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Tiresias: The Ancient Mediterranean Religions Source Database



8240
New Testament, 2 Corinthians, 3.18
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Intertexts (texts cited often on the same page as the searched text):

79 results
1. Septuagint, Tobit, 12.12, 12.15 (10th cent. BCE - 2nd cent. BCE)

12.12. And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you. 12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One.
2. Hebrew Bible, Deuteronomy, 30.11-30.14 (9th cent. BCE - 3rd cent. BCE)

30.11. כִּי הַמִּצְוָה הַזֹּאת אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לֹא־נִפְלֵאת הִוא מִמְּךָ וְלֹא רְחֹקָה הִוא׃ 30.12. לֹא בַשָּׁמַיִם הִוא לֵאמֹר מִי יַעֲלֶה־לָּנוּ הַשָּׁמַיְמָה וְיִקָּחֶהָ לָּנוּ וְיַשְׁמִעֵנוּ אֹתָהּ וְנַעֲשֶׂנָּה׃ 30.13. וְלֹא־מֵעֵבֶר לַיָּם הִוא לֵאמֹר מִי יַעֲבָר־לָנוּ אֶל־עֵבֶר הַיָּם וְיִקָּחֶהָ לָּנוּ וְיַשְׁמִעֵנוּ אֹתָהּ וְנַעֲשֶׂנָּה׃ 30.14. כִּי־קָרוֹב אֵלֶיךָ הַדָּבָר מְאֹד בְּפִיךָ וּבִלְבָבְךָ לַעֲשֹׂתוֹ׃ 30.11. For this commandment which I command thee this day, it is not too hard for thee, neither is it far off." 30.12. It is not in heaven, that thou shouldest say: ‘Who shall go up for us to heaven, and bring it unto us, and make us to hear it, that we may do it?’" 30.13. Neither is it beyond the sea, that thou shouldest say: ‘Who shall go over the sea for us, and bring it unto us, and make us to hear it, that we may do it?’" 30.14. But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it."
3. Hebrew Bible, Exodus, 2.16-2.21, 4.10, 12.11, 16.7, 16.10, 18.19-18.20, 18.22-18.24, 20.20, 23.21, 24.16-24.17, 33.11, 33.18-33.20, 33.23, 34.28-34.35, 40.34-40.35 (9th cent. BCE - 3rd cent. BCE)

2.16. וּלְכֹהֵן מִדְיָן שֶׁבַע בָּנוֹת וַתָּבֹאנָה וַתִּדְלֶנָה וַתְּמַלֶּאנָה אֶת־הָרְהָטִים לְהַשְׁקוֹת צֹאן אֲבִיהֶן׃ 2.17. וַיָּבֹאוּ הָרֹעִים וַיְגָרְשׁוּם וַיָּקָם מֹשֶׁה וַיּוֹשִׁעָן וַיַּשְׁקְ אֶת־צֹאנָם׃ 2.18. וַתָּבֹאנָה אֶל־רְעוּאֵל אֲבִיהֶן וַיֹּאמֶר מַדּוּעַ מִהַרְתֶּן בֹּא הַיּוֹם׃ 2.19. וַתֹּאמַרְןָ אִישׁ מִצְרִי הִצִּילָנוּ מִיַּד הָרֹעִים וְגַם־דָּלֹה דָלָה לָנוּ וַיַּשְׁקְ אֶת־הַצֹּאן׃ 2.21. וַיּוֹאֶל מֹשֶׁה לָשֶׁבֶת אֶת־הָאִישׁ וַיִּתֵּן אֶת־צִפֹּרָה בִתּוֹ לְמֹשֶׁה׃ 12.11. וְכָכָה תֹּאכְלוּ אֹתוֹ מָתְנֵיכֶם חֲגֻרִים נַעֲלֵיכֶם בְּרַגְלֵיכֶם וּמַקֶּלְכֶם בְּיֶדְכֶם וַאֲכַלְתֶּם אֹתוֹ בְּחִפָּזוֹן פֶּסַח הוּא לַיהוָה׃ 16.7. וּבֹקֶר וּרְאִיתֶם אֶת־כְּבוֹד יְהוָה בְּשָׁמְעוֹ אֶת־תְּלֻנֹּתֵיכֶם עַל־יְהוָה וְנַחְנוּ מָה כִּי תלונו [תַלִּינוּ] עָלֵינוּ׃ 18.19. עַתָּה שְׁמַע בְּקֹלִי אִיעָצְךָ וִיהִי אֱלֹהִים עִמָּךְ הֱיֵה אַתָּה לָעָם מוּל הָאֱלֹהִים וְהֵבֵאתָ אַתָּה אֶת־הַדְּבָרִים אֶל־הָאֱלֹהִים׃ 18.22. וְשָׁפְטוּ אֶת־הָעָם בְּכָל־עֵת וְהָיָה כָּל־הַדָּבָר הַגָּדֹל יָבִיאוּ אֵלֶיךָ וְכָל־הַדָּבָר הַקָּטֹן יִשְׁפְּטוּ־הֵם וְהָקֵל מֵעָלֶיךָ וְנָשְׂאוּ אִתָּךְ׃ 18.23. אִם אֶת־הַדָּבָר הַזֶּה תַּעֲשֶׂה וְצִוְּךָ אֱלֹהִים וְיָכָלְתָּ עֲמֹד וְגַם כָּל־הָעָם הַזֶּה עַל־מְקֹמוֹ יָבֹא בְשָׁלוֹם׃ 18.24. וַיִּשְׁמַע מֹשֶׁה לְקוֹל חֹתְנוֹ וַיַּעַשׂ כֹּל אֲשֶׁר אָמָר׃ 23.21. הִשָּׁמֶר מִפָּנָיו וּשְׁמַע בְּקֹלוֹ אַל־תַּמֵּר בּוֹ כִּי לֹא יִשָּׂא לְפִשְׁעֲכֶם כִּי שְׁמִי בְּקִרְבּוֹ׃ 24.16. וַיִּשְׁכֹּן כְּבוֹד־יְהוָה עַל־הַר סִינַי וַיְכַסֵּהוּ הֶעָנָן שֵׁשֶׁת יָמִים וַיִּקְרָא אֶל־מֹשֶׁה בַּיּוֹם הַשְּׁבִיעִי מִתּוֹךְ הֶעָנָן׃ 24.17. וּמַרְאֵה כְּבוֹד יְהוָה כְּאֵשׁ אֹכֶלֶת בְּרֹאשׁ הָהָר לְעֵינֵי בְּנֵי יִשְׂרָאֵל׃ 33.11. וְדִבֶּר יְהוָה אֶל־מֹשֶׁה פָּנִים אֶל־פָּנִים כַּאֲשֶׁר יְדַבֵּר אִישׁ אֶל־רֵעֵהוּ וְשָׁב אֶל־הַמַּחֲנֶה וּמְשָׁרְתוֹ יְהוֹשֻׁעַ בִּן־נוּן נַעַר לֹא יָמִישׁ מִתּוֹךְ הָאֹהֶל׃ 33.18. וַיֹּאמַר הַרְאֵנִי נָא אֶת־כְּבֹדֶךָ׃ 33.19. וַיֹּאמֶר אֲנִי אַעֲבִיר כָּל־טוּבִי עַל־פָּנֶיךָ וְקָרָאתִי בְשֵׁם יְהוָה לְפָנֶיךָ וְחַנֹּתִי אֶת־אֲשֶׁר אָחֹן וְרִחַמְתִּי אֶת־אֲשֶׁר אֲרַחֵם׃ 33.23. וַהֲסִרֹתִי אֶת־כַּפִּי וְרָאִיתָ אֶת־אֲחֹרָי וּפָנַי לֹא יֵרָאוּ׃ 34.28. וַיְהִי־שָׁם עִם־יְהוָה אַרְבָּעִים יוֹם וְאַרְבָּעִים לַיְלָה לֶחֶם לֹא אָכַל וּמַיִם לֹא שָׁתָה וַיִּכְתֹּב עַל־הַלֻּחֹת אֵת דִּבְרֵי הַבְּרִית עֲשֶׂרֶת הַדְּבָרִים׃ 34.29. וַיְהִי בְּרֶדֶת מֹשֶׁה מֵהַר סִינַי וּשְׁנֵי לֻחֹת הָעֵדֻת בְּיַד־מֹשֶׁה בְּרִדְתּוֹ מִן־הָהָר וּמֹשֶׁה לֹא־יָדַע כִּי קָרַן עוֹר פָּנָיו בְּדַבְּרוֹ אִתּוֹ׃ 34.31. וַיִּקְרָא אֲלֵהֶם מֹשֶׁה וַיָּשֻׁבוּ אֵלָיו אַהֲרֹן וְכָל־הַנְּשִׂאִים בָּעֵדָה וַיְדַבֵּר מֹשֶׁה אֲלֵהֶם׃ 34.32. וְאַחֲרֵי־כֵן נִגְּשׁוּ כָּל־בְּנֵי יִשְׂרָאֵל וַיְצַוֵּם אֵת כָּל־אֲשֶׁר דִּבֶּר יְהוָה אִתּוֹ בְּהַר סִינָי׃ 34.33. וַיְכַל מֹשֶׁה מִדַּבֵּר אִתָּם וַיִּתֵּן עַל־פָּנָיו מַסְוֶה׃ 34.34. וּבְבֹא מֹשֶׁה לִפְנֵי יְהוָה לְדַבֵּר אִתּוֹ יָסִיר אֶת־הַמַּסְוֶה עַד־צֵאתוֹ וְיָצָא וְדִבֶּר אֶל־בְּנֵי יִשְׂרָאֵל אֵת אֲשֶׁר יְצֻוֶּה׃ 34.35. וְרָאוּ בְנֵי־יִשְׂרָאֵל אֶת־פְּנֵי מֹשֶׁה כִּי קָרַן עוֹר פְּנֵי מֹשֶׁה וְהֵשִׁיב מֹשֶׁה אֶת־הַמַּסְוֶה עַל־פָּנָיו עַד־בֹּאוֹ לְדַבֵּר אִתּוֹ׃ 40.34. וַיְכַס הֶעָנָן אֶת־אֹהֶל מוֹעֵד וּכְבוֹד יְהוָה מָלֵא אֶת־הַמִּשְׁכָּן׃ 40.35. וְלֹא־יָכֹל מֹשֶׁה לָבוֹא אֶל־אֹהֶל מוֹעֵד כִּי־שָׁכַן עָלָיו הֶעָנָן וּכְבוֹד יְהוָה מָלֵא אֶת־הַמִּשְׁכָּן׃ 2.16. Now the priest of Midian had seven daughters; and they came and drew water, and filled the troughs to water their father’s flock." 2.17. And the shepherds came and drove them away; but Moses stood up and helped them, and watered their flock." 2.18. And when they came to Reuel their father, he said: ‘How is it that ye are come so soon to-day?’" 2.19. And they said: ‘An Egyptian delivered us out of the hand of the shepherds, and moreover he drew water for us, and watered the flock.’" 2.20. And he said unto his daughters: ‘And where is he? Why is it that ye have left the man? call him, that he may eat bread.’" 2.21. And Moses was content to dwell with the man; and he gave Moses Zipporah his daughter." 4.10. And Moses said unto the LORD: ‘Oh Lord, I am not a man of words, neither heretofore, nor since Thou hast spoken unto Thy servant; for I am slow of speech, and of a slow tongue.’" 12.11. And thus shall ye eat it: with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste—it is the LORD’s passover." 16.7. and in the morning, then ye shall see the glory of the LORD; for that He hath heard your murmurings against the LORD; and what are we, that ye murmur against us?’" 16.10. And it came to pass, as Aaron spoke unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud." 18.19. Hearken now unto my voice, I will give thee counsel, and God be with thee: be thou for the people before God, and bring thou the causes unto God." 18.20. And thou shalt teach them the statutes and the laws, and shalt show them the way wherein they must walk, and the work that they must do." 18.22. And let them judge the people at all seasons; and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge themselves; so shall they make it easier for thee and bear the burden with thee." 18.23. If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people also shall go to their place in peace.’" 18.24. So Moses hearkened to the voice of his father-in-law, and did all that he had said." 20.20. Ye shall not make with Me—gods of silver, or gods of gold, ye shall not make unto you." 23.21. Take heed of him, and hearken unto his voice; be not rebellious against him; for he will not pardon your transgression; for My name is in him." 24.16. And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days; and the seventh day He called unto Moses out of the midst of the cloud." 24.17. And the appearance of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel." 33.11. And the LORD spoke unto Moses face to face, as a man speaketh unto his friend. And he would return into the camp; but his minister Joshua, the son of Nun, a young man, departed not out of the Tent." 33.18. And he said: ‘Show me, I pray Thee, Thy glory.’" 33.19. And He said: ‘I will make all My goodness pass before thee, and will proclaim the name of the LORD before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.’" 33.20. And He said: ‘Thou canst not see My face, for man shall not see Me and live.’" 33.23. And I will take away My hand, and thou shalt see My back; but My face shall not be seen.’" 34.28. And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covet, the ten words." 34.29. And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses’hand, when he came down from the mount, that Moses knew not that the skin of his face sent forth abeams while He talked with him." 34.30. And when Aaron and all the children of Israel saw Moses, behold, the skin of his face sent forth beams; and they were afraid to come nigh him." 34.31. And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him; and Moses spoke to them." 34.32. And afterward all the children of Israel came nigh, and he gave them in commandment all that the LORD had spoken with him in mount Sinai." 34.33. And when Moses had done speaking with them, he put a veil on his face." 34.34. But when Moses went in before the LORD that He might speak with him, he took the veil off, until he came out; and he came out; and spoke unto the children of Israel that which he was commanded." 34.35. And the children of Israel saw the face of Moses, that the skin of Moses’face sent forth beams; and Moses put the veil back upon his face, until he went in to speak with Him." 40.34. Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle." 40.35. And Moses was not able to enter into the tent of meeting, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.—"
4. Hebrew Bible, Genesis, a b c d\n0 "11.30" "11.30" "11 30" \n1 1 1 1 None\n2 1.26 1.26 1 26 \n3 1.27 1.27 1 27 \n4 1.3 1.3 1 3 \n5 12.1 12.1 12 1 \n6 12.3 12.3 12 3 \n7 12.7 12.7 12 7 \n8 15.2 15.2 15 2 \n9 15.3 15.3 15 3 \n10 15.4 15.4 15 4 \n11 15.5 15.5 15 5 \n12 15.6 15.6 15 6 \n13 17.2 17.2 17 2 \n14 18.18 18.18 18 18 \n15 2.24 2.24 2 24 \n16 3.9 3.9 3 9 \n17 37 37 37 None\n18 9.9 9.9 9 9 (9th cent. BCE - 3rd cent. BCE)

