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Tiresias: The Ancient Mediterranean Religions Source Database



8240
New Testament, 2 Corinthians, 8.9
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Intertexts (texts cited often on the same page as the searched text):

24 results
1. Hebrew Bible, Hosea, 10.12 (9th cent. BCE - 3rd cent. BCE)

10.12. זִרְעוּ לָכֶם לִצְדָקָה קִצְרוּ לְפִי־חֶסֶד נִירוּ לָכֶם נִיר וְעֵת לִדְרוֹשׁ אֶת־יְהוָה עַד־יָבוֹא וְיֹרֶה צֶדֶק לָכֶם׃ 10.12. Sow to yourselves according to righteousness, Reap according to mercy, Break up your fallow ground; For it is time to seek the LORD, Till He come and cause righteousness to rain upon you."
2. Homer, Iliad, 9.126, 9.268 (8th cent. BCE - 7th cent. BCE)

9.268. /and twenty gleaming cauldrons, and twelve strong horses, winners in the race that have won prizes by their fleetness. Not without booty were a man nor unpossessed of precious gold, whoso had wealth as great as the prizes Agamemnon's horses have won by their speed.
3. Septuagint, 2 Maccabees, 7.27 (2nd cent. BCE - 2nd cent. BCE)

7.27. But, leaning close to him, she spoke in their native tongue as follows, deriding the cruel tyrant: 'My son, have pity on me. I carried you nine months in my womb, and nursed you for three years, and have reared you and brought you up to this point in your life, and have taken care of you.'
4. Philo of Alexandria, On The Life of Moses, 1.157 (1st cent. BCE - 1st cent. CE)

1.157. for God possesses everything and is in need of nothing; but the good man has nothing which is properly his own, no, not even himself, but he has a share granted to him of the treasures of God as far as he is able to partake of them. And this is natural enough; for he is a citizen of the world; on which account he is not spoken of as to be enrolled as a citizen of any particular city in the habitable world, since he very appropriately has for his inheritance not a portion of a district, but the whole world.
5. New Testament, 1 Peter, 1.4-1.5, 1.7-1.8, 3.19-3.20, 5.8-5.11 (1st cent. CE - 1st cent. CE)

1.4. to an incorruptible and undefiled inheritance that doesn't fade away, reserved in heaven for you 1.5. who by the power of God are guarded through faith for a salvation ready to be revealed in the last time. 1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ -- 1.8. whom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory -- 3.19. in which he also went and preached to the spirits in prison 3.20. who before were disobedient, when the longsuffering of God waited patiently in the days of Noah, while the ark was being built. In it, few, that is, eight souls, were saved through water. 5.8. Be sober and self-controlled. Be watchful. Your adversary the devil, walks around like a roaring lion, seeking whom he may devour. 5.9. Withstand him steadfast in your faith, knowing that your brothers who are in the world are undergoing the same sufferings. 5.10. But may the God of all grace (who called you to his eternal glory by Christ Jesus), after you have suffered a while, perfect, establish, strengthen, and settle you. 5.11. To him be the glory and the power forever and ever. Amen.
6. New Testament, 1 Corinthians, 1.2, 1.4, 1.9, 1.30, 2.6-3.4, 2.16, 3.1, 3.4, 4.1, 4.2, 4.4, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.16, 4.17, 5, 6, 6.1, 6.11, 6.17, 7.17, 8, 8.6, 9, 10, 10.4, 10.16, 11.16, 12, 13, 14, 15.20, 15.52, 15.53, 15.54, 15.55, 15.56, 15.57, 16.1, 16.19 (1st cent. CE - 1st cent. CE)

1.2. to the assembly of God whichis at Corinth; those who are sanctified in Christ Jesus, called to besaints, with all who call on the name of our Lord Jesus Christ in everyplace, both theirs and ours:
7. New Testament, 1 Thessalonians, 1.7-1.9, 2.14, 4.16-4.17, 5.10 (1st cent. CE - 1st cent. CE)

