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Tiresias: The Ancient Mediterranean Religions Source Database



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New Testament, 2 Corinthians, 6.7
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Intertexts (texts cited often on the same page as the searched text):

54 results
1. Septuagint, Susanna, 55 (10th cent. BCE - 2nd cent. BCE)

2. Hebrew Bible, Deuteronomy, 10.12, 11.22, 19.9 (9th cent. BCE - 3rd cent. BCE)

10.12. וְעַתָּה יִשְׂרָאֵל מָה יְהוָה אֱלֹהֶיךָ שֹׁאֵל מֵעִמָּךְ כִּי אִם־לְיִרְאָה אֶת־יְהוָה אֱלֹהֶיךָ לָלֶכֶת בְּכָל־דְּרָכָיו וּלְאַהֲבָה אֹתוֹ וְלַעֲבֹד אֶת־יְהוָה אֱלֹהֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשֶׁךָ׃ 11.22. כִּי אִם־שָׁמֹר תִּשְׁמְרוּן אֶת־כָּל־הַמִּצְוָה הַזֹּאת אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם לַעֲשֹׂתָהּ לְאַהֲבָה אֶת־יְהוָה אֱלֹהֵיכֶם לָלֶכֶת בְּכָל־דְּרָכָיו וּלְדָבְקָה־בוֹ׃ 19.9. כִּי־תִשְׁמֹר אֶת־כָּל־הַמִּצְוָה הַזֹּאת לַעֲשֹׂתָהּ אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לְאַהֲבָה אֶת־יְהוָה אֱלֹהֶיךָ וְלָלֶכֶת בִּדְרָכָיו כָּל־הַיָּמִים וְיָסַפְתָּ לְךָ עוֹד שָׁלֹשׁ עָרִים עַל הַשָּׁלֹשׁ הָאֵלֶּה׃ 10.12. And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all His ways, and to love Him, and to serve the LORD thy God with all thy heart and with all thy soul;" 11.22. For if ye shall diligently keep all this commandment which I command you, to do it, to love the LORD your God, to walk in all His ways, and to cleave unto Him," 19.9. if thou shalt keep all this commandment to do it, which I command thee this day, to love the LORD thy God, and to walk ever in His ways—then shalt thou add three cities more for thee, beside these three;"
3. Hebrew Bible, Exodus, 32.1 (9th cent. BCE - 3rd cent. BCE)

32.1. וְעַתָּה הַנִּיחָה לִּי וְיִחַר־אַפִּי בָהֶם וַאֲכַלֵּם וְאֶעֱשֶׂה אוֹתְךָ לְגוֹי גָּדוֹל׃ 32.1. וַיַּרְא הָעָם כִּי־בֹשֵׁשׁ מֹשֶׁה לָרֶדֶת מִן־הָהָר וַיִּקָּהֵל הָעָם עַל־אַהֲרֹן וַיֹּאמְרוּ אֵלָיו קוּם עֲשֵׂה־לָנוּ אֱלֹהִים אֲשֶׁר יֵלְכוּ לְפָנֵינוּ כִּי־זֶה מֹשֶׁה הָאִישׁ אֲשֶׁר הֶעֱלָנוּ מֵאֶרֶץ מִצְרַיִם לֹא יָדַעְנוּ מֶה־הָיָה לוֹ׃ 32.1. And when the people saw that Moses delayed to come down from the mount, the people gathered themselves together unto Aaron, and said unto him: ‘Up, make us a god who shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him.’"
4. Hebrew Bible, Genesis, 26.26-26.31 (9th cent. BCE - 3rd cent. BCE)

26.26. וַאֲבִימֶלֶךְ הָלַךְ אֵלָיו מִגְּרָר וַאֲחֻזַּת מֵרֵעֵהוּ וּפִיכֹל שַׂר־צְבָאוֹ׃ 26.27. וַיֹּאמֶר אֲלֵהֶם יִצְחָק מַדּוּעַ בָּאתֶם אֵלָי וְאַתֶּם שְׂנֵאתֶם אֹתִי וַתְּשַׁלְּחוּנִי מֵאִתְּכֶם׃ 26.28. וַיֹּאמְרוּ רָאוֹ רָאִינוּ כִּי־הָיָה יְהוָה עִמָּךְ וַנֹּאמֶר תְּהִי נָא אָלָה בֵּינוֹתֵינוּ בֵּינֵינוּ וּבֵינֶךָ וְנִכְרְתָה בְרִית עִמָּךְ׃ 26.29. אִם־תַּעֲשֵׂה עִמָּנוּ רָעָה כַּאֲשֶׁר לֹא נְגַעֲנוּךָ וְכַאֲשֶׁר עָשִׂינוּ עִמְּךָ רַק־טוֹב וַנְּשַׁלֵּחֲךָ בְּשָׁלוֹם אַתָּה עַתָּה בְּרוּךְ יְהוָה׃ 26.31. וַיַּשְׁכִּימוּ בַבֹּקֶר וַיִּשָּׁבְעוּ אִישׁ לְאָחִיו וַיְשַׁלְּחֵם יִצְחָק וַיֵּלְכוּ מֵאִתּוֹ בְּשָׁלוֹם׃ 26.26. Then Abimelech went to him from Gerar, and Ahuzzath his friend, and Phicol the captain of his host." 26.27. And Isaac said unto them: ‘Wherefore are ye come unto me, seeing ye hate me, and have sent me away from you?’" 26.28. And they said: ‘We saw plainly that the LORD was with thee; and we said: Let there now be an oath betwixt us, even betwixt us and thee, and let us make a covet with thee;" 26.29. that thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace; thou art now the blessed of the LORD.’ 26.30. And he made them a feast, and they did eat and drink." 26.31. And they rose up betimes in the morning, and swore one to another; and Isaac sent them away, and they departed from him in peace."
5. Hebrew Bible, Jonah, 1.2 (9th cent. BCE - 3rd cent. BCE)

1.2. קוּם לֵךְ אֶל־נִינְוֵה הָעִיר הַגְּדוֹלָה וּקְרָא עָלֶיהָ כִּי־עָלְתָה רָעָתָם לְפָנָי׃ 1.2. ’Arise, go to Nineveh, that great city, and proclaim against it; for their wickedness is come up before Me.’"
6. Hebrew Bible, Proverbs, 1.16 (9th cent. BCE - 3rd cent. BCE)

1.16. כִּי רַגְלֵיהֶם לָרַע יָרוּצוּ וִימַהֲרוּ לִשְׁפָּךְ־דָּם׃ 1.16. For their feet run to evil, and they make haste to shed blood."
7. Hebrew Bible, 1 Kings, 8.58 (8th cent. BCE - 5th cent. BCE)

8.58. לְהַטּוֹת לְבָבֵנוּ אֵלָיו לָלֶכֶת בְּכָל־דְּרָכָיו וְלִשְׁמֹר מִצְוֺתָיו וְחֻקָּיו וּמִשְׁפָּטָיו אֲשֶׁר צִוָּה אֶת־אֲבֹתֵינוּ׃ 8.58. that He may incline our hearts unto Him, to walk in all His ways, and to keep His commandments, and His statutes, and His ordices, which He commanded our fathers."
8. Hebrew Bible, 1 Samuel, 1.26 (8th cent. BCE - 5th cent. BCE)

