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Tiresias: The Ancient Mediterranean Religions Source Database



8240
New Testament, 2 Corinthians, 6.5
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Intertexts (texts cited often on the same page as the searched text):

31 results
1. Septuagint, Tobit, 4.13 (th cent. BCE - 2nd cent. BCE)

4.13. So now, my son, love your brethren, and in your heart do not disdain your brethren and the sons and daughters of your people by refusing to take a wife for yourself from among them. For in pride there is ruin and great confusion; and in shiftlessness there is loss and great want, because shiftlessness is the mother of famine.
2. Hebrew Bible, Deuteronomy, 22.26 (9th cent. BCE - 3rd cent. BCE)

22.26. ולנער [וְלַנַּעֲרָה] לֹא־תַעֲשֶׂה דָבָר אֵין לנער [לַנַּעֲרָה] חֵטְא מָוֶת כִּי כַּאֲשֶׁר יָקוּם אִישׁ עַל־רֵעֵהוּ וּרְצָחוֹ נֶפֶשׁ כֵּן הַדָּבָר הַזֶּה׃ 22.26. But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death; for as when a man riseth against his neighbour, and slayeth him, even so is this matter."
3. Hebrew Bible, Genesis, 4.8 (9th cent. BCE - 3rd cent. BCE)

4.8. וַיֹּאמֶר קַיִן אֶל־הֶבֶל אָחִיו וַיְהִי בִּהְיוֹתָם בַּשָּׂדֶה וַיָּקָם קַיִן אֶל־הֶבֶל אָחִיו וַיַּהַרְגֵהוּ׃ 4.8. And Cain spoke unto Abel his brother. And it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him."
4. Hebrew Bible, Job, 19.19 (9th cent. BCE - 3rd cent. BCE)

19.19. תִּעֲבוּנִי כָּל־מְתֵי סוֹדִי וְזֶה־אָהַבְתִּי נֶהְפְּכוּ־בִי׃ 19.19. All my intimate friends abhor me; And they whom I loved are turned against me."
5. Hebrew Bible, Micah, 7.6 (9th cent. BCE - 3rd cent. BCE)

7.6. כִּי־בֵן מְנַבֵּל אָב בַּת קָמָה בְאִמָּהּ כַּלָּה בַּחֲמֹתָהּ אֹיְבֵי אִישׁ אַנְשֵׁי בֵיתוֹ׃ 7.6. For the son dishonoureth the father, The daughter riseth up against her mother, The daughter-in-law against her mother-in-law; A man’s enemies are the men of his own house."
6. Hebrew Bible, Proverbs, 26.28 (9th cent. BCE - 3rd cent. BCE)

26.28. לְשׁוֹן־שֶׁקֶר יִשְׂנָא דַכָּיו וּפֶה חָלָק יַעֲשֶׂה מִדְחֶה׃ 26.28. A lying tongue hateth those that are crushed by it; And a flattering mouth worketh ruin."
7. Hebrew Bible, 2 Samuel, 14.7 (8th cent. BCE - 5th cent. BCE)

14.7. וְהִנֵּה קָמָה כָל־הַמִּשְׁפָּחָה עַל־שִׁפְחָתֶךָ וַיֹּאמְרוּ תְּנִי אֶת־מַכֵּה אָחִיו וּנְמִתֵהוּ בְּנֶפֶשׁ אָחִיו אֲשֶׁר הָרָג וְנַשְׁמִידָה גַּם אֶת־הַיּוֹרֵשׁ וְכִבּוּ אֶת־גַּחַלְתִּי אֲשֶׁר נִשְׁאָרָה לְבִלְתִּי שום־[שִׂים־] לְאִישִׁי שֵׁם וּשְׁאֵרִית עַל־פְּנֵי הָאֲדָמָה׃ 14.7. And, behold, the whole family is risen against thy handmaid, and they have said, Deliver him that smote his brother, that we may kill him, for the life of his brother whom he slew; and we will destroy the heir also: and so they shall quench my coal which is left, and shall not leave to my husband a name or a remainder upon the earth."
8. Hebrew Bible, Isaiah, 14.22, 31.2 (8th cent. BCE - 5th cent. BCE)

