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Tiresias: The Ancient Mediterranean Religions Source Database



8240
New Testament, 2 Corinthians, 5
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Intertexts (texts cited often on the same page as the searched text):

27 results
1. Hebrew Bible, Psalms, 73.28 (9th cent. BCE - 3rd cent. BCE)

73.28. וַאֲנִי קִרֲבַת אֱלֹהִים לִי־טוֹב שַׁתִּי בַּאדֹנָי יְהֹוִה מַחְסִי לְסַפֵּר כָּל־מַלְאֲכוֹתֶיךָ׃ 73.28. But as for me, the nearness of God is my good; I have made the Lord GOD my refuge, That I may tell of all Thy works."
2. Hebrew Bible, Jeremiah, 31.31-31.34 (8th cent. BCE - 5th cent. BCE)

31.31. הִנֵּה יָמִים בָּאִים נְאֻם־יְהוָה וְכָרַתִּי אֶת־בֵּית יִשְׂרָאֵל וְאֶת־בֵּית יְהוּדָה בְּרִית חֲדָשָׁה׃ 31.32. לֹא כַבְּרִית אֲשֶׁר כָּרַתִּי אֶת־אֲבוֹתָם בְּיוֹם הֶחֱזִיקִי בְיָדָם לְהוֹצִיאָם מֵאֶרֶץ מִצְרָיִם אֲשֶׁר־הֵמָּה הֵפֵרוּ אֶת־בְּרִיתִי וְאָנֹכִי בָּעַלְתִּי בָם נְאֻם־יְהוָה׃ 31.33. כִּי זֹאת הַבְּרִית אֲשֶׁר אֶכְרֹת אֶת־בֵּית יִשְׂרָאֵל אַחֲרֵי הַיָּמִים הָהֵם נְאֻם־יְהוָה נָתַתִּי אֶת־תּוֹרָתִי בְּקִרְבָּם וְעַל־לִבָּם אֶכְתֲּבֶנָּה וְהָיִיתִי לָהֶם לֵאלֹהִים וְהֵמָּה יִהְיוּ־לִי לְעָם׃ 31.34. וְלֹא יְלַמְּדוּ עוֹד אִישׁ אֶת־רֵעֵהוּ וְאִישׁ אֶת־אָחִיו לֵאמֹר דְּעוּ אֶת־יְהוָה כִּי־כוּלָּם יֵדְעוּ אוֹתִי לְמִקְטַנָּם וְעַד־גְּדוֹלָם נְאֻם־יְהוָה כִּי אֶסְלַח לַעֲוֺנָם וּלְחַטָּאתָם לֹא אֶזְכָּר־עוֹד׃ 31.31. Behold, the days come, saith the LORD, that I will make a new covet with the house of Israel, and with the house of Judah;" 31.32. not according to the covet that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; forasmuch as they broke My covet, although I was a lord over them, saith the LORD." 31.33. But this is the covet that I will make with the house of Israel after those days, saith the LORD, I will put My law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be My people;" 31.34. and they shall teach no more every man his neighbour, and every man his brother, saying: ‘Know the LORD’; for they shall all know Me, from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and their sin will I remember no more."
3. Anon., Jubilees, 4.20-4.21 (2nd cent. BCE - 2nd cent. BCE)

4.20. and she bare him a son in the fifth week, in the fourth year of the jubilee, and he called his name Enoch. 4.21. And he was the first among men that are born on earth who learnt writing and knowledge and wisdom
4. Dead Sea Scrolls, Damascus Covenant, 16.2 (2nd cent. BCE - 1st cent. CE)

5. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.2 (2nd cent. BCE - 1st cent. CE)

6. Dead Sea Scrolls, Community Rule, 3.21 (2nd cent. BCE - 1st cent. CE)

7. Septuagint, Wisdom of Solomon, 4.10, 9.15 (2nd cent. BCE - 1st cent. BCE)

4.10. There was one who pleased God and was loved by him,and while living among sinners he was taken up. 9.15. for a perishable body weighs down the soul,and this earthy tent burdens the thoughtful mind.
8. Anon., Epistle of Barnabas, 18.2 (1st cent. CE - 2nd cent. CE)

18.2. And the one is the Lord from all eternity and unto all eternity, whereas the other is Lord of the season of iniquity that now is.
9. New Testament, 1 John, 3.2 (1st cent. CE - 1st cent. CE)