1.26. וַתֹּאמֶר בִּי אֲדֹנִי חֵי נַפְשְׁךָ אֲדֹנִי אֲנִי הָאִשָּׁה הַנִּצֶּבֶת עִמְּכָה בָּזֶה לְהִתְפַּלֵּל אֶל־יְהוָה׃ 1.26. And she said, O my lord, as thy soul lives, my lord, I am the woman that stood by thee here, praying to the Lord."
9. Hebrew Bible, Jeremiah, 7.23 (8th cent. BCE - 5th cent. BCE)

7.23. כִּי אִם־אֶת־הַדָּבָר הַזֶּה צִוִּיתִי אוֹתָם לֵאמֹר שִׁמְעוּ בְקוֹלִי וְהָיִיתִי לָכֶם לֵאלֹהִים וְאַתֶּם תִּהְיוּ־לִי לְעָם וַהֲלַכְתֶּם בְּכָל־הַדֶּרֶךְ אֲשֶׁר אֲצַוֶּה אֶתְכֶם לְמַעַן יִיטַב לָכֶם׃ 7.23. but this thing I commanded them, saying: ‘Hearken unto My voice, and I will be your God, and ye shall be My people; and walk ye in all the way that I command you, that it may be well with you.’"
10. Hebrew Bible, Joshua, 22.5 (8th cent. BCE - 5th cent. BCE)

22.5. רַק שִׁמְרוּ מְאֹד לַעֲשׂוֹת אֶת־הַמִּצְוָה וְאֶת־הַתּוֹרָה אֲשֶׁר צִוָּה אֶתְכֶם מֹשֶׁה עֶבֶד־יְהוָה לְאַהֲבָה אֶת־יְהוָה אֱלֹהֵיכֶם וְלָלֶכֶת בְּכָל־דְּרָכָיו וְלִשְׁמֹר מִצְוֺתָיו וּלְדָבְקָה־בוֹ וּלְעָבְדוֹ בְּכָל־לְבַבְכֶם וּבְכָל־נַפְשְׁכֶם׃ 22.5. Only take diligent heed to do the commandment and the law, which Moses the servant of the LORD commanded you, to love the LORD your God, and to walk in all His ways, and to keep His commandments, and to cleave unto Him, and to serve Him with all your heart and with all your soul.’"
11. Hebrew Bible, Ezekiel, 3.22 (6th cent. BCE - 5th cent. BCE)

3.22. וַתְּהִי עָלַי שָׁם יַד־יְהוָה וַיֹּאמֶר אֵלַי קוּם צֵא אֶל־הַבִּקְעָה וְשָׁם אֲדַבֵּר אוֹתָךְ׃ 3.22. And the hand of the LORD came there upon me; and He said unto me: ‘Arise, go forth into the plain, and I will there speak with thee.’"
12. Hebrew Bible, Nehemiah, 9.4 (5th cent. BCE - 4th cent. BCE)

9.4. וַיָּקָם עַל־מַעֲלֵה הַלְוִיִּם יֵשׁוּעַ וּבָנִי קַדְמִיאֵל שְׁבַנְיָה בֻּנִּי שֵׁרֵבְיָה בָּנִי כְנָנִי וַיִּזְעֲקוּ בְּקוֹל גָּדוֹל אֶל־יְהוָה אֱלֹהֵיהֶם׃ 9.4. Then stood up upon the platform of the Levites, Jeshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chei, and cried with a loud voice unto the LORD their God."
13. Cicero, On Divination, 2.26 (2nd cent. BCE - 1st cent. BCE)

2.26. Sed haec fuerit nobis tamquam levis armaturae prima orationis excursio; nunc comminus agamus experiamurque, si possimus cornua commovere disputationis tuae. Duo enim genera dividi esse dicebas, unum artificiosum, alterum naturale; artificiosum constare partim ex coniectura, partim ex observatione diuturna; naturale, quod animus arriperet aut exciperet extrinsecus ex divinitate, unde omnes animos haustos aut acceptos aut libatos haberemus. Artificiosa divinationis illa fere genera ponebas: extispicum eorumque, qui ex fulgoribus ostentisque praedicerent, tum augurum eorumque, qui signis aut ominibus uterentur, omneque genus coniecturale in hoc fere genere ponebas. 2.26. But this introductory part of my discussion has been mere skirmishing with light infantry; now let me come to close quarters and see if I cannot drive in both wings of your argument.[11] You divided divination into two kinds, one artificial and the other natural. The artificial, you said, consists in part of conjecture and in part of long-continued observation; while the natural is that which the soul has seized, or, rather, has obtained, from a source outside itself — that is, from God, whence all human souls have been drawn off, received, or poured out. Under the head of artificial divination you placed predictions made from the inspection of entrails, those made from lightnings and portents, those made by augurs, and by persons who depend entirely upon premonitory signs. Under the same head you included practically every method of prophecy in which conjecture was employed.
14. Hebrew Bible, Daniel, 3.1-3.2 (2nd cent. BCE - 2nd cent. BCE)

3.1. אנתה [אַנְתְּ] מַלְכָּא שָׂמְתָּ טְּעֵם דִּי כָל־אֱנָשׁ דִּי־יִשְׁמַע קָל קַרְנָא מַשְׁרֹקִיתָא קיתרס [קַתְרוֹס] שַׂבְּכָא פְסַנְתֵּרִין וסיפניה [וְסוּפֹּנְיָה] וְכֹל זְנֵי זְמָרָא יִפֵּל וְיִסְגֻּד לְצֶלֶם דַּהֲבָא׃ 3.1. נְבוּכַדְנֶצַּר מַלְכָּא עֲבַד צְלֵם דִּי־דְהַב רוּמֵהּ אַמִּין שִׁתִּין פְּתָיֵהּ אַמִּין שִׁת אֲקִימֵהּ בְּבִקְעַת דּוּרָא בִּמְדִינַת בָּבֶל׃ 3.2. וּנְבוּכַדְנֶצַּר מַלְכָּא שְׁלַח לְמִכְנַשׁ לַאֲחַשְׁדַּרְפְּנַיָּא סִגְנַיָּא וּפַחֲוָתָא אֲדַרְגָּזְרַיָּא גְדָבְרַיָּא דְּתָבְרַיָּא תִּפְתָּיֵא וְכֹל שִׁלְטֹנֵי מְדִינָתָא לְמֵתֵא לַחֲנֻכַּת צַלְמָא דִּי הֲקֵים נְבוּכַדְנֶצַּר מַלְכָּא׃ 3.2. וּלְגֻבְרִין גִּבָּרֵי־חַיִל דִּי בְחַיְלֵהּ אֲמַר לְכַפָּתָה לְשַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ לְמִרְמֵא לְאַתּוּן נוּרָא יָקִדְתָּא׃ 3.1. Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits; he set it up in the plain of Dura, in the province of Babylon." 3.2. Then Nebuchadnezzar the king sent to gather together the satraps, the prefects, and the governors, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up."
15. Septuagint, 2 Maccabees, 3.24, 3.38, 11.13 (2nd cent. BCE - 2nd cent. BCE)

