1. Hebrew Bible, Exodus, 12 (9th cent. BCE - 3rd cent. BCE)
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2. Hebrew Bible, Hosea, 6.2 (9th cent. BCE - 3rd cent. BCE)
6.2. יְחַיֵּנוּ מִיֹּמָיִם בַּיּוֹם הַשְּׁלִישִׁי יְקִמֵנוּ וְנִחְיֶה לְפָנָיו׃ | 6.2. After two days will He revive us, On the third day He will raise us up, that we may live in His presence." |
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3. Hebrew Bible, 1 Kings, 22.22-22.23 (8th cent. BCE - 5th cent. BCE)
22.22. וַיֹּאמֶר אֵצֵא וְהָיִיתִי רוּחַ שֶׁקֶר בְּפִי כָּל־נְבִיאָיו וַיֹּאמֶר תְּפַתֶּה וְגַם־תּוּכָל צֵא וַעֲשֵׂה־כֵן׃ 22.23. וְעַתָּה הִנֵּה נָתַן יְהוָה רוּחַ שֶׁקֶר בְּפִי כָּל־נְבִיאֶיךָ אֵלֶּה וַיהוָה דִּבֶּר עָלֶיךָ רָעָה׃ | 22.22. And the LORD said unto him: Wherewith? And he said: I will go forth, and will be a lying spirit in the mouth of all his prophets. And He said: Thou shalt entice him, and shalt prevail also; go forth, and do so." 22.23. Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets; and the LORD hath spoken evil concerning thee.’" |
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4. Hebrew Bible, Jeremiah, 14.14-14.15, 23.25-23.26, 23.32, 34.15 (8th cent. BCE - 5th cent. BCE)
14.14. וַיֹּאמֶר יְהוָה אֵלַי שֶׁקֶר הַנְּבִאִים נִבְּאִים בִּשְׁמִי לֹא שְׁלַחְתִּים וְלֹא צִוִּיתִים וְלֹא דִבַּרְתִּי אֲלֵיהֶם חֲזוֹן שֶׁקֶר וְקֶסֶם ואלול [וֶאֱלִיל] ותרמות [וְתַרְמִית] לִבָּם הֵמָּה מִתְנַבְּאִים לָכֶם׃ 14.15. לָכֵן כֹּה־אָמַר יְהוָה עַל־הַנְּבִאִים הַנִּבְּאִים בִּשְׁמִי וַאֲנִי לֹא־שְׁלַחְתִּים וְהֵמָּה אֹמְרִים חֶרֶב וְרָעָב לֹא יִהְיֶה בָּאָרֶץ הַזֹּאת בַּחֶרֶב וּבָרָעָב יִתַּמּוּ הַנְּבִאִים הָהֵמָּה׃ 23.25. שָׁמַעְתִּי אֵת אֲשֶׁר־אָמְרוּ הַנְּבִאִים הַנִּבְּאִים בִּשְׁמִי שֶׁקֶר לֵאמֹר חָלַמְתִּי חָלָמְתִּי׃ 23.26. עַד־מָתַי הֲיֵשׁ בְּלֵב הַנְּבִאִים נִבְּאֵי הַשָּׁקֶר וּנְבִיאֵי תַּרְמִת לִבָּם׃ 23.32. הִנְנִי עַל־נִבְּאֵי חֲלֹמוֹת שֶׁקֶר נְאֻם־יְהוָה וַיְסַפְּרוּם וַיַּתְעוּ אֶת־עַמִּי בְּשִׁקְרֵיהֶם וּבְפַחֲזוּתָם וְאָנֹכִי לֹא־שְׁלַחְתִּים וְלֹא צִוִּיתִים וְהוֹעֵיל לֹא־יוֹעִילוּ לָעָם־הַזֶּה נְאֻם־יְהוָה׃ 34.15. וַתָּשֻׁבוּ אַתֶּם הַיּוֹם וַתַּעֲשׂוּ אֶת־הַיָּשָׁר בְּעֵינַי לִקְרֹא דְרוֹר אִישׁ לְרֵעֵהוּ וַתִּכְרְתוּ בְרִית לְפָנַי בַּבַּיִת אֲשֶׁר־נִקְרָא שְׁמִי עָלָיו׃ | 14.14. Then the LORD said unto me: ‘The prophets prophesy lies in My name; I sent them not, neither have I commanded them, neither spoke I unto them; they prophesy unto you a lying vision, and divination, and a thing of nought, and the deceit of their own heart." 14.15. Therefore thus saith the LORD: As for the prophets that prophesy in My name, and I sent them not, yet they say: Sword and famine shall not be in this land, by sword and famine shall those prophets be consumed;" 23.25. I have heard what the prophets have said, That prophesy lies in My name, saying: ‘I have dreamed, I have dreamed.’" 23.26. How long shall this be? Is it in the heart of the prophets that prophesy lies, And the prophets of the deceit of their own heart?" 23.32. Behold, I am against them that prophesy lying dreams, saith the LORD, and do tell them, and cause My people to err by their lies, and by their wantonness; yet I sent them not, nor commanded them; neither can they profit this people at all, saith the LORD." 34.15. And ye were now turned, and had done that which is right in Mine eyes, in proclaiming liberty every man to his neighbour; and ye had made a covet before Me in the house whereon My name is called;" |
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5. Hebrew Bible, Ezekiel, 13.9, 22.28 (6th cent. BCE - 5th cent. BCE)
13.9. וְהָיְתָה יָדִי אֶל־הַנְּבִיאִים הַחֹזִים שָׁוְא וְהַקֹּסְמִים כָּזָב בְּסוֹד עַמִּי לֹא־יִהְיוּ וּבִכְתָב בֵּית־יִשְׂרָאֵל לֹא יִכָּתֵבוּ וְאֶל־אַדְמַת יִשְׂרָאֵל לֹא יָבֹאוּ וִידַעְתֶּם כִּי אֲנִי אֲדֹנָי יְהוִה׃ | 13.9. And My hand shall be against the prophets that see vanity, and that divine lies; they shall not be in the council of My people, neither shall they be written in the register of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord GOD." |
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6. Hebrew Bible, 2 Chronicles, 18.21-18.22 (5th cent. BCE - 3rd cent. BCE)
