Tiresias: The Ancient Mediterranean Religions Source Database

8240

New Testament, 2 Corinthians, 6.3
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Intertexts (texts cited often on the same page as the searched text):

13 results
1. Hebrew Bible, Daniel, 3.1 (2nd cent. BCE - 2nd cent. BCE) 3.1. אנתה [אַנְתְּ] מַלְכָּא שָׂמְתָּ טְּעֵם דִּי כָל־אֱנָשׁ דִּי־יִשְׁמַע קָל קַרְנָא מַשְׁרֹקִיתָא קיתרס [קַתְרוֹס] שַׂבְּכָא פְסַנְתֵּרִין וסיפניה [וְסוּפֹּנְיָה] וְכֹל זְנֵי זְמָרָא יִפֵּל וְיִסְגֻּד לְצֶלֶם דַּהֲבָא׃ 3.1. נְבוּכַדְנֶצַּר מַלְכָּא עֲבַד צְלֵם דִּי־דְהַב רוּמֵהּ אַמִּין שִׁתִּין פְּתָיֵהּ אַמִּין שִׁת אֲקִימֵהּ בְּבִקְעַת דּוּרָא בִּמְדִינַת בָּבֶל׃ 3.1. Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits; he set it up in the plain of Dura, in the province of Babylon."
2. Ignatius, To The Romans, 4.2-4.3, 6.3 (1st cent. CE - 2nd cent. CE) 4.2. Rather entice the wild beasts, that they may become my sepulchre and may leave no part of my body behind, so that I may not, when I am fallen asleep, be burdensome to any one. Then shall I be truly a disciple of Jesus Christ, when the world shall not so much as see my body. Supplicate the Lord for me, that through these instruments I may be found a sacrifice to God. 4.3. I do not enjoin you, as Peter and Paul did. They were Apostles, I am a convict; they were free, but I am a slave to this very hour. Yet if I shall suffer, then am I a freed-man of Jesus Christ, and I shall rise free in Him. Now I am learning in my bonds to put away every desire. 6.3. Permit me to be an imitator of the passion of my God. If any man hath Him within himself, let him understand what I desire, and let him have fellow- feeling with me, for he knoweth the things which straiten me.
3. New Testament, 1 Corinthians, 1.10-1.17, 2.9, 3.3, 4.6, 4.11, 4.18, 5.2, 6.7-6.8, 7.3, 8.1, 8.3, 10.17, 10.33, 12.12-12.28, 13.1-13.7, 14.20, 15.42-15.44, 16.24 (1st cent. CE - 1st cent. CE) 1.10. Now Ibeg you, brothers, through the name of our Lord, Jesus Christ, that youall speak the same thing and that there be no divisions among you, butthat you be perfected together in the same mind and in the samejudgment. 1.11. For it has been reported to me concerning you, mybrothers, by those who are from Chloe's household, that there arecontentions among you. 1.12. Now I mean this, that each one of yousays, "I follow Paul," "I follow Apollos," "I follow Cephas," and, "Ifollow Christ. 1.13. Is Christ divided? Was Paul crucified for you?Or were you baptized into the name of Paul? 1.14. I thank God that Ibaptized none of you, except Crispus and Gaius 1.15. o that no oneshould say that I had baptized you into my own name. 1.16. (I alsobaptized the household of Stephanas; besides them, I don't know whetherI baptized any other.) 1.17. For Christ sent me not to baptize, but topreach the gospel -- not in wisdom of words, so that the cross ofChrist wouldn't be made void. 2.9. But as it is written,"Things which an eye didn't see, and an ear didn't hear,Which didn't enter into the heart of man,These God has prepared for those who love him. 3.3. for you are still fleshly. For insofar as there is jealousy,strife, and factions among you, aren't you fleshly, and don't you walkin the ways of men? 4.6. Now these things, brothers, I have in a figure transferred tomyself and Apollos for your sakes, that in us you might learn not tothink beyond the things which are written, that none of you be puffedup against one another. 4.11. Even to this present hour we hunger, thirst, arenaked, are beaten, and have no certain dwelling place. 4.18. Now some arepuffed up, as though I were not coming to you. 5.2. You are puffed up, anddidn't rather mourn, that he who had done this deed might be removedfrom among you. 6.7. Therefore it is already altogether a defect in you, that you havelawsuits one with another. Why not rather be wronged? Why not rather bedefrauded? 6.8. No, but you yourselves do wrong, and defraud, and thatagainst your brothers. 7.3. Let the husband render to his wife the affectionowed her, and likewise also the wife to her husband. 8.1. Now concerning things sacrificed to idols: We know that we allhave knowledge. Knowledge puffs up, but love builds up. 8.3. But if anyone loves God, the same is known by him. 10.17. Because we, who are many, are one bread, one body; forwe all partake of the one bread. 10.33. even as I also please all men in allthings, not seeking my own profit, but the profit of the many, thatthey may be saved. 12.12. For as the body is one, and has many members, and all themembers of the body, being many, are one body; so also is Christ. 12.13. For in one Spirit we were all baptized into one body, whetherJews or Greeks, whether bond or free; and were all given to drink intoone Spirit. 12.14. For the body is not one member, but many. 12.15. If the foot would say, "Because I'm not the hand, I'm not part of thebody," it is not therefore not part of the body. 12.16. If the earwould say, "Because I'm not the eye, I'm not part of the body," it'snot therefore not part of the body. 12.17. If the whole body were aneye, where would the hearing be? If the whole were hearing, where wouldthe smelling be? 12.18. But now God has set the members, each one ofthem, in the body, just as he desired. 12.19. If they were all onemember, where would the body be? 12.20. But now they are many members,but one body. 12.21. The eye can't tell the hand, "I have no need foryou," or again the head to the feet, "I have no need for you. 12.22. No, much rather, those members of the body which seem to be weaker arenecessary. 12.23. Those parts of the body which we think to be lesshonorable, on those we bestow more abundant honor; and ourunpresentable parts have more abundant propriety; 12.24. whereas ourpresentable parts have no such need. But God composed the bodytogether, giving more abundant honor to the inferior part 12.25. thatthere should be no division in the body, but that the members shouldhave the same care for one another. 12.26. When one member suffers,all the members suffer with it. Or when one member is honored, all themembers rejoice with it. 12.27. Now you are the body of Christ, and members individually. 12.28. God has set some in the assembly: first apostles, secondprophets, third teachers, then miracle workers, then gifts of healings,helps, governments, and various kinds of languages. 