14.22. וְקַמְתִּי עֲלֵיהֶם נְאֻם יְהוָה צְבָאוֹת וְהִכְרַתִּי לְבָבֶל שֵׁם וּשְׁאָר וְנִין וָנֶכֶד נְאֻם־יְהוָה׃ 31.2. וְגַם־הוּא חָכָם וַיָּבֵא רָע וְאֶת־דְּבָרָיו לֹא הֵסִיר וְקָם עַל־בֵּית מְרֵעִים וְעַל־עֶזְרַת פֹּעֲלֵי אָוֶן׃ 14.22. And I will rise up against them, saith the LORD of hosts, and cut off from Babylon name and remt, and offshoot and offspring, saith the LORD." 31.2. Yet He also is wise, And bringeth evil, And doth not call back His words; But will arise against the house of the evil-doers, And against the help of them that work iniquity."
9. Septuagint, Tobit, 4.13 (4th cent. BCE - 2nd cent. BCE)

4.13. So now, my son, love your brethren, and in your heart do not disdain your brethren and the sons and daughters of your people by refusing to take a wife for yourself from among them. For in pride there is ruin and great confusion; and in shiftlessness there is loss and great want, because shiftlessness is the mother of famine.
10. Hebrew Bible, Daniel, 3.1, 11.2 (2nd cent. BCE - 2nd cent. BCE)

3.1. אנתה [אַנְתְּ] מַלְכָּא שָׂמְתָּ טְּעֵם דִּי כָל־אֱנָשׁ דִּי־יִשְׁמַע קָל קַרְנָא מַשְׁרֹקִיתָא קיתרס [קַתְרוֹס] שַׂבְּכָא פְסַנְתֵּרִין וסיפניה [וְסוּפֹּנְיָה] וְכֹל זְנֵי זְמָרָא יִפֵּל וְיִסְגֻּד לְצֶלֶם דַּהֲבָא׃ 3.1. נְבוּכַדְנֶצַּר מַלְכָּא עֲבַד צְלֵם דִּי־דְהַב רוּמֵהּ אַמִּין שִׁתִּין פְּתָיֵהּ אַמִּין שִׁת אֲקִימֵהּ בְּבִקְעַת דּוּרָא בִּמְדִינַת בָּבֶל׃ 3.1. Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits; he set it up in the plain of Dura, in the province of Babylon."
11. Septuagint, Judith, 5.11, 13.5 (2nd cent. BCE - 0th cent. CE)

5.11. So the king of Egypt became hostile to them; he took advantage of them and set them to making bricks, and humbled them and made slaves of them. 13.5. For now is the time to help thy inheritance, and to carry out my undertaking for the destruction of the enemies who have risen up against us.
12. Septuagint, Wisdom of Solomon, 17.5, 17.7 (2nd cent. BCE - 1st cent. BCE)

17.5. And no power of fire was able to give light,nor did the brilliant flames of the stars avail to illumine that hateful night. 17.7. The delusions of their magic art lay humbled,and their boasted wisdom was scornfully rebuked.
13. Dio Chrysostom, Orations, 8.20-8.26 (1st cent. CE - missingth cent. CE)

