 2.18. because we wanted to come to you -- indeed, I, Paul, once and again -- but Satan hindered us. 2.19. For what is our hope, or joy, or crown of rejoicing? Isn't it even you, before our Lord Jesus at his coming? 3.5. For this cause I also, when I couldn't stand it any longer, sent that I might know your faith, for fear that by any means the tempter had tempted you, and our labor would have been in vain. 3.13. to the end he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. 4.13. But we don't want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don't grieve like the rest, who have no hope. 4.14. For if we believe that Jesus died and rose again, even so those who have fallen asleep in Jesus will God bring with him. 4.15. For this we tell you by the word of the Lord, that we who are alive, who are left to the coming of the Lord, will in no way precede those who have fallen asleep. 4.16. For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God's trumpet. The dead in Christ will rise first 4.17. then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever. 5.1. But concerning the times and the seasons, brothers, you have no need that anything be written to you. 5.2. For you yourselves know well that the day of the Lord comes like a thief in the night. 5.3. For when they are saying, "Peace and safety," then sudden destruction will come on them, like birth pains on a pregt woman; and they will in no way escape. 5.8. But let us, since we belong to the day, be sober, putting on the breastplate of faith and love, and, for a helmet, the hope of salvation.
23. New Testament, 2 Peter, 3.3-3.13 (1st cent. CE - 1st cent. CE)

3.3. knowing this first, that in the last days mockers will come, walking after their own lusts 3.4. and saying, "Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation. 3.5. For this they willfully forget, that there were heavens from of old, and an earth formed out of water and amid water, by the word of God; 3.6. by which means the world that then was, being overflowed with water, perished. 3.7. But the heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men. 3.8. But don't forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day. 3.9. The Lord is not slow concerning his promise, as some count slowness; but is patient with us, not wishing that any should perish, but that all should come to repentance. 3.10. But the day of the Lord will come as a thief in the night; in which the heavens will pass away with a great noise, and the elements will be dissolved with fervent heat, and the earth and the works that are in it will be burned up. 3.11. Therefore since all these things are thus to be destroyed, what manner of persons ought you to be in holy living and godliness 3.12. looking for and earnestly desiring the coming of the day of God, by reason of which the heavens being on fire will be dissolved, and the elements will melt with fervent heat? 3.13. But, according to his promise, we look for new heavens and a new earth, in which dwells righteousness.
24. New Testament, 2 Corinthians, 2.10, 2.11, 6.14, 6.14-7.1, 10.4, 10.10, 11.14, 11.15, 12.7, 12.11, 12.12 (1st cent. CE - 1st cent. CE)

25. New Testament, 2 Thessalonians, 2.1-2.8, 2.10-2.12, 2.15 (1st cent. CE - 1st cent. CE)

2.1. Now, brothers, concerning the coming of our Lord Jesus Christ, and our gathering together to him, we ask you 2.2. not to be quickly shaken in your mind, nor yet be troubled, either by spirit, or by word, or by letter as from us, saying that the day of Christ had come. 2.3. Let no one deceive you in any way. For it will not be, unless the falling away comes first, and the man of sin is revealed, the son of destruction 2.4. he who opposes and exalts himself against all that is called God or that is worshiped; so that he sits as God in the temple of God, setting himself up as God. 2.5. Don't you remember that, when I was still with you, I told you these things? 2.6. Now you know what is restraining him, to the end that he may be revealed in his own season. 2.7. For the mystery of lawlessness already works. Only there is one who restrains now, until he is taken out of the way. 2.8. Then the lawless one will be revealed, whom the Lord will kill with the breath of his mouth, and bring to nothing by the brightness of his coming; 2.10. and with all deception of wickedness for those who are being lost, because they didn't receive the love of the truth, that they might be saved. 2.11. Because of this, God sends them a working of error, that they should believe a lie; 2.12. that they all might be judged who didn't believe the truth, but had pleasure in unrighteousness. 2.15. So then, brothers, stand firm, and hold the traditions which you were taught by us, whether by word, or by letter.
26. New Testament, Acts, 2.22, 3.12, 4.7, 6.8, 9.18, 10.38, 12.6-12.9, 14.8-14.10, 15.12, 19.11-19.12, 22.13 (1st cent. CE - 2nd cent. CE)