5. Hebrew Bible, Leviticus, 9.6, 9.23 (9th cent. BCE - 3rd cent. BCE)

9.6. וַיֹּאמֶר מֹשֶׁה זֶה הַדָּבָר אֲשֶׁר־צִוָּה יְהוָה תַּעֲשׂוּ וְיֵרָא אֲלֵיכֶם כְּבוֹד יְהוָה׃ 9.23. וַיָּבֹא מֹשֶׁה וְאַהֲרֹן אֶל־אֹהֶל מוֹעֵד וַיֵּצְאוּ וַיְבָרֲכוּ אֶת־הָעָם וַיֵּרָא כְבוֹד־יְהוָה אֶל־כָּל־הָעָם׃ 9.6. And Moses said: ‘This is the thing which the LORD commanded that ye should do; that the glory of the LORD may appear unto you.’" 9.23. And Moses and Aaron went into the tent of meeting, and came out, and blessed the people; and the glory of the LORD appeared unto all the people."
6. Hebrew Bible, Numbers, 12.6-12.8, 14.10, 14.21, 16.19, 20.6 (9th cent. BCE - 3rd cent. BCE)

12.6. וַיֹּאמֶר שִׁמְעוּ־נָא דְבָרָי אִם־יִהְיֶה נְבִיאֲכֶם יְהוָה בַּמַּרְאָה אֵלָיו אֶתְוַדָּע בַּחֲלוֹם אֲדַבֶּר־בּוֹ׃ 12.7. לֹא־כֵן עַבְדִּי מֹשֶׁה בְּכָל־בֵּיתִי נֶאֱמָן הוּא׃ 12.8. פֶּה אֶל־פֶּה אֲדַבֶּר־בּוֹ וּמַרְאֶה וְלֹא בְחִידֹת וּתְמֻנַת יְהוָה יַבִּיט וּמַדּוּעַ לֹא יְרֵאתֶם לְדַבֵּר בְּעַבְדִּי בְמֹשֶׁה׃ 14.21. וְאוּלָם חַי־אָנִי וְיִמָּלֵא כְבוֹד־יְהוָה אֶת־כָּל־הָאָרֶץ׃ 16.19. וַיַּקְהֵל עֲלֵיהֶם קֹרַח אֶת־כָּל־הָעֵדָה אֶל־פֶּתַח אֹהֶל מוֹעֵד וַיֵּרָא כְבוֹד־יְהוָה אֶל־כָּל־הָעֵדָה׃ 20.6. וַיָּבֹא מֹשֶׁה וְאַהֲרֹן מִפְּנֵי הַקָּהָל אֶל־פֶּתַח אֹהֶל מוֹעֵד וַיִּפְּלוּ עַל־פְּנֵיהֶם וַיֵּרָא כְבוֹד־יְהוָה אֲלֵיהֶם׃ 12.6. And He said: ‘Hear now My words: if there be a prophet among you, I the LORD do make Myself known unto him in a vision, I do speak with him in a dream." 12.7. My servant Moses is not so; he is trusted in all My house;" 12.8. with him do I speak mouth to mouth, even manifestly, and not in dark speeches; and the similitude of the LORD doth he behold; wherefore then were ye not afraid to speak against My servant, against Moses?’" 14.10. But all the congregation bade stone them with stones, when the glory of the LORD appeared in the tent of meeting unto all the children of Israel." 14.21. But in very deed, as I live—and all the earth shall be filled with the glory of the LORD—" 16.19. And Korah assembled all the congregation against them unto the door of the tent of meeting; and the glory of the LORD appeared unto all the congregation." 20.6. And Moses and Aaron went from the presence of the assembly unto the door of the tent of meeting, and fell upon their faces; and the glory of the LORD appeared unto them."
7. Hebrew Bible, Proverbs, 25.2 (9th cent. BCE - 3rd cent. BCE)

25.2. כְּבֹד אֱלֹהִים הַסְתֵּר דָּבָר וּכְבֹד מְלָכִים חֲקֹר דָּבָר׃ 25.2. מַעֲדֶה בֶּגֶד בְּיוֹם קָרָה חֹמֶץ עַל־נָתֶר וְשָׁר בַּשִּׁרִים עַל לֶב־רָע׃ 25.2. It is the glory of God to conceal a thing; but the glory of kings is to search out a matter."
8. Hebrew Bible, Psalms, 19.1, 27.9, 31.16, 33.9, 38.7, 41.2, 104.31, 106.20 (9th cent. BCE - 3rd cent. BCE)

19.1. לַמְנַצֵּחַ מִזְמוֹר לְדָוִד׃ 19.1. יִרְאַת יְהוָה טְהוֹרָה עוֹמֶדֶת לָעַד מִשְׁפְּטֵי־יְהוָה אֱמֶת צָדְקוּ יַחְדָּו׃ 27.9. אַל־תַּסְתֵּר פָּנֶיךָ מִמֶּנִּי אַל־תַּט־בְּאַף עַבְדֶּךָ עֶזְרָתִי הָיִיתָ אַל־תִּטְּשֵׁנִי וְאַל־תַּעַזְבֵנִי אֱלֹהֵי יִשְׁעִי׃ 31.16. בְּיָדְךָ עִתֹּתָי הַצִּילֵנִי מִיַּד־אוֹיְבַי וּמֵרֹדְפָי׃ 33.9. כִּי הוּא אָמַר וַיֶּהִי הוּא־צִוָּה וַיַּעֲמֹד׃ 41.2. אַשְׁרֵי מַשְׂכִּיל אֶל־דָּל בְּיוֹם רָעָה יְמַלְּטֵהוּ יְהוָה׃ 104.31. יְהִי כְבוֹד יְהוָה לְעוֹלָם יִשְׂמַח יְהוָה בְּמַעֲשָׂיו׃ 19.1. For the Leader. A Psalm of David." 27.9. Hide not Thy face far from me; Put not Thy servant away in anger; Thou hast been my help; Cast me not off, neither forsake me, O God of my salvation." 31.16. My times are in Thy hand; Deliver me from the hand of mine enemies, and from them that persecute me." 33.9. For He spoke, and it was; He commanded, and it stood." 41.2. Happy is he that considereth the poor; the LORD will deliver him in the day of evil." 104.31. May the glory of the LORD endure for ever; let the LORD rejoice in His works!" 106.20. Thus they exchanged their glory For the likeness of an ox that eateth grass."
9. Hebrew Bible, 1 Kings, 8.11 (8th cent. BCE - 5th cent. BCE)

8.11. וְלֹא־יָכְלוּ הַכֹּהֲנִים לַעֲמֹד לְשָׁרֵת מִפְּנֵי הֶעָנָן כִּי־מָלֵא כְבוֹד־יְהוָה אֶת־בֵּית יְהוָה׃ 8.11. so that the priests could not stand to minister by reason of the cloud; for the glory of the LORD filled the house of the LORD."
10. Hebrew Bible, Habakkuk, 2.14 (8th cent. BCE - 6th cent. BCE)