1.7. so that you became an example to all who believe in Macedonia and in Achaia. 1.8. For from you has sounded forth the word of the Lord, not only in Macedonia and Achaia, but also in every place your faith toward God has gone forth; so that we need not to say anything. 1.9. For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God 2.14. For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews; 4.16. For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God's trumpet. The dead in Christ will rise first 4.17. then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever. 5.10. who died for us, that, whether we wake or sleep, we should live together with him.
8. New Testament, 1 Timothy, 6.7-6.8, 6.17-6.19 (1st cent. CE - 1st cent. CE)

6.7. For we brought nothing into the world, and we certainly can't carry anything out. 6.8. But having food and clothing, we will be content with that. 6.17. Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy; 6.18. that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate; 6.19. laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life.
9. New Testament, 2 Peter, 2.4 (1st cent. CE - 1st cent. CE)

2.4. For if God didn't spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness, to be reserved to judgment;
10. New Testament, 2 Corinthians, 1.1, 3.18, 4.14, 5.8, 6.10, 6.14, 8.1-8.8, 8.11-8.19, 8.21, 8.23-8.24, 9.1-9.4, 9.6-9.14, 13.13 (1st cent. CE - 1st cent. CE)

11. New Testament, 2 Thessalonians, 1.4-1.7, 1.11-1.12 (1st cent. CE - 1st cent. CE)

1.4. so that we ourselves boast about you in the assemblies of God for your patience and faith in all your persecutions and in the afflictions which you endure. 1.5. This is an obvious sign of the righteous judgment of God, to the end that you may be counted worthy of the Kingdom of God, for which you also suffer. 1.6. Since it is a righteous thing with God to repay affliction to those who afflict you 1.7. and to give relief to you that are afflicted with us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire 1.11. To this end we also pray always for you, that our God may count you worthy of your calling, and fulfill every desire of goodness and work of faith, with power; 1.12. that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.
12. New Testament, 2 Timothy, 2.12, 3.10-3.14, 4.7-4.8 (1st cent. CE - 1st cent. CE)

2.12. If we endure, We will also reign with him. If we deny him, He also will deny us. 3.10. But you did follow my teaching, conduct, purpose, faith, patience, love, steadfastness 3.11. persecutions, and sufferings: those things that happened to me at Antioch, Iconium, and Lystra. I endured those persecutions. Out of them all the Lord delivered me. 3.12. Yes, and all who desire to live godly in Christ Jesus will suffer persecution. 3.13. But evil men and impostors will grow worse and worse, deceiving and being deceived. 3.14. But you remain in the things which you have learned and have been assured of, knowing from whom you have learned them. 4.7. I have fought the good fight. I have finished the course. I have kept the faith. 4.8. From now on, there is stored up for me the crown of righteousness, which the Lord, the righteous judge, will give to me on that day; and not to me only, but also to all those who have loved his appearing.
13. New Testament, Acts, 13.43, 14.3, 14.26, 15.4, 15.11, 18.27, 20.24, 20.32 (1st cent. CE - 2nd cent. CE)

13.43. Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God. 14.3. Therefore they stayed there a long time, speaking boldly in the Lord, who testified to the word of his grace, granting signs and wonders to be done by their hands. 14.26. From there they sailed to Antioch, from where they had been committed to the grace of God for the work which they had fulfilled. 15.4. When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported all things that God had done with them. 15.11. But we believe that we are saved through the grace of the Lord Jesus, just as they are. 18.27. When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he helped them much, who had believed through grace; 20.24. But these things don't count; nor do I hold my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to fully testify to the gospel of the grace of God. 20.32. Now, brothers, I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified.
14. New Testament, Apocalypse, 21.1-21.5, 21.8 (1st cent. CE - 1st cent. CE)

21.1. I saw a new heaven and a new earth: for the first heaven and the first earth have passed away, and the sea is no more. 21.2. I saw the holy city, New Jerusalem, coming down out of heaven from God, made ready like a bride adorned for her husband. 21.3. I heard a loud voice out of heaven saying, "Behold, God's dwelling is with men, and he will dwell with them, and they will be his people, and God himself will be with them as their God. 21.4. He will wipe away from them every tear from their eyes. Death will be no more; neither will there be mourning, nor crying, nor pain, any more. The first things have passed away. 21.5. He who sits on the throne said, "Behold, I am making all things new." He said, "Write, for these words of God are faithful and true. 21.8. But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death.
15. New Testament, Jude, 6 (1st cent. CE - 1st cent. CE)

