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Tiresias: The Ancient Mediterranean Religions Source Database



8240
New Testament, 2 Corinthians, 5.19
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Intertexts (texts cited often on the same page as the searched text):

24 results
1. Hebrew Bible, Job, 14.4-14.5, 40.2 (9th cent. BCE - 3rd cent. BCE)

14.4. מִי־יִתֵּן טָהוֹר מִטָּמֵא לֹא אֶחָד׃ 14.5. אִם חֲרוּצִים יָמָיו מִסְפַּר־חֳדָשָׁיו אִתָּךְ חקו [חֻקָּיו] עָשִׂיתָ וְלֹא יַעֲבוֹר׃ 40.2. כִּי־בוּל הָרִים יִשְׂאוּ־לוֹ וְכָל־חַיַּת הַשָּׂדֶה יְשַׂחֲקוּ־שָׁם׃ 40.2. הֲרֹב עִם־שַׁדַּי יִסּוֹר מוֹכִיחַ אֱלוֹהַּ יַעֲנֶנָּה׃ 14.4. Who can bring a clean thing out of an unclean? not one." 14.5. Seeing his days are determined, The number of his months is with Thee, And Thou hast appointed his bounds that he cannot pass;" 40.2. Shall he that reproveth contend with the Almighty? He that argueth with God, let him answer it."
2. Hebrew Bible, Leviticus, 4.3, 21.10 (9th cent. BCE - 3rd cent. BCE)

4.3. וְלָקַח הַכֹּהֵן מִדָּמָהּ בְּאֶצְבָּעוֹ וְנָתַן עַל־קַרְנֹת מִזְבַּח הָעֹלָה וְאֶת־כָּל־דָּמָהּ יִשְׁפֹּךְ אֶל־יְסוֹד הַמִּזְבֵּחַ׃ 4.3. אִם הַכֹּהֵן הַמָּשִׁיחַ יֶחֱטָא לְאַשְׁמַת הָעָם וְהִקְרִיב עַל חַטָּאתוֹ אֲשֶׁר חָטָא פַּר בֶּן־בָּקָר תָּמִים לַיהוָה לְחַטָּאת׃ 4.3. if the anointed priest shall sin so as to bring guilt on the people, then let him offer for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin-offering." 21.10. And the priest that is highest among his brethren, upon whose head the anointing oil is poured, and that is consecrated to put on the garments, shall not let the hair of his head go loose, nor rend his clothes;"
3. Hebrew Bible, Proverbs, 8.35 (9th cent. BCE - 3rd cent. BCE)

8.35. כִּי מֹצְאִי מצאי [מָצָא] חַיִּים וַיָּפֶק רָצוֹן מֵיְהוָה׃ 8.35. For whoso findeth me findeth life, And obtaineth favour of the LORD."
4. Hebrew Bible, Psalms, 37.23, 51.5, 51.7 (9th cent. BCE - 3rd cent. BCE)

37.23. מֵיְהוָה מִצְעֲדֵי־גֶבֶר כּוֹנָנוּ וְדַרְכּוֹ יֶחְפָּץ׃ 51.5. כִּי־פְשָׁעַי אֲנִי אֵדָע וְחַטָּאתִי נֶגְדִּי תָמִיד׃ 51.7. הֵן־בְּעָווֹן חוֹלָלְתִּי וּבְחֵטְא יֶחֱמַתְנִי אִמִּי׃ 37.23. It is of the LORD that a man's goings are established; and He delighted in his way." 51.5. For I know my transgressions; And my sin is ever before me." 51.7. Behold, I was brought forth in iniquity, and in sin did my mother conceive me."
5. Hebrew Bible, Isaiah, 52.11 (8th cent. BCE - 5th cent. BCE)