3.24. But when he arrived at the treasury with his bodyguard, then and there the Sovereign of spirits and of all authority caused so great a manifestation that all who had been so bold as to accompany him were astounded by the power of God, and became faint with terror.' 3.38. If you have any enemy or plotter against your government, send him there, for you will get him back thoroughly scourged, if he escapes at all, for there certainly is about the place some power of God.' 11.13. And as he was not without intelligence, he pondered over the defeat which had befallen him, and realized that the Hebrews were invincible because the mighty God fought on their side. So he sent to them'
16. Septuagint, Judith, 9.8, 13.19 (2nd cent. BCE - 0th cent. CE)

9.8. Break their strength by thy might, and bring down their power in thy anger; for they intend to defile thy sanctuary, and to pollute the tabernacle where thy glorious name rests, and to cast down the horn of thy altar with the sword. 13.19. Your hope will never depart from the hearts of men, as they remember the power of God.
17. Septuagint, Wisdom of Solomon, 7.25 (2nd cent. BCE - 1st cent. BCE)

7.25. For she is a breath of the power of God,and a pure emanation of the glory of the Almighty;therefore nothing defiled gains entrance into her.
18. Clement of Rome, 1 Clement, 21.1 (1st cent. CE - 1st cent. CE)

21.1. Ὁρᾶτε, ἀγαπητοί, μὴ αἱ εὐεργεσίαι αὐτοῦ αἱ πολλαὶ γένωνται εἰς κρίμα A(C) read kri/ma pa=sin h(mi=n. ἡμῖν, ἐὰν μὴ ἀξίως αὐτοῦ πολιτευόμενοι τὰ καλὰ καὶ εὐάρεστα ἐνώπιον αὐτοῦ ποιῶμεν μεθ̓ ὁμονοίας.
19. Ignatius, To The Ephesians, 1.2 (1st cent. CE - 2nd cent. CE)

1.2. for when ye heard that I was on my way from Syria, in bonds for the sake of the common Name and hope, and was hoping through your prayers to succeed in fighting with wild beasts in Rome, that by so succeeding I might have power to be a disciple, ye were eager to visit me: --
20. Ignatius, To The Romans, 4.2-4.3, 6.3 (1st cent. CE - 2nd cent. CE)

4.2. Rather entice the wild beasts, that they may become my sepulchre and may leave no part of my body behind, so that I may not, when I am fallen asleep, be burdensome to any one. Then shall I be truly a disciple of Jesus Christ, when the world shall not so much as see my body. Supplicate the Lord for me, that through these instruments I may be found a sacrifice to God. 4.3. I do not enjoin you, as Peter and Paul did. They were Apostles, I am a convict; they were free, but I am a slave to this very hour. Yet if I shall suffer, then am I a freed-man of Jesus Christ, and I shall rise free in Him. Now I am learning in my bonds to put away every desire. 6.3. Permit me to be an imitator of the passion of my God. If any man hath Him within himself, let him understand what I desire, and let him have fellow- feeling with me, for he knoweth the things which straiten me.
21. Josephus Flavius, Jewish Antiquities, 10.255 (1st cent. CE - 1st cent. CE)

10.255. Accordingly, all the rest took care not to transgress those injunctions, and rested in quiet; but Daniel had no regard to them, but, as he was wont, he stood and prayed to God in the sight of them all;
22. New Testament, 1 Peter, 1.5, 2.1, 3.8, 4.3, 4.15 (1st cent. CE - 1st cent. CE)

1.5. who by the power of God are guarded through faith for a salvation ready to be revealed in the last time. 2.1. Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking 3.8. Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, courteous 4.3. For we have spent enough of our past time living in doing the desire of the Gentiles, and to have walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries. 4.15. For let none of you suffer as a murderer, or a thief, or an evil doer, or as a meddler in other men's matters.
23. New Testament, 1 Corinthians, 1.10-1.17, 2.5, 2.9, 2.11, 3.3-3.7, 4.6, 4.8, 4.10-4.11, 4.13, 4.18, 4.20, 5.2, 5.10-5.11, 6.7-6.10, 7.3, 8.1, 8.3, 10.12, 10.17, 10.33, 11.14-11.15, 12.12-12.28, 13.1-13.7, 13.13, 14.14-14.16, 14.20, 14.32, 15.42-15.44, 16.13, 16.24 (1st cent. CE - 1st cent. CE)