18.21. וַיֹּאמֶר אֵצֵא וְהָיִיתִי לְרוּחַ שֶׁקֶר בְּפִי כָּל־נְבִיאָיו וַיֹּאמֶר תְּפַתֶּה וְגַם־תּוּכָל צֵא וַעֲשֵׂה־כֵן׃ 18.22. וְעַתָּה הִנֵּה נָתַן יְהוָה רוּחַ שֶׁקֶר בְּפִי נְבִיאֶיךָ אֵלֶּה וַיהוָה דִּבֶּר עָלֶיךָ רָעָה׃ | 18.21. And he said: I will go forth, and will be a lying spirit in the mouth of all his prophets. And He said: Thou shalt entice him, and shalt prevail also; go forth, and do so." 18.22. Now therefore, behold, the LORD hath put a lying spirit in the mouth of these thy prophets; and the LORD hath spoken evil concerning thee.’" |
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7. Hebrew Bible, Zechariah, 13.2 (5th cent. BCE - 4th cent. BCE)
13.2. וְהָיָה בַיּוֹם הַהוּא נְאֻם יְהוָה צְבָאוֹת אַכְרִית אֶת־שְׁמוֹת הָעֲצַבִּים מִן־הָאָרֶץ וְלֹא יִזָּכְרוּ עוֹד וְגַם אֶת־הַנְּבִיאִים וְאֶת־רוּחַ הַטֻּמְאָה אַעֲבִיר מִן־הָאָרֶץ׃ | 13.2. And it shall come to pass in that day, Saith the LORD of hosts, That I will cut off the names of the idols out of the land, And they shall no more be remembered; And also I will cause the prophets And the unclean spirit to pass out of the land." |
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8. New Testament, 1 Peter, 1.15, 5.13 (1st cent. CE - 1st cent. CE)
| 1.15. but just as he who called you is holy, you yourselves also be holy in all of your behavior; 5.13. She who is in Babylon, elect together with you, greets you; and so does Mark, my son. |
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9. New Testament, 1 Corinthians, 1.21, 1.24, 4.15-4.21, 15.4 (1st cent. CE - 1st cent. CE)
| 1.21. For seeing that in the wisdom of God, the world through its wisdomdidn't know God, it was God's good pleasure through the foolishness ofthe preaching to save those who believe. 1.24. but to thosewho are called, both Jews and Greeks, Christ is the power of God andthe wisdom of God. 4.15. For though you have ten thousand tutors in Christ, yetnot many fathers. For in Christ Jesus, I became your father through thegospel. 4.16. I beg you therefore, be imitators of me. 4.17. Becauseof this I have sent Timothy to you, who is my beloved and faithfulchild in the Lord, who will remind you of my ways which are in Christ,even as I teach everywhere in every assembly. 4.18. Now some arepuffed up, as though I were not coming to you. 4.19. But I will cometo you shortly, if the Lord is willing. And I will know, not the wordof those who are puffed up, but the power. 4.20. For the Kingdom ofGod is not in word, but in power. 4.21. What do you want? Shall I cometo you with a rod, or in love and a spirit of gentleness? 15.4. that he was buried, that he wasraised on the third day according to the Scriptures |
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10. New Testament, 1 Thessalonians, 5.27 (1st cent. CE - 1st cent. CE)
| 5.27. I solemnly charge you by the Lord that this letter be read to all the holy brothers. |
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11. New Testament, 1 Timothy, 3.16 (1st cent. CE - 1st cent. CE)
| 3.16. Without controversy, the mystery of godliness is great: God was revealed in the flesh, Justified in the spirit, Seen by angels, Preached among the nations, Believed on in the world, And received up in glory. |
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12. New Testament, 2 John, 12 (1st cent. CE - 2nd cent. CE)
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13. New Testament, 3 John, 14 (1st cent. CE - 2nd cent. CE)
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14. New Testament, 2 Peter, 1.1, 1.16-1.18, 1.20-1.21, 2.1-2.3, 2.10, 2.13-2.15, 2.18-2.19, 2.21-2.22, 3.3-3.10, 3.13, 3.15 (1st cent. CE - 1st cent. CE)