2.14. כִּי תִּמָּלֵא הָאָרֶץ לָדַעַת אֶת־כְּבוֹד יְהוָה כַּמַּיִם יְכַסּוּ עַל־יָם׃ 2.14. For the earth shall be filled With the knowledge of the glory of the LORD, As the waters cover the sea."
11. Hebrew Bible, Isaiah, 35.2, 40.5, 40.13, 41.8, 60.1 (8th cent. BCE - 5th cent. BCE)

35.2. פָּרֹחַ תִּפְרַח וְתָגֵל אַף גִּילַת וְרַנֵּן כְּבוֹד הַלְּבָנוֹן נִתַּן־לָהּ הֲדַר הַכַּרְמֶל וְהַשָּׁרוֹן הֵמָּה יִרְאוּ כְבוֹד־יְהוָה הֲדַר אֱלֹהֵינוּ׃ 40.5. וְנִגְלָה כְּבוֹד יְהוָה וְרָאוּ כָל־בָּשָׂר יַחְדָּו כִּי פִּי יְהוָה דִּבֵּר׃ 40.13. מִי־תִכֵּן אֶת־רוּחַ יְהוָה וְאִישׁ עֲצָתוֹ יוֹדִיעֶנּוּ׃ 41.8. וְאַתָּה יִשְׂרָאֵל עַבְדִּי יַעֲקֹב אֲשֶׁר בְּחַרְתִּיךָ זֶרַע אַבְרָהָם אֹהֲבִי׃ 60.1. וּבָנוּ בְנֵי־נֵכָר חֹמֹתַיִךְ וּמַלְכֵיהֶם יְשָׁרְתוּנֶךְ כִּי בְקִצְפִּי הִכִּיתִיךְ וּבִרְצוֹנִי רִחַמְתִּיךְ׃ 60.1. קוּמִי אוֹרִי כִּי בָא אוֹרֵךְ וּכְבוֹד יְהוָה עָלַיִךְ זָרָח׃ 35.2. It shall blossom abundantly, and rejoice, Even with joy and singing; The glory of Lebanon shall be given unto it, The excellency of Carmel and Sharon; They shall see the glory of the LORD, The excellency of our God." 40.5. And the glory of the LORD shall be revealed, and all flesh shall see it together; for the mouth of the LORD hath spoken it.’" 40.13. Who hath meted out the spirit of the LORD? Or who was His counsellor that he might instruct Him?" 41.8. But thou, Israel, My servant, Jacob whom I have chosen, The seed of Abraham My friend;" 60.1. Arise, shine, for thy light is come, And the glory of the LORD is risen upon thee."
12. Hebrew Bible, Jeremiah, 23.18 (8th cent. BCE - 5th cent. BCE)

23.18. כִּי מִי עָמַד בְּסוֹד יְהוָה וְיֵרֶא וְיִשְׁמַע אֶת־דְּבָרוֹ מִי־הִקְשִׁיב דברי [דְּבָרוֹ] וַיִּשְׁמָע׃ 23.18. For who hath stood in the council of the LORD, That he should perceive and hear His word? Who hath attended to His word, and heard it?"
13. Hebrew Bible, Ezekiel, 1.28, 3.12, 10.4-10.5, 10.18, 11.23, 23.21, 34.29, 43.4-43.5, 44.4 (6th cent. BCE - 5th cent. BCE)

1.28. כְּמַרְאֵה הַקֶּשֶׁת אֲשֶׁר יִהְיֶה בֶעָנָן בְּיוֹם הַגֶּשֶׁם כֵּן מַרְאֵה הַנֹּגַהּ סָבִיב הוּא מַרְאֵה דְּמוּת כְּבוֹד־יְהוָה וָאֶרְאֶה וָאֶפֹּל עַל־פָּנַי וָאֶשְׁמַע קוֹל מְדַבֵּר׃ 3.12. וַתִּשָּׂאֵנִי רוּחַ וָאֶשְׁמַע אַחֲרַי קוֹל רַעַשׁ גָּדוֹל בָּרוּךְ כְּבוֹד־יְהוָה מִמְּקוֹמוֹ׃ 10.4. וַיָּרָם כְּבוֹד־יְהוָה מֵעַל הַכְּרוּב עַל מִפְתַּן הַבָּיִת וַיִּמָּלֵא הַבַּיִת אֶת־הֶעָנָן וְהֶחָצֵר מָלְאָה אֶת־נֹגַהּ כְּבוֹד יְהוָה׃ 10.5. וְקוֹל כַּנְפֵי הַכְּרוּבִים נִשְׁמַע עַד־הֶחָצֵר הַחִיצֹנָה כְּקוֹל אֵל־שַׁדַּי בְּדַבְּרוֹ׃ 10.18. וַיֵּצֵא כְּבוֹד יְהוָה מֵעַל מִפְתַּן הַבָּיִת וַיַּעֲמֹד עַל־הַכְּרוּבִים׃ 11.23. וַיַּעַל כְּבוֹד יְהוָה מֵעַל תּוֹךְ הָעִיר וַיַּעֲמֹד עַל־הָהָר אֲשֶׁר מִקֶּדֶם לָעִיר׃ 23.21. וַתִּפְקְדִי אֵת זִמַּת נְעוּרָיִךְ בַּעְשׂוֹת מִמִּצְרַיִם דַּדַּיִךְ לְמַעַן שְׁדֵי נְעוּרָיִךְ׃ 34.29. וַהֲקִמֹתִי לָהֶם מַטָּע לְשֵׁם וְלֹא־יִהְיוּ עוֹד אֲסֻפֵי רָעָב בָּאָרֶץ וְלֹא־יִשְׂאוּ עוֹד כְּלִמַּת הַגּוֹיִם׃ 43.4. וּכְבוֹד יְהוָה בָּא אֶל־הַבָּיִת דֶּרֶךְ שַׁעַר אֲשֶׁר פָּנָיו דֶּרֶךְ הַקָּדִים׃ 43.5. וַתִּשָּׂאֵנִי רוּחַ וַתְּבִיאֵנִי אֶל־הֶחָצֵר הַפְּנִימִי וְהִנֵּה מָלֵא כְבוֹד־יְהוָה הַבָּיִת׃ 44.4. וַיְבִיאֵנִי דֶּרֶךְ־שַׁעַר הַצָּפוֹן אֶל־פְּנֵי הַבַּיִת וָאֵרֶא וְהִנֵּה מָלֵא כְבוֹד־יְהוָה אֶת־בֵּית יְהוָה וָאֶפֹּל אֶל־פָּנָי׃ 1.28. As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spoke." 3.12. Then a spirit lifted me up, and I heard behind me the voice of a great rushing: ‘Blessed be the glory of the LORD from His place’;" 10.4. And the glory of the LORD mounted up from the cherub to the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the LORD’S glory." 10.5. And the sound of the wings of the cherubim was heard even to the outer court, as the voice of God Almighty when He speaketh." 10.18. And the glory of the LORD went forth from off the threshold of the house, and stood over the cherubim." 11.23. And the glory of the LORD went up from the midst of the city, and stood upon the mountain which is on the east side of the city." 23.21. Thus thou didst call to remembrance the lewdness of thy youth, when they from Egypt bruised thy breasts for the bosom of thy youth." 34.29. And I will raise up unto them a plantation for renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the nations any more." 43.4. And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east." 43.5. And a spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house." 44.4. Then he brought me the way of the north gate before the house; and I looked, and, behold, the glory of the LORD filled the house of the LORD; and I fell upon my face."
14. Hebrew Bible, 2 Chronicles, 5.14, 7.1-7.3, 20.7 (5th cent. BCE - 3rd cent. BCE)

5.14. וְלֹא־יָכְלוּ הַכֹּהֲנִים לַעֲמוֹד לְשָׁרֵת מִפְּנֵי הֶעָנָן כִּי־מָלֵא כְבוֹד־יְהוָה אֶת־בֵּית הָאֱלֹהִים׃ 7.1. וּבְיוֹם עֶשְׂרִים וּשְׁלֹשָׁה לַחֹדֶשׁ הַשְּׁבִיעִי שִׁלַּח אֶת־הָעָם לְאָהֳלֵיהֶם שְׂמֵחִים וְטוֹבֵי לֵב עַל־הַטּוֹבָה אֲשֶׁר עָשָׂה יְהוָה לְדָוִיד וְלִשְׁלֹמֹה וּלְיִשְׂרָאֵל עַמּוֹ׃ 7.1. וּכְכַלּוֹת שְׁלֹמֹה לְהִתְפַּלֵּל וְהָאֵשׁ יָרְדָה מֵהַשָּׁמַיִם וַתֹּאכַל הָעֹלָה וְהַזְּבָחִים וּכְבוֹד יְהוָה מָלֵא אֶת־הַבָּיִת׃ 7.2. וְלֹא יָכְלוּ הַכֹּהֲנִים לָבוֹא אֶל־בֵּית יְהוָה כִּי־מָלֵא כְבוֹד־יְהוָה אֶת־בֵּית יְהוָה׃ 7.2. וּנְתַשְׁתִּים מֵעַל אַדְמָתִי אֲשֶׁר נָתַתִּי לָהֶם וְאֶת־הַבַּיִת הַזֶּה אֲשֶׁר הִקְדַּשְׁתִּי לִשְׁמִי אַשְׁלִיךְ מֵעַל פָּנָי וְאֶתְּנֶנּוּ לְמָשָׁל וְלִשְׁנִינָה בְּכָל־הָעַמִּים׃ 7.3. וְכֹל בְּנֵי יִשְׂרָאֵל רֹאִים בְּרֶדֶת הָאֵשׁ וּכְבוֹד יְהוָה עַל־הַבָּיִת וַיִּכְרְעוּ אַפַּיִם אַרְצָה עַל־הָרִצְפָה וַיִּשְׁתַּחֲווּ וְהוֹדוֹת לַיהוָה כִּי טוֹב כִּי לְעוֹלָם חַסְדּוֹ׃ 20.7. הֲלֹא אַתָּה אֱלֹהֵינוּ הוֹרַשְׁתָּ אֶת־יֹשְׁבֵי הָאָרֶץ הַזֹּאת מִלִּפְנֵי עַמְּךָ יִשְׂרָאֵל וַתִּתְּנָהּ לְזֶרַע אַבְרָהָם אֹהַבְךָ לְעוֹלָם׃ 5.14. so that the priests could not stand to minister by reason of the cloud; for the glory of the LORD filled the house of God." 7.1. Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt-offering and the sacrifices; and the glory of the LORD filled the house." 7.2. And the priests could not enter into the house of the LORD, because the glory of the LORD filled the LORD’S house." 7.3. And all the children of Israel looked on, when the fire came down, and the glory of the LORD was upon the house; and they bowed themselves with their faces to the ground upon the pavement, and prostrated themselves, and gave thanks unto the LORD; ‘for He is good, for His mercy endureth for ever.’" 20.7. Didst not Thou, O our God, drive out the inhabitants of this land before Thy people Israel, and gavest it to the seed of Abraham Thy friend for ever?"
15. Hebrew Bible, Ecclesiastes, 8.1 (5th cent. BCE - 2nd cent. BCE)