8.20.  "But there is another battle more terrible and a struggle not slight but much greater than this and fraught with greater danger, I mean the fight against pleasure. Nor is it like that battle which Homer speaks of when he says, Fiercely then around the ships The struggle was renewed. With halberds and with trenchant battle-axe They fought, with mighty sword and two-edged spear. 8.21.  No, it is no such battle, for pleasure uses no open force but deceives and casts a spell with baneful drugs, just as Homer says Circe drugged the comrades of Odysseus, and some forthwith became swine, some wolves, and some other kinds of beasts. Yes, such is this thing pleasure, that hatches no single plot but all kinds of plots, and aims to undo men through sight, sound, smell, taste, and touch, with food too, and drink and carnal lust, tempting the waking and the sleeping alike. 8.22.  For it is not possible to set guards and then lie down to sleep as in ordinary warfare, since it is just then of all times that she makes her attack, at one time weakening and enslaving the soul by means of sleep itself, at another, sending mischievous and insidious dreams that suggest her. 8.23.  "Now work is carried on by means of touch for the most part and proceeds in that way, but pleasure assails a man through each and every sense that he has; and while he must face and grapple with work, to pleasure he must give the widest berth possible and have none but unavoidable dealings with her. 8.24.  And herein the strongest man is indeed strongest, one might almost say, who can keep the farthest away from pleasures; for it is impossible to dwell with pleasure or even to dally with her for any length of time without being completely enslaved. Hence when she gets the mastery and overpowers the soul by her charms, the rest of Circe's sorcery at once follows. With a stroke of her wand pleasure coolly drives her victim into a sort of sty and pens him up 8.25.  and now from that time forth the man goes on living as a pig or a wolf. Pleasure also brings divers and deadly vipers into being, and other crawling things that attend constantly upon her as they lie about her doors, and though yearning for pleasure and serving her, they yet suffer a thousand hardships all in vain. 8.26.  For pleasure, after overpowering and taking possession of her victims, delivers them over to hardships, the most hateful and most difficult to endure. "This is the contest which I steadfastly maintain, and in which I risk my life against pleasure and hardship, yet not a single wretched mortal gives heed to me, but only to the jumpers and runners and dancers.
14. Ignatius, To The Romans, 4.2-4.3, 6.3 (1st cent. CE - 2nd cent. CE)

4.2. Rather entice the wild beasts, that they may become my sepulchre and may leave no part of my body behind, so that I may not, when I am fallen asleep, be burdensome to any one. Then shall I be truly a disciple of Jesus Christ, when the world shall not so much as see my body. Supplicate the Lord for me, that through these instruments I may be found a sacrifice to God. 4.3. I do not enjoin you, as Peter and Paul did. They were Apostles, I am a convict; they were free, but I am a slave to this very hour. Yet if I shall suffer, then am I a freed-man of Jesus Christ, and I shall rise free in Him. Now I am learning in my bonds to put away every desire. 6.3. Permit me to be an imitator of the passion of my God. If any man hath Him within himself, let him understand what I desire, and let him have fellow- feeling with me, for he knoweth the things which straiten me.
15. New Testament, 1 Corinthians, 1.10-1.17, 2.9, 3.3, 4.6, 4.8, 4.10-4.13, 4.18, 5.2, 6.7-6.8, 7.3, 8.1, 8.3, 10.17, 10.33, 11.14-11.15, 12.12-12.28, 13.1-13.7, 14.20, 14.33, 15.8, 15.42-15.44, 16.24 (1st cent. CE - 1st cent. CE)