| 1.1. Simon Peter, a servant and apostle of Jesus Christ, to those who have obtained a like precious faith with us in the righteousness of our God and Savior, Jesus Christ: 1.16. For we did not follow cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. 1.17. For he received from God the Father honor and glory, when the voice came to him from the Majestic Glory, "This is my beloved Son, in whom I am well pleased. 1.18. This voice we heard come out of heaven when we were with him in the holy mountain. 1.20. knowing this first, that no prophecy of Scripture is of private interpretation. 1.21. For no prophecy ever came by the will of man: but holy men of God spoke, being moved by the Holy Spirit. 2.1. But there also arose false prophets among the people, as among you also there will be false teachers, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction. 2.2. Many will follow their destructive ways, and as a result, the way of the truth will be maligned. 2.3. In covetousness they will exploit you with deceptive words: whose sentence now from of old doesn't linger, and their destruction will not slumber. 2.10. but chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries; 2.13. receiving the wages of unrighteousness; people who count it pleasure to revel in the day-time, spots and blemishes, reveling in their deceit while they feast with you; 2.15. forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the wages of wrong-doing; 2.18. For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error; 2.19. promising them liberty, while they themselves are bondservants of corruption; for by whom a man is overcome, by the same is he also brought into bondage. 2.21. For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them. 2.22. But it has happened to them according to the true proverb, "The dog turns to his own vomit again," and "the sow that had washed to wallowing in the mire. 3.3. knowing this first, that in the last days mockers will come, walking after their own lusts 3.4. and saying, "Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation. 3.5. For this they willfully forget, that there were heavens from of old, and an earth formed out of water and amid water, by the word of God; 3.6. by which means the world that then was, being overflowed with water, perished. 3.7. But the heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men. 3.8. But don't forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day. 3.9. The Lord is not slow concerning his promise, as some count slowness; but is patient with us, not wishing that any should perish, but that all should come to repentance. 3.10. But the day of the Lord will come as a thief in the night; in which the heavens will pass away with a great noise, and the elements will be dissolved with fervent heat, and the earth and the works that are in it will be burned up. 3.13. But, according to his promise, we look for new heavens and a new earth, in which dwells righteousness. 3.15. Regard the patience of our Lord as salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote to you; |
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15. New Testament, 2 Corinthians, 10.10-10.11 (1st cent. CE - 1st cent. CE)
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16. New Testament, 2 Timothy, 3.15 (1st cent. CE - 1st cent. CE)
| 3.15. From infancy, you have known the sacred writings which are able to make you wise for salvation through faith, which is in Christ Jesus. |
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17. New Testament, Acts, 10.2, 15.31 (1st cent. CE - 2nd cent. CE)
| 10.2. a devout man, and one who feared God with all his house, who gave gifts for the needy generously to the people, and always prayed to God. 15.31. When they had read it, they rejoiced for the consolation. |
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18. New Testament, Apocalypse, 2.2, 2.9, 2.14, 3.9, 12.17, 14.12, 22.18-22.19 (1st cent. CE - 1st cent. CE)