8.1. מִי כְּהֶחָכָם וּמִי יוֹדֵעַ פֵּשֶׁר דָּבָר חָכְמַת אָדָם תָּאִיר פָּנָיו וְעֹז פָּנָיו יְשֻׁנֶּא׃ 8.1. וּבְכֵן רָאִיתִי רְשָׁעִים קְבֻרִים וָבָאוּ וּמִמְּקוֹם קָדוֹשׁ יְהַלֵּכוּ וְיִשְׁתַּכְּחוּ בָעִיר אֲשֶׁר כֵּן־עָשׂוּ גַּם־זֶה הָבֶל׃ 8.1. Who is as the wise man? and who knoweth the interpretation of a thing? A man’s wisdom maketh his face to shine, And the boldness of his face is changed."
16. Septuagint, Tobit, 12.12, 12.15 (4th cent. BCE - 2nd cent. BCE)

12.12. And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you. 12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One.
17. Anon., 1 Enoch, 38.4, 104.2 (3rd cent. BCE - 2nd cent. BCE)

38.4. From that time those that possess the earth shall no longer be powerful and exalted: And they shall not be able to behold the face of the holy, For the Lord of Spirits has caused His light to appear On the face of the holy, righteous, and elect. 104.2. One: and your names are written before the glory of the Great One. Be hopeful; for aforetime ye were put to shame through ill and affliction; but now ye shall shine as the lights of heaven
18. Anon., Psalms of Solomon, 17.31 (2nd cent. BCE - 1st cent. BCE)

19. Anon., Testament of Levi, 8.11 (2nd cent. BCE - 2nd cent. CE)

20. Dead Sea Scrolls, Damascus Covenant, 3.20 (2nd cent. BCE - 1st cent. CE)

21. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.20 (2nd cent. BCE - 1st cent. CE)

22. Dead Sea Scrolls, 1Qha, 4.27 (2nd cent. BCE - 1st cent. CE)

23. Dead Sea Scrolls, 4Q504, 8 (2nd cent. BCE - 1st cent. CE)

24. Dead Sea Scrolls, Community Rule, 4.22-4.23 (2nd cent. BCE - 1st cent. CE)

25. Dead Sea Scrolls, Hodayot, 0 (2nd cent. BCE - 1st cent. CE)

26. Dead Sea Scrolls, Hodayot, 0 (2nd cent. BCE - 1st cent. CE)

27. Dead Sea Scrolls, Testament of Levi, 8.11 (2nd cent. BCE - 1st cent. CE)

28. Hebrew Bible, Daniel, 2.1-2.4, 9.17, 12.2-12.3 (2nd cent. BCE - 2nd cent. BCE)

2.1. וּבִשְׁנַת שְׁתַּיִם לְמַלְכוּת נְבֻכַדְנֶצַּר חָלַם נְבֻכַדְנֶצַּר חֲלֹמוֹת וַתִּתְפָּעֶם רוּחוֹ וּשְׁנָתוֹ נִהְיְתָה עָלָיו׃ 2.1. עֲנוֹ כשדיא [כַשְׂדָּאֵי] קֳדָם־מַלְכָּא וְאָמְרִין לָא־אִיתַי אֲנָשׁ עַל־יַבֶּשְׁתָּא דִּי מִלַּת מַלְכָּא יוּכַל לְהַחֲוָיָה כָּל־קֳבֵל דִּי כָּל־מֶלֶךְ רַב וְשַׁלִּיט מִלָּה כִדְנָה לָא שְׁאֵל לְכָל־חַרְטֹּם וְאָשַׁף וְכַשְׂדָּי׃ 2.2. עָנֵה דָנִיֵּאל וְאָמַר לֶהֱוֵא שְׁמֵהּ דִּי־אֱלָהָא מְבָרַךְ מִן־עָלְמָא וְעַד־עָלְמָא דִּי חָכְמְתָא וּגְבוּרְתָא דִּי לֵהּ־הִיא׃ 2.2. וַיֹּאמֶר הַמֶּלֶךְ לִקְרֹא לַחַרְטֻמִּים וְלָאַשָּׁפִים וְלַמְכַשְּׁפִים וְלַכַּשְׂדִּים לְהַגִּיד לַמֶּלֶךְ חֲלֹמֹתָיו וַיָּבֹאוּ וַיַּעַמְדוּ לִפְנֵי הַמֶּלֶךְ׃ 2.3. וַאֲנָה לָא בְחָכְמָה דִּי־אִיתַי בִּי מִן־כָּל־חַיַּיָּא רָזָא דְנָה גֱּלִי לִי לָהֵן עַל־דִּבְרַת דִּי פִשְׁרָא לְמַלְכָּא יְהוֹדְעוּן וְרַעְיוֹנֵי לִבְבָךְ תִּנְדַּע׃ 2.3. וַיֹּאמֶר לָהֶם הַמֶּלֶךְ חֲלוֹם חָלָמְתִּי וַתִּפָּעֶם רוּחִי לָדַעַת אֶת־הַחֲלוֹם׃ 2.4. וּמַלְכוּ רביעיה [רְבִיעָאָה] תֶּהֱוֵא תַקִּיפָה כְּפַרְזְלָא כָּל־קֳבֵל דִּי פַרְזְלָא מְהַדֵּק וְחָשֵׁל כֹּלָּא וּכְפַרְזְלָא דִּי־מְרָעַע כָּל־אִלֵּין תַּדִּק וְתֵרֹעַ׃ 2.4. וַיְדַבְּרוּ הַכַּשְׂדִּים לַמֶּלֶךְ אֲרָמִית מַלְכָּא לְעָלְמִין חֱיִי אֱמַר חֶלְמָא לעבדיך [לְעַבְדָךְ] וּפִשְׁרָא נְחַוֵּא׃ 9.17. וְעַתָּה שְׁמַע אֱלֹהֵינוּ אֶל־תְּפִלַּת עַבְדְּךָ וְאֶל־תַּחֲנוּנָיו וְהָאֵר פָּנֶיךָ עַל־מִקְדָּשְׁךָ הַשָּׁמֵם לְמַעַן אֲדֹנָי׃ 12.2. וְרַבִּים מִיְּשֵׁנֵי אַדְמַת־עָפָר יָקִיצוּ אֵלֶּה לְחַיֵּי עוֹלָם וְאֵלֶּה לַחֲרָפוֹת לְדִרְאוֹן עוֹלָם׃ 12.3. וְהַמַּשְׂכִּלִים יַזְהִרוּ כְּזֹהַר הָרָקִיעַ וּמַצְדִּיקֵי הָרַבִּים כַּכּוֹכָבִים לְעוֹלָם וָעֶד׃ 2.1. And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep broke from him." 2.2. Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came and stood before the king." 2.3. And the king said unto them: ‘I have dreamed a dream, and my spirit is troubled to know the dream.’" 2.4. Then spoke the Chaldeans to the king in Aramaic: ‘O king, live for ever! tell thy servants the dream, and we will declare the interpretation.’" 9.17. Now therefore, O our God, hearken unto the prayer of Thy servant, and to his supplications, and cause Thy face to shine upon Thy sanctuary that is desolate, for the Lord’s sake." 12.2. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to reproaches and everlasting abhorrence." 12.3. And they that are wise shall shine as the brightness of the firmament; and they that turn the many to righteousness as the stars for ever and ever."
29. Septuagint, 1 Maccabees, 2.8 (2nd cent. BCE - 2nd cent. BCE)

2.8. Her temple has become like a man without honor;
30. Septuagint, Ecclesiasticus (Siracides), 12.10-12.11, 49.16 (2nd cent. BCE - 2nd cent. BCE)

12.11. Even if he humbles himself and goes about cringing,watch yourself, and be on your guard against him;and you will be to him like one who has polished a mirror,and you will know that it was not hopelessly tarnished. 49.16. Shem and Seth were honored among men,and Adam above every living being in the creation.
31. Septuagint, Wisdom of Solomon, 5.19, 7.26, 9.13, 13.1-13.10, 17.31, 49.16 (2nd cent. BCE - 1st cent. BCE)

5.19. he will take holiness as an invincible shield 7.26. For she is a reflection of eternal light,a spotless mirror of the working of God,and an image of his goodness. 9.13. For what man can learn the counsel of God?Or who can discern what the Lord wills? 13.1. For all men who were ignorant of God were foolish by nature;and they were unable from the good things that are seen to know him who exists,nor did they recognize the craftsman while paying heed to his works; 13.2. but they supposed that either fire or wind or swift air,or the circle of the stars, or turbulent water,or the luminaries of heaven were the gods that rule the world. 13.3. If through delight in the beauty of these things men assumed them to be gods,let them know how much better than these is their Lord,for the author of beauty created them. 13.4. And if men were amazed at their power and working,let them perceive from them how much more powerful is he who formed them. 13.5. For from the greatness and beauty of created things comes a corresponding perception of their Creator. 13.6. Yet these men are little to be blamed,for perhaps they go astray while seeking God and desiring to find him. 13.7. For as they live among his works they keep searching,and they trust in what they see, because the things that are seen are beautiful. 13.8. Yet again, not even they are to be excused; 13.9. for if they had the power to know so much that they could investigate the world,how did they fail to find sooner the Lord of these things? 13.10. But miserable, with their hopes set on dead things, are the men who give the name "gods" to the works of mens hands,gold and silver fashioned with skill,and likenesses of animals,or a useless stone, the work of an ancient hand.
32. Septuagint, 3 Maccabees, 2.10 (2nd cent. BCE - 2nd cent. BCE)

33. Philo of Alexandria, On The Migration of Abraham, 180 (1st cent. BCE - 1st cent. CE)

180. Moses indeed appears to have in some degree subscribed to the doctrine of the common union and sympathy existing between the parts of the universe, as he has said that the world was one and created (for as it is a created thing and also one, it is reasonable to suppose that the same elementary essences are laid at the foundations of all the particular effects which arise, as happens with respect to united bodies that they reciprocally contain each other);
34. Philo of Alexandria, On The Change of Names, 131-136, 139-140, 143-144, 152, 130 (1st cent. BCE - 1st cent. CE)

