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Tiresias: The Ancient Mediterranean Religions Source Database



8240
New Testament, 2 Corinthians, 6.4
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Intertexts (texts cited often on the same page as the searched text):

23 results
1. Hebrew Bible, Daniel, 3.1 (2nd cent. BCE - 2nd cent. BCE)

3.1. אנתה [אַנְתְּ] מַלְכָּא שָׂמְתָּ טְּעֵם דִּי כָל־אֱנָשׁ דִּי־יִשְׁמַע קָל קַרְנָא מַשְׁרֹקִיתָא קיתרס [קַתְרוֹס] שַׂבְּכָא פְסַנְתֵּרִין וסיפניה [וְסוּפֹּנְיָה] וְכֹל זְנֵי זְמָרָא יִפֵּל וְיִסְגֻּד לְצֶלֶם דַּהֲבָא׃ 3.1. נְבוּכַדְנֶצַּר מַלְכָּא עֲבַד צְלֵם דִּי־דְהַב רוּמֵהּ אַמִּין שִׁתִּין פְּתָיֵהּ אַמִּין שִׁת אֲקִימֵהּ בְּבִקְעַת דּוּרָא בִּמְדִינַת בָּבֶל׃ 3.1. Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits; he set it up in the plain of Dura, in the province of Babylon."
2. Dio Chrysostom, Orations, 8.20-8.26 (1st cent. CE - missingth cent. CE)

8.20.  "But there is another battle more terrible and a struggle not slight but much greater than this and fraught with greater danger, I mean the fight against pleasure. Nor is it like that battle which Homer speaks of when he says, Fiercely then around the ships The struggle was renewed. With halberds and with trenchant battle-axe They fought, with mighty sword and two-edged spear. 8.21.  No, it is no such battle, for pleasure uses no open force but deceives and casts a spell with baneful drugs, just as Homer says Circe drugged the comrades of Odysseus, and some forthwith became swine, some wolves, and some other kinds of beasts. Yes, such is this thing pleasure, that hatches no single plot but all kinds of plots, and aims to undo men through sight, sound, smell, taste, and touch, with food too, and drink and carnal lust, tempting the waking and the sleeping alike. 8.22.  For it is not possible to set guards and then lie down to sleep as in ordinary warfare, since it is just then of all times that she makes her attack, at one time weakening and enslaving the soul by means of sleep itself, at another, sending mischievous and insidious dreams that suggest her. 8.23.  "Now work is carried on by means of touch for the most part and proceeds in that way, but pleasure assails a man through each and every sense that he has; and while he must face and grapple with work, to pleasure he must give the widest berth possible and have none but unavoidable dealings with her. 8.24.  And herein the strongest man is indeed strongest, one might almost say, who can keep the farthest away from pleasures; for it is impossible to dwell with pleasure or even to dally with her for any length of time without being completely enslaved. Hence when she gets the mastery and overpowers the soul by her charms, the rest of Circe's sorcery at once follows. With a stroke of her wand pleasure coolly drives her victim into a sort of sty and pens him up 8.25.  and now from that time forth the man goes on living as a pig or a wolf. Pleasure also brings divers and deadly vipers into being, and other crawling things that attend constantly upon her as they lie about her doors, and though yearning for pleasure and serving her, they yet suffer a thousand hardships all in vain. 8.26.  For pleasure, after overpowering and taking possession of her victims, delivers them over to hardships, the most hateful and most difficult to endure. "This is the contest which I steadfastly maintain, and in which I risk my life against pleasure and hardship, yet not a single wretched mortal gives heed to me, but only to the jumpers and runners and dancers.
3. Ignatius, To The Romans, 4.2-4.3, 6.3 (1st cent. CE - 2nd cent. CE)

4.2. Rather entice the wild beasts, that they may become my sepulchre and may leave no part of my body behind, so that I may not, when I am fallen asleep, be burdensome to any one. Then shall I be truly a disciple of Jesus Christ, when the world shall not so much as see my body. Supplicate the Lord for me, that through these instruments I may be found a sacrifice to God. 4.3. I do not enjoin you, as Peter and Paul did. They were Apostles, I am a convict; they were free, but I am a slave to this very hour. Yet if I shall suffer, then am I a freed-man of Jesus Christ, and I shall rise free in Him. Now I am learning in my bonds to put away every desire. 6.3. Permit me to be an imitator of the passion of my God. If any man hath Him within himself, let him understand what I desire, and let him have fellow- feeling with me, for he knoweth the things which straiten me.
4. New Testament, 1 Peter, 2.16 (1st cent. CE - 1st cent. CE)