2.22. You men of Israel, hear these words. Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know 3.12. When Peter saw it, he answered to the people, "You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk? 4.7. When they had stood them in the midst, they inquired, "By what power, or in what name, have you done this? 6.8. Stephen, full of faith and power, performed great wonders and signs among the people. 9.18. Immediately something like scales fell from his eyes, and he received his sight. He arose and was baptized. 10.38. even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him. 12.6. The same night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains. Guards in front of the door kept the prison. 12.7. Behold, an angel of the Lord stood by him, and a light shone in the cell. He struck Peter on the side, and woke him up, saying, "Stand up quickly!" His chains fell off from his hands. 12.8. The angel said to him, "Put on your clothes, and tie on your sandals." He did so. He said to him, "Put on your cloak, and follow me. 12.9. He went out, and followed him. He didn't know that what was done by the angel was real, but thought he saw a vision. 14.8. At Lystra a certain man sat, impotent in his feet, a cripple from his mother's womb, who never had walked. 14.9. He was listening to Paul speaking, who, fastening eyes on him, and seeing that he had faith to be made whole 14.10. said with a loud voice, "Stand upright on your feet!" He leaped up and walked. 15.12. All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the Gentiles through them. 19.11. God worked special miracles by the hands of Paul 19.12. so that even handkerchiefs or aprons were carried away from his body to the sick, and the evil spirits went out. 22.13. came to me, and standing by me said to me, 'Brother Saul, receive your sight!' In that very hour I looked up at him.
27. New Testament, Apocalypse, 1.5, 2.2, 2.10, 2.13, 2.19, 3.8, 14.1-14.5, 17.10, 19.11, 20.4, 20.12-20.14, 21.1, 21.4 (1st cent. CE - 1st cent. CE)

1.5. and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood; 2.2. I know your works, and your toil and perseverance, and that you can't tolerate evil men, and have tested those who call themselves apostles, and they are not, and found them false. 2.10. Don't be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful to death, and I will give you the crown of life. 2.13. I know your works and where you dwell, where Satan's throne is. You hold firmly to my name, and didn't deny my faith in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwells. 2.19. I know your works, your love, faith, service, patient endurance, and that your last works are more than the first. 3.8. I know your works (behold, I have set before you an open door, which no one can shut), that you have a little power, and kept my word, and didn't deny my name. 14.1. I saw, and behold, the Lamb standing on Mount Zion, and with him a number, one hundred forty-four thousand, having his name, and the name of his Father, written on their foreheads. 14.2. I heard a sound from heaven, like the sound of many waters, and like the sound of a great thunder. The sound which I heard was like that of harpers playing on their harps. 14.3. They sing a new song before the throne, and before the four living creatures and the elders. No one could learn the song except the one hundred forty-four thousand, those who had been redeemed out of the earth. 14.4. These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed by Jesus from among men, the first fruits to God and to the Lamb. 14.5. In their mouth was found no lie, for they are blameless. 17.10. They are seven kings. Five have fallen, the one is, the other has not yet come. When he comes, he must continue a little while. 19.11. I saw the heaven opened, and behold, a white horse, and he who sat on it is called Faithful and True. In righteousness he judges and makes war. 20.4. I saw thrones, and they sat on them, and judgment was given to them. I saw the souls of those who had been beheaded for the testimony of Jesus, and for the word of God, and such as didn't worship the beast nor his image, and didn't receive the mark on their forehead and on their hand. They lived, and reigned with Christ for the thousand years. 20.12. I saw the dead, the great and the small, standing before the throne, and they opened books. Another book was opened, which is the book of life. The dead were judged out of the things which were written in the books, according to their works. 20.13. The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them. They were judged, each one according to his works. 20.14. Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 21.1. I saw a new heaven and a new earth: for the first heaven and the first earth have passed away, and the sea is no more. 21.4. He will wipe away from them every tear from their eyes. Death will be no more; neither will there be mourning, nor crying, nor pain, any more. The first things have passed away.
28. New Testament, James, 4.7 (1st cent. CE - 1st cent. CE)

