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Tiresias: The Ancient Mediterranean Religions Source Database



8240
New Testament, 2 Corinthians, 5.7
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Intertexts (texts cited often on the same page as the searched text):

40 results
1. Hebrew Bible, Exodus, 12.43-12.49, 14.13, 20.20 (9th cent. BCE - 3rd cent. BCE)

12.43. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה וְאַהֲרֹן זֹאת חֻקַּת הַפָּסַח כָּל־בֶּן־נֵכָר לֹא־יֹאכַל בּוֹ׃ 12.44. וְכָל־עֶבֶד אִישׁ מִקְנַת־כָּסֶף וּמַלְתָּה אֹתוֹ אָז יֹאכַל בּוֹ׃ 12.45. תּוֹשָׁב וְשָׂכִיר לֹא־יֹאכַל־בּוֹ׃ 12.46. בְּבַיִת אֶחָד יֵאָכֵל לֹא־תוֹצִיא מִן־הַבַּיִת מִן־הַבָּשָׂר חוּצָה וְעֶצֶם לֹא תִשְׁבְּרוּ־בוֹ׃ 12.47. כָּל־עֲדַת יִשְׂרָאֵל יַעֲשׂוּ אֹתוֹ׃ 12.48. וְכִי־יָגוּר אִתְּךָ גֵּר וְעָשָׂה פֶסַח לַיהוָה הִמּוֹל לוֹ כָל־זָכָר וְאָז יִקְרַב לַעֲשֹׂתוֹ וְהָיָה כְּאֶזְרַח הָאָרֶץ וְכָל־עָרֵל לֹא־יֹאכַל בּוֹ׃ 12.49. תּוֹרָה אַחַת יִהְיֶה לָאֶזְרָח וְלַגֵּר הַגָּר בְּתוֹכְכֶם׃ 14.13. וַיֹּאמֶר מֹשֶׁה אֶל־הָעָם אַל־תִּירָאוּ הִתְיַצְבוּ וּרְאוּ אֶת־יְשׁוּעַת יְהוָה אֲשֶׁר־יַעֲשֶׂה לָכֶם הַיּוֹם כִּי אֲשֶׁר רְאִיתֶם אֶת־מִצְרַיִם הַיּוֹם לֹא תֹסִיפוּ לִרְאֹתָם עוֹד עַד־עוֹלָם׃ 12.43. And the LORD said unto Moses and Aaron: ‘This is the ordice of the passover: there shall no alien eat thereof;" 12.44. but every man’s servant that is bought for money, when thou hast circumcised him, then shall he eat thereof." 12.45. A sojourner and a hired servant shall not eat thereof." 12.46. In one house shall it be eaten; thou shalt not carry forth aught of the flesh abroad out of the house; neither shall ye break a bone thereof." 12.47. All the congregation of Israel shall keep it." 12.48. And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land; but no uncircumcised person shall eat thereof." 12.49. One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.’" 14.13. And Moses said unto the people: ‘Fear ye not, stand still, and see the salvation of the LORD, which He will work for you to-day; for whereas ye have seen the Egyptians to-day, ye shall see them again no more for ever." 20.20. Ye shall not make with Me—gods of silver, or gods of gold, ye shall not make unto you."
2. Hebrew Bible, Genesis, 2.7, 3.15, 3.22, 35.17 (9th cent. BCE - 3rd cent. BCE)

2.7. וַיִּיצֶר יְהוָה אֱלֹהִים אֶת־הָאָדָם עָפָר מִן־הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה׃ 3.15. וְאֵיבָה אָשִׁית בֵּינְךָ וּבֵין הָאִשָּׁה וּבֵין זַרְעֲךָ וּבֵין זַרְעָהּ הוּא יְשׁוּפְךָ רֹאשׁ וְאַתָּה תְּשׁוּפֶנּוּ עָקֵב׃ 3.22. וַיֹּאמֶר יְהוָה אֱלֹהִים הֵן הָאָדָם הָיָה כְּאַחַד מִמֶּנּוּ לָדַעַת טוֹב וָרָע וְעַתָּה פֶּן־יִשְׁלַח יָדוֹ וְלָקַח גַּם מֵעֵץ הַחַיִּים וְאָכַל וָחַי לְעֹלָם׃ 35.17. וַיְהִי בְהַקְשֹׁתָהּ בְּלִדְתָּהּ וַתֹּאמֶר לָהּ הַמְיַלֶּדֶת אַל־תִּירְאִי כִּי־גַם־זֶה לָךְ בֵּן׃ 2.7. Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." 3.15. And I will put enmity between thee and the woman, and between thy seed and her seed; they shall bruise thy head, and thou shalt bruise their heel.’" 3.22. And the LORD God said: ‘Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever.’" 35.17. And it came to pass, when she was in hard labour, that the mid-wife said unto her: ‘Fear not; for this also is a son for thee.’"
3. Hebrew Bible, Job, 30.14, 33.19 (9th cent. BCE - 3rd cent. BCE)

33.19. וְהוּכַח בְּמַכְאוֹב עַל־מִשְׁכָּבוֹ וריב [וְרוֹב] עֲצָמָיו אֵתָן׃ 33.19. He is chastened also with pain upon his bed, And all his bones grow stiff;"
4. Hebrew Bible, Proverbs, 1.21, 3.7 (9th cent. BCE - 3rd cent. BCE)