2.16. as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.
5. New Testament, 1 Corinthians, 1.1-1.2, 1.10-1.17, 1.26, 2.9, 3.3, 3.6, 4.1, 4.6, 4.8, 4.10-4.13, 4.18, 5.2, 6.7-6.8, 7.3, 7.17, 7.21, 8.1, 8.3, 9.4, 9.12, 10.17, 10.33, 11.14-11.15, 12.12-12.28, 13.1-13.7, 14.20, 15.11, 15.14, 15.17, 15.19, 15.36, 15.42-15.44, 15.58, 16.24 (1st cent. CE - 1st cent. CE)

1.1. Paul, called to be an apostle of Jesus Christ through the willof God, and our brother Sosthenes 1.2. to the assembly of God whichis at Corinth; those who are sanctified in Christ Jesus, called to besaints, with all who call on the name of our Lord Jesus Christ in everyplace, both theirs and ours: 1.10. Now Ibeg you, brothers, through the name of our Lord, Jesus Christ, that youall speak the same thing and that there be no divisions among you, butthat you be perfected together in the same mind and in the samejudgment. 1.11. For it has been reported to me concerning you, mybrothers, by those who are from Chloe's household, that there arecontentions among you. 1.12. Now I mean this, that each one of yousays, "I follow Paul," "I follow Apollos," "I follow Cephas," and, "Ifollow Christ. 1.13. Is Christ divided? Was Paul crucified for you?Or were you baptized into the name of Paul? 1.14. I thank God that Ibaptized none of you, except Crispus and Gaius 1.15. o that no oneshould say that I had baptized you into my own name. 1.16. (I alsobaptized the household of Stephanas; besides them, I don't know whetherI baptized any other.) 1.17. For Christ sent me not to baptize, but topreach the gospel -- not in wisdom of words, so that the cross ofChrist wouldn't be made void. 1.26. For you seeyour calling, brothers, that not many are wise according to the flesh,not many mighty, and not many noble; 2.9. But as it is written,"Things which an eye didn't see, and an ear didn't hear,Which didn't enter into the heart of man,These God has prepared for those who love him. 3.3. for you are still fleshly. For insofar as there is jealousy,strife, and factions among you, aren't you fleshly, and don't you walkin the ways of men? 3.6. I planted. Apollos watered. But Godgave the increase. 4.1. So let a man think of us as Christ's servants, and stewards ofGod's mysteries. 4.6. Now these things, brothers, I have in a figure transferred tomyself and Apollos for your sakes, that in us you might learn not tothink beyond the things which are written, that none of you be puffedup against one another. 4.8. You are already filled. Youhave already become rich. You have come to reign without us. Yes, and Iwish that you did reign, that we also might reign with you. 4.10. We are fools for Christ's sake, but you are wisein Christ. We are weak, but you are strong. You have honor, but we havedishonor. 4.11. Even to this present hour we hunger, thirst, arenaked, are beaten, and have no certain dwelling place. 4.12. We toil,working with our own hands. Being reviled, we bless. Being persecuted,we endure. 4.13. Being defamed, we entreat. We are made as the filthof the world, the dirt wiped off by all, even until now. 4.18. Now some arepuffed up, as though I were not coming to you. 5.2. You are puffed up, anddidn't rather mourn, that he who had done this deed might be removedfrom among you. 6.7. Therefore it is already altogether a defect in you, that you havelawsuits one with another. Why not rather be wronged? Why not rather bedefrauded? 6.8. No, but you yourselves do wrong, and defraud, and thatagainst your brothers. 7.3. Let the husband render to his wife the affectionowed her, and likewise also the wife to her husband. 7.17. Only, as the Lord hasdistributed to each man, as God has called each, so let him walk. So Icommand in all the assemblies. 7.21. Were you calledbeing a bondservant? Don't let that bother you, but if you get anopportunity to become free, use it. 8.1. Now concerning things sacrificed to idols: We know that we allhave knowledge. Knowledge puffs up, but love builds up. 8.3. But if anyone loves God, the same is known by him. 9.4. Have we no right to eat and to drink? 9.12. If others partake of this right overyou, don't we yet more? Nevertheless we did not use this right, but webear all things, that we may cause no hindrance to the gospel ofChrist. 