1.10. Now Ibeg you, brothers, through the name of our Lord, Jesus Christ, that youall speak the same thing and that there be no divisions among you, butthat you be perfected together in the same mind and in the samejudgment. 1.11. For it has been reported to me concerning you, mybrothers, by those who are from Chloe's household, that there arecontentions among you. 1.12. Now I mean this, that each one of yousays, "I follow Paul," "I follow Apollos," "I follow Cephas," and, "Ifollow Christ. 1.13. Is Christ divided? Was Paul crucified for you?Or were you baptized into the name of Paul? 1.14. I thank God that Ibaptized none of you, except Crispus and Gaius 1.15. o that no oneshould say that I had baptized you into my own name. 1.16. (I alsobaptized the household of Stephanas; besides them, I don't know whetherI baptized any other.) 1.17. For Christ sent me not to baptize, but topreach the gospel -- not in wisdom of words, so that the cross ofChrist wouldn't be made void. 2.9. But as it is written,"Things which an eye didn't see, and an ear didn't hear,Which didn't enter into the heart of man,These God has prepared for those who love him. 3.3. for you are still fleshly. For insofar as there is jealousy,strife, and factions among you, aren't you fleshly, and don't you walkin the ways of men? 4.6. Now these things, brothers, I have in a figure transferred tomyself and Apollos for your sakes, that in us you might learn not tothink beyond the things which are written, that none of you be puffedup against one another. 4.8. You are already filled. Youhave already become rich. You have come to reign without us. Yes, and Iwish that you did reign, that we also might reign with you. 4.10. We are fools for Christ's sake, but you are wisein Christ. We are weak, but you are strong. You have honor, but we havedishonor. 4.11. Even to this present hour we hunger, thirst, arenaked, are beaten, and have no certain dwelling place. 4.12. We toil,working with our own hands. Being reviled, we bless. Being persecuted,we endure. 4.13. Being defamed, we entreat. We are made as the filthof the world, the dirt wiped off by all, even until now. 4.18. Now some arepuffed up, as though I were not coming to you. 5.2. You are puffed up, anddidn't rather mourn, that he who had done this deed might be removedfrom among you. 6.7. Therefore it is already altogether a defect in you, that you havelawsuits one with another. Why not rather be wronged? Why not rather bedefrauded? 6.8. No, but you yourselves do wrong, and defraud, and thatagainst your brothers. 7.3. Let the husband render to his wife the affectionowed her, and likewise also the wife to her husband. 8.1. Now concerning things sacrificed to idols: We know that we allhave knowledge. Knowledge puffs up, but love builds up. 8.3. But if anyone loves God, the same is known by him. 10.17. Because we, who are many, are one bread, one body; forwe all partake of the one bread. 10.33. even as I also please all men in allthings, not seeking my own profit, but the profit of the many, thatthey may be saved. 11.14. Doesn't even nature itself teach you thatif a man has long hair, it is a dishonor to him? 11.15. But if a womanhas long hair, it is a glory to her, for her hair is given to her for acovering. 12.12. For as the body is one, and has many members, and all themembers of the body, being many, are one body; so also is Christ. 12.13. For in one Spirit we were all baptized into one body, whetherJews or Greeks, whether bond or free; and were all given to drink intoone Spirit. 12.14. For the body is not one member, but many. 12.15. If the foot would say, "Because I'm not the hand, I'm not part of thebody," it is not therefore not part of the body. 12.16. If the earwould say, "Because I'm not the eye, I'm not part of the body," it'snot therefore not part of the body. 12.17. If the whole body were aneye, where would the hearing be? If the whole were hearing, where wouldthe smelling be? 12.18. But now God has set the members, each one ofthem, in the body, just as he desired. 12.19. If they were all onemember, where would the body be? 12.20. But now they are many members,but one body. 12.21. The eye can't tell the hand, "I have no need foryou," or again the head to the feet, "I have no need for you. 12.22. No, much rather, those members of the body which seem to be weaker arenecessary. 12.23. Those parts of the body which we think to be lesshonorable, on those we bestow more abundant honor; and ourunpresentable parts have more abundant propriety; 12.24. whereas ourpresentable parts have no such need. But God composed the bodytogether, giving more abundant honor to the inferior part 12.25. thatthere should be no division in the body, but that the members shouldhave the same care for one another. 12.26. When one member suffers,all the members suffer with it. Or when one member is honored, all themembers rejoice with it. 12.27. Now you are the body of Christ, and members individually. 12.28. God has set some in the assembly: first apostles, secondprophets, third teachers, then miracle workers, then gifts of healings,helps, governments, and various kinds of languages. 13.1. If I speak with the languages of men and of angels, but don'thave love, I have become sounding brass, or a clanging cymbal. 13.2. If I have the gift of prophecy, and know all mysteries and allknowledge; and if I have all faith, so as to remove mountains, butdon't have love, I am nothing. 13.3. If I dole out all my goods tofeed the poor, and if I give my body to be burned, but don't have love,it profits me nothing. 13.4. Love is patient and is kind; love doesn't envy. Love doesn'tbrag, is not proud 13.5. doesn't behave itself inappropriately,doesn't seek its own way, is not provoked, takes no account of evil; 13.6. doesn't rejoice in unrighteousness, but rejoices with the truth; 13.7. bears all things, believes all things, hopes all things, enduresall things. 14.20. Brothers, don't be children in thoughts, yet in malice bebabies, but in thoughts be mature. 14.33. for God is not a God of confusion, but of peace.As in all the assemblies of the saints 15.8. and last of all, as to the child born at the wrongtime, he appeared to me also. 15.42. So also is the resurrection of the dead.It is sown in corruption; it is raised in incorruption. 15.43. It issown in dishonor; it is raised in glory. It is sown in weakness; it israised in power. 15.44. It is sown a natural body; it is raised aspiritual body. There is a natural body and there is also a spiritualbody. 16.24. My love to all of you in Christ Jesus. Amen.
16. New Testament, 1 Thessalonians, 2.8, 2.14-2.16, 2.19 (1st cent. CE - 1st cent. CE)