4.7. Be subject therefore to God. But resist the devil, and he will flee from you.
29. New Testament, Colossians, 1.3, 1.10-1.11, 1.13, 2.2, 2.12-2.13, 3.1-3.5 (1st cent. CE - 1st cent. CE)

1.3. We give thanks to God the Father of our Lord Jesus Christ, praying always for you 1.10. that you may walk worthily of the Lord, to please him in all respects, bearing fruit in every good work, and increasing in the knowledge of God; 1.11. strengthened with all power, according to the might of his glory, for all endurance and perseverance with joy; 1.13. who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love; 2.2. that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ 2.12. having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. 2.13. You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses; 3.1. If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. 3.2. Set your mind on the things that are above, not on the things that are on the earth. 3.3. For you died, and your life is hidden with Christ in God. 3.4. When Christ, our life, is revealed, then you will also be revealed with him in glory. 3.5. Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry;
30. New Testament, Ephesians, 1.18-1.22, 2.2, 5.32, 6.11, 6.13-6.17 (1st cent. CE - 1st cent. CE)

1.18. having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints 1.19. and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might 1.20. which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places 1.21. far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come. 1.22. He put all things in subjection under his feet, and gave him to be head over all things for the assembly 2.2. in which you once walked according to the course of this world, according to the prince of the powers of the air, the spirit who now works in the sons of disobedience; 5.32. This mystery is great, but I speak concerning Christ and of the assembly. 6.11. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. 6.13. Therefore, put on the whole armor of God, that you may be able to withstand in the evil day, and, having done all, to stand. 6.14. Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness 6.15. and having fitted your feet with the preparation of the gospel of peace; 6.16. above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one. 6.17. And take the helmet of salvation, and the sword of the Spirit, which is the word of God;
31. New Testament, Galatians, 1.7, 2.3-2.5, 3.1-3.5, 5.2-5.12, 6.12-6.13 (1st cent. CE - 1st cent. CE)

1.7. and there isn'tanother gospel. Only there are some who trouble you, and want topervert the gospel of Christ. 2.3. But not even Titus, whowas with me, being a Greek, was compelled to be circumcised. 2.4. Thiswas because of the false brothers secretly brought in, who stole in tospy out our liberty which we have in Christ Jesus, that they mightbring us into bondage; 2.5. to whom we gave no place in the way ofsubjection, not for an hour, that the truth of the gospel mightcontinue with you. 3.1. Foolish Galatians, who has bewitched you not to obey thetruth, before whose eyes Jesus Christ was openly set forth among you as crucified? 3.2. I just want to learn this from you. Did you receivethe Spirit by the works of the law, or by hearing of faith? 3.3. Areyou so foolish? Having begun in the Spirit, are you now completed inthe flesh? 3.4. Did you suffer so many things in vain, if it is indeedin vain? 3.5. He therefore who supplies the Spirit to you, and worksmiracles among you, does he do it by the works of the law, or byhearing of faith? 5.2. Behold, I, Paul, tell you that if you receive circumcision, Christ willprofit you nothing. 5.3. Yes, I testify again to every man whoreceives circumcision, that he is a debtor to do the whole law. 5.4. You are alienated from Christ, you who desire to be justified by thelaw. You have fallen away from grace. 5.5. For we, through the Spirit,by faith wait for the hope of righteousness. 5.6. For in Christ Jesusneither circumcision amounts to anything, nor uncircumcision, but faithworking through love. 5.7. You were running well! Who interfered withyou that you should not obey the truth? 5.8. This persuasion is notfrom him who calls you. 5.9. A little yeast grows through the wholelump. 5.10. I have confidence toward you in the Lord that you willthink no other way. But he who troubles you will bear his judgment,whoever he is. 5.11. But I, brothers, if I still preach circumcision, why am Istill persecuted? Then the stumbling-block of the cross has beenremoved. 5.12. I wish that those who disturb you would cut themselvesoff. 6.12. As many as desire to look good in the flesh, they compel you tobe circumcised; only that they may not be persecuted for the cross ofChrist. 6.13. For even they who receive circumcision don't keep thelaw themselves, but they desire to have you circumcised, that they mayboast in your flesh.
32. New Testament, Hebrews, 2.4, 2.8, 2.14, 6.11, 10.22 (1st cent. CE - 1st cent. CE)