130. Having now discussed at sufficient length the subject of change and alteration of names, we will turn to the matters which come next in order in our proposed examination. Immediately after the events which we have just mentioned, came the birth of Isaac; for after God had given to his mother the name of Sarrah instead of Sarah, he said to Abraham, "I will give unto thee a Son." We must consider each of the things here indicated particularly.
35. Philo of Alexandria, On The Creation of The World, 69 (1st cent. BCE - 1st cent. CE)

69. So then after all the other things, as has been said before, Moses says that man was made in the image and likeness of God. And he says well; for nothing that is born on the earth is more resembling God than man. And let no one think that he is able to judge of this likeness from the characters of the body: for neither is God a being with the form of a man, nor is the human body like the form of God; but the resemblance is spoken of with reference to the most important part of the soul, namely, the mind: for the mind which exists in each individual has been created after the likeness of that one mind which is in the universe as its primitive model, being in some sort the God of that body which carries it about and bears its image within it. In the same rank that the great Governor occupies in the universal world, that same as it seems does the mind of man occupy in man; for it is invisible, though it sees everything itself; and it has an essence which is undiscernible, though it can discern the essences of all other things, and making for itself by art and science all sorts of roads leading in divers directions, and all plain; it traverses land and sea, investigating everything which is contained in either element.
36. Philo of Alexandria, On The Life of Moses, 2.12, 2.69-2.70 (1st cent. BCE - 1st cent. CE)

2.12. But that he himself is the most admirable of all the lawgivers who have ever lived in any country either among the Greeks or among the barbarians, and that his are the most admirable of all laws, and truly divine, omitting no one particular which they ought to comprehend, there is the clearest proof possible in this fact, the laws of other lawgivers 2.69. And this last thing, indeed, he had despised for a long time, and almost from the first moment that he began to prophesy and to feel a divine inspiration, thinking that it was proper that he should at all times be ready to give his whole attention to the commands of God. And how he neglected all meat and drink for forty days together, evidently because he had more excellent food than that in those contemplations with which he was inspired from above from heaven, by which also he was improved in the first instance in his mind, and, secondly, in his body, through his soul, increasing in strength and health both of body and soul, so that those who saw him afterwards could not believe that he was the same person. 2.70. For, having gone up into the loftiest and most sacred mountain in that district in accordance with the divine commands, a mountain which was very difficult of access and very hard to ascend, he is said to have remained there all that time without eating any of that food even which is necessary for life; and, as I said before, he descended again forty days afterwards, being much more beautiful in his face than when he went up, so that those who saw him wondered and were amazed, and could no longer endure to look upon him with their eyes, inasmuch as his countece shone like the light of the sun.
37. Anon., 2 Baruch, 51.10-51.11 (1st cent. CE - 2nd cent. CE)

38. Anon., The Life of Adam And Eve, 4.2, 21.2, 21.6 (1st cent. CE - 5th cent. CE)

39. New Testament, 1 John, 1.1-1.3, 2.1, 3.2 (1st cent. CE - 1st cent. CE)

1.1. That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we saw, and our hands touched, concerning the Word of life 1.2. (and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us); 1.3. that which we have seen and heard we declare to you, that you also may have fellowship with us. Yes, and our fellowship is with the Father, and with his Son, Jesus Christ. 2.1. My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous. 3.2. Beloved, now we are children of God, and it is not yet revealed what we will be. But we know that, when he is revealed, we will be like him; for we will see him just as he is.
40. New Testament, 1 Peter, 1.4-1.5, 1.7-1.8, 4.13 (1st cent. CE - 1st cent. CE)

1.4. to an incorruptible and undefiled inheritance that doesn't fade away, reserved in heaven for you 1.5. who by the power of God are guarded through faith for a salvation ready to be revealed in the last time. 1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ -- 1.8. whom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory -- 4.13. But because you are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also you may rejoice with exceeding joy.
41. New Testament, 1 Corinthians, 1.8, 1.9, 1.18, 2.4, 2.5, 2.6-3.4, 2.7, 2.9, 2.10, 2.12, 2.16, 3.4, 3.16, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 5.4, 6.17, 6.19, 9.1, 9.13, 9.19, 10.31, 10.31-11.1, 11.1, 11.7, 12.3, 12.4, 12.6, 12.7, 12.8, 12.9, 12.10, 12.11, 12.12, 13.2, 13.12, 14.1, 14.6, 14.18, 14.25, 14.26, 14.30, 15.1, 15.2, 15.3, 15.4, 15.5, 15.6, 15.7, 15.8, 15.12, 15.13, 15.14, 15.15, 15.16, 15.17, 15.18, 15.19, 15.20, 15.35, 15.36, 15.37, 15.38, 15.39, 15.40, 15.41, 15.42, 15.43, 15.44, 15.45, 15.46, 15.47, 15.48, 15.49, 15.51, 15.52, 15.53, 15.54, 15.55, 15.56, 15.57 (1st cent. CE - 1st cent. CE)

1.18. For the word of the cross isfoolishness to those who are dying, but to us who are saved it is thepower of God.
42. New Testament, 1 Thessalonians, 1.5, 1.9, 2.4, 2.12, 4.3-4.8, 4.16-4.17, 5.10, 5.23 (1st cent. CE - 1st cent. CE)

1.5. and that our gospel came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake. 1.9. For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God 2.4. But even as we have been approved by God to be entrusted with the gospel, so we speak; not as pleasing men, but God, who tests our hearts. 2.12. to the end that you should walk worthily of God, who calls you into his own kingdom and glory. 4.3. For this is the will of God: your sanctification, that you abstain from sexual immorality 4.4. that each one of you know how to possess himself of his own vessel in sanctification and honor 4.5. not in the passion of lust, even as the Gentiles who don't know God; 4.6. that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified. 4.7. For God called us not for uncleanness, but in sanctification. 4.8. Therefore he who rejects doesn't reject man, but God, who has also given his Holy Spirit to you. 4.16. For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God's trumpet. The dead in Christ will rise first 4.17. then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever. 5.10. who died for us, that, whether we wake or sleep, we should live together with him. 5.23. May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.
43. New Testament, 2 Peter, 3.18 (1st cent. CE - 1st cent. CE)

3.18. But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. Amen.
44. New Testament, 2 Corinthians, 1, 1.7, 1.20, 1.22, 2, 2.14, 2.17, 3, 3.1, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.8, 3.9, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 4, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.7-5.10, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.16-5.10, 4.17, 4.18, 5, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 5.10, 5.13, 5.14, 5.15, 5.16, 5.17, 5.18, 5.19, 5.20, 6, 6.1, 6.2, 6.3, 6.4, 6.5, 6.6, 6.7, 6.8, 6.9, 6.10, 6.11, 6.12, 6.13, 7, 8.8, 8.9, 8.11, 8.12, 9.1, 9.6, 9.7, 9.11, 9.12, 9.13, 10.2, 10.3, 10.4, 10.5, 10.6, 10.8, 11.6, 11.13, 11.14, 12, 12.1, 12.2, 12.3, 12.4, 12.9, 12.10, 12.11, 12.12, 12.19, 13.1 (1st cent. CE - 1st cent. CE)

45. New Testament, 2 Timothy, 1.7-1.8, 2.12 (1st cent. CE - 1st cent. CE)

1.7. For God didn't give us a spirit of fear, but of power, love, and self-control. 1.8. Therefore don't be ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship for the gospel according to the power of God 2.12. If we endure, We will also reign with him. If we deny him, He also will deny us.
46. New Testament, Acts, 1.5, 2.1-2.21, 2.36, 7.55, 8.14-8.17, 9.3, 15.7-15.8, 17.27, 19.1-19.6 (1st cent. CE - 2nd cent. CE)

1.5. For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now. 2.1. Now when the day of Pentecost had come, they were all with one accord in one place. 2.2. Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting. 2.3. Tongues like fire appeared and were distributed to them, and it sat on each one of them. 2.4. They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak. 2.5. Now there were dwelling at Jerusalem Jews, devout men, from every nation under the sky. 2.6. When this sound was heard, the multitude came together, and were bewildered, because everyone heard them speaking in his own language. 2.7. They were all amazed and marveled, saying to one another, "Behold, aren't all these who speak Galileans? 2.8. How do we hear, everyone in our own native language? 2.9. Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia 2.10. Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes 2.11. Cretans and Arabians: we hear them speaking in our languages the mighty works of God! 2.12. They were all amazed, and were perplexed, saying one to another, "What does this mean? 2.13. Others, mocking, said, "They are filled with new wine. 2.14. But Peter, standing up with the eleven, lifted up his voice, and spoke out to them, "You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words. 2.15. For these aren't drunken, as you suppose, seeing it is only the third hour of the day. 2.16. But this is what has been spoken through the prophet Joel: 2.17. 'It will be in the last days, says God, I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams. 2.18. Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy. 2.19. I will show wonders in the the sky above, And signs on the earth beneath; Blood, and fire, and billows of smoke. 2.20. The sun will be turned into darkness, And the moon into blood, Before the great and glorious day of the Lord comes. 2.21. It will be, that whoever will call on the name of the Lord will be saved.' 2.36. Let all the house of Israel therefore know assuredly that God has made him both Lord and Christ, this Jesus whom you crucified. 7.55. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God 8.14. Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them 8.15. who, when they had come down, prayed for them, that they might receive the Holy Spirit; 8.16. for as yet he had fallen on none of them. They had only been baptized into the name of the Lord Jesus. 8.17. Then they laid their hands on them, and they received the Holy Spirit. 9.3. As he traveled, it happened that he got close to Damascus, and suddenly a light from the sky shone around him. 15.7. When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe. 15.8. God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us. 17.27. that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us. 19.1. It happened that, while Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples. 19.2. He said to them, "Did you receive the Holy Spirit when you believed?"They said to him, "No, we haven't even heard that there is a Holy Spirit. 19.3. He said, "Into what then were you baptized?"They said, "Into John's baptism. 19.4. Paul said, "John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, on Jesus. 19.5. When they heard this, they were baptized into the name of the Lord Jesus. 19.6. When Paul had laid his hands on them, the Holy Spirit came on them, and they spoke with other languages, and prophesied.
47. New Testament, Apocalypse, 15.8, 21.1-21.5, 21.8, 21.10-21.11, 21.23 (1st cent. CE - 1st cent. CE)

15.8. The temple was filled with smoke from the glory of God, and from his power. No one was able to enter into the temple, until the seven plagues of the seven angels would be finished. 21.1. I saw a new heaven and a new earth: for the first heaven and the first earth have passed away, and the sea is no more. 21.2. I saw the holy city, New Jerusalem, coming down out of heaven from God, made ready like a bride adorned for her husband. 21.3. I heard a loud voice out of heaven saying, "Behold, God's dwelling is with men, and he will dwell with them, and they will be his people, and God himself will be with them as their God. 21.4. He will wipe away from them every tear from their eyes. Death will be no more; neither will there be mourning, nor crying, nor pain, any more. The first things have passed away. 21.5. He who sits on the throne said, "Behold, I am making all things new." He said, "Write, for these words of God are faithful and true. 21.8. But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death. 21.10. He carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God 21.11. having the glory of God. Her light was like a most precious stone, as if it was a jasper stone, clear as crystal; 21.23. The city has no need for the sun, neither of the moon, to shine, for the very glory of God illuminated it, and its lamp is the Lamb.
48. New Testament, James, 2.23 (1st cent. CE - 1st cent. CE)