16. New Testament, Philemon, 6 (1st cent. CE - 1st cent. CE)

17. New Testament, Colossians, 1.6, 1.26-1.28, 3.4 (1st cent. CE - 1st cent. CE)

1.6. which has come to you; even as it is in all the world and is bearing fruit and increasing, as it does in you also, since the day you heard and knew the grace of God in truth; 1.26. the mystery which has been hidden for ages and generations. But now it has been revealed to his saints 1.27. to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory; 1.28. whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus; 3.4. When Christ, our life, is revealed, then you will also be revealed with him in glory.
18. New Testament, Ephesians, 1.18-1.19, 2.5-2.9, 5.5 (1st cent. CE - 1st cent. CE)

1.18. having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints 1.19. and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might 2.5. even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved) 2.6. and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus 2.7. that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; 2.8. for by grace you have been saved through faith, and that not of yourselves; it is the gift of God 2.9. not of works, that no one would boast. 5.5. Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God.
19. New Testament, Galatians, 1.2, 1.15-1.16, 2.20-2.21, 3.26, 4.1-4.7, 6.6-6.8, 6.11-6.16 (1st cent. CE - 1st cent. CE)

1.2. and all the brothers who are with me, to the assemblies of Galatia: 1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace 1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 2.21. I don't make void the grace of God.For if righteousness is through the law, then Christ died for nothing! 3.26. For you are all sons ofGod, through faith in Christ Jesus. 4.1. But I say that so long as the heir is a child, he is nodifferent from a bondservant, though he is lord of all; 4.2. but isunder guardians and stewards until the day appointed by the father. 4.3. So we also, when we were children, were held in bondage under theelements of the world. 4.4. But when the fullness of the time came,God sent out his Son, born to a woman, born under the law 4.5. thathe might redeem those who were under the law, that we might receive theadoption of sons. 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father! 4.7. Soyou are no longer a bondservant, but a son; and if a son, then an heirof God through Christ. 6.6. But let him who is taught in the word share all goodthings with him who teaches. 6.7. Don't be deceived. God is notmocked, for whatever a man sows, that will he also reap. 6.8. For hewho sows to his own flesh will from the flesh reap corruption. But hewho sows to the Spirit will from the Spirit reap eternal life. 6.11. See with what large letters I write to you with my own hand. 6.12. As many as desire to look good in the flesh, they compel you tobe circumcised; only that they may not be persecuted for the cross ofChrist. 6.13. For even they who receive circumcision don't keep thelaw themselves, but they desire to have you circumcised, that they mayboast in your flesh. 6.14. But far be it from me to boast, except inthe cross of our Lord Jesus Christ, through which the world has beencrucified to me, and I to the world. 6.15. For in Christ Jesus neitheris circumcision anything, nor uncircumcision, but a new creation. 6.16. As many as walk by this rule, peace and mercy be on them, and onGod's Israel.
20. New Testament, Hebrews, 12.28 (1st cent. CE - 1st cent. CE)

12.28. Therefore, receiving a kingdom that can't be shaken, let us have grace, by which we may offer service well pleasing to God, with reverence and awe
21. New Testament, Philippians, 1.5, 1.23, 2.1, 2.6-2.8, 3.12, 3.21 (1st cent. CE - 1st cent. CE)

1.5. for your fellowship in furtherance of the gospel from the first day until now; 1.23. But I am in a dilemma between the two, having the desire to depart and be with Christ, which is far better. 2.1. If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion 2.6. who, existing in the form of God, didn't consider it robbery to be equal with God 2.7. but emptied himself, taking the form of a servant, being made in the likeness of men. 2.8. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. 3.12. Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus. 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.
22. New Testament, Romans, 1.5, 1.8, 2.6-2.7, 2.13, 6.8, 6.23, 8.29-8.30, 8.32, 13.11-13.14, 15.1-15.8, 15.25-15.27, 15.31, 16.4, 16.16 (1st cent. CE - 1st cent. CE)