2.4. God also bearing witness with them, both by signs and wonders, and by various works of power, and by gifts of the Holy Spirit, according to his own will? 2.8. You have put all things in subjection under his feet."For in that he subjected all things to him, he left nothing that is not subject to him. But now we don't see all things subjected to him, yet. 2.14. Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil 6.11. We desire that each one of you may show the same diligence to the fullness of hope even to the end 10.22. let's draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water
33. New Testament, Romans, 1.4, 8.38-8.39, 13.12, 15.4-15.5, 15.19, 16.20 (1st cent. CE - 1st cent. CE)

1.4. who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord 8.38. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers 8.39. nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. 13.12. The night is far gone, and the day is near. Let's therefore throw off the works of darkness, and let's put on the armor of light. 15.4. For whatever things were written before were written for our learning, that through patience and through encouragement of the Scriptures we might have hope. 15.5. Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus 15.19. in the power of signs and wonders, in the power of God's Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the gospel of Christ; 16.20. And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
34. New Testament, Titus, 2.13-2.14 (1st cent. CE - 1st cent. CE)

2.13. looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ; 2.14. who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.
35. New Testament, Luke, 1.17, 1.35, 4.14, 5.17, 6.19, 8.46, 9.1-9.2 (1st cent. CE - 1st cent. CE)

1.17. He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. 1.35. The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God. 4.14. Jesus returned in the power of the Spirit to Galilee, and news about him spread through all the surrounding area. 5.17. It happened on one of those days, that he was teaching; and there were Pharisees and teachers of the law sitting by, who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them. 6.19. All the multitude sought to touch him, for power came out from him and healed them all. 8.46. But Jesus said, "Someone did touch me, for I perceived that power has gone out of me. 9.1. He called the twelve together, and gave them power and authority over all demons, and to cure diseases. 9.2. He sent them forth to preach the Kingdom of God, and to heal the sick.
36. New Testament, Mark, 5.30, 6.5, 6.8, 9.39, 13.22 (1st cent. CE - 1st cent. CE)

5.30. Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd, and asked, "Who touched my clothes? 6.5. He could do no mighty work there, except that he laid his hands on a few sick folk, and healed them. 6.8. He charged them that they should take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse 9.39. But Jesus said, "Don't forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me. 13.22. For there will arise false christs and false prophets, and will show signs and wonders, that they may lead astray, if possible, even the chosen ones.
37. New Testament, Matthew, 24.24 (1st cent. CE - 1st cent. CE)

24.24. For there will arise false Christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the elect.
38. Tertullian, On The Resurrection of The Flesh, 24, 22 (2nd cent. CE - 3rd cent. CE)