2.23. and the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God.
49. New Testament, Jude, 25 (1st cent. CE - 1st cent. CE)

50. New Testament, Colossians, 1.15, 1.26-1.28, 2.12-2.13, 3.1, 3.4, 3.9-3.10 (1st cent. CE - 1st cent. CE)

1.15. who is the image of the invisible God, the firstborn of all creation. 1.26. the mystery which has been hidden for ages and generations. But now it has been revealed to his saints 1.27. to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory; 1.28. whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus; 2.12. having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. 2.13. You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses; 3.1. If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. 3.4. When Christ, our life, is revealed, then you will also be revealed with him in glory. 3.9. Don't lie to one another, seeing that you have put off the old man with his doings 3.10. and have put on the new man, that is being renewed in knowledge after the image of his Creator
51. New Testament, Ephesians, 1.13, 1.18-1.19, 2.6, 3.16, 4.24, 5.5 (1st cent. CE - 1st cent. CE)

1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise 1.18. having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints 1.19. and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might 2.6. and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus 3.16. that he would grant you, according to the riches of his glory, that you may be strengthened with power through his Spirit in the inward man; 4.24. and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth. 5.5. Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God.
52. New Testament, Galatians, 1.11-1.17, 1.23, 2.15-2.20, 3.1-3.6, 3.8, 3.10, 3.13-3.19, 3.22-3.23, 3.25-3.26, 4.1-4.7, 4.9, 4.14, 4.19, 4.22-4.31, 5.5, 5.17-5.23, 6.8 (1st cent. CE - 1st cent. CE)

1.11. But Imake known to you, brothers, concerning the gospel which was preachedby me, that it is not according to man. 1.12. For neither did Ireceive it from man, nor was I taught it, but it came to me throughrevelation of Jesus Christ. 1.13. For you have heard of my way ofliving in time past in the Jews' religion, how that beyond measure Ipersecuted the assembly of God, and ravaged it. 1.14. I advanced inthe Jews' religion beyond many of my own age among my countrymen, beingmore exceedingly zealous for the traditions of my fathers. 1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace 1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 1.17. nor did I go up to Jerusalem to those whowere apostles before me, but I went away into Arabia. Then I returnedto Damascus. 1.23. but they only heard: "He who once persecuted us nowpreaches the faith that he once tried to destroy. 2.15. We, being Jews by nature, and not Gentile sinners 2.16. yet knowing that a man is not justified by the works of the law butthrough the faith of Jesus Christ, even we believed in Christ Jesus,that we might be justified by faith in Christ, and not by the works ofthe law, because no flesh will be justified by the works of the law. 2.17. But if, while we sought to be justified in Christ, we ourselvesalso were found sinners, is Christ a servant of sin? Certainly not! 2.18. For if I build up again those things which I destroyed, I provemyself a law-breaker. 2.19. For I, through the law, died to the law,that I might live to God. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 3.1. Foolish Galatians, who has bewitched you not to obey thetruth, before whose eyes Jesus Christ was openly set forth among you as crucified? 3.2. I just want to learn this from you. Did you receivethe Spirit by the works of the law, or by hearing of faith? 3.3. Areyou so foolish? Having begun in the Spirit, are you now completed inthe flesh? 3.4. Did you suffer so many things in vain, if it is indeedin vain? 3.5. He therefore who supplies the Spirit to you, and worksmiracles among you, does he do it by the works of the law, or byhearing of faith? 3.6. Even as Abraham "believed God, and it wascounted to him for righteousness. 3.8. The Scripture,foreseeing that God would justify the Gentiles by faith, preached thegospel beforehand to Abraham, saying, "In you all the nations will beblessed. 3.10. For as many as are of the works of the law areunder a curse. For it is written, "Cursed is everyone who doesn'tcontinue in all things that are written in the book of the law, to dothem. 3.13. Christ redeemed us from the curse of the law, having become acurse for us. For it is written, "Cursed is everyone who hangs on atree 3.14. that the blessing of Abraham might come on the Gentilesthrough Christ Jesus; that we might receive the promise of the Spiritthrough faith. 3.15. Brothers, I speak like men. Though it is only aman's covet, yet when it has been confirmed, no one makes it void,or adds to it. 3.16. Now the promises were spoken to Abraham and tohis seed. He doesn't say, "To seeds," as of many, but as of one, "Toyour seed," which is Christ. 3.17. Now I say this. A covetconfirmed beforehand by God in Christ, the law, which came four hundredand thirty years after, does not annul, so as to make the promise of noeffect. 3.18. For if the inheritance is of the law, it is no more ofpromise; but God has granted it to Abraham by promise. 3.19. What then is the law? It was added because of transgressions,until the seed should come to whom the promise has been made. It wasordained through angels by the hand of a mediator. 3.22. But the Scriptures shut up all things undersin, that the promise by faith in Jesus Christ might be given to thosewho believe. 3.23. But before faith came, we were kept in custodyunder the law, shut up to the faith which should afterwards berevealed. 3.25. But now that faithis come, we are no longer under a tutor. 3.26. For you are all sons ofGod, through faith in Christ Jesus. 4.1. But I say that so long as the heir is a child, he is nodifferent from a bondservant, though he is lord of all; 4.2. but isunder guardians and stewards until the day appointed by the father. 4.3. So we also, when we were children, were held in bondage under theelements of the world. 4.4. But when the fullness of the time came,God sent out his Son, born to a woman, born under the law 4.5. thathe might redeem those who were under the law, that we might receive theadoption of sons. 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father! 4.7. Soyou are no longer a bondservant, but a son; and if a son, then an heirof God through Christ. 4.9. But now thatyou have come to know God, or rather to be known by God, why do youturn back again to the weak and miserable elements, to which you desireto be in bondage all over again? 4.14. That which was a temptation to you in my flesh,you didn't despise nor reject; but you received me as an angel of God,even as Christ Jesus. 4.19. My little children, of whom I am again in travail untilChrist is formed in you-- 4.22. For it is written that Abraham had two sons, one by thehandmaid, and one by the free woman. 4.23. However, the son by thehandmaid was born according to the flesh, but the son by the free womanwas born through promise. 4.24. These things contain an allegory, forthese are two covets. One is from Mount Sinai, bearing children tobondage, which is Hagar. 4.25. For this Hagar is Mount Sinai inArabia, and answers to the Jerusalem that exists now, for she is inbondage with her children. 4.26. But the Jerusalem that is above isfree, which is the mother of us all. 4.27. For it is written,"Rejoice, you barren who don't bear. Break forth and shout, you that don't travail. For more are the children of the desolate than of her who has a husband. 4.28. Now we, brothers, as Isaac was, are children of promise. 4.29. But as then, he who was born according to the flesh persecutedhim who was born according to the Spirit, so also it is now. 4.30. However what does the Scripture say? "Throw out the handmaid and herson, for the son of the handmaid will not inherit with the son of thefree woman. 4.31. So then, brothers, we are not children of ahandmaid, but of the free woman. 5.5. For we, through the Spirit,by faith wait for the hope of righteousness. 5.17. For the flesh lusts against the Spirit, and theSpirit against the flesh; and these are contrary to one other, that youmay not do the things that you desire. 5.18. But if you are led by theSpirit, you are not under the law. 5.19. Now the works of the fleshare obvious, which are: adultery, sexual immorality, uncleanness,lustfulness 5.20. idolatry, sorcery, hatred, strife, jealousies,outbursts of anger, rivalries, divisions, heresies 5.21. envyings,murders, drunkenness, orgies, and things like these; of which Iforewarn you, even as I also forewarned you, that those who practicesuch things will not inherit the Kingdom of God. 5.22. But the fruit of the Spirit is love, joy, peace, patience,kindness, goodness, faithfulness 5.23. gentleness, and self-control.Against such things there is no law. 6.8. For hewho sows to his own flesh will from the flesh reap corruption. But hewho sows to the Spirit will from the Spirit reap eternal life.
53. New Testament, Hebrews, 8.8-8.12, 12.28 (1st cent. CE - 1st cent. CE)

8.8. For finding fault with them, he said, "Behold, the days come," says the Lord,"That I will make a new covet with the house of Israel and with the house of Judah; 8.9. Not according to the covet that I made with their fathers, In the day that I took them by the hand to lead them out of the land of Egypt; For they didn't continue in my covet, And I disregarded them," says the Lord. 8.10. For this is the covet that I will make with the house of Israel . After those days," says the Lord; "I will put my laws into their mind, I will also write them on their heart. I will be to them a God, And they will be to me a people. 8.11. They will not teach every man his fellow citizen, Every man his brother, saying, 'Know the Lord,' For all will know me, From the least of them to the greatest of them. 8.12. For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more. 12.28. Therefore, receiving a kingdom that can't be shaken, let us have grace, by which we may offer service well pleasing to God, with reverence and awe
54. New Testament, Philippians, 1.19, 1.21-1.23, 2.5-2.11, 2.13, 3.1-3.3, 3.7-3.15, 3.19-3.21, 4.14, 4.17 (1st cent. CE - 1st cent. CE)

1.19. For I know that this will turn out to my salvation, through your supplication and the supply of the Spirit of Jesus Christ 1.21. For to me to live is Christ, and to die is gain. 1.22. But if I live on in the flesh, this will bring fruit from my work; yet I don't make known what I will choose. 1.23. But I am in a dilemma between the two, having the desire to depart and be with Christ, which is far better. 2.5. Have this in your mind, which was also in Christ Jesus 2.6. who, existing in the form of God, didn't consider it robbery to be equal with God 2.7. but emptied himself, taking the form of a servant, being made in the likeness of men. 2.8. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. 2.9. Therefore God also highly exalted him, and gave to him the name which is above every name; 2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 2.13. For it is God who works in you both to will and to work, for his good pleasure. 3.1. Finally, my brothers, rejoice in the Lord. To write the same things to you, to me indeed is not tiresome, but for you it is safe. 3.2. Beware of the dogs, beware of the evil workers, beware of the false circumcision. 3.3. For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh; 3.7. However, what things were gain to me, these have I counted loss for Christ. 3.8. Yes most assuredly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ 3.9. and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith; 3.10. that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death; 3.11. if by any means I may attain to the resurrection from the dead. 3.12. Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus. 3.13. Brothers, I don't regard myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before 3.14. I press on toward the goal for the prize of the high calling of God in Christ Jesus. 3.15. Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you. 3.19. whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things. 3.20. For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ; 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself. 4.14. However you did well that you had fellowship with my affliction. 4.17. Not that I seek for the gift, but I seek for the fruit that increases to your account.
55. New Testament, Romans, 1.3-1.4, 1.16-1.23, 1.25, 2.7, 2.27, 2.29, 3.16, 3.18, 3.20-3.21, 3.23-3.24, 4.1, 4.13, 4.20, 4.24, 5.2, 5.6, 5.20, 6.4, 6.8, 6.11, 6.18-6.23, 7.14, 7.16, 7.25, 8.3-8.11, 8.15-8.18, 8.21-8.26, 8.29-8.39, 9.23, 11.16-11.24, 11.29, 11.34, 12.1-12.2, 12.6-12.8, 13.11-13.14, 15.1-15.8, 15.13, 15.19 (1st cent. CE - 1st cent. CE)