2.8. Even so, affectionately longing for you, we were well pleased to impart to you, not the gospel of God only, but also our own souls, because you had become very dear to us. 2.14. For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews; 2.15. who killed both the Lord Jesus and their own prophets, and drove us out, and didn't please God, and are contrary to all men; 2.16. forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always. But wrath has come on them to the uttermost. 2.19. For what is our hope, or joy, or crown of rejoicing? Isn't it even you, before our Lord Jesus at his coming?
17. New Testament, 2 Corinthians, None (1st cent. CE - 1st cent. CE)

18. New Testament, 2 Thessalonians, 1.4, 3.3 (1st cent. CE - 1st cent. CE)

1.4. so that we ourselves boast about you in the assemblies of God for your patience and faith in all your persecutions and in the afflictions which you endure. 3.3. But the Lord is faithful, who will establish you, and guard you from the evil one.
19. New Testament, 2 Timothy, 2.10 (1st cent. CE - 1st cent. CE)

2.10. Therefore I endure all things for the elect's sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.
20. New Testament, Acts, 13.44-13.50, 14.1-14.4, 14.6, 14.19-14.20, 15.1-15.5 (1st cent. CE - 2nd cent. CE)

13.44. The next Sabbath almost the whole city was gathered together to hear the word of God. 13.45. But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed. 13.46. Paul and Barnabas spoke out boldly, and said, "It was necessary that God's word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. 13.47. For so has the Lord commanded us, saying, 'I have set you as a light of the Gentiles, That you should be for salvation to the uttermost parts of the earth.' 13.48. As the Gentiles heard this, they were glad, and glorified the word of God. As many as were appointed to eternal life believed. 13.49. The Lord's word was spread abroad throughout all the region. 13.50. But the Jews urged on the devout women of honorable estate, and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders. 14.1. It happened in Iconium that they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed. 14.2. But the disobedient Jews stirred up and embittered the souls of the Gentiles against the brothers. 14.3. Therefore they stayed there a long time, speaking boldly in the Lord, who testified to the word of his grace, granting signs and wonders to be done by their hands. 14.4. But the multitude of the city was divided. Part sided with the Jews, and part with the apostles. 14.6. they became aware of it, and fled to the cities of Lycaonia, Lystra, Derbe, and the surrounding region. 14.19. But some Jews from Antioch and Iconium came there, and having persuaded the multitudes, they stoned Paul, and dragged him out of the city, supposing that he was dead. 14.20. But as the disciples stood around him, he rose up, and entered into the city. On the next day he went out with Barnabas to Derbe. 15.1. Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you can't be saved. 15.2. Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question. 15.3. They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers. 15.4. When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported all things that God had done with them. 15.5. But some of the sect of the Pharisees who believed rose up, saying, "It is necessary to circumcise them, and to charge them to keep the law of Moses.
21. New Testament, Apocalypse, 1.20 (1st cent. CE - 1st cent. CE)

1.20. the mystery of the seven stars which you saw in my right hand, and the seven golden lampstands. The seven stars are the angels of the seven assemblies. The seven lampstands are seven assemblies.
22. New Testament, James, 3.16 (1st cent. CE - 1st cent. CE)

3.16. For where jealousy and selfish ambition are, there is confusion and every evil deed.
23. New Testament, Philemon, 9, 1 (1st cent. CE - 1st cent. CE)