3.2. Beloved, now we are children of God, and it is not yet revealed what we will be. But we know that, when he is revealed, we will be like him; for we will see him just as he is.
10. New Testament, 1 Peter, 4.3 (1st cent. CE - 1st cent. CE)

4.3. For we have spent enough of our past time living in doing the desire of the Gentiles, and to have walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries.
11. New Testament, 1 Corinthians, 1.12, 2.6-2.16, 3.11-3.15, 4.1, 4.5, 4.21, 5.2-5.8, 7.10, 7.12-7.15, 7.17, 7.25, 9.1, 9.3, 9.24-9.27, 10.7, 12.12-12.13, 13.12, 14.18, 15.3-15.8, 15.34-15.36, 15.42-15.57, 16.1-16.4 (1st cent. CE - 1st cent. CE)

1.12. Now I mean this, that each one of yousays, "I follow Paul," "I follow Apollos," "I follow Cephas," and, "Ifollow Christ. 2.6. We speak wisdom, however, among those who are fullgrown; yet a wisdom not of this world, nor of the rulers of this world,who are coming to nothing. 2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory 2.8. which none of the rulers of this worldhas known. For had they known it, they wouldn't have crucified the Lordof glory. 2.9. But as it is written,"Things which an eye didn't see, and an ear didn't hear,Which didn't enter into the heart of man,These God has prepared for those who love him. 2.10. But to us, God revealed them through the Spirit. For theSpirit searches all things, yes, the deep things of God. 2.11. For whoamong men knows the things of a man, except the spirit of the man,which is in him? Even so, no one knows the things of God, except God'sSpirit. 2.12. But we received, not the spirit of the world, but theSpirit which is from God, that we might know the things that werefreely given to us by God. 2.13. Which things also we speak, not inwords which man's wisdom teaches, but which the Holy Spirit teaches,comparing spiritual things with spiritual things. 2.14. Now thenatural man doesn't receive the things of God's Spirit, for they arefoolishness to him, and he can't know them, because they arespiritually discerned. 2.15. But he who is spiritual discerns allthings, and he himself is judged by no one. 2.16. For who has knownthe mind of the Lord, that he should instruct him?" But we haveChrist's mind. 3.11. For no one can lay any other foundation than that which hasbeen laid, which is Jesus Christ. 3.12. But if anyone builds on thefoundation with gold, silver, costly stones, wood, hay, or stubble; 3.13. each man's work will be revealed. For the Day will declare it,because it is revealed in fire; and the fire itself will test what sortof work each man's work is. 3.14. If any man's work remains which hebuilt on it, he will receive a reward. 3.15. If any man's work isburned, he will suffer loss, but he himself will be saved, but asthrough fire. 4.1. So let a man think of us as Christ's servants, and stewards ofGod's mysteries. 4.5. Thereforejudge nothing before the time, until the Lord comes, who will bothbring to light the hidden things of darkness, and reveal the counselsof the hearts. Then each man will get his praise from God. 4.21. What do you want? Shall I cometo you with a rod, or in love and a spirit of gentleness? 5.2. You are puffed up, anddidn't rather mourn, that he who had done this deed might be removedfrom among you. 5.3. For I most assuredly, as being absent in body butpresent in spirit, have already, as though I were present, judged himwho has done this thing. 5.4. In the name of our Lord Jesus Christ,you being gathered together, and my spirit, with the power of our LordJesus Christ 5.5. are to deliver such a one to Satan for thedestruction of the flesh, that the spirit may be saved in the day ofthe Lord Jesus. 5.6. Your boasting is not good. Don't you know that a little yeastleavens the whole lump? 5.7. Purge out the old yeast, that you may bea new lump, even as you are unleavened. For indeed Christ, ourPassover, has been sacrificed in our place. 5.8. Therefore let us keepthe feast, not with old yeast, neither with the yeast of malice andwickedness, but with the unleavened bread of sincerity and truth. 7.10. But to the married I command-- not I, but the Lord -- that the wife not leave her husband 7.12. But to the rest I -- not the Lord -- say, if any brother hasan unbelieving wife, and she is content to live with him, let him notleave her. 7.13. The woman who has an unbelieving husband, and he iscontent to live with her, let her not leave her husband. 7.14. For theunbelieving husband is sanctified in the wife, and the unbelieving wifeis sanctified in the husband. Otherwise your children would be unclean,but now are they holy. 7.15. Yet if the unbeliever departs, let therebe separation. The brother or the sister is not under bondage in suchcases, but God has called us in peace. 