| 2.2. I know your works, and your toil and perseverance, and that you can't tolerate evil men, and have tested those who call themselves apostles, and they are not, and found them false. 2.9. I know your works, oppression, and your poverty (but you are rich), and the blasphemy of those who say they are Jews, and they are not, but are a synagogue of Satan. 2.14. But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel , to eat things sacrificed to idols, and to commit sexual immorality. 3.9. Behold, I give of the synagogue of Satan, of those who say they are Jews, and they are not, but lie. Behold, I will make them to come and worship before your feet, and to know that I have loved you. 12.17. The dragon grew angry with the woman, and went away to make war with the rest of her seed, who keep God's commandments and hold Jesus' testimony. 14.12. Here is the patience of the saints, those who keep the commandments of God, and the faith of Jesus. 22.18. I testify to everyone who hears the words of the prophecy of this book, if anyone adds to them, may God add to him the plagues which are written in this book. 22.19. If anyone takes away from the words of the book of this prophecy, may God take away his part from the tree of life, and out of the holy city, which are written in this book. |
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19. New Testament, James, 2.20-2.21 (1st cent. CE - 1st cent. CE)
| 2.20. But do you want to know, vain man, that faith apart from works is dead? 2.21. Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar? |
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20. New Testament, Jude, 11-18, 4-10 (1st cent. CE - 1st cent. CE)
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21. New Testament, Colossians, 4.16 (1st cent. CE - 1st cent. CE)
| 4.16. When this letter has been read among you, cause it to be read also in the assembly of the Laodiceans; and that you also read the letter from Laodicea. |
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22. New Testament, Ephesians, 4.14 (1st cent. CE - 1st cent. CE)
| 4.14. that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error; |
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23. New Testament, Galatians, 1.6-1.9, 3.6, 6.3 (1st cent. CE - 1st cent. CE)
| 1.6. I marvel that you are so quickly deserting him who called you in the grace of Christ to a different gospel; 1.7. and there isn'tanother gospel. Only there are some who trouble you, and want topervert the gospel of Christ. 1.8. But even though we, or an angelfrom heaven, should preach to you any gospel other than that which wepreached to you, let him be cursed. 1.9. As we have said before, so Inow say again: if any man preaches to you any gospel other than thatwhich you received, let him be cursed. 3.6. Even as Abraham "believed God, and it wascounted to him for righteousness. 6.3. For if a man thinkshimself to be something when he is nothing, he deceives himself. |
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24. New Testament, Romans, 4.1 (1st cent. CE - 1st cent. CE)
| 4.1. What then will we say that Abraham, our forefather, has found according to the flesh? |
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25. New Testament, Titus, 1.10 (1st cent. CE - 1st cent. CE)
| 1.10. For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision |
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26. New Testament, John, 1.1-1.5, 1.14, 21.25 (1st cent. CE - 1st cent. CE)
| 1.1. In the beginning was the Word, and the Word was with God, and the Word was God. 1.2. The same was in the beginning with God. 1.3. All things were made through him. Without him was not anything made that has been made. 1.4. In him was life, and the life was the light of men. 1.5. The light shines in the darkness, and the darkness hasn't overcome it. 1.14. The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth. 21.25. There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself wouldn't have room for the books that would be written. |
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27. New Testament, Luke, 1.1-1.4, 2.52, 9.28-9.36 (1st cent. CE - 1st cent. CE)