10.17. Because we, who are many, are one bread, one body; forwe all partake of the one bread. 10.33. even as I also please all men in allthings, not seeking my own profit, but the profit of the many, thatthey may be saved. 11.14. Doesn't even nature itself teach you thatif a man has long hair, it is a dishonor to him? 11.15. But if a womanhas long hair, it is a glory to her, for her hair is given to her for acovering. 12.12. For as the body is one, and has many members, and all themembers of the body, being many, are one body; so also is Christ. 12.13. For in one Spirit we were all baptized into one body, whetherJews or Greeks, whether bond or free; and were all given to drink intoone Spirit. 12.14. For the body is not one member, but many. 12.15. If the foot would say, "Because I'm not the hand, I'm not part of thebody," it is not therefore not part of the body. 12.16. If the earwould say, "Because I'm not the eye, I'm not part of the body," it'snot therefore not part of the body. 12.17. If the whole body were aneye, where would the hearing be? If the whole were hearing, where wouldthe smelling be? 12.18. But now God has set the members, each one ofthem, in the body, just as he desired. 12.19. If they were all onemember, where would the body be? 12.20. But now they are many members,but one body. 12.21. The eye can't tell the hand, "I have no need foryou," or again the head to the feet, "I have no need for you. 12.22. No, much rather, those members of the body which seem to be weaker arenecessary. 12.23. Those parts of the body which we think to be lesshonorable, on those we bestow more abundant honor; and ourunpresentable parts have more abundant propriety; 12.24. whereas ourpresentable parts have no such need. But God composed the bodytogether, giving more abundant honor to the inferior part 12.25. thatthere should be no division in the body, but that the members shouldhave the same care for one another. 12.26. When one member suffers,all the members suffer with it. Or when one member is honored, all themembers rejoice with it. 12.27. Now you are the body of Christ, and members individually. 12.28. God has set some in the assembly: first apostles, secondprophets, third teachers, then miracle workers, then gifts of healings,helps, governments, and various kinds of languages. 13.1. If I speak with the languages of men and of angels, but don'thave love, I have become sounding brass, or a clanging cymbal. 13.2. If I have the gift of prophecy, and know all mysteries and allknowledge; and if I have all faith, so as to remove mountains, butdon't have love, I am nothing. 13.3. If I dole out all my goods tofeed the poor, and if I give my body to be burned, but don't have love,it profits me nothing. 13.4. Love is patient and is kind; love doesn't envy. Love doesn'tbrag, is not proud 13.5. doesn't behave itself inappropriately,doesn't seek its own way, is not provoked, takes no account of evil; 13.6. doesn't rejoice in unrighteousness, but rejoices with the truth; 13.7. bears all things, believes all things, hopes all things, enduresall things. 14.20. Brothers, don't be children in thoughts, yet in malice bebabies, but in thoughts be mature. 15.11. Whether then it is I or they, so we preach, and so youbelieved. 15.14. If Christ has not been raised, then ourpreaching is in vain, and your faith also is in vain. 15.17. If Christ has not been raised, your faithis vain; you are still in your sins. 15.19. If we have only hoped inChrist in this life, we are of all men most pitiable. 15.36. You foolish one, that which you yourself sow is not made aliveunless it dies. 15.42. So also is the resurrection of the dead.It is sown in corruption; it is raised in incorruption. 15.43. It issown in dishonor; it is raised in glory. It is sown in weakness; it israised in power. 15.44. It is sown a natural body; it is raised aspiritual body. There is a natural body and there is also a spiritualbody. 15.58. Therefore, my beloved brothers, be steadfast,immovable, always abounding in the Lord's work, because you know thatyour labor is not in vain in the Lord. 16.24. My love to all of you in Christ Jesus. Amen.
6. New Testament, 1 Thessalonians, 1.4, 2.8, 2.19, 3.2-3.3, 4.7, 4.13-4.14 (1st cent. CE - 1st cent. CE)