1.10. Now Ibeg you, brothers, through the name of our Lord, Jesus Christ, that youall speak the same thing and that there be no divisions among you, butthat you be perfected together in the same mind and in the samejudgment. 1.11. For it has been reported to me concerning you, mybrothers, by those who are from Chloe's household, that there arecontentions among you. 1.12. Now I mean this, that each one of yousays, "I follow Paul," "I follow Apollos," "I follow Cephas," and, "Ifollow Christ. 1.13. Is Christ divided? Was Paul crucified for you?Or were you baptized into the name of Paul? 1.14. I thank God that Ibaptized none of you, except Crispus and Gaius 1.15. o that no oneshould say that I had baptized you into my own name. 1.16. (I alsobaptized the household of Stephanas; besides them, I don't know whetherI baptized any other.) 1.17. For Christ sent me not to baptize, but topreach the gospel -- not in wisdom of words, so that the cross ofChrist wouldn't be made void. 2.5. that your faith wouldn't stand in the wisdom of men, but in thepower of God. 2.9. But as it is written,"Things which an eye didn't see, and an ear didn't hear,Which didn't enter into the heart of man,These God has prepared for those who love him. 2.11. For whoamong men knows the things of a man, except the spirit of the man,which is in him? Even so, no one knows the things of God, except God'sSpirit. 3.3. for you are still fleshly. For insofar as there is jealousy,strife, and factions among you, aren't you fleshly, and don't you walkin the ways of men? 3.4. For when one says, "I follow Paul," andanother, "I follow Apollos," aren't you fleshly? 3.5. Who then isApollos, and who is Paul, but servants through whom you believed; andeach as the Lord gave to him? 3.6. I planted. Apollos watered. But Godgave the increase. 3.7. So then neither he who plants is anything, norhe who waters, but God who gives the increase. 4.6. Now these things, brothers, I have in a figure transferred tomyself and Apollos for your sakes, that in us you might learn not tothink beyond the things which are written, that none of you be puffedup against one another. 4.8. You are already filled. Youhave already become rich. You have come to reign without us. Yes, and Iwish that you did reign, that we also might reign with you. 4.10. We are fools for Christ's sake, but you are wisein Christ. We are weak, but you are strong. You have honor, but we havedishonor. 4.11. Even to this present hour we hunger, thirst, arenaked, are beaten, and have no certain dwelling place. 4.13. Being defamed, we entreat. We are made as the filthof the world, the dirt wiped off by all, even until now. 4.18. Now some arepuffed up, as though I were not coming to you. 4.20. For the Kingdom ofGod is not in word, but in power. 5.2. You are puffed up, anddidn't rather mourn, that he who had done this deed might be removedfrom among you. 5.10. yet not at all meaning with the sexual sinners of this world, orwith the covetous and extortioners, or with idolaters; for then youwould have to leave the world. 5.11. But as it is, I wrote to you notto associate with anyone who is called a brother who is a sexualsinner, or covetous, or an idolater, or a slanderer, or a drunkard, oran extortioner. Don't even eat with such a person. 6.7. Therefore it is already altogether a defect in you, that you havelawsuits one with another. Why not rather be wronged? Why not rather bedefrauded? 6.8. No, but you yourselves do wrong, and defraud, and thatagainst your brothers. 6.9. Or don't you know that the unrighteouswill not inherit the Kingdom of God? Don't be deceived. Neither thesexually immoral, nor idolaters, nor adulterers, nor male prostitutes,nor homosexuals 6.10. nor thieves, nor covetous, nor drunkards, norslanderers, nor extortioners, will inherit the Kingdom of God. 7.3. Let the husband render to his wife the affectionowed her, and likewise also the wife to her husband. 8.1. Now concerning things sacrificed to idols: We know that we allhave knowledge. Knowledge puffs up, but love builds up. 8.3. But if anyone loves God, the same is known by him. 10.12. Thereforelet him who thinks he stands be careful that he doesn't fall. 10.17. Because we, who are many, are one bread, one body; forwe all partake of the one bread. 10.33. even as I also please all men in allthings, not seeking my own profit, but the profit of the many, thatthey may be saved. 11.14. Doesn't even nature itself teach you thatif a man has long hair, it is a dishonor to him? 11.15. But if a womanhas long hair, it is a glory to her, for her hair is given to her for acovering. 12.12. For as the body is one, and has many members, and all themembers of the body, being many, are one body; so also is Christ. 12.13. For in one Spirit we were all baptized into one body, whetherJews or Greeks, whether bond or free; and were all given to drink intoone Spirit. 12.14. For the body is not one member, but many. 12.15. If the foot would say, "Because I'm not the hand, I'm not part of thebody," it is not therefore not part of the body. 12.16. If the earwould say, "Because I'm not the eye, I'm not part of the body," it'snot therefore not part of the body. 12.17. If the whole body were aneye, where would the hearing be? If the whole were hearing, where wouldthe smelling be? 12.18. But now God has set the members, each one ofthem, in the body, just as he desired. 12.19. If they were all onemember, where would the body be? 12.20. But now they are many members,but one body. 12.21. The eye can't tell the hand, "I have no need foryou," or again the head to the feet, "I have no need for you. 12.22. No, much rather, those members of the body which seem to be weaker arenecessary. 12.23. Those parts of the body which we think to be lesshonorable, on those we bestow more abundant honor; and ourunpresentable parts have more abundant propriety; 12.24. whereas ourpresentable parts have no such need. But God composed the bodytogether, giving more abundant honor to the inferior part 12.25. thatthere should be no division in the body, but that the members shouldhave the same care for one another. 12.26. When one member suffers,all the members suffer with it. Or when one member is honored, all themembers rejoice with it. 12.27. Now you are the body of Christ, and members individually. 12.28. God has set some in the assembly: first apostles, secondprophets, third teachers, then miracle workers, then gifts of healings,helps, governments, and various kinds of languages. 13.1. If I speak with the languages of men and of angels, but don'thave love, I have become sounding brass, or a clanging cymbal. 13.2. If I have the gift of prophecy, and know all mysteries and allknowledge; and if I have all faith, so as to remove mountains, butdon't have love, I am nothing. 13.3. If I dole out all my goods tofeed the poor, and if I give my body to be burned, but don't have love,it profits me nothing. 13.4. Love is patient and is kind; love doesn't envy. Love doesn'tbrag, is not proud 13.5. doesn't behave itself inappropriately,doesn't seek its own way, is not provoked, takes no account of evil; 13.6. doesn't rejoice in unrighteousness, but rejoices with the truth; 13.7. bears all things, believes all things, hopes all things, enduresall things. 13.13. But now faith, hope, and love remain-- these three. The greatest of these is love. 14.14. For if I pray in another language, myspirit prays, but my understanding is unfruitful. 14.15. What is it then? I will pray with the spirit, and I willpray with the understanding also. I will sing with the spirit, and Iwill sing with the understanding also. 14.16. Otherwise if you blesswith the spirit, how will he who fills the place of the unlearned saythe "Amen" at your giving of thanks, seeing he doesn't know what yousay? 14.20. Brothers, don't be children in thoughts, yet in malice bebabies, but in thoughts be mature. 14.32. The spirits of the prophets are subject to theprophets 15.42. So also is the resurrection of the dead.It is sown in corruption; it is raised in incorruption. 15.43. It issown in dishonor; it is raised in glory. It is sown in weakness; it israised in power. 15.44. It is sown a natural body; it is raised aspiritual body. There is a natural body and there is also a spiritualbody. 16.13. Watch! Stand firm in the faith! Be courageous! Be strong! 16.24. My love to all of you in Christ Jesus. Amen.
24. New Testament, 1 Thessalonians, 2.8, 2.19, 5.8 (1st cent. CE - 1st cent. CE)

2.8. Even so, affectionately longing for you, we were well pleased to impart to you, not the gospel of God only, but also our own souls, because you had become very dear to us. 2.19. For what is our hope, or joy, or crown of rejoicing? Isn't it even you, before our Lord Jesus at his coming? 5.8. But let us, since we belong to the day, be sober, putting on the breastplate of faith and love, and, for a helmet, the hope of salvation.
25. New Testament, 1 Timothy, 1.9-1.10, 3.2-3.4, 4.12, 6.4-6.5, 6.11, 6.18 (1st cent. CE - 1st cent. CE)

1.9. as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers 1.10. for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine; 3.2. The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching; 3.3. not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; 3.4. one who rules his own house well, having children in subjection with all reverence; 4.12. Let no man despise your youth; but be an example to those who believe, in word, in your way of life, in love, in spirit, in faith, and in purity. 6.4. he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions 6.5. constant friction of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such. 6.11. But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness. 6.18. that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate;
26. New Testament, 2 Peter, 1.5-1.7 (1st cent. CE - 1st cent. CE)

1.5. Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge; 1.6. and in knowledge, self-control; and in self-control patience; and in patience godliness; 1.7. and in godliness brotherly affection; and in brotherly affection, love.
27. New Testament, 2 Corinthians, None (1st cent. CE - 1st cent. CE)

28. New Testament, 2 Thessalonians, 1.4, 2.15, 3.3 (1st cent. CE - 1st cent. CE)

1.4. so that we ourselves boast about you in the assemblies of God for your patience and faith in all your persecutions and in the afflictions which you endure. 2.15. So then, brothers, stand firm, and hold the traditions which you were taught by us, whether by word, or by letter. 3.3. But the Lord is faithful, who will establish you, and guard you from the evil one.
29. New Testament, 2 Timothy, 1.6-1.7, 2.3, 2.10, 2.22-2.25, 3.2-3.4, 3.10 (1st cent. CE - 1st cent. CE)

1.6. For this cause, I remind you that you should stir up the gift of God which is in you through the laying on of my hands. 1.7. For God didn't give us a spirit of fear, but of power, love, and self-control. 2.3. You therefore must endure hardship, as a good soldier of Christ Jesus. 2.10. Therefore I endure all things for the elect's sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. 2.22. Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart. 2.23. But refuse foolish and ignorant questionings, knowing that they generate strife. 2.24. The Lord's servant must not quarrel, but be gentle towards all, able to teach, patient 2.25. in gentleness correcting those who oppose him: perhaps God may give them repentance leading to a full knowledge of the truth 3.2. For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy 3.3. without natural affection, unforgiving, slanderers, without self-control, fierce, no lovers of good 3.4. traitors, headstrong, conceited, lovers of pleasure rather than lovers of God; 3.10. But you did follow my teaching, conduct, purpose, faith, patience, love, steadfastness
30. New Testament, Acts, 4.21, 8.16, 8.26, 9.6, 9.34, 15.33, 18.23, 26.16 (1st cent. CE - 2nd cent. CE)