1.21. בְּרֹאשׁ הֹמִיּוֹת תִּקְרָא בְּפִתְחֵי שְׁעָרִים בָּעִיר אֲמָרֶיהָ תֹאמֵר׃ 3.7. אַל־תְּהִי חָכָם בְּעֵינֶיךָ יְרָא אֶת־יְהוָה וְסוּר מֵרָע׃ 1.21. She calleth at the head of the noisy streets, at the entrances of the gates, in the city, she uttereth her words:" 3.7. Be not wise in thine own eyes; Fear the LORD, and depart from evil;"
5. Hebrew Bible, Psalms, 120.7 (9th cent. BCE - 3rd cent. BCE)

120.7. אֲ‍נִי־שָׁלוֹם וְכִי אֲדַבֵּר הֵמָּה לַמִּלְחָמָה׃ 120.7. I am all peace; But when I speak, they are for war."
6. Hebrew Bible, Isaiah, 26.19 (8th cent. BCE - 5th cent. BCE)

26.19. יִחְיוּ מֵתֶיךָ נְבֵלָתִי יְקוּמוּן הָקִיצוּ וְרַנְּנוּ שֹׁכְנֵי עָפָר כִּי טַל אוֹרֹת טַלֶּךָ וָאָרֶץ רְפָאִים תַּפִּיל׃ 26.19. Thy dead shall live, my dead bodies shall arise— Awake and sing, ye that dwell in the dust— For Thy dew is as the dew of light, And the earth shall bring to life the shades."
7. Hebrew Bible, Joshua, 5.2-5.10 (8th cent. BCE - 5th cent. BCE)

5.2. בָּעֵת הַהִיא אָמַר יְהוָה אֶל־יְהוֹשֻׁעַ עֲשֵׂה לְךָ חַרְבוֹת צֻרִים וְשׁוּב מֹל אֶת־בְּנֵי־יִשְׂרָאֵל שֵׁנִית׃ 5.3. וַיַּעַשׂ־לוֹ יְהוֹשֻׁעַ חַרְבוֹת צֻרִים וַיָּמָל אֶת־בְּנֵי יִשְׂרָאֵל אֶל־גִּבְעַת הָעֲרָלוֹת׃ 5.4. וְזֶה הַדָּבָר אֲשֶׁר־מָל יְהוֹשֻׁעַ כָּל־הָעָם הַיֹּצֵא מִמִּצְרַיִם הַזְּכָרִים כֹּל אַנְשֵׁי הַמִּלְחָמָה מֵתוּ בַמִּדְבָּר בַּדֶּרֶךְ בְּצֵאתָם מִמִּצְרָיִם׃ 5.5. כִּי־מֻלִים הָיוּ כָּל־הָעָם הַיֹּצְאִים וְכָל־הָעָם הַיִּלֹּדִים בַּמִּדְבָּר בַּדֶּרֶךְ בְּצֵאתָם מִמִּצְרַיִם לֹא־מָלוּ׃ 5.6. כִּי אַרְבָּעִים שָׁנָה הָלְכוּ בְנֵי־יִשְׂרָאֵל בַּמִּדְבָּר עַד־תֹּם כָּל־הַגּוֹי אַנְשֵׁי הַמִּלְחָמָה הַיֹּצְאִים מִמִּצְרַיִם אֲשֶׁר לֹא־שָׁמְעוּ בְּקוֹל יְהוָה אֲשֶׁר נִשְׁבַּע יְהוָה לָהֶם לְבִלְתִּי הַרְאוֹתָם אֶת־הָאָרֶץ אֲשֶׁר נִשְׁבַּע יְהוָה לַאֲבוֹתָם לָתֶת לָנוּ אֶרֶץ זָבַת חָלָב וּדְבָשׁ׃ 5.7. וְאֶת־בְּנֵיהֶם הֵקִים תַּחְתָּם אֹתָם מָל יְהוֹשֻׁעַ כִּי־עֲרֵלִים הָיוּ כִּי לֹא־מָלוּ אוֹתָם בַּדָּרֶךְ׃ 5.8. וַיְהִי כַּאֲשֶׁר־תַּמּוּ כָל־הַגּוֹי לְהִמּוֹל וַיֵּשְׁבוּ תַחְתָּם בַּמַּחֲנֶה עַד חֲיוֹתָם׃ 5.9. וַיֹּאמֶר יְהוָה אֶל־יְהוֹשֻׁעַ הַיּוֹם גַּלּוֹתִי אֶת־חֶרְפַּת מִצְרַיִם מֵעֲלֵיכֶם וַיִּקְרָא שֵׁם הַמָּקוֹם הַהוּא גִּלְגָּל עַד הַיּוֹם הַזֶּה׃ 5.2. At that time the LORD said unto Joshua: ‘Make thee knives of flint, and circumcise again the children of Israel the second time.’" 5.3. And Joshua made him knives of flint, and circumcised the children of Israel at Gibeath-ha-araloth." 5.4. And this is the cause why Joshua did circumcise: all the people that came forth out of Egypt, that were males, even all the men of war, died in the wilderness by the way, after they came forth out of Egypt." 5.5. For all the people that came out were circumcised; but all the people that were born in the wilderness by the way as they came forth out of Egypt, had not been circumcised." 5.6. For the children of Israel walked forty years in the wilderness, till all the nation, even the men of war that came forth out of Egypt, were consumed, because they hearkened not unto the voice of the LORD; unto whom the LORD swore that He would not let them see the land which the LORD swore unto their fathers that He would give us, a land flowing with milk and honey." 5.7. And He raised up their children in their stead; them did Joshua circumcise; for they were uncircumcised, because they had not been circumcised by the way." 5.8. And it came to pass, when all the nation were circumcised, every one of them, that they abode in their places in the camp, till they were whole." 5.9. And the LORD said unto Joshua: ‘This day have I rolled away the reproach of Egypt from off you.’ Wherefore the name of that place was called Gilgal, unto this day." 5.10. And the children of Israel encamped in Gilgal; and they kept the passover on the fourteenth day of the month at even in the plains of Jericho."
8. Hebrew Bible, Ezekiel, 16.6 (6th cent. BCE - 5th cent. BCE)