1.4. We know, brothers loved by God, that you are chosen 2.8. Even so, affectionately longing for you, we were well pleased to impart to you, not the gospel of God only, but also our own souls, because you had become very dear to us. 2.19. For what is our hope, or joy, or crown of rejoicing? Isn't it even you, before our Lord Jesus at his coming? 3.2. and sent Timothy, our brother and God's servant in the gospel of Christ, to establish you, and to comfort you concerning your faith; 3.3. that no one be moved by these afflictions. For you know that we are appointed to this task. 4.7. For God called us not for uncleanness, but in sanctification. 4.13. But we don't want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don't grieve like the rest, who have no hope. 4.14. For if we believe that Jesus died and rose again, even so those who have fallen asleep in Jesus will God bring with him.
7. New Testament, 2 Peter, 1.1 (1st cent. CE - 1st cent. CE)

1.1. Simon Peter, a servant and apostle of Jesus Christ, to those who have obtained a like precious faith with us in the righteousness of our God and Savior, Jesus Christ:
8. New Testament, 2 Corinthians, None (1st cent. CE - 1st cent. CE)

9. New Testament, 2 Thessalonians, 1.4, 3.3 (1st cent. CE - 1st cent. CE)

1.4. so that we ourselves boast about you in the assemblies of God for your patience and faith in all your persecutions and in the afflictions which you endure. 3.3. But the Lord is faithful, who will establish you, and guard you from the evil one.
10. New Testament, 2 Timothy, 2.10, 2.24 (1st cent. CE - 1st cent. CE)

2.10. Therefore I endure all things for the elect's sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. 2.24. The Lord's servant must not quarrel, but be gentle towards all, able to teach, patient
11. New Testament, Acts, 4.29, 11.26, 16.17, 20.19, 26.16 (1st cent. CE - 2nd cent. CE)

4.29. Now, Lord, look at their threats, and grant to your servants to speak your word with all boldness 11.26. When he had found him, he brought him to Antioch. It happened, that even for a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch. 16.17. The same, following after Paul and us, cried out, "These men are servants of the Most High God, who proclaim to us the way of salvation! 20.19. serving the Lord with all humility, with many tears, and with trials which happened to me by the plots of the Jews; 26.16. But arise, and stand on your feet, for to this end have I appeared to you, to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you;
12. New Testament, Apocalypse, 1.1, 1.20, 10.7, 11.18, 15.3, 18.24, 19.2, 19.5, 22.6 (1st cent. CE - 1st cent. CE)

1.1. This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John 1.20. the mystery of the seven stars which you saw in my right hand, and the seven golden lampstands. The seven stars are the angels of the seven assemblies. The seven lampstands are seven assemblies. 10.7. but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as he declared to his servants, the prophets. 11.18. The nations were angry, and your wrath came, as did the time for the dead to be judged, and to give your servants the prophets, their reward, as well as the saints, and those who fear your name, the small and the great; and to destroy those who destroy the earth. 15.3. They sang the song of Moses, the servant of God, and the song of the Lamb, saying, "Great and marvelous are your works, Lord God, the Almighty; Righteous and true are your ways, you King of the nations. 18.24. In her was found the blood of prophets and of saints, and of all who have been slain on the earth. 19.2. for true and righteous are his judgments. For he has judged the great prostitute, her who corrupted the earth with her sexual immorality, and he has avenged the blood of his servants at her hand. 19.5. A voice came forth from the throne, saying, "Give praise to our God, all you his servants, you who fear him, the small and the great! 22.6. He said to me, "These words are faithful and true. The Lord God of the spirits of the prophets sent his angel to show to his bondservants the things which must happen soon.
13. New Testament, James, 1.1 (1st cent. CE - 1st cent. CE)

1.1. James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings.
14. New Testament, Colossians, 1.7, 1.25, 4.12 (1st cent. CE - 1st cent. CE)