| 1.1. Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us 1.2. even as those who from the beginning were eyewitnesses and ministers of the word delivered them to us 1.3. it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus; 1.4. that you might know the certainty concerning the things in which you were instructed. 2.52. And Jesus increased in wisdom and stature, and in favor with God and men. 9.28. It happened about eight days after these sayings, that he took with him Peter, John, and James, and went up onto the mountain to pray. 9.29. As he was praying, the appearance of his face was altered, and his clothing became white and dazzling. 9.30. Behold, two men were talking with him, who were Moses and Elijah 9.31. who appeared in glory, and spoke of his departure, which he was about to accomplish at Jerusalem. 9.32. Now Peter and those who were with him were heavy with sleep, but when they were fully awake, they saw his glory, and the two men who stood with him. 9.33. It happened, as they were parting from him, that Peter said to Jesus, "Master, it is good for us to be here. Let's make three tents: one for you, and one for Moses, and one for Elijah," not knowing what he said. 9.34. While he said these things, a cloud came and overshadowed them, and they were afraid as they entered into the cloud. 9.35. A voice came out of the cloud, saying, "This is my beloved Son. Listen to him! 9.36. When the voice came, Jesus was found alone. They were silent, and told no one in those days any of the things which they had seen. |
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28. New Testament, Mark, 9.2-9.10 (1st cent. CE - 1st cent. CE)
| 9.2. After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them. 9.3. His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them. 9.4. Elijah and Moses appeared to them, and they were talking with Jesus. 9.5. Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah. 9.6. For he didn't know what to say, for they were very afraid. 9.7. A cloud came, overshadowing them, and a voice came out of the cloud, "This is my beloved Son. Listen to him. 9.8. Suddenly looking around, they saw no one with them any more, except Jesus only. 9.9. As they were coming down from the mountain, he charged them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead. 9.10. They kept the saying, questioning among themselves what the rising from the dead should mean. |
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29. New Testament, Matthew, 10.17, 17.1-17.9 (1st cent. CE - 1st cent. CE)
| 10.17. But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you. 17.1. After six days, Jesus took with him Peter, James, and John his brother, and brought them up into a high mountain by themselves. 17.2. He was transfigured before them. His face shone like the sun, and his garments became as white as the light. 17.3. Behold, Moses and Elijah appeared to them talking with him. 17.4. Peter answered, and said to Jesus, "Lord, it is good for us to be here. If you want, let's make three tents here: one for you, one for Moses, and one for Elijah. 17.5. While he was still speaking, behold, a bright cloud overshadowed them. Behold, a voice came out of the cloud, saying, "This is my beloved Son, in whom I am well pleased. Listen to him. 17.6. When the disciples heard it, they fell on their faces, and were very afraid. 17.7. Jesus came and touched them and said, "Get up, and don't be afraid. 17.8. Lifting up their eyes, they saw no one, except Jesus alone. 17.9. As they were coming down from the mountain, Jesus commanded them, saying, "Don't tell anyone what you saw, until the Son of Man has risen from the dead. |
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30. Irenaeus, Refutation of All Heresies, 1.8.1, 1.8.5, 1.9.1-1.9.2 (2nd cent. CE - 3rd cent. CE)
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31. Lucian, The Carousal, Or The Lapiths, 21 (2nd cent. CE - 2nd cent. CE)
| 21. There now appeared a messenger who said he brought a communication from Hetoemocles the Stoic, which his master had directed him to read publicly, and then return. With Aristaenetus's permission he took it to the lamp, and began reading.Phi. The usual thing, I suppose–a panegyric on the bride, or an epithalamium?Ly. Just what we took it for; however, it was quite another story. Here are the contents: |
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32. Nag Hammadi, Apocalypse of James, 26.9-26.10 (3rd cent. CE - 3rd cent. CE)
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33. Anon., Gospel of Peter, 60
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