16.6. וָאֶעֱבֹר עָלַיִךְ וָאֶרְאֵךְ מִתְבּוֹסֶסֶת בְּדָמָיִךְ וָאֹמַר לָךְ בְּדָמַיִךְ חֲיִי וָאֹמַר לָךְ בְּדָמַיִךְ חֲיִי׃ 16.6. וְזָכַרְתִּי אֲנִי אֶת־בְּרִיתִי אוֹתָךְ בִּימֵי נְעוּרָיִךְ וַהֲקִמוֹתִי לָךְ בְּרִית עוֹלָם׃ 16.6. And when I passed by thee, and saw thee wallowing in thy blood, I said unto thee: In thy blood, live; yea, I said unto thee: In thy blood, live;"
9. Anon., 1 Enoch, 101-105, 20-36, 92-100 (3rd cent. BCE - 2nd cent. BCE)

100. And in those days in one place the fathers together with their sons shall be smitten And brothers one with another shall fall in death Till the streams flow with their blood.",For a man shall not withhold his hand from slaying his sons and his sons' sons, And the sinner shall not withhold his hand from his honoured brother: From dawn till sunset they shall slay one another.,And the horse shall walk up to the breast in the blood of sinners, And the chariot shall be submerged to its height.,In those days the angels shall descend into the secret places And gather together into one place all those who brought down sin And the Most High will arise on that day of judgement To execute great judgement amongst sinners.",And over all the righteous and holy He will appoint guardians from amongst the holy angels To guard them as the apple of an eye, Until He makes an end of all wickedness and all sin, And though the righteous sleep a long sleep, they have nought to fear.,And (then) the children of the earth shall see the wise in security, And shall understand all the words of this book, And recognize that their riches shall not be able to save them In the overthrow of their sins.,Woe to you, Sinners, on the day of strong anguish, Ye who afflict the righteous and burn them with fire: Ye shall be requited according to your works.,Woe to you, ye obstinate of heart, Who watch in order to devise wickedness: Therefore shall fear come upon you And there shall be none to help you.,Woe to you, ye sinners, on account of the words of your mouth, And on account of the deeds of your hands which your godlessness as wrought, In blazing flames burning worse than fire shall ye burn.,And now, know ye that from the angels He will inquire as to your deeds in heaven, from the sun and from the moon and from the stars in reference to your sins because upon the earth ye execute,judgement on the righteous. And He will summon to testify against you every cloud and mist and dew and rain; for they shall all be withheld because of you from descending upon you, and they,shall be mindful of your sins. And now give presents to the rain that it be not withheld from descending upon you, nor yet the dew, when it has received gold and silver from you that it may descend. When the hoar-frost and snow with their chilliness, and all the snow-storms with all their plagues fall upon you, in those days ye shall not be able to stand before them.
10. Dead Sea Scrolls, Damascus Covenant, 3.20 (2nd cent. BCE - 1st cent. CE)

11. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.20 (2nd cent. BCE - 1st cent. CE)

12. Dead Sea Scrolls, 4Q504, 8 (2nd cent. BCE - 1st cent. CE)

13. Dead Sea Scrolls, Community Rule, 4.11-4.26 (2nd cent. BCE - 1st cent. CE)

14. Hebrew Bible, Daniel, 12.1-12.3 (2nd cent. BCE - 2nd cent. BCE)

12.1. יִתְבָּרֲרוּ וְיִתְלַבְּנוּ וְיִצָּרְפוּ רַבִּים וְהִרְשִׁיעוּ רְשָׁעִים וְלֹא יָבִינוּ כָּל־רְשָׁעִים וְהַמַּשְׂכִּלִים יָבִינוּ׃ 12.1. וּבָעֵת הַהִיא יַעֲמֹד מִיכָאֵל הַשַּׂר הַגָּדוֹל הָעֹמֵד עַל־בְּנֵי עַמֶּךָ וְהָיְתָה עֵת צָרָה אֲשֶׁר לֹא־נִהְיְתָה מִהְיוֹת גּוֹי עַד הָעֵת הַהִיא וּבָעֵת הַהִיא יִמָּלֵט עַמְּךָ כָּל־הַנִּמְצָא כָּתוּב בַּסֵּפֶר׃ 12.2. וְרַבִּים מִיְּשֵׁנֵי אַדְמַת־עָפָר יָקִיצוּ אֵלֶּה לְחַיֵּי עוֹלָם וְאֵלֶּה לַחֲרָפוֹת לְדִרְאוֹן עוֹלָם׃ 12.3. וְהַמַּשְׂכִּלִים יַזְהִרוּ כְּזֹהַר הָרָקִיעַ וּמַצְדִּיקֵי הָרַבִּים כַּכּוֹכָבִים לְעוֹלָם וָעֶד׃ 12.1. And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time; and at that time thy people shall be delivered, every one that shall be found written in the book." 12.2. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to reproaches and everlasting abhorrence." 12.3. And they that are wise shall shine as the brightness of the firmament; and they that turn the many to righteousness as the stars for ever and ever."
15. Septuagint, Wisdom of Solomon, 9.15 (2nd cent. BCE - 1st cent. BCE)