1.3. concerning his Son, who was born of the seed of David according to the flesh 1.4. who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord 1.16. For I am not ashamed of the gospel of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek. 1.17. For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith. 1.18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness 1.19. because that which is known of God is revealed in them, for God revealed it to them. 1.20. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse. 1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 1.22. Professing themselves to be wise, they became fools 1.23. and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 1.25. who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. 2.7. to those who by patience in well-doing seek for glory and honor and incorruptibility, eternal life; 2.27. Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law? 2.29. but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God. 3.16. Destruction and misery are in their ways. 3.18. There is no fear of God before their eyes. 3.20. Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin. 3.21. But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; 3.23. for all have sinned, and fall short of the glory of God; 3.24. being justified freely by his grace through the redemption that is in Christ Jesus; 4.1. What then will we say that Abraham, our forefather, has found according to the flesh? 4.13. For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith. 4.20. Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God 4.24. but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead 5.2. through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God. 5.6. For while we were yet weak, at the right time Christ died for the ungodly. 5.20. The law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly; 6.4. We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 6.8. But if we died with Christ, we believe that we will also live with him; 6.11. Thus also consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord. 6.18. Being made free from sin, you became bondservants of righteousness. 6.19. I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification. 6.20. For when you were servants of sin, you were free in regard to righteousness. 6.21. What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death. 6.22. But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life. 6.23. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. 7.14. For we know that the law is spiritual, but I am fleshly, sold under sin. 7.16. But if what I don't desire, that I do, I consent to the law that it is good. 7.25. I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law. 8.3. For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; 8.4. that the ordice of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 8.5. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. 8.6. For the mind of the flesh is death, but the mind of the Spirit is life and peace; 8.7. because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be. 8.8. Those who are in the flesh can't please God. 8.9. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his. 8.10. If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. 8.11. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. 8.15. For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father! 8.16. The Spirit himself testifies with our spirit that we are children of God; 8.17. and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him. 8.18. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. 8.21. that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. 8.22. For we know that the whole creation groans and travails in pain together until now. 8.23. Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body. 8.24. For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees? 8.25. But if we hope for that which we don't see, we wait for it with patience. 8.26. In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered. 8.29. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 8.30. Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified. 8.31. What then shall we say about these things? If God is for us, who can be against us? 8.32. He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? 8.33. Who could bring a charge against God's elect? It is God who justifies. 8.34. Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us. 8.35. Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword? 8.36. Even as it is written, "For your sake we are killed all day long. We were accounted as sheep for the slaughter. 8.37. No, in all these things, we are more than conquerors through him who loved us. 8.38. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers 8.39. nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. 9.23. and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory 11.16. If the first fruit is holy, so is the lump. If the root is holy, so are the branches. 11.17. But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree; 11.18. don't boast over the branches. But if you boast, it is not you who support the root, but the root supports you. 11.19. You will say then, "Branches were broken off, that I might be grafted in. 11.20. True; by their unbelief they were broken off, and you stand by your faith. Don't be conceited, but fear; 11.21. for if God didn't spare the natural branches, neither will he spare you. 11.22. See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off. 11.23. They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again. 11.24. For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree? 11.29. For the gifts and the calling of God are irrevocable. 11.34. For who has known the mind of the Lord? Or who has been his counselor? 12.1. Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. 12.2. Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good and acceptable and perfect will of God. 12.6. Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith; 12.7. or service, let us give ourselves to service; or he who teaches, to his teaching; 12.8. or he who exhorts, to his exhorting: he who gives, let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness. 13.11. Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed. 13.12. The night is far gone, and the day is near. Let's therefore throw off the works of darkness, and let's put on the armor of light. 13.13. Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy. 13.14. But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts. 15.1. Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves. 15.2. Let each one of us please his neighbor for that which is good, to be building him up. 15.3. For even Christ didn't please himself. But, as it is written, "The reproaches of those who reproached you fell on me. 15.4. For whatever things were written before were written for our learning, that through patience and through encouragement of the Scriptures we might have hope. 15.5. Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus 15.6. that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ. 15.7. Therefore receive one another, even as Christ also received you, to the glory of God. 15.8. Now I say that Christ has been made a minister of the circumcision for the truth of God, that he might confirm the promises given to the fathers 15.13. Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit. 15.19. in the power of signs and wonders, in the power of God's Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the gospel of Christ;
56. New Testament, John, 1.32, 11.40, 14.9, 14.16-14.18, 16.12-16.13 (1st cent. CE - 1st cent. CE)

1.32. John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. 11.40. Jesus said to her, "Didn't I tell you that if you believed, you would see God's glory? 14.9. Jesus said to him, "Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, 'Show us the Father?' 14.16. I will pray to the Father, and he will give you another Counselor, that he may be with you forever, -- 14.17. the Spirit of truth, whom the world can't receive; for it doesn't see him, neither knows him. You know him, for he lives with you, and will be in you. 14.18. I will not leave you orphans. I will come to you. 16.12. I have yet many things to tell you, but you can't bear them now. 16.13. However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.
57. New Testament, Luke, 1.1-1.2, 2.9, 3.22, 14.15-14.24, 17.6 (1st cent. CE - 1st cent. CE)

1.1. Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us 1.2. even as those who from the beginning were eyewitnesses and ministers of the word delivered them to us 2.9. Behold, an angel of the Lord stood by them, and the glory of the Lord shone around them, and they were terrified. 3.22. and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying "You are my beloved Son. In you I am well pleased. 14.15. When one of those who sat at the table with him heard these things, he said to him, "Blessed is he who will feast in the Kingdom of God! 14.16. But he said to him, "A certain man made a great supper, and he invited many people. 14.17. He sent out his servant at supper time to tell those who were invited, 'Come, for everything is ready now.' 14.18. They all as one began to make excuses. "The first said to him, 'I have bought a field, and I must go and see it. Please have me excused.' 14.19. Another said, 'I have bought five yoke of oxen, and I must go try them out. Please have me excused.' 14.20. Another said, 'I have married a wife, and therefore I can't come.' 14.21. That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, 'Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.' 14.22. The servant said, 'Lord, it is done as you commanded, and there is still room.' 14.23. The lord said to the servant, 'Go out into the highways and hedges, and compel them to come in, that my house may be filled. 14.24. For I tell you that none of those men who were invited will taste of my supper.' 17.6. The Lord said, "If you had faith like a grain of mustard seed, you would tell this sycamore tree, 'Be uprooted, and be planted in the sea,' and it would obey you.
58. New Testament, Mark, 1.10, 11.22-11.23 (1st cent. CE - 1st cent. CE)

1.10. Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 11.22. Jesus answering said to them, "Have faith in God. 11.23. For most assuredly I tell you, whoever may tell this mountain, 'Be taken up and cast into the sea,' and doesn't doubt in his heart, but believes that what he says is happening; he shall have whatever he says.
59. New Testament, Matthew, 3.16-3.17, 5.8, 5.48, 6.22, 8.11, 17.5, 17.20, 18.5-18.35, 21.21, 22.1-22.14, 22.19-22.21, 26.29 (1st cent. CE - 1st cent. CE)

3.16. Jesus, when he was baptized, went up directly from the water: and behold, the heavens were opened to him. He saw the Spirit of God descending as a dove, and coming on him. 3.17. Behold, a voice out of the heavens said, "This is my beloved Son, with whom I am well pleased. 5.8. Blessed are the pure in heart, For they shall see God. 5.48. Therefore you shall be perfect, just as your Father in heaven is perfect. 6.22. The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light. 8.11. I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven 17.5. While he was still speaking, behold, a bright cloud overshadowed them. Behold, a voice came out of the cloud, saying, "This is my beloved Son, in whom I am well pleased. Listen to him. 17.20. He said to them, "Because of your unbelief. For most assuredly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, 'Move from here to there,' and it will move; and nothing will be impossible for you. 18.5. Whoever receives one such little child in my name receives me 18.6. but whoever causes one of these little ones who believe in me to stumble, it would be better for him that a huge millstone should be hung around his neck, and that he should be sunk in the depths of the sea. 18.7. Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes! 18.8. If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire. 18.9. If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire. 18.10. See that you don't despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven. 18.11. For the Son of Man came to save that which was lost. 18.12. What do you think? If a man has one hundred sheep, and one of them goes astray, doesn't he leave the ninety-nine, go to the mountains, and seek that which has gone astray? 18.13. If he finds it, most assuredly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray. 18.14. Even so it is not the will of your Father who is in heaven that one of these little ones should perish. 18.15. If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother. 18.16. But if he doesn't listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established. 18.17. If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector. 18.18. Most assuredly I tell you, whatever things you will bind on earth will be bound in heaven, and whatever things you will loose on earth will be loosed in heaven. 18.19. Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven. 18.20. For where two or three are gathered together in my name, there I am in the midst of them. 18.21. Then Peter came and said to him, "Lord, how often shall my brother sin against me, and I forgive him? Until seven times? 18.22. Jesus said to him, "I don't tell you until seven times, but, until seventy times seven. 18.23. Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants. 18.24. When he had begun to reconcile, one was brought to him who owed him ten thousand talents. 18.25. But because he couldn't pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made. 18.26. The servant therefore fell down and kneeled before him, saying, 'Lord, have patience with me, and I will repay you all.' 18.27. The lord of that servant, being moved with compassion, released him, and forgave him the debt. 18.28. But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying, 'Pay me what you owe!' 18.29. So his fellow servant fell down at his feet and begged him, saying, 'Have patience with me, and I will repay you.' 18.30. He would not, but went and cast him into prison, until he should pay back that which was due. 18.31. So when his fellow servants saw what was done, they were exceedingly sorry, and came and told to their lord all that was done. 18.32. Then his lord called him in, and said to him, 'You wicked servant! I forgave you all that debt, because you begged me. 18.33. Shouldn't you also have had mercy on your fellow servant, even as I had mercy on you?' 18.34. His lord was angry, and delivered him to the tormentors, until he should pay all that was due to him. 18.35. So my heavenly Father will also do to you, if you don't each forgive your brother from your hearts for his misdeeds. 21.21. Jesus answered them, "Most assuredly I tell you, if you have faith, and don't doubt, you will not only do what is done to the fig tree, but even if you told this mountain, 'Be taken up and cast into the sea,' it would be done. 22.1. Jesus answered and spoke again in parables to them, saying 22.2. The Kingdom of Heaven is like a certain king, who made a marriage feast for his son 22.3. and sent out his servants to call those who were invited to the marriage feast, but they would not come. 22.4. Again he sent out other servants, saying, 'Tell those who are invited, "Behold, I have made ready my dinner. My oxen and my fatlings are killed, and all things are ready. Come to the marriage feast!"' 22.5. But they made light of it, and went their ways, one to his own farm, another to his merchandise 22.6. and the rest grabbed his servants, and treated them shamefully, and killed them. 22.7. But the king was angry, and he sent his armies, destroyed those murderers, and burned their city. 22.8. Then he said to his servants, 'The wedding is ready, but those who were invited weren't worthy. 22.9. Go therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.' 22.10. Those servants went out into the highways, and gathered together as many as they found, both bad and good. The wedding was filled with guests. 22.11. But when the king came in to see the guests, he saw there a man who didn't have on wedding clothing 22.12. and he said to him, 'Friend, how did you come in here not wearing wedding clothing?' He was speechless. 22.13. Then the king said to the servants, 'Bind him hand and foot, take him away, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.' 22.14. For many are called, but few chosen. 22.19. Show me the tax money."They brought to him a denarius. 22.20. He asked them, "Whose is this image and inscription? 22.21. They said to him, "Caesar's."Then he said to them, "Give therefore to Caesar the things that are Caesar's, and to God the things that are God's. 26.29. But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father's kingdom.
60. Quintilian, Institutes of Oratory, 3.7.26, 8.6 (1st cent. CE - 1st cent. CE)