7.17. Only, as the Lord hasdistributed to each man, as God has called each, so let him walk. So Icommand in all the assemblies. 7.25. Now concerning virgins, I have no commandment from the Lord,but I give my judgment as one who has obtained mercy from the Lord tobe trustworthy. 9.1. Am I not free? Am I not an apostle? Haven't I seen JesusChrist, our Lord? Aren't you my work in the Lord? 9.3. My defense to those who examine me isthis. 9.24. Don't youknow that those who run in a race all run, but one receives the prize?Run like that, that you may win. 9.25. Every man who strives in thegames exercises self-control in all things. Now they do it to receive acorruptible crown, but we an incorruptible. 9.26. I therefore run likethat, as not uncertainly. I fight like that, as not beating the air 9.27. but I beat my body and bring it into submission, lest by anymeans, after I have preached to others, I myself should be rejected. 10.7. Neither be idolaters, as someof them were. As it is written, "The people sat down to eat and drink,and rose up to play. 12.12. For as the body is one, and has many members, and all themembers of the body, being many, are one body; so also is Christ. 12.13. For in one Spirit we were all baptized into one body, whetherJews or Greeks, whether bond or free; and were all given to drink intoone Spirit. 13.12. For now we see in a mirror, dimly, butthen face to face. Now I know in part, but then I will know fully, evenas I was also fully known. 14.18. I thank my God, I speak with otherlanguages more than you all. 15.3. For I delivered to youfirst of all that which I also received: that Christ died for our sinsaccording to the Scriptures 15.4. that he was buried, that he wasraised on the third day according to the Scriptures 15.5. and that heappeared to Cephas, then to the twelve. 15.6. Then he appeared to overfive hundred brothers at once, most of whom remain until now, but somehave also fallen asleep. 15.7. Then he appeared to James, then to allthe apostles 15.8. and last of all, as to the child born at the wrongtime, he appeared to me also. 15.34. Wake up righteously, and don't sin, for some have no knowledgeof God. I say this to your shame. 15.35. But someone will say, "Howare the dead raised?" and, "With what kind of body do they come? 15.36. You foolish one, that which you yourself sow is not made aliveunless it dies. 15.42. So also is the resurrection of the dead.It is sown in corruption; it is raised in incorruption. 15.43. It issown in dishonor; it is raised in glory. It is sown in weakness; it israised in power. 15.44. It is sown a natural body; it is raised aspiritual body. There is a natural body and there is also a spiritualbody. 15.45. So also it is written, "The first man, Adam, became a livingsoul." The last Adam became a life-giving spirit. 15.46. However thatwhich is spiritual isn't first, but that which is natural, then thatwhich is spiritual. 15.47. The first man is of the earth, made ofdust. The second man is the Lord from heaven. 15.48. As is the onemade of dust, such are those who are also made of dust; and as is theheavenly, such are they also that are heavenly. 15.49. As we haveborne the image of those made of dust, let's also bear the image of theheavenly. 15.50. Now I say this, brothers, that flesh and blood can'tinherit the Kingdom of God; neither does corruption inheritincorruption. 15.51. Behold, I tell you a mystery. We will not all sleep, but wewill all be changed 15.52. in a moment, in the twinkling of an eye,at the last trumpet. For the trumpet will sound, and the dead will beraised incorruptible, and we will be changed. 15.53. For thiscorruptible must put on incorruption, and this mortal must put onimmortality. 15.54. But when this corruptible will have put onincorruption, and this mortal will have put on immortality, then whatis written will happen: "Death is swallowed up in victory. 15.55. Death, where is your sting?Hades, where is your victory? 15.56. The sting of death is sin, and the power of sin is the law. 15.57. But thanks be to God, who gives us the victory through our LordJesus Christ. 16.1. Now concerning the collection for the saints, as I commandedthe assemblies of Galatia, you do likewise. 16.2. On the first day ofthe week, let each one of you save, as he may prosper, that nocollections be made when I come. 16.3. When I arrive, I will sendwhoever you approve with letters to carry your gracious gift toJerusalem. 16.4. If it is appropriate for me to go also, they will gowith me.
12. New Testament, 1 Thessalonians, 1.4-1.6, 3.13, 4.11, 4.13, 4.16-4.17 (1st cent. CE - 1st cent. CE)