24. New Testament, Ephesians, 1.10, 2.11-2.22, 3.1-3.19, 4.11-4.16 (1st cent. CE - 1st cent. CE)

1.10. to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him; 2.11. Therefore remember that once you, the Gentiles in the flesh, who are called "uncircumcision" by that which is called "circumcision," (in the flesh, made by hands); 2.12. that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covets of the promise, having no hope and without God in the world. 2.13. But now in Christ Jesus you who once were far off are made near in the blood of Christ. 2.14. For he is our peace, who made both one, and broke down the middle wall of partition 2.15. having abolished in the flesh the hostility, the law of commandments contained in ordices, that he might create in himself one new man of the two, making peace; 2.16. and might reconcile them both in one body to God through the cross, having killed the hostility thereby. 2.17. He came and preached peace to you who were far off and to those who were near. 2.18. For through him we both have our access in one Spirit to the Father. 2.19. So then you are no longer strangers and sojourners, but you are fellow citizens with the saints, and of the household of God 2.20. being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone; 2.21. in whom the whole building, fitted together, grows into a holy temple in the Lord; 2.22. in whom you also are built together for a habitation of God in the Spirit. 3.1. For this cause I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles 3.2. if it is so that you have heard of the administration of that grace of God which was given me toward you; 3.3. how that by revelation the mystery was made known to me, as I wrote before in few words 3.4. by which, when you read, you can perceive my understanding in the mystery of Christ; 3.5. which in other generations was not made known to the sons of men, as it has now been revealed to his holy apostles and prophets in the Spirit; 3.6. that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the gospel 3.7. whereof I was made a servant, according to the gift of that grace of God which was given me according to the working of his power. 3.8. To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ 3.9. and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ; 3.10. to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places 3.11. according to the eternal purpose which he purposed in Christ Jesus our Lord; 3.12. in whom we have boldness and access in confidence through our faith in him. 3.13. Therefore I ask that you may not lose heart at my troubles for you, which are your glory. 3.14. For this cause, I bow my knees to the Father of our Lord Jesus Christ 3.15. from whom every family in heaven and on earth is named 3.16. that he would grant you, according to the riches of his glory, that you may be strengthened with power through his Spirit in the inward man; 3.17. that Christ may dwell in your hearts through faith; to the end that you, being rooted and grounded in love 3.18. may be strengthened to comprehend with all the saints what is the breadth and length and height and depth 3.19. and to know Christ's love which surpasses knowledge, that you may be filled with all the fullness of God. 4.11. He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers; 4.12. for the perfecting of the saints, to the work of serving, to the building up of the body of Christ; 4.13. until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ; 4.14. that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error; 4.15. but speaking truth in love, we may grow up in all things into him, who is the head, Christ; 4.16. from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love.
25. New Testament, Galatians, 1.10, 2.2, 2.19, 3.6-3.14, 4.13, 5.24, 6.14 (1st cent. CE - 1st cent. CE)

1.10. For am I now seeking thefavor of men, or of God? Or am I striving to please men? For if I werestill pleasing men, I wouldn't be a servant of Christ. 2.2. I went up byrevelation, and I laid before them the gospel which I preach among theGentiles, but privately before those who were respected, for fear thatI might be running, or had run, in vain. 2.19. For I, through the law, died to the law,that I might live to God. 3.6. Even as Abraham "believed God, and it wascounted to him for righteousness. 3.7. Know therefore that those whoare of faith, the same are sons of Abraham. 3.8. The Scripture,foreseeing that God would justify the Gentiles by faith, preached thegospel beforehand to Abraham, saying, "In you all the nations will beblessed. 3.9. So then, those who are of faith are blessed with thefaithful Abraham. 3.10. For as many as are of the works of the law areunder a curse. For it is written, "Cursed is everyone who doesn'tcontinue in all things that are written in the book of the law, to dothem. 3.11. Now that no man is justified by the law before God isevident, for, "The righteous will live by faith. 3.12. The law is notof faith, but, "The man who does them will live by them. 3.13. Christ redeemed us from the curse of the law, having become acurse for us. For it is written, "Cursed is everyone who hangs on atree 3.14. that the blessing of Abraham might come on the Gentilesthrough Christ Jesus; that we might receive the promise of the Spiritthrough faith. 4.13. but youknow that because of weakness of the flesh I preached the gospel to youthe first time. 5.24. Those who belong to Christhave crucified the flesh with its passions and lusts. 6.14. But far be it from me to boast, except inthe cross of our Lord Jesus Christ, through which the world has beencrucified to me, and I to the world.
26. New Testament, Hebrews, 12.4 (1st cent. CE - 1st cent. CE)