1.5. through whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake; 1.8. First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world. 2.6. who "will pay back to everyone according to their works: 2.7. to those who by patience in well-doing seek for glory and honor and incorruptibility, eternal life; 2.13. For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified 6.8. But if we died with Christ, we believe that we will also live with him; 6.23. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. 8.29. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 8.30. Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified. 8.32. He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? 13.11. Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed. 13.12. The night is far gone, and the day is near. Let's therefore throw off the works of darkness, and let's put on the armor of light. 13.13. Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy. 13.14. But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts. 15.1. Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves. 15.2. Let each one of us please his neighbor for that which is good, to be building him up. 15.3. For even Christ didn't please himself. But, as it is written, "The reproaches of those who reproached you fell on me. 15.4. For whatever things were written before were written for our learning, that through patience and through encouragement of the Scriptures we might have hope. 15.5. Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus 15.6. that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ. 15.7. Therefore receive one another, even as Christ also received you, to the glory of God. 15.8. Now I say that Christ has been made a minister of the circumcision for the truth of God, that he might confirm the promises given to the fathers 15.25. But now, I say, I am going to Jerusalem, serving the saints. 15.26. For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem. 15.27. Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things. 15.31. that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints; 16.4. who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles. 16.16. Greet one another with a holy kiss. The assemblies of Christ greet you.
23. New Testament, Luke, 1.32, 3.23-3.31, 8.29-8.33, 14.15-14.24, 21.19 (1st cent. CE - 1st cent. CE)

1.32. He will be great, and will be called the Son of the Most High. The Lord God will give him the throne of his father, David 3.23. Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli 3.24. the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph 3.25. the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai 3.26. the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah 3.27. the son of Joa, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri 3.28. the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er 3.29. the son of Josa, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi 3.30. the son of Simeon, the son of Judah, the son of Joseph, the son of Jo, the son of Eliakim 3.31. the son of Melea, the son of Me, the son of Mattatha, the son of Nathan, the son of David 8.29. For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bands apart, he was driven by the demon into the desert. 8.30. Jesus asked him, "What is your name?"He said, "Legion," for many demons had entered into him. 8.31. They begged him that he would not command them to go into the abyss. 8.32. Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. He allowed them. 8.33. The demons came out from the man, and entered into the pigs, and the herd rushed down the steep bank into the lake, and were drowned. 14.15. When one of those who sat at the table with him heard these things, he said to him, "Blessed is he who will feast in the Kingdom of God! 14.16. But he said to him, "A certain man made a great supper, and he invited many people. 14.17. He sent out his servant at supper time to tell those who were invited, 'Come, for everything is ready now.' 14.18. They all as one began to make excuses. "The first said to him, 'I have bought a field, and I must go and see it. Please have me excused.' 14.19. Another said, 'I have bought five yoke of oxen, and I must go try them out. Please have me excused.' 14.20. Another said, 'I have married a wife, and therefore I can't come.' 14.21. That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, 'Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.' 14.22. The servant said, 'Lord, it is done as you commanded, and there is still room.' 14.23. The lord said to the servant, 'Go out into the highways and hedges, and compel them to come in, that my house may be filled. 14.24. For I tell you that none of those men who were invited will taste of my supper.' 21.19. By your endurance you will win your lives.
24. New Testament, Matthew, 8.11, 8.16, 8.28-8.32, 12.43, 19.21, 22.2-22.3, 22.7, 22.9, 22.11-22.14, 26.29 (1st cent. CE - 1st cent. CE)