13.1. If I speak with the languages of men and of angels, but don'thave love, I have become sounding brass, or a clanging cymbal. 13.2. If I have the gift of prophecy, and know all mysteries and allknowledge; and if I have all faith, so as to remove mountains, butdon't have love, I am nothing. 13.3. If I dole out all my goods tofeed the poor, and if I give my body to be burned, but don't have love,it profits me nothing. 13.4. Love is patient and is kind; love doesn't envy. Love doesn'tbrag, is not proud 13.5. doesn't behave itself inappropriately,doesn't seek its own way, is not provoked, takes no account of evil; 13.6. doesn't rejoice in unrighteousness, but rejoices with the truth; 13.7. bears all things, believes all things, hopes all things, enduresall things. 14.20. Brothers, don't be children in thoughts, yet in malice bebabies, but in thoughts be mature. 15.42. So also is the resurrection of the dead.It is sown in corruption; it is raised in incorruption. 15.43. It issown in dishonor; it is raised in glory. It is sown in weakness; it israised in power. 15.44. It is sown a natural body; it is raised aspiritual body. There is a natural body and there is also a spiritualbody. 16.24. My love to all of you in Christ Jesus. Amen.
4. New Testament, 1 Thessalonians, 2.19 (1st cent. CE - 1st cent. CE) 2.19. For what is our hope, or joy, or crown of rejoicing? Isn't it even you, before our Lord Jesus at his coming?
5. New Testament, 1 Timothy, 3.2-3.6 (1st cent. CE - 1st cent. CE) 3.2. The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching; 3.3. not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; 3.4. one who rules his own house well, having children in subjection with all reverence; 3.5. (but if a man doesn't know how to rule his own house, how will he take care of the assembly of God?) 3.6. not a new convert, lest being puffed up he fall into the same condemnation as the devil.
6. New Testament, 2 Corinthians, None (1st cent. CE - 1st cent. CE)
7. New Testament, 2 Thessalonians, 1.4, 3.3 (1st cent. CE - 1st cent. CE) 1.4. so that we ourselves boast about you in the assemblies of God for your patience and faith in all your persecutions and in the afflictions which you endure. 3.3. But the Lord is faithful, who will establish you, and guard you from the evil one.
8. New Testament, Apocalypse, 1.20 (1st cent. CE - 1st cent. CE) 1.20. the mystery of the seven stars which you saw in my right hand, and the seven golden lampstands. The seven stars are the angels of the seven assemblies. The seven lampstands are seven assemblies.
9. New Testament, Ephesians, 4.11-4.16 (1st cent. CE - 1st cent. CE) 4.11. He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers; 4.12. for the perfecting of the saints, to the work of serving, to the building up of the body of Christ; 4.13. until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ; 4.14. that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error; 4.15. but speaking truth in love, we may grow up in all things into him, who is the head, Christ; 4.16. from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love.
10. New Testament, Galatians, 1.10, 2.19, 3.6-3.14 (1st cent. CE - 1st cent. CE) 1.10. For am I now seeking thefavor of men, or of God? Or am I striving to please men? For if I werestill pleasing men, I wouldn't be a servant of Christ. 2.19. For I, through the law, died to the law,that I might live to God. 3.6. Even as Abraham "believed God, and it wascounted to him for righteousness. 3.7. Know therefore that those whoare of faith, the same are sons of Abraham. 3.8. The Scripture,foreseeing that God would justify the Gentiles by faith, preached thegospel beforehand to Abraham, saying, "In you all the nations will beblessed. 3.9. So then, those who are of faith are blessed with thefaithful Abraham. 3.10. For as many as are of the works of the law areunder a curse. For it is written, "Cursed is everyone who doesn'tcontinue in all things that are written in the book of the law, to dothem. 3.11. Now that no man is justified by the law before God isevident, for, "The righteous will live by faith. 3.12. The law is notof faith, but, "The man who does them will live by them. 3.13. Christ redeemed us from the curse of the law, having become acurse for us. For it is written, "Cursed is everyone who hangs on atree 3.14. that the blessing of Abraham might come on the Gentilesthrough Christ Jesus; that we might receive the promise of the Spiritthrough faith.
11. New Testament, Philippians, 1.1, 2.16, 3.6, 3.17 (1st cent. CE - 1st cent. CE) 1.1. Paul and Timothy, servants of Jesus Christ; To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons: 2.16. holding up the word of life; that I may have something to boast in the day of Christ, that I didn't run in vain nor labor in vain. 3.6. concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless. 3.17. Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example.
12. New Testament, Romans, 1.1, 3.21-3.28, 6.6, 7.4, 8.10-8.13, 12.5 (1st cent. CE - 1st cent. CE) 1.1. Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God 3.21. But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; 3.22. even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction 3.23. for all have sinned, and fall short of the glory of God; 3.24. being justified freely by his grace through the redemption that is in Christ Jesus; 3.25. whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance; 3.26. to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus. 3.27. Where then is the boasting? It is excluded. By what manner of law? of works? No, but by a law of faith. 3.28. We maintain therefore that a man is justified by faith apart from the works of the law. 6.6. knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. 7.4. Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God. 8.10. If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. 8.11. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. 8.12. So then, brothers, we are debtors, not to the flesh, to live after the flesh. 8.13. For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live. 12.5. so we, who are many, are one body in Christ, and individually members one of another.
13. New Testament, Matthew, 28.20 (1st cent. CE - 1st cent. CE) 28.20. teaching them to observe all things which I commanded you. Behold, I am with you always, even to the end of the age." Amen.