1.4. We know, brothers loved by God, that you are chosen 1.5. and that our gospel came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake. 1.6. You became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit 3.13. to the end he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. 4.11. and that you make it your ambition to lead a quiet life, and to do your own business, and to work with your own hands, even as we charged you; 4.13. But we don't want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don't grieve like the rest, who have no hope. 4.16. For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God's trumpet. The dead in Christ will rise first 4.17. then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever.
13. New Testament, 2 Corinthians, 1, 1.1-2.13, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 2, 2.4, 2.12, 2.13, 2.14, 2.14-7.4, 2.15, 2.16, 2.17, 3, 3.1, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.8, 3.9, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18, 4, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.7-5.10, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.16-5.10, 4.17, 4.18, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 5.10, 5.13, 5.14, 5.15, 5.16, 5.17, 5.18, 5.19, 5.20, 5.21, 6, 6.1, 6.2, 6.3, 6.4, 6.5, 6.6, 6.7, 6.8, 6.9, 6.10, 6.11, 6.12, 6.13, 6.14, 6.14-7.1, 6.16, 6.17, 6.18, 7, 7.1, 7.2, 7.5, 7.6, 7.7, 7.8, 7.9, 7.10, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 8, 9, 9.5, 10, 10.8, 10.9, 10.10, 10.11, 10.12, 10.15, 10.17, 10.18, 11, 11.4, 11.5, 11.13, 11.22, 12, 12.1, 12.2, 12.3, 12.4, 12.7, 12.11, 13 (1st cent. CE - 1st cent. CE)

14. New Testament, Acts, 10.28, 18.12-18.17 (1st cent. CE - 2nd cent. CE)

10.28. He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn't call any man unholy or unclean. 18.12. But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat 18.13. saying, "This man persuades men to worship God contrary to the law. 18.14. But when Paul was about to open his mouth, Gallio said to the Jews, "If indeed it were a matter of wrong or of wicked crime, Jews, it would be reasonable that I should bear with you; 18.15. but if they are questions about words and names and your own law, look to it yourselves. For I don't want to be a judge of these matters. 18.16. He drove them from the judgment seat. 18.17. Then all the Greeks laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn't care about any of these things.
15. New Testament, Apocalypse, 3.17, 6.9, 16.15, 17.16 (1st cent. CE - 1st cent. CE)

3.17. Because you say, 'I am rich, and have gotten riches, and have need of nothing;' and don't know that you are the wretched one, miserable, poor, blind, and naked; 6.9. When he opened the fifth seal, I saw underneath the altar the souls of those who had been killed for the Word of God, and for the testimony of the Lamb which they had. 16.15. Behold, I come like a thief. Blessed is he who watches, and keeps his clothes, so that he doesn't walk naked, and they see his shame. 17.16. The ten horns which you saw, and the beast, these will hate the prostitute, and will make her desolate, and will make her naked, and will eat her flesh, and will burn her utterly with fire.
16. New Testament, Colossians, 3.5 (1st cent. CE - 1st cent. CE)