9.15. for a perishable body weighs down the soul,and this earthy tent burdens the thoughtful mind.
16. Anon., 2 Baruch, 50-51, 49 (1st cent. CE - 2nd cent. CE)

17. Anon., The Life of Adam And Eve, 12.1, 28.4, 37.5, 43.2 (1st cent. CE - 5th cent. CE)

18. Josephus Flavius, Jewish Antiquities, 18 (1st cent. CE - 1st cent. CE)

19. Josephus Flavius, Jewish War, 3.372, 7.340-7.350 (1st cent. CE - 1st cent. CE)

3.372. The bodies of all men are indeed mortal, and are created out of corruptible matter; but the soul is ever immortal, and is a portion of the divinity that inhabits our bodies. Besides, if anyone destroys or abuses a depositum he hath received from a mere man, he is esteemed a wicked and perfidious person; but then if anyone cast out of his body this Divine depositum, can we imagine that he who is thereby affronted does not know of it. 7.341. So he made a lamentable groan, and fixing his eyes intently on those that wept, he spake thus:—“Truly, I was greatly mistaken when I thought to be assisting to brave men who struggled hard for their liberty, and to such as were resolved either to live with honor, or else to die; 7.342. but I find that you are such people as are no better than others, either in virtue or in courage, and are afraid of dying, though you be delivered thereby from the greatest miseries, while you ought to make no delay in this matter, nor to await anyone to give you good advice; 7.343. for the laws of our country, and of God himself, have from ancient times, and as soon as ever we could use our reason, continually taught us, and our forefathers have corroborated the same doctrine by their actions, and by their bravery of mind, that it is life that is a calamity to men, and not death; 7.344. for this last affords our souls their liberty, and sends them by a removal into their own place of purity, where they are to be insensible of all sorts of misery; for while souls are tied down to a mortal body, they are partakers of its miseries; and really, to speak the truth, they are themselves dead; for the union of what is divine to what is mortal is disagreeable. 7.345. It is true, the power of the soul is great, even when it is imprisoned in a mortal body; for by moving it after a way that is invisible, it makes the body a sensible instrument, and causes it to advance further in its actions than mortal nature could otherwise do. 7.346. However, when it is freed from that weight which draws it down to the earth and is connected with it, it obtains its own proper place, and does then become a partaker of that blessed power, and those abilities, which are then every way incapable of being hindered in their operations. It continues invisible, indeed, to the eyes of men, as does God himself; 7.347. for certainly it is not itself seen while it is in the body; for it is there after an invisible manner, and when it is freed from it, it is still not seen. It is this soul which hath one nature, and that an incorruptible one also; but yet it is the cause of the change that is made in the body; 7.348. for whatsoever it be which the soul touches, that lives and flourishes; and from whatsoever it is removed, that withers away and dies; such a degree is there in it of immortality. 7.349. Let me produce the state of sleep as a most evident demonstration of the truth of what I say; wherein souls, when the body does not distract them, have the sweetest rest depending on themselves, and conversing with God, by their alliance to him; they then go everywhere, and foretell many futurities beforehand.
20. New Testament, 1 John, 2.7-2.8 (1st cent. CE - 1st cent. CE)

2.7. Brothers, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard from the beginning. 2.8. Again, I write a new commandment to you, which is true in him and in you; because the darkness is passing away, and the true light already shines.
21. New Testament, 1 Corinthians, 12.21, 13.12-13.13, 15.12, 15.23-15.28, 15.35-15.57 (1st cent. CE - 1st cent. CE)

12.21. The eye can't tell the hand, "I have no need foryou," or again the head to the feet, "I have no need for you. 13.12. For now we see in a mirror, dimly, butthen face to face. Now I know in part, but then I will know fully, evenas I was also fully known. 13.13. But now faith, hope, and love remain-- these three. The greatest of these is love. 15.12. Now if Christ is preached, that he has been raised from thedead, how do some among you say that there is no resurrection of thedead? 15.23. Buteach in his own order: Christ the first fruits, then those who areChrist's, at his coming. 15.24. Then the end comes, when he willdeliver up the Kingdom to God, even the Father; when he will haveabolished all rule and all authority and power. 15.25. For he mustreign until he has put all his enemies under his feet. 15.26. The lastenemy that will be abolished is death. 15.27. For, "He put all thingsin subjection under his feet." But when he says, "All things are put insubjection," it is evident that he is excepted who subjected all thingsto him. 15.28. When all things have been subjected to him, then theSon will also himself be subjected to him who subjected all things tohim, that God may be all in all. 15.35. But someone will say, "Howare the dead raised?" and, "With what kind of body do they come? 15.36. You foolish one, that which you yourself sow is not made aliveunless it dies. 15.37. That which you sow, you don't sow the body thatwill be, but a bare grain, maybe of wheat, or of some other kind. 15.38. But God gives it a body even as it pleased him, and to eachseed a body of its own. 15.39. All flesh is not the same flesh, butthere is one flesh of men, another flesh of animals, another of fish,and another of birds. 15.40. There are also celestial bodies, andterrestrial bodies; but the glory of the celestial differs from that ofthe terrestrial. 15.41. There is one glory of the sun, another gloryof the moon, and another glory of the stars; for one star differs fromanother star in glory. 15.42. So also is the resurrection of the dead.It is sown in corruption; it is raised in incorruption. 15.43. It issown in dishonor; it is raised in glory. It is sown in weakness; it israised in power. 15.44. It is sown a natural body; it is raised aspiritual body. There is a natural body and there is also a spiritualbody. 15.45. So also it is written, "The first man, Adam, became a livingsoul." The last Adam became a life-giving spirit. 15.46. However thatwhich is spiritual isn't first, but that which is natural, then thatwhich is spiritual. 15.47. The first man is of the earth, made ofdust. The second man is the Lord from heaven. 15.48. As is the onemade of dust, such are those who are also made of dust; and as is theheavenly, such are they also that are heavenly. 15.49. As we haveborne the image of those made of dust, let's also bear the image of theheavenly. 15.50. Now I say this, brothers, that flesh and blood can'tinherit the Kingdom of God; neither does corruption inheritincorruption. 15.51. Behold, I tell you a mystery. We will not all sleep, but wewill all be changed 15.52. in a moment, in the twinkling of an eye,at the last trumpet. For the trumpet will sound, and the dead will beraised incorruptible, and we will be changed. 15.53. For thiscorruptible must put on incorruption, and this mortal must put onimmortality. 15.54. But when this corruptible will have put onincorruption, and this mortal will have put on immortality, then whatis written will happen: "Death is swallowed up in victory. 15.55. Death, where is your sting?Hades, where is your victory? 15.56. The sting of death is sin, and the power of sin is the law. 15.57. But thanks be to God, who gives us the victory through our LordJesus Christ.
22. New Testament, 1 Thessalonians, 1.1, 3.13, 4.13-4.17, 5.23 (1st cent. CE - 1st cent. CE)