22. We must after all this turn our attention to those scriptures also which forbid our belief in such a resurrection as is held by your Animalists (for I will not call them Spiritualists), that it is either to be assumed as taking place now, as soon as men come to the knowledge of the truth, or else that it is accomplished immediately after their departure from this life. Now, forasmuch as the seasons of our entire hope have been fixed in the Holy Scripture, and since we are not permitted to place the accomplishment thereof, as I apprehend, previous to Christ's coming, our prayers are directed towards the end of this world, to the passing away thereof at the great day of the Lord - of His wrath and vengeance - the last day, which is hidden (from all), and known to none but the Father, although announced beforehand by signs and wonders, and the dissolution of the elements, and the conflicts of nations. I would turn out the words of the prophets, if the Lord Himself had said nothing (except that prophecies were the Lord's own word); but it is more to my purpose that He by His own mouth confirms their statement. Being questioned by His disciples when those things were to come to pass which He had just been uttering about the destruction of the temple, He discourses to them first of the order of Jewish events until the overthrow of Jerusalem, and then of such as concerned all nations up to the very end of the world. For after He had declared that Jerusalem was to be trodden down of the Gentiles, until the times of the Gentiles should be fulfilled, Luke 21:24 - meaning, of course, those which were to be chosen of God, and gathered in with the remt of Israel- He then goes on to proclaim, against this world and dispensation (even as Joel had done, and Daniel, and all the prophets with one consent ), that there should be signs in the sun, and in the moon, and in the stars, distress of nations with perplexity, the sea and the waves roaring, men's hearts failing them for fear, and for looking after those things which are coming on the earth. Luke 21:25-26 For, says He, the powers of heaven shall be shaken; and then shall they see the Son of man coming in the clouds, with power and great glory. And when these things begin to come to pass, then look up, and lift up your heads, for your redemption draws near. He spoke of its drawing near, not of its being present already; and of those things beginning to come to pass, not of their having happened: because when they have come to pass, then our redemption shall be at hand, which is said to be approaching up to that time, raising and exciting our minds to what is then the proximate harvest of our hope. He immediately annexes a parable of this in the trees which are tenderly sprouting into a flower-stalk, and then developing the flower, which is the precursor of the fruit. So likewise you, (He adds), when you shall see all these things come to pass, know that the kingdom of heaven is near at hand. Watch, therefore, and pray always, that you may be accounted worthy to escape all those things, and to stand before the Son of man; Luke 21:36 that is, no doubt, at the resurrection, after all these things have been previously transacted. Therefore, although there is a sprouting in the acknowledgment of all this mystery, yet it is only in the actual presence of the Lord that the flower is developed and the fruit borne. Who is it then, that has aroused the Lord, now at God's right hand, so unseasonably and with such severity shake terribly (as Isaiah Isaiah 2:19 expresses it) that earth, which, I suppose, is as yet unshattered? Who has thus early put Christ's enemies beneath His feet (to use the language of David ), making Him more hurried than the Father, while every crowd in our popular assemblies is still with shouts consigning the Christians to the lions? Who has yet beheld Jesus descending from heaven in like manner as the apostles saw Him ascend, according to the appointment of the two angels? Acts 1:11 Up to the present moment they have not, tribe by tribe, smitten their breasts, looking on Him whom they pierced. No one has as yet fallen in with Elias; Malachi 4:5 no one has as yet escaped from Antichrist; 1 John 4:3 no one has as yet had to bewail the downfall of Babylon. Revelation 18:2 And is there now anybody who has risen again, except the heretic? He, of course, has already quitted the grave of his own corpse - although he is even now liable to fevers and ulcers; he, too, has already trodden down his enemies - although he has even now to struggle with the powers of the world. And as a matter of course, he is already a king - although he even now owes to C sar the things which are C sar's. Matthew 22:21
39. Origen, Against Celsus, 2.34, 6.38 (3rd cent. CE - 3rd cent. CE)