8.11. I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven 8.16. When evening came, they brought to him many possessed with demons. He cast out the spirits with a word, and healed all who were sick; 8.28. When he came to the other side, into the country of the Gergesenes, two people possessed by demons met him there, coming out of the tombs, exceedingly fierce, so that nobody could pass by that way. 8.29. Behold, they cried out, saying, "What do we have to do with you, Jesus, Son of God? Have you come here to torment us before the time? 8.30. Now there was a herd of many pigs feeding far away from them. 8.31. The demons begged him, saying, "If you cast us out, permit us to go away into the herd of pigs. 8.32. He said to them, "Go!"They came out, and went into the herd of pigs: and behold, the whole herd of pigs rushed down the cliff into the sea, and died in the water. 12.43. But the unclean spirit, when he is gone out of the man, passes through waterless places, seeking rest, and doesn't find it. 19.21. Jesus said to him, "If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me. 22.2. The Kingdom of Heaven is like a certain king, who made a marriage feast for his son 22.3. and sent out his servants to call those who were invited to the marriage feast, but they would not come. 22.7. But the king was angry, and he sent his armies, destroyed those murderers, and burned their city. 22.9. Go therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.' 22.11. But when the king came in to see the guests, he saw there a man who didn't have on wedding clothing 22.12. and he said to him, 'Friend, how did you come in here not wearing wedding clothing?' He was speechless. 22.13. Then the king said to the servants, 'Bind him hand and foot, take him away, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.' 22.14. For many are called, but few chosen. 26.29. But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father's kingdom.


Subjects of this text:

subject book bibliographic info
alexandria, alexandrian Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 131
alms(giving) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 469
almsgiving Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 131
ambrose Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 131
antony Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 131
asceticism Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 131
austerity Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 131
autarky Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 131
barnabas Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 469
beatitudes, gregory of nyssa Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 452
beatitudes, reception history Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 452
beatitudes, spiritual perfection steps Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 452
beatitudes Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 452
begging Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 22
caesars denarius Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 131
churches/tradition of paul pauline Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 469
citizens Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 192
clement of alexandria Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 131
collections Alikin, The Earliest History of the Christian Gathering (2009) 269
collegia Alikin, The Earliest History of the Christian Gathering (2009) 269
community, damascus Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 223
comparison, methodology of Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 199
comparison, of paul and greco-roman philosophers Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 199
comparison, similarities and differences within Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 199
construction of martyrs Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023) 129
contribution, corinthian, for jerusalem Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 393
contribution, corinthian Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 22
corinth Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 192
cynics, philosophers / movement / philosophy Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 192
desert Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 131
devil Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 115
dualism Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 131
economic, withdrawal Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 223
enkrateia Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 131
epictetus Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 199
erastus Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 192
eschatology Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 115, 116
evil Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 115
example, of churches Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 393
exempla (rhetoric), and virtue Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023) 129
exempla (rhetoric), persuasion Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023) 129
exempla (rhetoric), wisdom Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023) 129
exempla (rhetoric) Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023) 129
fast Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 131
galilee Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 192
glory, hope of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 115, 116
god, grace of Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 22
gregory of nyssa Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 452
gymnasium Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 192
hellenism / hellenistic world, roman Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 192
homer Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 104
hope Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 115, 116
imitation, of paul Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 115
jerusalem Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 192
jesus (christ) (see also yeshu) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 469
jesus christ Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 104, 131
knowledge, pauline Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 199
koheleth Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 192
land, possession of Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 223
lawrence, st. Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023) 129
love, christian Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 22
love Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 115
maccabean mother Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023) 125, 128
macedonian Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 469
missionary, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 22
monasticism Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 131
obedience Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 223
old testament Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 192
origen Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 131
patience Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 115
paul, as pastor Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 393
paul Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 22; Roukema, Jesus, Gnosis and Dogma (2010) 22
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 469
pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 393
persecution Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 223
perseverance Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 115
persuasion Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023) 125, 129
philo Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 104
philosophers, ancient Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 192
philosophical, life Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 192
plato, gregory of nyssa Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 452
plato Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 452
platonism Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 199
pleasure Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 393
poor, the Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 469
poor Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 192
possessions Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 223; Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 192
poverty Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 104, 131
property Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 104
pythagoreans Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 104
rhetor, martyrs Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023) 125, 128, 129
rhetoric, rhetorical Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 469
risk, relation to divine-human trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 116
scillitan martyrs Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023) 125
sectarian, ideology Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 223
solomon Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 192
stewardship Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 115
stoicism Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 199
synagogue Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 192
thanksgiving' Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 393
theodotus Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 192
titus (emperor) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 469
virtue, exempla Ployd, Augustine, Martyrdom, and Classical Rhetoric (2023) 129
wealth, pursuit of Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 223
wealth Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 192; Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 104
witness, as basis of belief or trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 115
world view Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 223