52.11. סוּרוּ סוּרוּ צְאוּ מִשָּׁם טָמֵא אַל־תִּגָּעוּ צְאוּ מִתּוֹכָהּ הִבָּרוּ נֹשְׂאֵי כְּלֵי יְהוָה׃ 52.11. Depart ye, depart ye, go ye out from thence, Touch no unclean thing; Go ye out of the midst of her; be ye clean, Ye that bear the vessels of the LORD."
6. New Testament, 1 John, 2.2 (1st cent. CE - 1st cent. CE)

2.2. And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world.
7. New Testament, 1 Peter, 1.11 (1st cent. CE - 1st cent. CE)

1.11. searching for who or what kind of time the Spirit of Christ, which was in them, pointed to, when he predicted the sufferings of Christ, and the glories that would follow them.
8. New Testament, 1 Corinthians, 1.4-1.17, 2.6-2.8, 5.9, 5.13, 6.9-6.11, 8.12, 10.32, 15.3, 15.25 (1st cent. CE - 1st cent. CE)

1.4. I always thank my God concerning you, for the grace of Godwhich was given you in Christ Jesus; 1.5. that in everything you wereenriched in him, in all speech and all knowledge; 1.6. even as thetestimony of Christ was confirmed in you: 1.7. o that you come behindin no gift; waiting for the revelation of our Lord Jesus Christ; 1.8. who will also confirm you until the end, blameless in the day of ourLord Jesus Christ. 1.9. God is faithful, through whom you were calledinto the fellowship of his Son, Jesus Christ, our Lord. 1.10. Now Ibeg you, brothers, through the name of our Lord, Jesus Christ, that youall speak the same thing and that there be no divisions among you, butthat you be perfected together in the same mind and in the samejudgment. 1.11. For it has been reported to me concerning you, mybrothers, by those who are from Chloe's household, that there arecontentions among you. 1.12. Now I mean this, that each one of yousays, "I follow Paul," "I follow Apollos," "I follow Cephas," and, "Ifollow Christ. 1.13. Is Christ divided? Was Paul crucified for you?Or were you baptized into the name of Paul? 1.14. I thank God that Ibaptized none of you, except Crispus and Gaius 1.15. o that no oneshould say that I had baptized you into my own name. 1.16. (I alsobaptized the household of Stephanas; besides them, I don't know whetherI baptized any other.) 1.17. For Christ sent me not to baptize, but topreach the gospel -- not in wisdom of words, so that the cross ofChrist wouldn't be made void. 2.6. We speak wisdom, however, among those who are fullgrown; yet a wisdom not of this world, nor of the rulers of this world,who are coming to nothing. 2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory 2.8. which none of the rulers of this worldhas known. For had they known it, they wouldn't have crucified the Lordof glory. 5.9. I wrote to you in my letter to have no company with sexual sinners; 5.13. But those who are outside, God judges. "Put awaythe wicked man from among yourselves. 6.9. Or don't you know that the unrighteouswill not inherit the Kingdom of God? Don't be deceived. Neither thesexually immoral, nor idolaters, nor adulterers, nor male prostitutes,nor homosexuals 6.10. nor thieves, nor covetous, nor drunkards, norslanderers, nor extortioners, will inherit the Kingdom of God. 6.11. Such were some of you, but you were washed. But you were sanctified.But you were justified in the name of the Lord Jesus, and in the Spiritof our God. 8.12. Thus, sinning against thebrothers, and wounding their conscience when it is weak, you sinagainst Christ. 10.32. Give no occasions for stumbling, either to Jews, or to Greeks,or to the assembly of God; 15.3. For I delivered to youfirst of all that which I also received: that Christ died for our sinsaccording to the Scriptures 15.25. For he mustreign until he has put all his enemies under his feet.
9. New Testament, 1 Thessalonians, 5.10 (1st cent. CE - 1st cent. CE)