1.1. Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ. 3.13. to the end he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. 4.13. But we don't want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don't grieve like the rest, who have no hope. 4.14. For if we believe that Jesus died and rose again, even so those who have fallen asleep in Jesus will God bring with him. 4.15. For this we tell you by the word of the Lord, that we who are alive, who are left to the coming of the Lord, will in no way precede those who have fallen asleep. 4.16. For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God's trumpet. The dead in Christ will rise first 4.17. then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever. 5.23. May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.
23. New Testament, 1 Timothy, 1.5 (1st cent. CE - 1st cent. CE)

1.5. but the end of the charge is love, out of a pure heart and a good conscience and unfeigned faith;
24. New Testament, 2 Corinthians, 3, 3.16, 3.18, 4, 4.4, 4.6, 4.7, 4.7-5.10, 4.8, 4.9, 4.10, 4.11, 4.13, 4.14, 4.16, 4.17, 4.18, 5, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 5.8, 5.9, 5.10, 5.11, 10.1, 10.2, 10.12, 11.21, 12, 12.2, 12.3, 12.4, 12.5, 12.6, 12.7, 12.9 (1st cent. CE - 1st cent. CE)

25. New Testament, 2 Timothy, 2.18 (1st cent. CE - 1st cent. CE)

2.18. men who have erred concerning the truth, saying that the resurrection is already past, and overthrowing the faith of some.
26. New Testament, Colossians, 2.12-2.13 (1st cent. CE - 1st cent. CE)

2.12. having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. 2.13. You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses;
27. New Testament, Ephesians, 2.6 (1st cent. CE - 1st cent. CE)

2.6. and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus
28. New Testament, Galatians, 1.1, 2.2, 3.2 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead) 2.2. I went up byrevelation, and I laid before them the gospel which I preach among theGentiles, but privately before those who were respected, for fear thatI might be running, or had run, in vain. 3.2. I just want to learn this from you. Did you receivethe Spirit by the works of the law, or by hearing of faith?
29. New Testament, Hebrews, 13.6 (1st cent. CE - 1st cent. CE)

13.6. So that with good courage we say, "The Lord is my helper. I will not fear. What can man do to me?
30. New Testament, Philippians, 1.14, 1.21-1.23, 1.27, 3.2-3.21 (1st cent. CE - 1st cent. CE)

1.14. and that most of the brothers in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear. 1.21. For to me to live is Christ, and to die is gain. 1.22. But if I live on in the flesh, this will bring fruit from my work; yet I don't make known what I will choose. 1.23. But I am in a dilemma between the two, having the desire to depart and be with Christ, which is far better. 1.27. Only let your manner of life be worthy of the gospel of Christ, that, whether I come and see you or am absent, I may hear of your state, that you stand firm in one spirit, with one soul striving for the faith of the gospel; 3.2. Beware of the dogs, beware of the evil workers, beware of the false circumcision. 3.3. For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh; 3.4. though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more: 3.5. circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee; 3.6. concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless. 3.7. However, what things were gain to me, these have I counted loss for Christ. 3.8. Yes most assuredly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ 3.9. and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith; 3.10. that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death; 3.11. if by any means I may attain to the resurrection from the dead. 3.12. Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus. 3.13. Brothers, I don't regard myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before 3.14. I press on toward the goal for the prize of the high calling of God in Christ Jesus. 3.15. Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you. 3.16. Nevertheless, to the extent that we have already attained, let us walk by the same rule. Let us be of the same mind. 3.17. Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example. 3.18. For many walk, of whom I told you often, and now tell you even weeping, as the enemies of the cross of Christ 3.19. whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things. 3.20. For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ; 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.
31. New Testament, Romans, 1.19-1.23, 6.1-6.11, 7.14, 7.16, 7.22, 7.25, 8.1-8.13, 8.19-8.32, 10.9, 10.17, 12.2, 14.9, 15.15, 15.18 (1st cent. CE - 1st cent. CE)