1.7. even as you learned of Epaphras our beloved fellow servant, who is a faithful minister of Christ on our behalf 1.25. of which I was made a servant, according to the stewardship of God which was given me toward you, to fulfill the word of God 4.12. Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God.
15. New Testament, Ephesians, 3.1-3.13, 4.11-4.16 (1st cent. CE - 1st cent. CE)

3.1. For this cause I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles 3.2. if it is so that you have heard of the administration of that grace of God which was given me toward you; 3.3. how that by revelation the mystery was made known to me, as I wrote before in few words 3.4. by which, when you read, you can perceive my understanding in the mystery of Christ; 3.5. which in other generations was not made known to the sons of men, as it has now been revealed to his holy apostles and prophets in the Spirit; 3.6. that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the gospel 3.7. whereof I was made a servant, according to the gift of that grace of God which was given me according to the working of his power. 3.8. To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ 3.9. and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ; 3.10. to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places 3.11. according to the eternal purpose which he purposed in Christ Jesus our Lord; 3.12. in whom we have boldness and access in confidence through our faith in him. 3.13. Therefore I ask that you may not lose heart at my troubles for you, which are your glory. 4.11. He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers; 4.12. for the perfecting of the saints, to the work of serving, to the building up of the body of Christ; 4.13. until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ; 4.14. that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error; 4.15. but speaking truth in love, we may grow up in all things into him, who is the head, Christ; 4.16. from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love.
16. New Testament, Galatians, 1.6, 1.10, 2.2, 2.19, 3.6-3.14, 4.13, 5.5, 5.13, 5.22, 5.24, 6.14 (1st cent. CE - 1st cent. CE)

1.6. I marvel that you are so quickly deserting him who called you in the grace of Christ to a different gospel; 1.10. For am I now seeking thefavor of men, or of God? Or am I striving to please men? For if I werestill pleasing men, I wouldn't be a servant of Christ. 2.2. I went up byrevelation, and I laid before them the gospel which I preach among theGentiles, but privately before those who were respected, for fear thatI might be running, or had run, in vain. 2.19. For I, through the law, died to the law,that I might live to God. 3.6. Even as Abraham "believed God, and it wascounted to him for righteousness. 3.7. Know therefore that those whoare of faith, the same are sons of Abraham. 3.8. The Scripture,foreseeing that God would justify the Gentiles by faith, preached thegospel beforehand to Abraham, saying, "In you all the nations will beblessed. 3.9. So then, those who are of faith are blessed with thefaithful Abraham. 3.10. For as many as are of the works of the law areunder a curse. For it is written, "Cursed is everyone who doesn'tcontinue in all things that are written in the book of the law, to dothem. 3.11. Now that no man is justified by the law before God isevident, for, "The righteous will live by faith. 3.12. The law is notof faith, but, "The man who does them will live by them. 3.13. Christ redeemed us from the curse of the law, having become acurse for us. For it is written, "Cursed is everyone who hangs on atree 3.14. that the blessing of Abraham might come on the Gentilesthrough Christ Jesus; that we might receive the promise of the Spiritthrough faith. 4.13. but youknow that because of weakness of the flesh I preached the gospel to youthe first time. 5.5. For we, through the Spirit,by faith wait for the hope of righteousness. 5.13. For you, brothers, were called for freedom. Only don't useyour freedom for gain to the flesh, but through love be servants to oneanother. 5.22. But the fruit of the Spirit is love, joy, peace, patience,kindness, goodness, faithfulness 5.24. Those who belong to Christhave crucified the flesh with its passions and lusts. 6.14. But far be it from me to boast, except inthe cross of our Lord Jesus Christ, through which the world has beencrucified to me, and I to the world.
17. New Testament, Hebrews, 12.4 (1st cent. CE - 1st cent. CE)

12.4. You have not yet resisted to blood, striving against sin;
18. New Testament, Philippians, 1.1, 1.6, 1.28-1.29, 2.13, 2.16, 3.6, 3.12-3.14, 3.17 (1st cent. CE - 1st cent. CE)