Subjects of this text:

subject	book bibliographic info
agōn,ethical	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 742
anacolouthia,syntactic	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 252, 253
analogy	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 252
apostle paul	Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 87, 89
ascend,ascension,ascent	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 197
augustine	Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 87, 89
beatings	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 197
berding,k.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 253
bieringer,r.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 252, 253
body,bodily	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 197
bultmann,rudolf	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 742
colossians	Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 178; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 178
cynics/cynicism	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 742
dio chrysostom	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 742
dream,vision	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 197
ecstasis,ecstasy,ecstatic,ex stasis	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 197
epistle,pastorals	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 742
epistle,socratic	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 742
ethics	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 742
exhortation,moral	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 742
exhortation	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 742
fee,g. d.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 253
fitzgerald,j. t.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 252
forma	Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 89
furnish,v. p.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 253
gnomologies	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 742
gutman,h.,as missionary goal	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 205
hallba¨ck,g.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 252
hubbard,m. v.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 253
ignatius of antioch	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 22
instruction,pagan	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 742
iustitia,justice	Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 87
iustitia perfecta,perfectio iustitiae	Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 87
jesus christ	Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 89
law	Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 178; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 178
letter,cynic	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 742
letter-writing,pauls,and bodily practice	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 205
letter-writing,pauls,as transmission of pneuma	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 203
macedonia	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 205
marcellinus	Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 87, 89
martyrology,christian	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 303
mitchell,m. m.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 252
moses	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 197
mystic,mystical,mysticism	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 197
pain	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 197
paradox	Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 89
parallels/parallelism	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 742
paul,agapē over gnōsis	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 307
paul,apostolic paradigm	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 303
paul,as a model	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 205
paul,boasting	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 303
paul,body burned	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 303
paul,seer of revelation compared	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 22
peristasis catalogue	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 742
philo of alexandria	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 252
plato	Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 89
pneuma (spirit) in paul,and habitus	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 205
pneuma (spirit) in paul,as working in pauls body	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 203
pneuma (spirit) in paul,transmission of in paraenesis	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 203
polemic'	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 742
practice,and body	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 202, 203, 205
practice,missionary	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 202, 203, 205
pseudo-philo,liber antiquitatum,psychodrama,pauline	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 202, 205
reconciliation	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 202
reveal,revelation	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 197
sambursky,s.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 252
schmeller,t.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 253
seer of revelation,,christs voice/witness of jesus,functioning as	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 22
seer of revelation,,communities and churches of asia,relationship to	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 22
seer of revelation,,ignatius of antioch compared	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 22
seer of revelation,,paul compared	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 22
seer of revelation	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 22
specialis generalisque notitia	Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 89
spirituality,spiritual exercise,spiritual journey	Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 87
thiselton,a. c.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 253
thought,glory as pride	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 303
thought,love characterized	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 307
thought,martyr	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 303
thrall,m.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 253
transformation,as bodily in paul	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 205
transformation,as present in paul	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 205
vegge,i.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 252