1.19. because that which is known of God is revealed in them, for God revealed it to them. 1.20. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse. 1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 1.22. Professing themselves to be wise, they became fools 1.23. and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 6.1. What shall we say then? Shall we continue in sin, that grace may abound? 6.2. May it never be! We who died to sin, how could we live in it any longer? 6.3. Or don't you know that all we who were baptized into Christ Jesus were baptized into his death? 6.4. We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 6.5. For if we have become united with him in the likeness of his death, we will also be part of his resurrection; 6.6. knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. 6.7. For he who has died has been freed from sin. 6.8. But if we died with Christ, we believe that we will also live with him; 6.9. knowing that Christ, being raised from the dead, dies no more. Death no more has dominion over him! 6.10. For the death that he died, he died to sin one time; but the life that he lives, he lives to God. 6.11. Thus also consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord. 7.14. For we know that the law is spiritual, but I am fleshly, sold under sin. 7.16. But if what I don't desire, that I do, I consent to the law that it is good. 7.22. For I delight in God's law after the inward man 7.25. I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law. 8.1. There is therefore now no condemnation to those who are in Christ Jesus, who don't walk according to the flesh, but according to the Spirit. 8.2. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. 8.3. For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; 8.4. that the ordice of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 8.5. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. 8.6. For the mind of the flesh is death, but the mind of the Spirit is life and peace; 8.7. because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be. 8.8. Those who are in the flesh can't please God. 8.9. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his. 8.10. If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. 8.11. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. 8.12. So then, brothers, we are debtors, not to the flesh, to live after the flesh. 8.13. For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live. 8.19. For the creation waits with eager expectation for the sons of God to be revealed. 8.20. For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope 8.21. that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. 8.22. For we know that the whole creation groans and travails in pain together until now. 8.23. Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body. 8.24. For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees? 8.25. But if we hope for that which we don't see, we wait for it with patience. 8.26. In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered. 8.27. He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God. 8.28. We know that all things work together for good for those who love God, to those who are called according to his purpose. 8.29. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 8.30. Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified. 8.31. What then shall we say about these things? If God is for us, who can be against us? 8.32. He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? 10.9. that if you will confess with your mouth the Lord Jesus, and believe in your heart that God raised him from the dead, you will be saved. 10.17. So faith comes by hearing, and hearing by the word of God. 12.2. Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good and acceptable and perfect will of God. 14.9. For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living. 15.15. But I write the more boldly to you in part, as reminding you, because of the grace that was given to me by God 15.18. For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed
32. New Testament, John, 18.28, 19.32-19.36 (1st cent. CE - 1st cent. CE)

18.28. They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn't enter into the Praetorium, that they might not be defiled, but might eat the Passover. 19.32. Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him; 19.33. but when they came to Jesus, and saw that he was already dead, they didn't break his legs. 19.34. However one of the soldiers pierced his side with a spear, and immediately blood and water came out. 19.35. He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe. 19.36. For these things happened, that the Scripture might be fulfilled, "A bone of him will not be broken.
33. New Testament, Luke, 6.43 (1st cent. CE - 1st cent. CE)

6.43. For there is no good tree that brings forth rotten fruit; nor again a rotten tree that brings forth good fruit.
34. New Testament, Matthew, 27.52 (1st cent. CE - 1st cent. CE)

27.52. The tombs were opened, and many bodies of the saints who had fallen asleep were raised;
35. Hermas, Similitudes, 1 (2nd cent. CE - 2nd cent. CE)

36. Irenaeus, Refutation of All Heresies, 1.23 (2nd cent. CE - 3rd cent. CE)

1.23. But Hesiod the poet asserts himself also that he thus heard from the Muses concerning nature, and that the Muses are the daughters of Jupiter. For when for nine nights and days together, Jupiter, through excess of passion, had uninterruptedly lain with Mnemosyne, that Mnemosyne conceived in one womb those nine Muses, becoming pregt with one during each night. Having then summoned the nine Muses from Pieria, that is, Olympus, he exhorted them to undergo instruction:- How first both gods and earth were made, And rivers, and boundless deep, and ocean's surge, And glittering stars, and spacious heaven above; How they grasped the crown and shared the glory, And how at first they held the many-valed Olympus. These (truths), you Muses, tell me of, says he, From first, and next which of them first arose. Chaos, no doubt, the very first, arose; but next Wide-stretching Earth, ever the throne secure of all Immortals, who hold the peaks of white Olympus; And breezy Tartarus in wide earth's recess; And Love, who is most beauteous of the gods immortal, Chasing care away from all the gods and men, Quells in breasts the mind and counsel sage. But Erebus from Chaos and gloomy Night arose; And, in turn, from Night both Air and Day were born; But primal Earth, equal to self in truth begot The stormy sky to veil it round on every side, Ever to be for happy gods a throne secure. And forth she brought the towering hills, the pleasant haunts of nymphs who dwell throughout the woody heights. And also barren Sea begot the surge-tossed Flood, apart from luscious Love; but next Embracing Heaven, she Ocean bred with eddies deep, And Caeus, and Crius, and Hyperian, and Iapetus, And Thia, and Rhea, and Themis, and Mnemosyne, And gold-crowned Phoebe, and comely Tethys. But after these was born last fittest for bearing arms" (for service, as we say).}-- the wiley Cronus, Fiercest of sons; but he abhorred his blooming sire, And in turn the Cyclops bred, who owned a savage breast. And all the rest of the giants from Cronus, Hesiod enumerates, and somewhere afterwards that Jupiter was born of Rhea. All these, then, made the foregoing statements in their doctrine regarding both the nature and generation of the universe. But all, sinking below what is divine, busied themselves concerning the substance of existing things, being astonished at the magnitude of creation, and supposing that it constituted the Deity, each speculator selecting in preference a different portion of the world; failing, however, to discern the God and maker of these. The opinions, therefore, of those who have attempted to frame systems of philosophy among the Greeks, I consider that we have sufficiently explained; and from these the heretics, taking occasion, have endeavoured to establish the tenets that will be after a short time declared. It seems, however, expedient, that first explaining the mystical rites and whatever imaginary doctrines some have laboriously framed concerning the stars, or magnitudes, to declare these; for heretics likewise, taking occasion from them, are considered by the multitude to utter prodigies. Next in order we shall elucidate the feeble opinions advanced by these. Books 2 and 3 are wanting.
37. Tertullian, On The Soul, 50 (2nd cent. CE - 3rd cent. CE)