4.21. They, when they had further threatened them, let them go, finding no way to punish them, because of the people; for everyone glorified God for that which was done. 8.16. for as yet he had fallen on none of them. They had only been baptized into the name of the Lord Jesus. 8.26. But an angel of the Lord spoke to Philip, saying, "Arise, and go toward the south to the way that goes down from Jerusalem to Gaza. This is a desert. 9.6. But rise up, and enter into the city, and you will be told what you must do. 9.34. Peter said to him, "Aeneas, Jesus Christ heals you. Get up and make your bed!" Immediately he arose. 15.33. After they had spent some time there, they were sent back with greetings from the brothers to the apostles. 18.23. Having spent some time there, he departed, and went through the region of Galatia, and Phrygia, in order, establishing all the disciples. 26.16. But arise, and stand on your feet, for to this end have I appeared to you, to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you;
31. New Testament, Apocalypse, 1.20, 9.21, 21.8, 22.15 (1st cent. CE - 1st cent. CE)

1.20. the mystery of the seven stars which you saw in my right hand, and the seven golden lampstands. The seven stars are the angels of the seven assemblies. The seven lampstands are seven assemblies. 9.21. They didn't repent of their murders, nor of their sorceries, nor of their sexual immorality, nor of their thefts. 21.8. But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death. 22.15. Outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.
32. New Testament, Philemon, 2 (1st cent. CE - 1st cent. CE)

33. New Testament, Colossians, 3.1-3.5, 3.8, 3.11-3.17 (1st cent. CE - 1st cent. CE)

3.1. If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. 3.2. Set your mind on the things that are above, not on the things that are on the earth. 3.3. For you died, and your life is hidden with Christ in God. 3.4. When Christ, our life, is revealed, then you will also be revealed with him in glory. 3.5. Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry; 3.8. but now you also put them all away: anger, wrath, malice, slander, and shameful speaking out of your mouth. 3.11. where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all. 3.12. Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance; 3.13. bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do. 3.14. Above all these things, walk in love, which is the bond of perfection. 3.15. And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful. 3.16. Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms, hymns, and spiritual songs, singing with grace in your heart to the Lord. 3.17. Whatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father, through him.
34. New Testament, Ephesians, 3.1-3.13, 4.2-4.3, 4.11-4.16, 4.22, 4.24, 4.31-4.32, 5.2-5.5, 5.9, 6.10-6.20 (1st cent. CE - 1st cent. CE)

3.1. For this cause I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles 3.2. if it is so that you have heard of the administration of that grace of God which was given me toward you; 3.3. how that by revelation the mystery was made known to me, as I wrote before in few words 3.4. by which, when you read, you can perceive my understanding in the mystery of Christ; 3.5. which in other generations was not made known to the sons of men, as it has now been revealed to his holy apostles and prophets in the Spirit; 3.6. that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the gospel 3.7. whereof I was made a servant, according to the gift of that grace of God which was given me according to the working of his power. 3.8. To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ 3.9. and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ; 3.10. to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places 3.11. according to the eternal purpose which he purposed in Christ Jesus our Lord; 3.12. in whom we have boldness and access in confidence through our faith in him. 3.13. Therefore I ask that you may not lose heart at my troubles for you, which are your glory. 4.2. with all lowliness and humility, with longsuffering, bearing with one another in love; 4.3. being eager to keep the unity of the Spirit in the bond of peace. 4.11. He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers; 4.12. for the perfecting of the saints, to the work of serving, to the building up of the body of Christ; 4.13. until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ; 4.14. that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error; 4.15. but speaking truth in love, we may grow up in all things into him, who is the head, Christ; 4.16. from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love. 4.22. that you put away, as concerning your former way of life, the old man, that grows corrupt after the lusts of deceit; 4.24. and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth. 4.31. Let all bitterness, wrath, anger, outcry, and slander, be put away from you, with all malice. 4.32. And be kind to one another, tenderhearted, forgiving each other, just as God also in Christ forgave you. 5.2. Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance. 5.3. But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints; 5.4. nor filthiness, nor foolish talking, nor jesting, which are not appropriate; but rather giving of thanks. 5.5. Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God. 5.9. for the fruit of the Spirit is in all goodness and righteousness and truth 6.10. Finally, be strong in the Lord, and in the strength of his might. 6.11. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. 6.12. For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world's rulers of the darkness of this age, and against the spiritual hosts of wickedness in the heavenly places. 6.13. Therefore, put on the whole armor of God, that you may be able to withstand in the evil day, and, having done all, to stand. 6.14. Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness 6.15. and having fitted your feet with the preparation of the gospel of peace; 6.16. above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one. 6.17. And take the helmet of salvation, and the sword of the Spirit, which is the word of God; 6.18. with all prayer and requests, praying at all times in the Spirit, and being watchful to this end in all perseverance and requests for all the saints: 6.19. on my behalf, that utterance may be given to me in opening my mouth, to make known with boldness the mystery of the gospel 6.20. for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak.
35. New Testament, Galatians, 1.10, 2.2, 2.19, 3.6-3.14, 4.13, 5.1, 5.19-5.24, 6.14 (1st cent. CE - 1st cent. CE)

1.10. For am I now seeking thefavor of men, or of God? Or am I striving to please men? For if I werestill pleasing men, I wouldn't be a servant of Christ. 2.2. I went up byrevelation, and I laid before them the gospel which I preach among theGentiles, but privately before those who were respected, for fear thatI might be running, or had run, in vain. 2.19. For I, through the law, died to the law,that I might live to God. 3.6. Even as Abraham "believed God, and it wascounted to him for righteousness. 3.7. Know therefore that those whoare of faith, the same are sons of Abraham. 3.8. The Scripture,foreseeing that God would justify the Gentiles by faith, preached thegospel beforehand to Abraham, saying, "In you all the nations will beblessed. 3.9. So then, those who are of faith are blessed with thefaithful Abraham. 3.10. For as many as are of the works of the law areunder a curse. For it is written, "Cursed is everyone who doesn'tcontinue in all things that are written in the book of the law, to dothem. 3.11. Now that no man is justified by the law before God isevident, for, "The righteous will live by faith. 3.12. The law is notof faith, but, "The man who does them will live by them. 3.13. Christ redeemed us from the curse of the law, having become acurse for us. For it is written, "Cursed is everyone who hangs on atree 3.14. that the blessing of Abraham might come on the Gentilesthrough Christ Jesus; that we might receive the promise of the Spiritthrough faith. 4.13. but youknow that because of weakness of the flesh I preached the gospel to youthe first time. 5.1. Stand firm therefore in the liberty by which Christ has madeus free, and don't be entangled again with a yoke of bondage. 5.19. Now the works of the fleshare obvious, which are: adultery, sexual immorality, uncleanness,lustfulness 5.20. idolatry, sorcery, hatred, strife, jealousies,outbursts of anger, rivalries, divisions, heresies 5.21. envyings,murders, drunkenness, orgies, and things like these; of which Iforewarn you, even as I also forewarned you, that those who practicesuch things will not inherit the Kingdom of God. 5.22. But the fruit of the Spirit is love, joy, peace, patience,kindness, goodness, faithfulness 5.23. gentleness, and self-control.Against such things there is no law. 5.24. Those who belong to Christhave crucified the flesh with its passions and lusts. 6.14. But far be it from me to boast, except inthe cross of our Lord Jesus Christ, through which the world has beencrucified to me, and I to the world.
36. New Testament, Hebrews, 7.26 (1st cent. CE - 1st cent. CE)