2.34. This Jew of Celsus, ridiculing Jesus, as he imagines, is described as being acquainted with the Bacch of Euripides, in which Dionysus says:- The divinity himself will liberate me whenever I wish. Now the Jews are not much acquainted with Greek literature; but suppose that there was a Jew so well versed in it (as to make such a quotation on his part appropriate), how (does it follow) that Jesus could not liberate Himself, because He did not do so? For let him believe from our own Scriptures that Peter obtained his freedom after having been bound in prison, an angel having loosed his chains; and that Paul, having been bound in the stocks along with Silas in Philippi of Macedonia, was liberated by divine power, when the gates of the prison were opened. But it is probable that Celsus treats these accounts with ridicule, or that he never read them; for he would probably say in reply, that there are certain sorcerers who are able by incantations to unloose chains and to open doors, so that he would liken the events related in our histories to the doings of sorcerers. But, he continues, no calamity happened even to him who condemned him, as there did to Pentheus, viz., madness or discerption. And yet he does not know that it was not so much Pilate that condemned Him (who knew that for envy the Jews had delivered Him), as the Jewish nation, which has been condemned by God, and rent in pieces, and dispersed over the whole earth, in a degree far beyond what happened to Pentheus. Moreover, why did he intentionally omit what is related of Pilate's wife, who beheld a vision, and who was so moved by it as to send a message to her husband, saying: Have nothing to do with that just man; for I have suffered many things this day in a dream because of Him? And again, passing by in silence the proofs of the divinity of Jesus, Celsus endeavours to cast reproach upon Him from the narratives in the Gospel, referring to those who mocked Jesus, and put on Him the purple robe, and the crown of thorns, and placed the reed in His hand. From what source now, Celsus, did you derive these statements, save from the Gospel narratives? And did you, accordingly, see that they were fit matters for reproach; while they who recorded them did not think that you, and such as you, would turn them into ridicule; but that others would receive from them an example how to despise those who ridiculed and mocked Him on account of His religion, who appropriately laid down His life for its sake? Admire rather their love of truth, and that of the Being who bore these things voluntarily for the sake of men, and who endured them with all constancy and long-suffering. For it is not recorded that He uttered any lamentation, or that after His condemnation He either did or uttered anything unbecoming. 6.38. Our noble (friend), moreover, not satisfied with the objections which he has drawn from the diagram, desires, in order to strengthen his accusations against us, who have nothing in common with it, to introduce certain other charges, which he adduces from the same (heretics), but yet as if they were from a different source. His words are: And that is not the least of their marvels, for there are between the upper circles - those that are above the heavens - certain inscriptions of which they give the interpretation, and among others two words especially, 'a greater and a less,' which they refer to Father and Son. Now, in the diagram referred to, we found the greater and the lesser circle, upon the diameter of which was inscribed Father and Son; and between the greater circle (in which the lesser was contained) and another composed of two circles - the outer one of which was yellow, and the inner blue - a barrier inscribed in the shape of a hatchet. And above it, a short circle, close to the greater of the two former, having the inscription Love; and lower down, one touching the same circle, with the word Life. And on the second circle, which was intertwined with and included two other circles, another figure, like a rhomboid, (entitled) The foresight of wisdom. And within their point of common section was The nature of wisdom. And above their point of common section was a circle, on which was inscribed Knowledge; and lower down another, on which was the inscription, Understanding. We have introduced these matters into our reply to Celsus, to show to our readers that we know better than he, and not by mere report, those things, even although we also disapprove of them. Moreover, if those who pride themselves upon such matters profess also a kind of magic and sorcery - which, in their opinion, is the summit of wisdom - we, on the other hand, make no affirmation about it, seeing we never have discovered anything of the kind. Let Celsus, however, who has been already often convicted of false witness and irrational accusations, see whether he is not guilty of falsehood in these also, or whether he has not extracted and introduced into his treatise, statements taken from the writings of those who are foreigners and strangers to our Christian faith.
40. Tyconius, Liber Regularum, 1.3 (4th cent. CE - 4th cent. CE)