5.10. who died for us, that, whether we wake or sleep, we should live together with him.
10. New Testament, 2 Corinthians, 1, 1.21, 2, 2.3, 2.9, 2.14-7.4, 3, 3.1, 3.2, 3.3, 3.7, 3.8, 3.9, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18, 4, 4.1, 4.2, 4.3, 4.4, 4.5, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 5, 5.14, 5.15, 5.16, 5.17, 5.18, 5.20, 5.21, 6, 6.1, 6.2, 6.3, 6.4, 6.5, 6.6, 6.7, 6.8, 6.9, 6.10, 6.11, 6.12, 6.13, 7, 7.5, 7.6, 7.7 (1st cent. CE - 1st cent. CE)

11. New Testament, Acts, 2.23, 2.38, 8.16, 9.2, 10.48, 19.5, 22.5, 24.24, 28.21 (1st cent. CE - 2nd cent. CE)

2.23. him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed; 2.38. Peter said to them, "Repent, and be baptized, everyone of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit. 8.16. for as yet he had fallen on none of them. They had only been baptized into the name of the Lord Jesus. 9.2. and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem. 10.48. He commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay some days. 19.5. When they heard this, they were baptized into the name of the Lord Jesus. 22.5. As also the high priest and all the council of the elders testify, from whom also I received letters to the brothers, and journeyed to Damascus to bring them also who were there to Jerusalem in bonds to be punished. 24.24. But after some days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus. 28.21. They said to him, "We neither received letters from Judea concerning you, nor did any of the brothers come here and report or speak any evil of you.
12. New Testament, James, 3.2 (1st cent. CE - 1st cent. CE)

3.2. For in many things we all stumble. If anyone doesn't stumble in word, the same is a perfect man, able to bridle the whole body also.
13. New Testament, Philemon, 6 (1st cent. CE - 1st cent. CE)

14. New Testament, Colossians, 1.15-1.22, 2.5 (1st cent. CE - 1st cent. CE)

1.15. who is the image of the invisible God, the firstborn of all creation. 1.16. For by him were all things created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him. 1.17. He is before all things, and in him all things are held together. 1.18. He is the head of the body, the assembly, who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. 1.19. For all the fullness was pleased to dwell in him; 1.20. and through him to reconcile all things to himself, having made peace through the blood of his cross. Through him, I say, whether things on the earth, or things in the heavens. 1.21. You, being in past times alienated and enemies in your mind in your evil works 1.22. yet now he has reconciled in the body of his flesh through death, to present you holy and without blemish and blameless before him 2.5. For though I am absent in the flesh, yet am I with you in the spirit, rejoicing and seeing your order, and the steadfastness of your faith in Christ.
15. New Testament, Ephesians, 2.3, 2.11-2.22, 5.32 (1st cent. CE - 1st cent. CE)

2.3. among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. 2.11. Therefore remember that once you, the Gentiles in the flesh, who are called "uncircumcision" by that which is called "circumcision," (in the flesh, made by hands); 2.12. that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covets of the promise, having no hope and without God in the world. 2.13. But now in Christ Jesus you who once were far off are made near in the blood of Christ. 2.14. For he is our peace, who made both one, and broke down the middle wall of partition 2.15. having abolished in the flesh the hostility, the law of commandments contained in ordices, that he might create in himself one new man of the two, making peace; 2.16. and might reconcile them both in one body to God through the cross, having killed the hostility thereby. 2.17. He came and preached peace to you who were far off and to those who were near. 2.18. For through him we both have our access in one Spirit to the Father. 2.19. So then you are no longer strangers and sojourners, but you are fellow citizens with the saints, and of the household of God 2.20. being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone; 2.21. in whom the whole building, fitted together, grows into a holy temple in the Lord; 2.22. in whom you also are built together for a habitation of God in the Spirit. 5.32. This mystery is great, but I speak concerning Christ and of the assembly.
16. New Testament, Galatians, 2.16, 2.20, 3.24, 3.27, 5.1 (1st cent. CE - 1st cent. CE)