7.26. For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
37. New Testament, Philippians, 1.1, 1.17, 2.16, 3.6, 3.17, 4.1 (1st cent. CE - 1st cent. CE)

1.1. Paul and Timothy, servants of Jesus Christ; To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons: 1.17. but the latter out of love, knowing that I am appointed for the defense of the gospel. 2.16. holding up the word of life; that I may have something to boast in the day of Christ, that I didn't run in vain nor labor in vain. 3.6. concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless. 3.17. Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example. 4.1. Therefore, my brothers, beloved and longed for, my joy and crown, so stand firm in the Lord, my beloved.
38. New Testament, Romans, 1.1, 1.4, 1.29-1.31, 3.21-3.28, 6.6, 6.13, 7.4, 8.3, 8.10-8.13, 11.13, 12.5-12.9, 13.12-13.13, 15.13, 15.19 (1st cent. CE - 1st cent. CE)

1.1. Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God 1.4. who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord 1.29. being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil habits, secret slanderers 1.30. backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents 1.31. without understanding, covet-breakers, without natural affection, unforgiving, unmerciful; 3.21. But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; 3.22. even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction 3.23. for all have sinned, and fall short of the glory of God; 3.24. being justified freely by his grace through the redemption that is in Christ Jesus; 3.25. whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance; 3.26. to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus. 3.27. Where then is the boasting? It is excluded. By what manner of law? of works? No, but by a law of faith. 3.28. We maintain therefore that a man is justified by faith apart from the works of the law. 6.6. knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. 6.13. Neither present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God. 7.4. Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God. 8.3. For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; 8.10. If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. 8.11. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. 8.12. So then, brothers, we are debtors, not to the flesh, to live after the flesh. 8.13. For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live. 11.13. For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry; 12.5. so we, who are many, are one body in Christ, and individually members one of another. 12.6. Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith; 12.7. or service, let us give ourselves to service; or he who teaches, to his teaching; 12.8. or he who exhorts, to his exhorting: he who gives, let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness. 12.9. Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good. 13.12. The night is far gone, and the day is near. Let's therefore throw off the works of darkness, and let's put on the armor of light. 13.13. Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy. 15.13. Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit. 15.19. in the power of signs and wonders, in the power of God's Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the gospel of Christ;
39. New Testament, Titus, 1.7-1.8, 2.2-2.10, 3.3-3.4 (1st cent. CE - 1st cent. CE)

1.7. For the overseer must be blameless, as God's steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain; 1.8. but given to hospitality, as a lover of good, sober-minded, fair, holy, self-controlled; 2.2. that older men should be temperate, sensible, sober-minded, sound in faith, in love, and in patience: 2.3. and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good; 2.4. that they may train the young women to love their husbands, to love their children 2.5. to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed. 2.6. Likewise, exhort the younger men to be sober-minded; 2.7. in all things showing yourself an example of good works; in your teaching showing integrity, seriousness, incorruptibility 2.8. and soundness of speech that can't be condemned; that he who opposes you may be ashamed, having no evil thing to say about us. 2.9. Exhort servants to be in subjection to their own masters, and to be well-pleasing in all things; not contradicting; 2.10. not stealing, but showing all good fidelity; that they may adorn the doctrine of God, our Savior, in all things. 3.3. For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another. 3.4. But when the kindness of God our Savior and his love toward mankind appeared
40. New Testament, John, 6.63 (1st cent. CE - 1st cent. CE)

6.63. It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life.
41. New Testament, Luke, 18.11, 22.4, 22.46 (1st cent. CE - 1st cent. CE)

18.11. The Pharisee stood and prayed to himself like this: 'God, I thank you, that I am not like the rest of men, extortioners, unrighteous, adulterers, or even like this tax collector. 22.4. He went away, and talked with the chief priests and captains about how he might deliver him to them. 22.46. and said to them, "Why do you sleep? Rise and pray that you may not enter into temptation.
42. New Testament, Mark, 7.21-7.22, 9.1, 11.25 (1st cent. CE - 1st cent. CE)

7.21. For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts 7.22. covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness. 9.1. He said to them, "Most assuredly I tell you, there are some standing here who will in no way taste death, until they see the Kingdom of God come with power. 11.25. Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions.
43. New Testament, Matthew, 5.3-5.12, 6.5, 15.19, 16.25, 28.20 (1st cent. CE - 1st cent. CE)

5.3. Blessed are the poor in spirit, For theirs is the Kingdom of Heaven. 5.4. Blessed are those who mourn, For they shall be comforted. 5.5. Blessed are the gentle, For they shall inherit the earth. 5.6. Blessed are those who hunger and thirst after righteousness, For they shall be filled. 5.7. Blessed are the merciful, For they shall obtain mercy. 5.8. Blessed are the pure in heart, For they shall see God. 5.9. Blessed are the peacemakers, For they shall be called sons of God. 5.10. Blessed are those who have been persecuted for righteousness' sake, For theirs is the Kingdom of Heaven. 5.11. Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake. 5.12. Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you. 6.5. When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most assuredly, I tell you, they have received their reward. 15.19. For out of the heart come forth evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies. 16.25. For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it. 28.20. teaching them to observe all things which I commanded you. Behold, I am with you always, even to the end of the age." Amen.
44. Polycarp of Smyrna, Letter To The Philippians, 2.2 (1st cent. CE - 2nd cent. CE)

45. Anon., Acts of Thomas, 144 (2nd cent. CE - 3rd cent. CE)

144. And having fulfilled these sayings, he arose and prayed thus: our Father, which art in heaven: hallowed be thy name: Thy kingdom come: Thy will be done, as in heaven so upon earth: [GIVE the of Syr. day, bread constant us] and forgive us our debts as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one. My Lord and God, hope and confidence and teacher, thou hast taught me to pray thus, behold, I pray this prayer and fulfil thy commandment: be thou with me unto the end; thou art he that from childhood hast sown life in me and kept me from corruption; thou art he that hast brought me unto the poverty of this world, and exhorted me unto the true riches; thou art he that hast made me known unto myself and showed me that I am thine; and I have kept myself pure from woman, that that which thou requirest be not found in defilement. [At the words 'My Lord and God' begins the double text, represented on the one hand by the MS. U and on the other by the Paris MS. P, and three (partly four) others. These insert the prayer after ch. 167. Their text, I believe, may be the original Greek. I follow it here, repeating the first paragraph.] (144) My Lord and God, my hope and my confidence and my teacher, that hast implanted courage in me, thou didst teach me to pray thus; behold, I pray thy prayer and bring thy will to fulfilment: be thou with me unto the end. Thou art he that from my youth up didst give me patience in temptation and [SOW in] me life and preserve me from corruption; thou art he that didst bring me into the poverty of this world and fill me with the true riches; thou art he that didst show me that I was thine: wherefore I was never joined unto a wife, that the temple worthy of thee might not be found in pollution.
46. Clement of Alexandria, Miscellanies, 2.9.45, 7.3.20 (2nd cent. CE - 3rd cent. CE)