3.5. Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry;
17. New Testament, Galatians, 1.1-1.17, 1.21-1.24, 2.1-2.21, 3.29, 5.20, 6.1, 6.11-6.18 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead) 1.2. and all the brothers who are with me, to the assemblies of Galatia: 1.3. Grace to you and peace from God the Father, and our Lord Jesus Christ 1.4. who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father -- 1.5. to whom be the glory forever and ever. Amen. 1.6. I marvel that you are so quickly deserting him who called you in the grace of Christ to a different gospel; 1.7. and there isn'tanother gospel. Only there are some who trouble you, and want topervert the gospel of Christ. 1.8. But even though we, or an angelfrom heaven, should preach to you any gospel other than that which wepreached to you, let him be cursed. 1.9. As we have said before, so Inow say again: if any man preaches to you any gospel other than thatwhich you received, let him be cursed. 1.10. For am I now seeking thefavor of men, or of God? Or am I striving to please men? For if I werestill pleasing men, I wouldn't be a servant of Christ. 1.11. But Imake known to you, brothers, concerning the gospel which was preachedby me, that it is not according to man. 1.12. For neither did Ireceive it from man, nor was I taught it, but it came to me throughrevelation of Jesus Christ. 1.13. For you have heard of my way ofliving in time past in the Jews' religion, how that beyond measure Ipersecuted the assembly of God, and ravaged it. 1.14. I advanced inthe Jews' religion beyond many of my own age among my countrymen, beingmore exceedingly zealous for the traditions of my fathers. 1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace 1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 1.17. nor did I go up to Jerusalem to those whowere apostles before me, but I went away into Arabia. Then I returnedto Damascus. 1.21. Then I came to the regions of Syria and Cilicia. 1.22. Iwas still unknown by face to the assemblies of Judea which were inChrist 1.23. but they only heard: "He who once persecuted us nowpreaches the faith that he once tried to destroy. 1.24. And theyglorified God in me. 2.1. Then after a period of fourteen years I went up again toJerusalem with Barnabas, taking Titus also with me. 2.2. I went up byrevelation, and I laid before them the gospel which I preach among theGentiles, but privately before those who were respected, for fear thatI might be running, or had run, in vain. 2.3. But not even Titus, whowas with me, being a Greek, was compelled to be circumcised. 2.4. Thiswas because of the false brothers secretly brought in, who stole in tospy out our liberty which we have in Christ Jesus, that they mightbring us into bondage; 2.5. to whom we gave no place in the way ofsubjection, not for an hour, that the truth of the gospel mightcontinue with you. 2.6. But from those who were reputed to beimportant (whatever they were, it makes no difference to me; Goddoesn't show partiality to man) -- they, I say, who were respectedimparted nothing to me 2.7. but to the contrary, when they saw that Ihad been entrusted with the gospel for the uncircumcision, even asPeter with the gospel for the circumcision 2.8. (for he who appointedPeter to the apostleship of the circumcision appointed me also to theGentiles); 2.9. and when they perceived the grace that was given tome, James and Cephas and John, they who were reputed to be pillars,gave to me and Barnabas the right hand of fellowship, that we should goto the Gentiles, and they to the circumcision. 2.10. They only askedus to remember the poor -- which very thing I was also zealous to do. 2.11. But when Peter came to Antioch, I resisted him to the face,because he stood condemned. 2.12. For before some people came fromJames, he ate with the Gentiles. But when they came, he drew back andseparated himself, fearing those who were of the circumcision. 2.13. And the rest of the Jews joined him in his hypocrisy; so that evenBarnabas was carried away with their hypocrisy. 2.14. But when I sawthat they didn't walk uprightly according to the truth of the gospel, Isaid to Peter before them all, "If you, being a Jew, live as theGentiles do, and not as the Jews do, why do you compel the Gentiles tolive as the Jews do? 2.15. We, being Jews by nature, and not Gentile sinners 2.16. yet knowing that a man is not justified by the works of the law butthrough the faith of Jesus Christ, even we believed in Christ Jesus,that we might be justified by faith in Christ, and not by the works ofthe law, because no flesh will be justified by the works of the law. 2.17. But if, while we sought to be justified in Christ, we ourselvesalso were found sinners, is Christ a servant of sin? Certainly not! 2.18. For if I build up again those things which I destroyed, I provemyself a law-breaker. 2.19. For I, through the law, died to the law,that I might live to God. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 2.21. I don't make void the grace of God.For if righteousness is through the law, then Christ died for nothing! 3.29. If you are Christ's, then you are Abraham's seed and heirs according to promise. 5.20. idolatry, sorcery, hatred, strife, jealousies,outbursts of anger, rivalries, divisions, heresies 6.1. Brothers, even if a man is caught in some fault, you who arespiritual must restore such a one in a spirit of gentleness; looking toyourself so that you also aren't tempted. 6.11. See with what large letters I write to you with my own hand. 6.12. As many as desire to look good in the flesh, they compel you tobe circumcised; only that they may not be persecuted for the cross ofChrist. 6.13. For even they who receive circumcision don't keep thelaw themselves, but they desire to have you circumcised, that they mayboast in your flesh. 6.14. But far be it from me to boast, except inthe cross of our Lord Jesus Christ, through which the world has beencrucified to me, and I to the world. 6.15. For in Christ Jesus neitheris circumcision anything, nor uncircumcision, but a new creation. 6.16. As many as walk by this rule, peace and mercy be on them, and onGod's Israel. 6.17. From now on, let no one cause me any trouble, forI bear the marks of the Lord Jesus branded on my body. 6.18. The grace of our Lord Jesus Christ be with your spirit,brothers. Amen.
18. New Testament, Hebrews, 7.25 (1st cent. CE - 1st cent. CE)