Subjects of this text:

subject book bibliographic info
alexandre, j. Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 103
antichrist Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 212; O'Daly, Augustine's City of God: A Reader's Guide (2nd edn) (2020) 246
apocalyptic(ism) (see also dualism) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 451
apostle Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 451
apostolic tradition Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 422
aramaic, targum, targumic Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 219
aramaic Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 422
arians, quodvultdeus on Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 351
baptism Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 103
bible, translations of O'Daly, Augustine's City of God: A Reader's Guide (2nd edn) (2020) 246
breastplate of trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 119, 120
brokenness Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 212
caput-corpus, head-body Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 212
christ Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 219
chronology Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 212
churches/tradition of paul pauline Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 451
corinth Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 451
corporeality Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 103
cosmic conflict Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 119, 120
cults/cultic Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 114, 115
d/demonisation Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 114, 118
day of the lord Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 219
death, second death O'Daly, Augustine's City of God: A Reader's Guide (2nd edn) (2020) 246
death Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 103
devil Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 120
doctrine Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 212
dualism, dualist(ic) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 422, 451
ecclesia bipertita, bipartite church Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 212
end-time salvation Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 219
end of days tribulation Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 219
eschatology O'Daly, Augustine's City of God: A Reader's Guide (2nd edn) (2020) 246
essenes (see also qumran) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 422, 451
evil Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 119, 120
exegesis, exegetical, interpretation of scripture, messianic/eschatological interpretation Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 219
facinus, lawlessness Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 212
fusca, black Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 212
gaius (caligula) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 451
greek-jewish (graeco-jewish), literature and culture Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 422
heaven Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 212
hellenism, hellenistic Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 422
hermeneutics Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 212
holy spirit xiv Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 212
hope Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 119
illness Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 114
imitation, of christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 120
intermediary period Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 219
jerusalem, symbolism of O'Daly, Augustine's City of God: A Reader's Guide (2nd edn) (2020) 246
jesus, disciples, early followers, messianic movement Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 219
jesus, identity of Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 118
jesus, silencing by Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 114
judah Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 422
judah (patriarch, tribe, biblical region, kingdom) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 422
judgement, final O'Daly, Augustine's City of God: A Reader's Guide (2nd edn) (2020) 246
law Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 212
lawless one, man of lawlessness Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 219
levi Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 422
love Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 119, 120
manasseh Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 422
messiah, gods anointed, messiahship, messianic, davidic, kingly Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 219
mystery Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 212
openness Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 212
outside Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 212
paradox Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 212
patience Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 120
paul/pauline Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 114, 115, 200
paul Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 212
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 422, 451
perception Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 212
portrayal in acts, reception of Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 103
pre-election Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 120
punishment O'Daly, Augustine's City of God: A Reader's Guide (2nd edn) (2020) 246
purification ~ Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 451
qumran community Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 422
quodvultdeus, de tempore barbarico Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 351
quodvultdeus, liber promissionum et praedictorum Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 351
rebuke/ἐπιτιμάω/ רעג Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 114
recapitulation in narrative O'Daly, Augustine's City of God: A Reader's Guide (2nd edn) (2020) 246
regula, rule Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 212
resurrection, first and second O'Daly, Augustine's City of God: A Reader's Guide (2nd edn) (2020) 246
resurrection, spiritual Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 103
resurrection, timing of' Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 103
revelation, book of O'Daly, Augustine's City of God: A Reader's Guide (2nd edn) (2020) 246
risk, relation to divine-human trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 119
rome/roman Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 115
sacramental Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 212
sacramentum, mystery Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 212
saeculum O'Daly, Augustine's City of God: A Reader's Guide (2nd edn) (2020) 246
salvation history Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 351
sapientia, wisdom Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 212
satan, devil, belial, melkhiresha, evil one, angel of darkness Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 219
satan Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 119, 120
sea, symbolism of O'Daly, Augustine's City of God: A Reader's Guide (2nd edn) (2020) 246
sexual relations, (mis)behaviour Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 451
shield of trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 119, 120
signs and wonders Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 219
silence/silencing Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 114, 118
spirit (of god), holy spirit, gift of Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 219
spirits, python Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 114
spirits, unclean Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 114
subtlety Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 212
temple, sacrificial cult (in jerusalem) Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 219
temples Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 115
tertullian Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 103
two ways (tractate of) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 422
unclean/uncleanness Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 114
union Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 212
universe, destruction of O'Daly, Augustine's City of God: A Reader's Guide (2nd edn) (2020) 246
war Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 422
wisdom, wisdom literature Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020) 219
wisdom Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 212
witness, as basis of belief or trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 120