12.4. You have not yet resisted to blood, striving against sin;
27. New Testament, Philippians, 1.1, 2.16, 3.6, 3.17 (1st cent. CE - 1st cent. CE)

1.1. Paul and Timothy, servants of Jesus Christ; To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons: 2.16. holding up the word of life; that I may have something to boast in the day of Christ, that I didn't run in vain nor labor in vain. 3.6. concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless. 3.17. Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example.
28. New Testament, Romans, 1.1, 3.21-3.28, 6.6, 7.4, 8.3, 8.10-8.13, 11.13, 12.5-12.9 (1st cent. CE - 1st cent. CE)

1.1. Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God 3.21. But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; 3.22. even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction 3.23. for all have sinned, and fall short of the glory of God; 3.24. being justified freely by his grace through the redemption that is in Christ Jesus; 3.25. whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance; 3.26. to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus. 3.27. Where then is the boasting? It is excluded. By what manner of law? of works? No, but by a law of faith. 3.28. We maintain therefore that a man is justified by faith apart from the works of the law. 6.6. knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. 7.4. Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God. 8.3. For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; 8.10. If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. 8.11. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. 8.12. So then, brothers, we are debtors, not to the flesh, to live after the flesh. 8.13. For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live. 11.13. For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry; 12.5. so we, who are many, are one body in Christ, and individually members one of another. 12.6. Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith; 12.7. or service, let us give ourselves to service; or he who teaches, to his teaching; 12.8. or he who exhorts, to his exhorting: he who gives, let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness. 12.9. Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.
29. New Testament, Luke, 21.9 (1st cent. CE - 1st cent. CE)

21.9. When you hear of wars and disturbances, don't be terrified, for these things must happen first, but the end won't come immediately.
30. New Testament, Matthew, 28.20 (1st cent. CE - 1st cent. CE)

28.20. teaching them to observe all things which I commanded you. Behold, I am with you always, even to the end of the age." Amen.
31. Anon., Psalms of Solomon, 17.7



Subjects of this text:

subject book bibliographic info
anacolouthia,syntactic Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 252, 253
analogy Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 252
anger Levison (2023), The Greek Life of Adam and Eve. 666
antisthenes Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 164
apocalyptic Levison (2023), The Greek Life of Adam and Eve. 666
apollodorus (ps.-apollodorus) Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 665
apostle paul Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 87, 89
apostles Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 357
apostleship,pauline Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 164
armament,pauls Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 164
armament Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 164
arnobius Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 665
ascend,ascension,ascent Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 197
atheism,accusations against,christians Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 665
augustine Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 87, 89
beatings Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 197
berding,k. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 253
bieringer,r. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 252, 253
bishops Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 357
blood of abel Levison (2023), The Greek Life of Adam and Eve. 666
body,bodily Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 197
cain Levison (2023), The Greek Life of Adam and Eve. 666
chalcedon,council of Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 357
chalcedonian,anti-chalcedonian Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 357
church fathers Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 665
clement of alexandria Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 665
colossians Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 178; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 178
crucifixion Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 27
cynics/cynicism Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 164
daughters Levison (2023), The Greek Life of Adam and Eve. 666
diagoras of melos,(the atheist) Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 665
dream,vision Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 197
ecstasis,ecstasy,ecstatic,ex stasis Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 197
envy Levison (2023), The Greek Life of Adam and Eve. 666
expulsion Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 357
fee,g. d. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 253
fitzgerald,j. t. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 252
forma Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 89
formation of christian ethos deSilva (2022), Ephesians, 174
furnish,v. p. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 253
gentiles Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 102
glory Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 102
god,identification of deSilva (2022), Ephesians, 158
gutman,h.,as missionary goal Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 205
hallba¨ck,g. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 252
hardships Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 164
head,christ as deSilva (2022), Ephesians, 158
heracles/hercules,christian literature Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 665
heracles/hercules,church fathers Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 665
heracles/hercules,cult of Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 665
heracles/hercules,in church fathers Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 665
heracles/hercules,paul Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 665
heracles/hercules Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 665
honor/shame Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 102
honor and dishonor deSilva (2022), Ephesians, 174
hubbard,m. v. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 253
hunger Levison (2023), The Greek Life of Adam and Eve. 666
ignatius of antioch Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 22
imitatio christi paul Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 27
immolation (of heracles) Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 665
israel,and gentiles deSilva (2022), Ephesians, 158
israel deSilva (2022), Ephesians, 158
iustitia,justice Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 87
iustitia perfecta,perfectio iustitiae Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 87
jesus/christ Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 357
jesus Levison (2023), The Greek Life of Adam and Eve. 666
jesus christ Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 89
john rufus Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 357
law Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 178; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 178
letter-writing,pauls,and bodily practice Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 205
letter-writing,pauls,as transmission of pneuma Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 203
macedonia Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 205
marcellinus Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 87, 89
martyr/martyrdom Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 665
martyrology,christian Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 303
martyrs Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 357
mitchell,m. m. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 252
monks Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 357
moses Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 197
murder of abel Levison (2023), The Greek Life of Adam and Eve. 666
mystery,mysteries deSilva (2022), Ephesians, 158
mystic,mystical,mysticism Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 197
orthodox Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 357
pain Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 197
paradox Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 89
parallels/parallelism Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 164
paul,agapē over gnōsis Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 307
paul,apostolic commission deSilva (2022), Ephesians, 174
paul,apostolic paradigm Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 303
paul,as a model Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 205
paul,boasting Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 303
paul,body burned Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 303
paul,pauline,paulinism Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 102
paul,seer of revelation compared Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 22
paul,situation of deSilva (2022), Ephesians, 158, 174
paul Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 27
paul imitation of christ Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 27
peristasis catalogue Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 164, 665
persecution/persecutions Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 357
peter the iberian Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 357
philo of alexandria Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 252
philoxenus of mabbug Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 357
plato Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 89
pleasure Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 164
pneuma (spirit) in paul,and habitus Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 205
pneuma (spirit) in paul,as working in pauls body Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 203
pneuma (spirit) in paul,transmission of in paraenesis Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 203
polemic Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 665
practice,and body Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 202, 203, 205
practice,missionary Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 202, 203, 205
pseudo-philo,liber antiquitatum,psychodrama,pauline Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 202, 205
rebellion Levison (2023), The Greek Life of Adam and Eve. 666
reconciliation Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 202
reveal,revelation Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 197
saints Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 357
sambursky,s. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 252
schmeller,t. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 253
seer of revelation,,christs voice/witness of jesus,functioning as Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 22
seer of revelation,,communities and churches of asia,relationship to Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 22
seer of revelation,,ignatius of antioch compared Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 22
seer of revelation,,paul compared Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 22
seer of revelation Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 22
self-understanding,pauline Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 164
selfishness Levison (2023), The Greek Life of Adam and Eve. 666
specialis generalisque notitia Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 89
spirituality,spiritual exercise,spiritual journey Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 87
stoicism,cosmology Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 164
stoicism,military imagery Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 164
stoicism Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 164
suffering' Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 27
testament of eve Levison (2023), The Greek Life of Adam and Eve. 666
thiselton,a. c. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 253
thought,glory as pride Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 303
thought,love characterized Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 307
thought,martyr Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 303
thrall,m. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 253
tongue Levison (2023), The Greek Life of Adam and Eve. 666
transformation,as bodily in paul Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 205
transformation,as present in paul Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 205
vegge,i. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 252
weakness Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 164
weapon Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 164
weiss,johannes Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 665
wickedness Levison (2023), The Greek Life of Adam and Eve. 666
wisdom deSilva (2022), Ephesians, 174
worship,heavenly Levison (2023), The Greek Life of Adam and Eve. 666