47. Hermas, Mandates, 12.2.4-12.2.5 (2nd cent. CE - 2nd cent. CE)

48. Lucian, Hermotimus, Or Sects, 81 (2nd cent. CE - 2nd cent. CE)

49. Tertullian, On Prayer, 29 (2nd cent. CE - 3rd cent. CE)

29. For what has God, who exacts it ever denied to prayer coming from spirit and truth? How mighty specimens of its efficacy do we read, and hear, and believe! Old-world prayer, indeed, used to free from fires, Daniel 3 and from beasts, Daniel 6 and from famine; and yet it had not (then) received its form from Christ. But how far more amply operative is Christian prayer! It does not station the angel of dew in mid-fires, nor muzzle lions, nor transfer to the hungry the rustics' bread; 2 Kings 4:42-44 it has no delegated grace to avert any sense of suffering; but it supplies the suffering, and the feeling, and the grieving, with endurance: it amplifies grace by virtue, that faith may know what she obtains from the Lord, understanding what - for God's name's sake - she suffers. But in days gone by, withal prayer used to call down plagues, scatter the armies of foes, withhold the wholesome influences of the showers. Now, however, the prayer of righteousness averts all God's anger, keeps bivouac on behalf of personal enemies, makes supplication on behalf of persecutors. Is it wonder if it knows how to extort the rains of heaven - (prayer) which was once able to procure its fires? Prayer is alone that which vanquishes God. But Christ has willed that it be operative for no evil: He had conferred on it all its virtue in the cause of good. And so it knows nothing save how to recall the souls of the departed from the very path of death, to transform the weak, to restore the sick, to purge the possessed, to open prison-bars, to loose the bonds of the innocent. Likewise it washes away faults, repels temptations, extinguishes persecutions, consoles the faint-spirited, cheers the high-spirited, escorts travellers, appeases waves, makes robbers stand aghast, nourishes the poor, governs the rich, upraises the fallen, arrests the falling, confirms the standing. Prayer is the wall of faith: her arms and missiles against the foe who keeps watch over us on all sides. And, so never walk we unarmed. By day, be we mindful of Station; by night, of vigil. Under the arms of prayer guard we the standard of our General; await we in prayer the angel's trump. The angels, likewise, all pray; every creature prays; cattle and wild beasts pray and bend their knees; and when they issue from their layers and lairs, they look up heavenward with no idle mouth, making their breath vibrate after their own manner. Nay, the birds too, rising out of the nest, upraise themselves heavenward, and, instead of hands, expand the cross of their wings, and say somewhat to seem like prayer. What more then, touching the office of prayer? Even the Lord Himself prayed; to whom be honour and virtue unto the ages of the ages!
50. Anon., Apostolic Constitutions, 7.45 (4th cent. CE - 4th cent. CE)

51. Nonnus, Dionysiaca, 25.517 (4th cent. CE - 5th cent. CE)

52. Anon., 4 Baruch, 3.10-3.11

3.10. And the Lord said to him: Take them and consign them to the earth, saying: Hear, Earth, the voice of your creator who formed you in the abundance of waters, who sealed you with seven seals for seven epochs, and after this you will receive your ornaments (?) -- 3.11. Guard the vessels of the temple service until the gathering of the beloved.
53. Anon., Joseph And Aseneth, 14.8

54. Anon., Letter of Aristeas, 13

13. for when by a combination of good fortune and courage he had brought his attack on the whole district of Coele-Syria and Phoenicia to a successful issue, in the process of terrorizing the country into subjection, he transported some of his foes and others he reduced to captivity. The number of those whom he transported from the country of the Jews to Egypt amounted to no less than a hundred thousand. of these he armed thirty thousand picked men and settled them in garrisons in the country districts. (And even before this time large numbers of Jews had come into Egypt with the Persian, and in an earlier period still others had been sent to Egypt to help Psammetichus in his campaign against the king of the Ethiopians. But these were nothing like so numerous as the captives whom Ptolemy the son of Lagus transported.)


Subjects of this text:

subject book bibliographic info
abimelech/ebed-melech Allison, 4 Baruch (2018) 337
abraham, patriarch Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 292
abraham Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
allegory, and invention James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 205, 206
anacolouthia, syntactic Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 252, 253
analogy Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 252
analogy (ἀναλογία), and invention James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 205, 206
antisthenes Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 164
apostle/apostles, divinely inspired apostle (paul) Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
apostle/apostles, paul the apostle Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
apostle paul Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 87, 89
apostleship, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 164
arma Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 292
armament, pauls Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 164
armament Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 164
armor Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 142
ascend, ascension, ascent Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 197
asyndectic lists Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 169
augustine Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 87, 89
beatings Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 197
berding, k. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 253
bible, and philosophy Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
bieringer, r. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 252, 253
body, bodily Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 197
charismatic endowment Levison, Filled with the Spirit (2009) 238, 423
christ Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 169
christian, first-century Levison, Filled with the Spirit (2009) 423
christian, literature/authors Levison, Filled with the Spirit (2009) 238, 423
christian citizenship Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 213
colossians Papaioannou et al., Rhetoric and Religion in Ancient Greece and Rome (2021) 178; Papaioannou, Serafim and Demetriou, Rhetoric and Religion in Ancient Greece and Rome (2021) 178
crucifixion Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 27
cynics/cynicism Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 164
cyprian of carthage Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 292
darkness deSilva, Ephesians (2022) 318
dead sea scrolls Levison, Filled with the Spirit (2009) 423
death Levison, Filled with the Spirit (2009) 423
delphi Levison, Filled with the Spirit (2009) 238, 423
desires, evil, wicked Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 142
devil, the deSilva, Ephesians (2022) 318
dio chrysostom Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 169
dream, vision Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 197
dreams Levison, Filled with the Spirit (2009) 238, 423
ecstasis, ecstasy, ecstatic, ex stasis Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 197
eden/new eden Levison, Filled with the Spirit (2009) 423
elijah Levison, Filled with the Spirit (2009) 423
eschatology Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 169
evil Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 169; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
example lists Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 292
exegesis, of paul Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
exegesis Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
exegetical debates/conversations Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
ezekiel Levison, Filled with the Spirit (2009) 423
faith, and hope and love Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
faith, defense of Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
faith Levison, Filled with the Spirit (2009) 423; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
faithfulness Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
fear, of god or the lord Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 142
fee, g. d. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 253
fitzgerald, j. t. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 252
flesh Levison, Filled with the Spirit (2009) 423; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
forma Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 89
formation of christian ethos deSilva, Ephesians (2022) 174
furnish, v. p. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 253
gentiles Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 102
gerar Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 292
glory Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 102
gnostics/gnostic Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
god, act/activity, mighty/ powerful of Levison, Filled with the Spirit (2009) 423
god, breath/inbreathing Levison, Filled with the Spirit (2009) 423
god, gift of Levison, Filled with the Spirit (2009) 238, 423
god, power/hand of Levison, Filled with the Spirit (2009) 238
grammar, of scripture James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 205, 206
greek (language), philosophy/philosophers Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
gutman, h., as missionary goal Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 205
hallba¨ck, g. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 252
hardships Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 164
honor/shame Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 102
honor and dishonor deSilva, Ephesians (2022) 174
hope deSilva, Ephesians (2022) 318; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
hubbard, m. v. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 253
human/humankind Levison, Filled with the Spirit (2009) 238
ignatius of antioch Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 22; Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 292
imitatio christi paul Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 27
inspiration Levison, Filled with the Spirit (2009) 238, 423
invention (εὕρεσις, inventio), of sentences James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 205, 206
isaac, patriarch Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 292
iustitia, justice Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 87
iustitia perfecta, perfectio iustitiae Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 87
jesus Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 169
jesus christ, in the fourth gospel Levison, Filled with the Spirit (2009) 423
jesus christ, person and life of Levison, Filled with the Spirit (2009) 423
jesus christ Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 89
jew/jewish, conceptions of the spirit Levison, Filled with the Spirit (2009) 238
jew/jewish, literature/ authors Levison, Filled with the Spirit (2009) 238, 423
jew/jewish, relationship to christianity Levison, Filled with the Spirit (2009) 423
joel Levison, Filled with the Spirit (2009) 423
john, fourth gospel Levison, Filled with the Spirit (2009) 423
justice Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
knowledge, spiritgiven' "151.0_423.0@law, god's" Levison, Filled with the Spirit (2009) 238
knowledge, spiritgiven Levison, Filled with the Spirit (2009) 423
law, god's" '151.0_423.0@life, of jesus Levison, Filled with the Spirit (2009) 238
law Papaioannou et al., Rhetoric and Religion in Ancient Greece and Rome (2021) 178; Papaioannou, Serafim and Demetriou, Rhetoric and Religion in Ancient Greece and Rome (2021) 178
letter-writing, pauls, and bodily practice Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 205
letter-writing, pauls, as transmission of pneuma Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 203
letters/epistles Allison, 4 Baruch (2018) 337
light Allison, 4 Baruch (2018) 279
literature Levison, Filled with the Spirit (2009) 238, 423
liturgical expressions/elements, luke, gospel of Allison, 4 Baruch (2018) 279
love Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
macedonia Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 205
marcellinus Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 87, 89
martin of tours Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 292
martyrology, christian Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 303
maturity in christ deSilva, Ephesians (2022) 318
metaphor James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 205, 206
metaphors, arming oneself Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 142
military discourse Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 292
military imagery deSilva, Ephesians (2022) 318
mitchell, m. m. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 252
moses Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 197
mystic, mystical, mysticism Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 197
nag hammadi codices Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 169
new exodus Allison, 4 Baruch (2018) 337
new person deSilva, Ephesians (2022) 318
pain Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 197
paradox Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 89
parallelism/repetition Allison, 4 Baruch (2018) 337
parallels/parallelism Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 164
passion/passions, control of Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
passion/passions, irrational Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
passion/passions Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
paul, agapē over gnōsis Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 307
paul, apostle Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 292
paul, apostolic commission deSilva, Ephesians (2022) 174
paul, apostolic paradigm Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 303
paul, as a model Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 205
paul, boasting Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 303
paul, body burned Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 303
paul, pauline, paulinism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 102
paul, seer of revelation compared Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 22
paul, situation of deSilva, Ephesians (2022) 174
paul, the apostle/st. paul, apostle divine apostle) Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
paul, the apostle/st. paul, interpretation of paul Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
paul James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 205, 206; Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 27
paul (saul) Levison, Filled with the Spirit (2009) 238, 423
paul imitation of christ Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 27
pauline letters/epistles Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
peristasis catalogue Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 164
peter Levison, Filled with the Spirit (2009) 238, 423
philanthrōpia Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
philo of alexandria Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 252
philosophy/philosophers, greek Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
plato Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 89
pleasure Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 164
pneuma (spirit) in paul, and habitus Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 205
pneuma (spirit) in paul, as working in pauls body Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 203
pneuma (spirit) in paul, transmission of in paraenesis Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 203
polycarp Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 169
practice, and body Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 202, 203, 205
practice, missionary Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 202, 203, 205
prayer Allison, 4 Baruch (2018) 279, 337
prophecy Levison, Filled with the Spirit (2009) 423
pseudo-philo, liber antiquitatum, psychodrama, pauline Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 202, 205
reconciliation Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 202
resurrection Allison, 4 Baruch (2018) 279, 337; Levison, Filled with the Spirit (2009) 423
reveal, revelation Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 197
righteousness Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
sambursky, s. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 252
satan deSilva, Ephesians (2022) 318
schmeller, t. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 253
scripture Levison, Filled with the Spirit (2009) 423
seer of revelation, christs voice/witness of jesus, functioning as Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 22
seer of revelation, communities and churches of asia, relationship to Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 22
seer of revelation, ignatius of antioch compared Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 22
seer of revelation, paul compared Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 22
seer of revelation Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 22
self-understanding, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 164
seven sleepers of ephesus Allison, 4 Baruch (2018) 279
soul (human) Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
specialis generalisque notitia Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 89
spirit, characterizations as, breath (life itself) Levison, Filled with the Spirit (2009) 238, 423
spirit, characterizations as, holy Levison, Filled with the Spirit (2009) 238, 423
spirit, characterizations as, power Levison, Filled with the Spirit (2009) 423
spirit, effects of, discipline Levison, Filled with the Spirit (2009) 423
spirit, effects of, holiness/ integrity Levison, Filled with the Spirit (2009) 423
spirit, effects of, knowledge/understanding Levison, Filled with the Spirit (2009) 423
spirit, effects of, life itself Levison, Filled with the Spirit (2009) 238, 423
spirit, effects of, power/justice/ strength/might Levison, Filled with the Spirit (2009) 423
spirit, effects of, prophecy Levison, Filled with the Spirit (2009) 423
spirit, effects of, recreation Levison, Filled with the Spirit (2009) 423
spirit, effects of, virtue Levison, Filled with the Spirit (2009) 238, 423
spirit, effects of, wisdom Levison, Filled with the Spirit (2009) 423
spirit, modes of presence, endowment Levison, Filled with the Spirit (2009) 238, 423
spirit, modes of presence, indwelling Levison, Filled with the Spirit (2009) 238, 423
spirit, modes of presence, poured out upon Levison, Filled with the Spirit (2009) 423
spirit, modes of presence, prompting Levison, Filled with the Spirit (2009) 423
spirit, modes of presence, receiving of Levison, Filled with the Spirit (2009) 238, 423
spiritual warfare Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022) 292
spirituality, spiritual exercise, spiritual journey Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 87
stoicism, cosmology Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 164
stoicism, military imagery Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 164
stoicism Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 164
suffering' Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 27
thiselton, a. c. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 253
thought, glory as pride Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 303
thought, love characterized Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 307
thought, martyr Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 303
thrall, m. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 253
tradition/ religion/beliefs Levison, Filled with the Spirit (2009) 238
transformation, as bodily in paul Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 205
transformation, as present in paul Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 205
urkatalog Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 169
vegge, i. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 252
vices, greed Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 169
virtue/vice list Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 169
virtue Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 339
weakness Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 164
weapon Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 164
weapons Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 142
wisdom deSilva, Ephesians (2022) 174
works, evil deSilva, Ephesians (2022) 318