2.16. yet knowing that a man is not justified by the works of the law butthrough the faith of Jesus Christ, even we believed in Christ Jesus,that we might be justified by faith in Christ, and not by the works ofthe law, because no flesh will be justified by the works of the law. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 3.24. So that the law has become our tutor to bring us toChrist, that we might be justified by faith. 3.27. For as many of you as werebaptized into Christ have put on Christ. 5.1. Stand firm therefore in the liberty by which Christ has madeus free, and don't be entangled again with a yoke of bondage.
17. New Testament, Hebrews, 2.7 (1st cent. CE - 1st cent. CE)

2.7. You made him a little lower than the angels; You crowned him with glory and honor.
18. New Testament, Philippians, 2.8 (1st cent. CE - 1st cent. CE)

2.8. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross.
19. New Testament, Romans, 3.1-3.2, 3.25, 5.1-5.2, 5.10-5.12, 6.3, 7.23, 8.32, 9.4-9.5, 11.15, 16.1-16.2, 16.5 (1st cent. CE - 1st cent. CE)

3.1. Then what advantage does the Jew have? Or what is the profit of circumcision? 3.2. Much in every way! Because first of all, they were entrusted with the oracles of God. 3.25. whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance; 5.1. Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; 5.2. through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God. 5.10. For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. 5.11. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. 5.12. Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. 6.3. Or don't you know that all we who were baptized into Christ Jesus were baptized into his death? 7.23. but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. 8.32. He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? 9.4. who are Israelites; whose is the adoption, the glory, the covets, the giving of the law, the service, and the promises; 9.5. of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen. 11.15. For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead? 16.1. I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae 16.2. that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self. 16.5. Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ.
20. New Testament, John, 2.6, 5.46, 10.38, 14.3, 14.9-14.10 (1st cent. CE - 1st cent. CE)

2.6. Now there were six water pots of stone set there after the Jews' manner of purifying, containing two or three metretes apiece. 5.46. For if you believed Moses, you would believe me; for he wrote about me. 10.38. But if I do them, though you don't believe me, believe the works; that you may know and believe that the Father is in me, and I in the Father. 14.3. If I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also. 14.9. Jesus said to him, "Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, 'Show us the Father?' 14.10. Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works.
21. New Testament, Mark, 10.45, 14.36 (1st cent. CE - 1st cent. CE)

10.45. For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many. 14.36. He said, "Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire.
22. New Testament, Matthew, 7.7 (1st cent. CE - 1st cent. CE)

7.7. Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you.
23. Athanasius, Defense Against The Arians, 3.3-3.4 (3rd cent. CE - 4th cent. CE)