38. Augustine, Confessions, 7.17 (4th cent. CE - 5th cent. CE)

7.17. 23. And I marvelled that I now loved You, and no phantasm instead of You. And yet I did not merit to enjoy my God, but was transported to You by Your beauty, and presently torn away from You by my own weight, sinking with grief into these inferior things. This weight was carnal custom. Yet was there a remembrance of You with me; nor did I any way doubt that there was one to whom I might cleave, but that I was not yet one who could cleave unto You; for that the body which is corrupted presses down the soul, and the earthly dwelling weighs down the mind which thinks upon many things. Wisdom 9:15 And most certain I was that Your invisible things from the creation of the world are clearly seen, being understood by the things that are made, even Your eternal power and Godhead. Romans 1:20 For, inquiring whence it was that I admired the beauty of bodies whether celestial or terrestrial, and what supported me in judging correctly on things mutable, and pronouncing, This should be thus, this not,- inquiring, then, whence I so judged, seeing I did so judge, I had found the unchangeable and true eternity of Truth, above my changeable mind. And thus, by degrees, I passed from bodies to the soul, which makes use of the senses of the body to perceive; and thence to its inward faculty, to which the bodily senses represent outward things, and up to which reach the capabilities of beasts; and thence, again, I passed on to the reasoning faculty, unto which whatever is received from the senses of the body is referred to be judged, which also, finding itself to be variable in me, raised itself up to its own intelligence, and from habit drew away my thoughts, withdrawing itself from the crowds of contradictory phantasms; that so it might find out that light by which it was besprinkled, when, without all doubting, it cried out, that the unchangeable was to be preferred before the changeable; whence also it knew that unchangeable, which, unless it had in some way known, it could have had no sure ground for preferring it to the changeable. And thus, with the flash of a trembling glance, it arrived at that which is. And then I saw Your invisible things understood by the things that are made. Romans 1:20 But I was not able to fix my gaze thereon; and my infirmity being beaten back, I was thrown again on my accustomed habits, carrying along with me naught but a loving memory thereof, and an appetite for what I had, as it were, smelt the odour of, but was not yet able to eat.
39. Augustine, De Peccatorum Meritis Et Remissione Et De Baptismo Parvulorum, 2.7 (4th cent. CE - 5th cent. CE)