7.25. Therefore he is also able to save to the uttermost those who draw near to God through him, seeing he ever lives to make intercession for them.
19. New Testament, Philippians, 1.20-1.23, 3.21 (1st cent. CE - 1st cent. CE)

1.20. according to my earnest expectation and hope, that I will in no way be put to shame, but with all boldness, as always, now also Christ will be magnified in my body, whether by life, or by death. 1.21. For to me to live is Christ, and to die is gain. 1.22. But if I live on in the flesh, this will bring fruit from my work; yet I don't make known what I will choose. 1.23. But I am in a dilemma between the two, having the desire to depart and be with Christ, which is far better. 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.
20. New Testament, Romans, 2.14-2.15, 3.22, 3.27, 6.11, 7.14, 7.16, 7.25, 8.23-8.26, 8.29, 8.34, 10.14-10.15, 11.7, 11.25, 15.2, 15.29, 16.20 (1st cent. CE - 1st cent. CE)

2.14. (for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves 2.15. in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them) 3.22. even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction 3.27. Where then is the boasting? It is excluded. By what manner of law? of works? No, but by a law of faith. 6.11. Thus also consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord. 7.14. For we know that the law is spiritual, but I am fleshly, sold under sin. 7.16. But if what I don't desire, that I do, I consent to the law that it is good. 7.25. I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law. 8.23. Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body. 8.24. For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees? 8.25. But if we hope for that which we don't see, we wait for it with patience. 8.26. In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered. 8.29. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 8.34. Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us. 10.14. How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher? 10.15. And how will they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the gospel of peace, Who bring glad tidings of good things! 11.7. What then? That which Israel seeks for, that he didn't obtain, but the elect obtained it, and the rest were hardened. 11.25. For I don't desire, brothers, to have you ignorant of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in 15.2. Let each one of us please his neighbor for that which is good, to be building him up. 15.29. I know that, when I come to you, I will come in the fullness of the blessing of the gospel of Christ. 16.20. And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
21. New Testament, John, 1.7, 14.21, 17.3 (1st cent. CE - 1st cent. CE)

1.7. The same came as a witness, that he might testify about the light, that all might believe through him. 14.21. One who has my commandments, and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him. 17.3. This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ.
22. New Testament, Luke, 16.9, 16.13 (1st cent. CE - 1st cent. CE)

16.9. I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents. 16.13. No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren't able to serve God and mammon.
23. New Testament, Mark, 7.27 (1st cent. CE - 1st cent. CE)

7.27. But Jesus said to her, "Let the children be filled first, for it is not appropriate to take the children's bread and throw it to the dogs.
24. New Testament, Matthew, 6.24 (1st cent. CE - 1st cent. CE)

6.24. No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can't serve both God and Mammon.
25. Apuleius, The Golden Ass, 11 (2nd cent. CE - 2nd cent. CE)

26. Nag Hammadi, The Gospel of Thomas, 37 (3rd cent. CE - 3rd cent. CE)

27. Anon., Ascension of Isaiah, 9.9, 9.24-9.25



Subjects of this text:

subject book bibliographic info
2 corinthians Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 84
abraham Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 455
affect Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 64, 74
allegory,allegorical Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 453
altered states of consciousness (asc) Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 209
and roman ideology Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 216
angels Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 4; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 60, 146
animism Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 239
apocalyptic(ism) (see also dualism) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 452, 453, 454, 455
apocalyptic literature and thought, paul and Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 84
apocalypticism,and cosmology Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 50
apollos Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 461
apologetic Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 455
apostle Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 454, 455, 471, 482
apostleship Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 60
aramaic Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 454
arendt,hannah Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 84
aristotle Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 239
ascend,ascension,ascent Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 197
ascent to heaven Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 146
asceticism Damm (2018), Religions and Education in Antiquity, 188
augustine Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 368, 502, 503, 504
augustus caesar Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 216
baptism for the dead Nasrallah (2019), Archaeology and the Letters of Paul, 174
beatings Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 197
blessing Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 60
blindness Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 195
bodily language in phil.,and in 2 cor. 6,11-13 Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 204
body,bodies Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 6, 74
body,bodies athletes Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 210
body,bodily Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 195, 197, 209
body in paul,earthly body as literally dying Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 55
bonum Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 504, 615
book of thomas the contender,cassian,john Damm (2018), Religions and Education in Antiquity, 188
bourdieu,p. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 173
bribery Satlow (2013), The Gift in Antiquity, 29
charges against,at corinth Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 210, 211, 216
christ,and pneuma Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 4, 55
church Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 60
churches/tradition of paul pauline Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 454
clement of alexandria,st. Damm (2018), Religions and Education in Antiquity, 188
coercion Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 84
conformity with christ,in his death and resurrection Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 55
coptic language Damm (2018), Religions and Education in Antiquity, 188
corinth,dead,rituals for Nasrallah (2019), Archaeology and the Letters of Paul, 174
corinth,grief Nasrallah (2019), Archaeology and the Letters of Paul, 174
corinth Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 198, 199, 206; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 482
corinthian assembly,correspondence Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 6, 64, 74
cosmology,cosmogony Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 239
cosmos Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 6
davis,thomas,baptism for Nasrallah (2019), Archaeology and the Letters of Paul, 174
dead,death Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 64
demons Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 4
derrida,j. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 206
desire (epithumia) Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 6
dream,vision Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 195, 197, 209
dualism,dualist(ic) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 452, 453, 455
ecstasis,ecstasy,ecstatic,ex stasis Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 195, 197, 209
education,absence of Damm (2018), Religions and Education in Antiquity, 188
education,coptic Damm (2018), Religions and Education in Antiquity, 188
education,jesus and Damm (2018), Religions and Education in Antiquity, 188
education,late ancient christianity and Damm (2018), Religions and Education in Antiquity, 188
election (of israel) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 455
emancipatory model Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 84
enoch xviii,xix Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 60, 146
ephesus Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 198
epistolography Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 74
eschatology,day of the lord Nasrallah (2019), Archaeology and the Letters of Paul, 174
eschatology,pagan Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 239
eschatology Nasrallah (2019), Archaeology and the Letters of Paul, 174
eulogia Satlow (2013), The Gift in Antiquity, 27
euripides Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 74
fiscus judaicus,jewish tax Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 482
frank criticism (parrēsia) Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 74
from cave Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 60
galen Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 64
garden of eden Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 60
gentile christians / gentile churches Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 453, 455, 482
gifts,disinterested Satlow (2013), The Gift in Antiquity, 29
glory Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 195, 209
gospel of the circumcision Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 454
gospel of the egyptians Damm (2018), Religions and Education in Antiquity, 188
gospel of thomas,omissions in Damm (2018), Religions and Education in Antiquity, 188
gospel of thomas Damm (2018), Religions and Education in Antiquity, 188
greek-jewish (graeco-jewish),literature and culture Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 452
greek language Damm (2018), Religions and Education in Antiquity, 188
grief (lupē) Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 64, 74
groan,moan Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 195
guest-gifts Satlow (2013), The Gift in Antiquity, 28
gutman,h.,as missionary goal Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 204, 205
hagiography,blessings to guests Satlow (2013), The Gift in Antiquity, 29
harnack,a. Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 239
hebrew language Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 454
hellenism,hellenistic Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 454
hermeneutics Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 146
hillel,school of Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 452
honor Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 239
idolatry Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 455
imperial ideology Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 211, 216
interior,interiorization Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 209
interior homo,inner man Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 615
isaiah,ascension of Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 146
iustitia,justice Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 368, 503, 504
iustitia dei Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 503
jacob Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 471
james (brother of jesus) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 482
jerusalem church Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 454, 455, 471
jesus Damm (2018), Religions and Education in Antiquity, 188
jesus (christ) (see also yeshu) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 452, 454, 455, 482
jesus christ Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 368, 504, 615
jewish-christian group,commmunity Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 482
jewish-christian tradition,custom Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 452, 471
joseph Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 471
judaea (roman province; see also yehud) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 482
judaize,judaizing (ioudaïzein) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 482
judgment,final universal Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 239
jupiter temple (jerusalem) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 482