1.1. Paul and Timothy, servants of Jesus Christ; To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons: 1.6. being confident of this very thing, that he who began a good work in you will complete it until the day of Jesus Christ. 1.28. and in nothing frightened by the adversaries, which is for them a proof of destruction, but to you of salvation, and that from God. 1.29. Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf 2.13. For it is God who works in you both to will and to work, for his good pleasure. 2.16. holding up the word of life; that I may have something to boast in the day of Christ, that I didn't run in vain nor labor in vain. 3.6. concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless. 3.12. Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus. 3.13. Brothers, I don't regard myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before 3.14. I press on toward the goal for the prize of the high calling of God in Christ Jesus. 3.17. Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example.
19. New Testament, Romans, 1.1, 3.21-3.28, 6.6, 6.22-6.23, 7.4, 8.3, 8.10-8.13, 8.24-8.25, 8.30, 9.11, 9.16, 9.19, 9.24, 11.2-11.8, 11.13, 12.5-12.9, 13.4, 14.7-14.8 (1st cent. CE - 1st cent. CE)

1.1. Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God 3.21. But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; 3.22. even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction 3.23. for all have sinned, and fall short of the glory of God; 3.24. being justified freely by his grace through the redemption that is in Christ Jesus; 3.25. whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance; 3.26. to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus. 3.27. Where then is the boasting? It is excluded. By what manner of law? of works? No, but by a law of faith. 3.28. We maintain therefore that a man is justified by faith apart from the works of the law. 6.6. knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. 6.22. But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life. 6.23. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. 7.4. Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God. 8.3. For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; 8.10. If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. 8.11. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. 8.12. So then, brothers, we are debtors, not to the flesh, to live after the flesh. 8.13. For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live. 8.24. For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees? 8.25. But if we hope for that which we don't see, we wait for it with patience. 8.30. Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified. 9.11. For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls 9.16. So then it is not of him who wills, nor of him who runs, but of God who has mercy. 9.19. You will say then to me, "Why does he still find fault? For who withstands his will? 9.24. us, whom he also called, not from the Jews only, but also from the Gentiles? 11.2. God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel: 11.3. Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life. 11.4. But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal. 11.5. Even so then at this present time also there is a remt according to the election of grace. 11.6. And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work. 11.7. What then? That which Israel seeks for, that he didn't obtain, but the elect obtained it, and the rest were hardened. 11.8. According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day. 11.13. For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry; 12.5. so we, who are many, are one body in Christ, and individually members one of another. 12.6. Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith; 12.7. or service, let us give ourselves to service; or he who teaches, to his teaching; 12.8. or he who exhorts, to his exhorting: he who gives, let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness. 12.9. Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good. 13.4. for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn't bear the sword in vain; for he is a minister of God, an avenger for wrath to him who does evil. 14.7. For none of us lives to himself, and none dies to himself. 14.8. For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord's.
20. New Testament, Titus, 1.1 (1st cent. CE - 1st cent. CE)

1.1. Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the knowledge of the truth which is according to godliness
21. New Testament, John, 18.36 (1st cent. CE - 1st cent. CE)

18.36. Jesus answered, "My kingdom is not of this world. If my kingdom were of this world, then my servants would fight, that I wouldn't be delivered to the Jews. But now my kingdom is not from here.
22. New Testament, Luke, 1.2 (1st cent. CE - 1st cent. CE)

1.2. even as those who from the beginning were eyewitnesses and ministers of the word delivered them to us
23. New Testament, Matthew, 28.20 (1st cent. CE - 1st cent. CE)

28.20. teaching them to observe all things which I commanded you. Behold, I am with you always, even to the end of the age." Amen.


Subjects of this text:

subject book bibliographic info
abraham,gods promise to Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 74
anacolouthia,syntactic Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 252, 253
analogy Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 252
antisthenes Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 164
apollodorus (ps.-apollodorus) Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 665
apostle paul Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 87, 89
apostles Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 357
apostleship,pauline Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 164
armament,pauls Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 164
armament Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 164
arnobius Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 665
ascend,ascension,ascent Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 197
atheism,accusations against,christians Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 665
augustine Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 87, 89
beatings Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 197
berding,k. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 253
bieringer,r. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 252, 253
bishops Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 357
body,bodily Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 197
care,of god or christ for creation Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 74
chalcedon,council of Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 357
chalcedonian,anti-chalcedonian Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 357
church fathers Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 665
clement of alexandria Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 665
colossians Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 178; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 178
crucifixion Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 27
cynics/cynicism Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 164
diagoras of melos,(the atheist) Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 665
dream,vision Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 197
ecstasis,ecstasy,ecstatic,ex stasis Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 197
expulsion Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 357
faithfulness,of god Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 74
fee,g. d. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 253
fitzgerald,j. t. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 252
forma Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 89
formation of christian ethos deSilva (2022), Ephesians, 174
furnish,v. p. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 253
gentiles Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 102
gift of the spirit Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 74
glory Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 102
gutman,h.,as missionary goal Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 205
hallba¨ck,g. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 252
hardships Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 164
heracles/hercules,christian literature Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 665
heracles/hercules,church fathers Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 665
heracles/hercules,cult of Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 665
heracles/hercules,in church fathers Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 665
heracles/hercules,paul Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 665
heracles/hercules Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 665
honor/shame Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 102
honor and dishonor deSilva (2022), Ephesians, 174
hope Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 74
hubbard,m. v. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 253
ignatius of antioch Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 22
imitatio christi paul Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 27
imitation,of christ Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 74
immolation (of heracles) Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 665
iustitia,justice Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 87
iustitia perfecta,perfectio iustitiae Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 87
jesus/christ Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 357
jesus christ Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 89
john rufus Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 357
knowledge,divine Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 74
law Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 178; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 178
letter-writing,pauls,and bodily practice Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 205
letter-writing,pauls,as transmission of pneuma Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 203
liturgical language deSilva (2022), Ephesians, 337
macedonia Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 205
marcellinus Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 87, 89
martyr/martyrdom Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 665
martyrology,christian Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 303
martyrs Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 357
messiah,royal attendants Bickerman and Tropper (2007), Studies in Jewish and Christian History, 806
mitchell,m. m. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 252
monks Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 357
moses Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 197
mystic,mystical,mysticism Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 197
obedience Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 74
orthodox Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 357
pain Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 197
paradox Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 89
parallels/parallelism Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 164
paul,agapē over gnōsis Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 307
paul,apostolic commission deSilva (2022), Ephesians, 174
paul,apostolic paradigm Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 303
paul,as a model Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 205
paul,boasting Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 303
paul,body burned Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 303
paul,pauline,paulinism Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 102
paul,seer of revelation compared Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 22
paul,situation of deSilva (2022), Ephesians, 174
paul Bickerman and Tropper (2007), Studies in Jewish and Christian History, 806; Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 27
paul imitation of christ Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 27
peace deSilva (2022), Ephesians, 337
peristasis catalogue Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 164, 665
persecution/persecutions Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 357
peter the iberian Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 357
philo of alexandria Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 252
philoxenus of mabbug Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 357
plato Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 89
pleasure Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 164
pneuma (spirit) in paul,and habitus Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 205
pneuma (spirit) in paul,as working in pauls body Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 203
pneuma (spirit) in paul,transmission of in paraenesis Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 203
polemic Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 665
practice,and body Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 202, 203, 205
practice,missionary Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 202, 203, 205
promises of god Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 74
pseudo-philo,liber antiquitatum,psychodrama,pauline Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 202, 205
reconciliation Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 202
relation to trust Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 74
reliability Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 74
reliance,on god Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 74
reveal,revelation Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 197
risk,relation to divine-human trust Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 74
saints Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 357
sambursky,s. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 252
schmeller,t. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 253
seer of revelation,,christs voice/witness of jesus,functioning as Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 22
seer of revelation,,communities and churches of asia,relationship to Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 22
seer of revelation,,ignatius of antioch compared Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 22
seer of revelation,,paul compared Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 22
seer of revelation Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 22
self-understanding,pauline Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 164
service to god or christ Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 74
slaves Bickerman and Tropper (2007), Studies in Jewish and Christian History, 806
specialis generalisque notitia Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 89
spirituality,spiritual exercise,spiritual journey Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 87
stoicism,cosmology Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 164
stoicism,military imagery Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 164
stoicism,stoics,moral ideal Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 308
stoicism,stoics,paul Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 308
stoicism,stoics Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 308
stoicism Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 164
suffering' Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 27
thiselton,a. c. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 253
thought,glory as pride Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 303
thought,love characterized Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 307
thought,martyr Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 303
thrall,m. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 253
transformation,as bodily in paul Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 205
transformation,as present in paul Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 205
tychicus deSilva (2022), Ephesians, 337
vegge,i. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 252
weakness Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 164
weapon Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 164
weiss,johannes Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 665
wisdom deSilva (2022), Ephesians, 174