40. Augustine, On The Holy Trinity, 15 (4th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
adamic lore, christ Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
adamic lore, glory Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
adamic lore, moses Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
animism Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 239
apatheia (freedom from passion), apocalypticism Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 12
apocalypticism, and philosophy Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 12
apocalypticism/apocalyptic, christian Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 406
ascent Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 635
augustine Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 47, 415, 583, 600
augustine of hippo, hope Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 149
augustine of hippo, humanity Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 149
augustine of hippo, image of god Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 149
augustine of hippo, metaphors Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 150
augustine of hippo, mind Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 149
aune, d. e. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 226
baptism Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 401; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 34
birth Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 34
blood Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 34
body, bodies Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 6
body Levison, Filled with the Spirit (2009) 261
boldness James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 215
bonum Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 47, 415, 600, 664
bread Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 34
byrne, b. sj Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 226
christoph, m. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 226
cicero Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 25
circumcision Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 174
citizenship Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 148
clothing, as a metaphor Levison, Filled with the Spirit (2009) 261
commandment Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 174
community, corinth Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
community, qumran Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
concupiscentia, concupiscence Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 600
corinth Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 401
corinthian assembly, correspondence Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 6
cosmos Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 6
covenant, and blood Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 174
covenant Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 34
creator Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 34
cross Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 34
cupiditas Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 600
day, judgment, of Levison, The Greek Life of Adam and Eve (2023) 402
day, resurrection, of Levison, The Greek Life of Adam and Eve (2023) 402
dead sea scrolls Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
death Levison, Filled with the Spirit (2009) 261
deification, of discourse James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 215
delphi Levison, Filled with the Spirit (2009) 261
desire (epithumia) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 6
disease and pain Levison, The Greek Life of Adam and Eve (2023) 402
dreams Levison, Filled with the Spirit (2009) 261
earth Levison, Filled with the Spirit (2009) 261
egypt Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 174
encounter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 34
enoch Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
eschatology, pagan Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 239
eschatology Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 34
eschaton, eschatology Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 583, 635
eve, lament of Levison, The Greek Life of Adam and Eve (2023) 402
exegesis Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
eye Levison, The Greek Life of Adam and Eve (2023) 737
ezekiel Levison, Filled with the Spirit (2009) 261
faith Levison, Filled with the Spirit (2009) 261
fear of god Levison, The Greek Life of Adam and Eve (2023) 737
fides non ficta Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 664
fitzmyer, j. a. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 226
flesh, adam, from Levison, The Greek Life of Adam and Eve (2023) 402
fruit Levison, The Greek Life of Adam and Eve (2023) 737
gill, c. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 226
glory, divine Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
glory, of adam Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
glory, of moses Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
glory Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
god, and world Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 149, 150
god, immaterial conception in platonism Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 25
god, in philo Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 25
god, jewish type of Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 25
god, material conception in stoicism Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 25
god, promise of Levison, The Greek Life of Adam and Eve (2023) 737
harnack, a. Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 239
head Levison, The Greek Life of Adam and Eve (2023) 737
heart, evil Levison, The Greek Life of Adam and Eve (2023) 402
heart Levison, The Greek Life of Adam and Eve (2023) 402
holiness Levison, The Greek Life of Adam and Eve (2023) 402
hope Levison, Filled with the Spirit (2009) 261; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 34
humanity, augustine Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 149
humanity, blindness Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 149
image of god Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 149
imago dei Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 47, 600
inspiration Levison, Filled with the Spirit (2009) 261
interpretation, christian Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
interpretation, hellenistic jewish Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
iustitia minor Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 583
iustitia perfecta, perfectio iustitiae Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 583
jesus, as a sacrifice Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 174
jesus/christ Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
jesus Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 12; Levison, The Greek Life of Adam and Eve (2023) 737
jesus christ, in paul Levison, Filled with the Spirit (2009) 261
jesus christ Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 583, 600
jew/jewish, literature/ authors' "151.0_261.0@law, god's" Levison, Filled with the Spirit (2009) 261
jewett, r. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 226
joy, paradise, of Levison, The Greek Life of Adam and Eve (2023) 402
judgment, final universal Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 239
just Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 34
know thyself Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 415
law, 2 corinthians Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
law, christianity Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
law, laws, secular or divine Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 148
law Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 34
lietzmann, h. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 226
life, concept of Levison, Filled with the Spirit (2009) 261
life Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 103, 130, 139
literature Levison, Filled with the Spirit (2009) 261
love-epistemology Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 47
loving god and neighbours Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 600, 664
marcellinus Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 415, 583
marcus aurelius Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 226
mary Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 34
messiah Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 34
metaphors, augustine Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 150
middle platonism Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 25
milan Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 635
mind, augustine Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 149
mind Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 130
moses, appearance Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
moses, art Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
moses, christ Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
moses, enoch, enochic traditions Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
moses, pagan literature Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
moses, polemics Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
moses Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
moses and mosaic law Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 12
mystery religions Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 239
parousia Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010) 201
passions (pathē) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 6
passover (pesah)̣ Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 174
paul, on pneuma Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 6
paul, on the mind (nous) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 6
paul, solomon Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 25
paul Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180; Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 6; Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 88, 103, 123, 130, 139
paul (saul) Levison, Filled with the Spirit (2009) 261
pauline texts Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 88
pauline theology, deutero/ps.-pauline notions and writings Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 401
pauline theology, eschatology Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 401, 406
pauline writings, romans Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 401
pauline writings Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 401, 406
pauls James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 215
per fidem ambulans Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 415, 583, 635
per fidem diligatur Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 47, 664
per fidem iesu christi Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 600
peter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 34
pfleiderer, o. Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 239
pharisees Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 34
philo of alexandria Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180; Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 25
plato/platonism, christian platonism Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 401
plato/platonism, middle platonism Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 401
plato/platonism Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 401
plato Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 226; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 34
platonism, in philo Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 25
platonism, platonists Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 6
platonism Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 25
pneuma, pneumaticoi Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 6
polemics Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
poor and rich Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010) 244
power Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 34
praeceptum Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 415, 664
prophets Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 34
pythagoras, pythagorean, neopythagoean Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 239
rabbis Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 34
rebellion, animals, of Levison, The Greek Life of Adam and Eve (2023) 402
rebellion Levison, The Greek Life of Adam and Eve (2023) 402
residents, christians as foreign, and citizenship Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 148
residents, christians as foreign, and law Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 148
residents, christians as foreign Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 148
resurrection Levison, Filled with the Spirit (2009) 261; Levison, The Greek Life of Adam and Eve (2023) 402, 737; Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 401, 406; Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 88, 123, 130, 139
resurrection of the body Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 103, 139
revelation Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
rossetti, c. l. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 226
sadducees Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 34
salvation, and moses, abraham, and adam Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 12
salvation, apocalyptic features of Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 12
salvation, history of Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 12
salvation Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 34
scripture (γραφή), boldness of James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 215
self Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 88, 103
septuagint James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 215
sinai Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
sinner Levison, The Greek Life of Adam and Eve (2023) 402
slaughter (shekhitah)' Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 174
sophistry Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
soul, immortality Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 239
soul Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 88
spirit, characterizations as, breath (life itself) Levison, Filled with the Spirit (2009) 261
spirit, modes of presence, clothing Levison, Filled with the Spirit (2009) 261
spirit, modes of presence, indwelling Levison, Filled with the Spirit (2009) 261
spirit, modes of presence, receiving of Levison, Filled with the Spirit (2009) 261
spiritual transformation Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
spirituality, spiritual exercise, spiritual journey Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 635
stoicism, aurelius Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 226
stoicism, in philo Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 25
stoics, stoicism Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 6
tamar Levison, Filled with the Spirit (2009) 261
theodicy Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 47
thought, eschatology Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 239
thought, openness to hellenism Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 239
thought, resurrection theology Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 239
torah Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 34
transform Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 123
transformation Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 34
tree, life, of Levison, The Greek Life of Adam and Eve (2023) 402, 737
tree Levison, The Greek Life of Adam and Eve (2023) 737
twelve Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 34
unity Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 88
valentinians Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 34
vision of god Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 47, 635, 664
visions Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 34
wisdom of solomon, probably read by paul Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 25
wisdom of solomon Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 239
women Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 34
zehn gaben der taufe Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1241
zoroastrianism Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 34