letter-writing,pauls,and bodily practice Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 205, 206
letter-writing,pauls,as transmission of pneuma Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 203, 204
lex fidei Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 502, 503
lex operum / factorum Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 368, 502, 503
life in the present,in the light of the future Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 55
light,illumination Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 195
macedonia Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 198, 205
macmullen,ramsey Satlow (2013), The Gift in Antiquity, 28
marcellinus Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 368, 502, 503, 504
marriage (see also divorce) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 453
material humans/powers Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 239
medea Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 64, 74
messiah Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 454
metaphor(ical) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 455
metaphorical language Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 55, 173
middle platonism Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 4
moses Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 502; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 454, 471; Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 197
mystery Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 60
mystery religions Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 239
mystic,mystical,mysticism Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 197
neuro- (biology,morphism,physiology,transmitter) Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 195, 209
nietzsche,f. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 173, 201
orality Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 206
pagan,paganism Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 461
pain Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 197, 209
palestinian Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 455
passions (pathē) Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 6, 64, 74
paul,and passions (pathē) Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 64, 74
paul,apostle Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 239
paul,as a model Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 205
paul,on pneuma Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 6
paul,on the mind (nous) Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 6
paul,opponents of Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 74
paul,rhetoric of Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 74
paul Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 6, 64, 74; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 60, 146
paul (saul) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 452, 453, 454, 455, 461, 471, 482
paul of tarsus Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 84
paul pharisee Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 452
paul the apostle,on eulogia Satlow (2013), The Gift in Antiquity, 27, 28, 29
per fidem iesu christi Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 368
personal terms Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 4
peter (cephas,simon –) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 482
pfleiderer,o. Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 239
philo of alexandria Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 4
plato Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 239
platonic phraseology in paul Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 50
platonism,platonists Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 6
platonism Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 239
pneuma,pneumaticoi Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 6
pneuma (spirit) in paul,and christ Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 4
pneuma (spirit) in paul,and faith Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 198
pneuma (spirit) in paul,and god Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 4
pneuma (spirit) in paul,and habitus Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 205
pneuma (spirit) in paul,as a material phenomenon in paul Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 50, 55
pneuma (spirit) in paul,as working in pauls body Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 203
pneuma (spirit) in paul,constituting a temple of god Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 204
pneuma (spirit) in paul,in 2 corinthians Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 50
pneuma (spirit) in paul,transmission of in paraenesis Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 203, 204
pneuma (spirit) in paul,when received? Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 198
possession Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 195, 209
power,power of god,powers Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 60
practice,and body Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 173, 198, 199, 200, 201, 202, 203, 204, 205, 206
practice,missionary Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 173, 198, 199, 200, 201, 202, 203, 204, 205, 206
praeceptum Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 504
prayer Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 195
pseudo-philo,liber antiquitatum,psychodrama,pauline Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 199, 202, 204, 205
psychic humans/powers Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 239
purity (see also food laws) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 453
pythagoras,pythagorean,neopythagoean Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 239
rabbis Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 452
reconciliation Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 202
refoundation Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 210, 211, 216
resurrection Nasrallah (2019), Archaeology and the Letters of Paul, 174
reveal,revelation Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 195, 197
revelation,the apocalypse of jesus christ Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 60, 146
rhetoric, martial Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 84
rhetoric,rhetorical Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 455, 461, 471
roman colony Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 210
roman empire Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 74
romanization Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 210
rome (city) Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 64
satan Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 4
scientia gloriae dei,knowledge of gods glory Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 503, 615
septuagint Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 471
shaman Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 209
soul,immortality Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 239
soul Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 64
spectacle Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 74
spiritual Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 209
sticky objects Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 74
stoics,stoicism Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 6, 64
synagogue Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 482
thought,eschatology Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 239
thought,openness to hellenism Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 239
thought,resurrection theology Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 239
throne,enthroned Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 146
titus Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 198
transformation,as bodily in paul Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 205
transformation,as present in paul Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 200, 205
transformation,believers Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 200
transformation Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 146
translation,omissions' Damm (2018), Religions and Education in Antiquity, 188
translation Damm (2018), Religions and Education in Antiquity, 188
tribute Satlow (2013), The Gift in Antiquity, 29
troas Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 198
violence verbal vs. physical Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 84
virtue Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 239
war,x, rhetoric of Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 84
war,x Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 84
wisdom of solomon Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 4; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 239
word (logos) Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 64
yoshua,r. Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 452
zealot,zealots Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 482