24. Augustine, De Peccatorum Meritis Et Remissione Et De Baptismo Parvulorum, 2.30-2.31 (4th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
aaron Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 28
antithesis Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
apostasy Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
archons Bowen and Rochberg (2020), Hellenistic Astronomy: The Science in its contexts, 554
atonement Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 198
augustines works,adnot. job Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 123
augustines works,catech. rud. Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 123
augustines works,pecc. merit. Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 161
augustines works,quaest. ev. Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 123
augustus caesar Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 213
baptism,climax of catechumenate Esler (2000), The Early Christian World, 311
baptism,corporate implications Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 553
baptism,en christō Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 553
baptism,initiates affinity with baptizer Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 553
baptism,paul Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 553
baptism,water baptism Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 161
basil of caesarea Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 79
body,bodies Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 150
boniface Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 161
caelestius Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 161
catechumenate,in carthage Esler (2000), The Early Christian World, 308
catechumenate,in jerusalem Esler (2000), The Early Christian World, 308, 311
charges against,at corinth Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 213
christology Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 79
church,as one body in christ deSilva (2022), Ephesians, 146
church Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 150
circumcision deSilva (2022), Ephesians, 146
compassion,conversion,significance of deSilva (2022), Ephesians, 146
constantine Esler (2000), The Early Christian World, 308
conversions,in carthage Esler (2000), The Early Christian World, 308
conversions,in jerusalem Esler (2000), The Early Christian World, 308, 311
corinth Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
cosmic christology Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 150
cosmology Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 150
covenant Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 28
creator,creation Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 150
crucifixion Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 28
damnation,eternal Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 161
day of atonement Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 198
demonology Bowen and Rochberg (2020), Hellenistic Astronomy: The Science in its contexts, 554
determinism Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 123
dupied Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 123, 161
elements Bowen and Rochberg (2020), Hellenistic Astronomy: The Science in its contexts, 554
epistolography,handbook Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 396
evil will Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 161
faith/belief,as gods gift Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 123
faith/belief Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 123, 161
father Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 150
ferguson,e. Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 553
fulfilment Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 28
god,knowledge of Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 205
god,purposes of deSilva (2022), Ephesians, 146
greece,greek Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 150
guilt,and reatus,sin nature/propensity/principle Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 161
gutman,h.,as missionary goal Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 205
handbooks,epistolary Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 396
harmony Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
jerome Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 161
jesus,vicarious death of Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 198
jews and gentiles,reconciliation of deSilva (2022), Ephesians, 146
jovinian Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 161
law,torah Bowen and Rochberg (2020), Hellenistic Astronomy: The Science in its contexts, 554
law Bowen and Rochberg (2020), Hellenistic Astronomy: The Science in its contexts, 554; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 28
letter,as communication Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 396
letter,dialogue,half Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 396
letter,dictated Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 396
letter,of recommendation Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 396
letter,pastoral care Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 396
letter,style Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 396
letter,types of Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 396
letter-writing,pauls,and bodily practice Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 205
liturgy Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 28
macedonia Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 205
messiah,messianic expectations Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 28
moral exempla Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
moses Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 28
mother,in valentinianism Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
mysteries,christian mysteries Esler (2000), The Early Christian World, 308
neoplatonism Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 161
obedience Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 28
original sin,augustinian Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 123, 161
original sin,inherited/original guilt Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 123, 161
original sin,pre-augustinian traditional Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 123, 161
original sin Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 123, 161
paedobaptism Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 161
parables Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
pastoral care,by letter Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 396
paul,andvicarious death Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 198
paul,as a model Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 205
paul,as pastor Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 396
paul,baptismal theology Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 553
paul,pauline,paulinism Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 150
paul,pauline corpus Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 28
paul Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 198; Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
paul of tarsus Bowen and Rochberg (2020), Hellenistic Astronomy: The Science in its contexts, 554
pauline Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 396
pelagians/pelagianism Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 123, 161
pelagius Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 123
perseverance Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 123
platonism Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 150
pleasure Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 396
pneuma (spirit) in paul,and habitus Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 205
practice,and body Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 202, 205
practice,missionary Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 202, 205
predetermination Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 123, 161
pride Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 123
providence,stoic type Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 161
providence of god Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 161
pseudo-philo,liber antiquitatum,psychodrama,pauline Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 202, 205
purity,purification Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 79
reatus Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 161
reconciliation,ethnic deSilva (2022), Ephesians, 146
reconciliation Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 202; Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
refoundation Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 213
rhetoric Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 161
rhetorical situation Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
romanization Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 213
salvation,divinity of the son Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 205
salvation Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 123, 161
scapegoat Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 198
schools Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
septuagint Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 28
sethianism Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
sin,adams sin/fall Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 123
sin,sins deSilva (2022), Ephesians, 146
social function Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
social situation Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
son,the,divine attributes Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 205
sophia Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
sovereignty of god Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 161
stoic,stoicism Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 150
style,epistolary Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 396
the will Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 123
theodosius i Esler (2000), The Early Christian World, 308
theological language Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 79
thought,en christō Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 553
titus Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 396
total depravity/incapacity,residual capacity Wilson (2018), Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology, 123
transformation,as bodily in paul Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 205
transformation,as present in paul Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 205
trinity,the Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 79
vicarious death in iv maccabees; in paul' Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 198
virgin,in valentinianism Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
womb,in valentinianism Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
wrath,of god deSilva (2022), Ephesians, 146