3.7.26.  Cities are praised after the same fashion as men. The founder takes the place of the parent, and antiquity carries great authority, as for instance in the case of those whose inhabitants are said to be sprung from the soil. The virtues and vices revealed by their deeds are the same as in private individuals. The advantages arising from site or fortifications are however peculiar to cities. Their citizens enhance their fame just as children bring honour to their parents.
61. Quintilian, Institutio Oratoria, 8.6 (1st cent. CE - 1st cent. CE)

62. Seneca The Younger, Letters, 41 (1st cent. CE - 1st cent. CE)

63. Hermogenes, Rhetorical Exercises, 18-19, 17 (2nd cent. CE - 3rd cent. CE)

64. Irenaeus, Refutation of All Heresies, 3.18.1 (2nd cent. CE - 3rd cent. CE)

65. Tertullian, On Baptism, 5.7 (2nd cent. CE - 3rd cent. CE)

66. Tertullian, On The Resurrection of The Flesh, 47.11-47.12 (2nd cent. CE - 3rd cent. CE)

67. Nag Hammadi, The Gospel of Thomas, 27 (3rd cent. CE - 3rd cent. CE)

68. Origen, Commentary On Romans, 5.8.13-5.8.14 (3rd cent. CE - 3rd cent. CE)

69. Origen, Commentary On Romans, 5.8.13-5.8.14 (3rd cent. CE - 3rd cent. CE)

70. Origen, Commentary On Romans, 5.8.13-5.8.14 (3rd cent. CE - 3rd cent. CE)

71. Aphthonius, Progymnasmata, 40 (4th cent. CE - 5th cent. CE)

72. Augustine, Confessions, 7.1.1, 7.10.16, 7.17.23, 10.8.13 (4th cent. CE - 5th cent. CE)

73. Gregory of Nazianzus, Orations, 2.22 (4th cent. CE - 4th cent. CE)

74. Anon., 2 Enoch, 23, 22

75. Anon., 3 Baruch, 4.16, 11.2

76. Anon., 4 Ezra, 7.97

7.97. The sixth order, when it is shown to them how their face is to shine like the sun, and how they are to be made like the light of the stars, being incorruptible from then on.
77. Anon., 4 Baruch, 7.11

7.11. And do not turn aside to the right or to the left, but straight as a speeding arrow, go in the power of God, and the glory of the Lord will be with you the entire way.
78. Anon., Pesiqta De Rav Kahana, 12.25

79. Anon., Gospel of Thomas, 27



Subjects of this text:

subject book bibliographic info
2 corinthians Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 88
abraham, gods promise to Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 55
abraham, the patriarch, descent from Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 226
abraham, trust of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 54, 55, 299
abram/abraham, change of name Cover, Philo of Alexandria: On the Change of Names (2023) 268
abram/abraham, prayer for ishmael Cover, Philo of Alexandria: On the Change of Names (2023) 551
abram/abraham Cover, Philo of Alexandria: On the Change of Names (2023) 551
acts of the apostles Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 152
adam McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 90
adamic lore, christ Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 179, 180
adamic lore, glory Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 179, 180
adamic lore, moses Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
alienation, glory of god, from the Levison, The Greek Life of Adam and Eve (2023) 609
allegory Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 150
angel, angelic, angelic transformation, angelomorphism Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 25, 26, 33
angel Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 138
angels Langworthy, Gregory of Nazianzus’ Soteriological Pneumatology (2019) 56; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 151, 384; Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 5
apocalypse, apocalyptic, apocalypticism, apocalypticist Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 25, 26
apocalypticism, apocalypse Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 150, 152
apostle paul Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 105
apostleship Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 151
aquinas, thomas Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 267
artemis, goddess and cult, cult figure/statue Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 300
ascend, ascension, ascent Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 26
ascension Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 186, 188; Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 5
ascent to heaven Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 151, 384
asceticism Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 198
augustine, saint Robbins et al., The Art of Visual Exegesis (2017) 273
augustine Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 105
augustine of hippo, candles Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 156
augustine of hippo, de civitate dei (city of god) Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 479
augustine of hippo, god Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 156
augustine of hippo, on spiritual seeing Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 479
augustine of hippo, on vision, as mode of knowing Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 479
augustine of hippo, theories of vision Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 156
augustine of hippo, theory of sight Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 479
augustine of hippo, transformation Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 156
babut, d. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 223
baptism Langworthy, Gregory of Nazianzus’ Soteriological Pneumatology (2019) 56
belief Levison, The Greek Life of Adam and Eve (2023) 609
benjamin Cover, Philo of Alexandria: On the Change of Names (2023) 319
bernardi, jean Langworthy, Gregory of Nazianzus’ Soteriological Pneumatology (2019) 56
bible, on seeing god Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 468
binitarian Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 216
blindness Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 25, 195
bloom, harold Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 226
boasting Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 384
body, adam, of Levison, The Greek Life of Adam and Eve (2023) 822
body, bodies Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 6; Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 131
body, bodily Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 33, 195, 196
body, relationship to moral character Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 193
body, spiritual Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 188
body, transformation of Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 193
body of christ, see church Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 384
boethius, de consolatione philosophiaenan Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 24
boyarin, daniel, on circumcision Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 226
boyarin, daniel, on divine performance Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 27
boyarin, daniel, on dualism Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 34
boyarin, daniel, on tevlo~ Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 28
boyarin, daniel, poststructuralism of Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 19, 34
cappadocian fathers, gregory of nyssa Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 712
chariot Levison, The Greek Life of Adam and Eve (2023) 822
cherubim Levison, The Greek Life of Adam and Eve (2023) 822
christ, and pneuma Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 56, 57
christ, as a bodily being Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 56, 57
christ, as a person Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 56
christ, as creator McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 90
christ, as last adam Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 56
christ, visible incarnation of, as image and word Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 468
christology, christological Karfíková, Grace and the Will According to Augustine (2012) 245
christology Langworthy, Gregory of Nazianzus’ Soteriological Pneumatology (2019) 56; Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 267; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 152
chrysippus Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 228
church, as new israel Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 19
church Langworthy, Gregory of Nazianzus’ Soteriological Pneumatology (2019) 56; Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 137
circumcision, boyarin on Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 226
circumcision, in jewish identity Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 19
circumcision, of the heart Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 19
cleanthes Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 228
clement of alexandria Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 367
cloud Levison, The Greek Life of Adam and Eve (2023) 822
clusters Wilson, The Sentences of Sextus (2012) 422
coakley, sarah Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 24
commandment Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 26
communion with the divine world, concealment, see hiddenness Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 150
community, corinth Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
community, qumran Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
comparison, methodology of Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 199
comparison, of paul and greco-roman philosophers Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 4, 199
comparison, similarities and differences within Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 199
conformity to Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 186, 188, 189, 193
congar, yves Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 267
constantine Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 367
contemplation Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 186; Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 198
contribution, corinthian Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 26
conversion Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 25
converts as pauls, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 380
corinthian assembly, correspondence Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 6
cosmos Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 6
covenant, eternal Levison, The Greek Life of Adam and Eve (2023) 609
covenant, renewed Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 161
covenant Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 33
covenant and creation, as socio-legal instrument Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 54
covenant and creation, relation to pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 54, 55
creatio, creation Karfíková, Grace and the Will According to Augustine (2012) 245
creator, creation Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 216
creator Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 105
criteria, conceptual coherence Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 300
criteria, verbal coherence Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 300
cupiditas Karfíková, Grace and the Will According to Augustine (2012) 245
cyril of alexandria Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 712
dead sea scrolls Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 164, 179, 180
descent Levison, The Greek Life of Adam and Eve (2023) 609
desire (epithumia) Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022) 6
desires Wilson, The Sentences of Sextus (2012) 422
detachment Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 198
discourse Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 6; Robbins et al., The Art of Visual Exegesis (2017) 273
divine name, tetragrammaton Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 384
divine performance, boyarin on Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 27
doble, p. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 223
dominion McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 90
dream, vision Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 26, 195
dream visions Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 164
dualism, boyarin on Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 34
dualism Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 150
eagles Levison, The Greek Life of Adam and Eve (2023) 822
ecclesiology Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 193
ecstasis, ecstasy, ecstatic, ex stasis Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 26, 195, 196
education, character Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 267
enablement Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 193
endurance Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 193
enemies Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 96
enigma Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 156
enoch Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 180
ephesus, neokoros (of artemis) Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 300
epictetus Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 4, 199
epicureanism, comparison to pauline christianity Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 4
epideictic Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 33
epistemology, and identity Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 6
epistemology, and vision Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 6
eschatological Levison, The Greek Life of Adam and Eve (2023) 609, 822
eschatology, perspective Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 267
eschatology, realized Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 188, 189
eschatology Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 179; Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 116; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 150, 152
eudorus of alexandria Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 200
exegesis Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 161, 162, 163, 164, 165, 179, 180
experience Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 193; Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 131
expulsion, paradise, from Levison, The Greek Life of Adam and Eve (2023) 609
ezekiel Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 150
face Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 25, 26
faith Cover, Philo of Alexandria: On the Change of Names (2023) 268; Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 226; Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 123, 137, 138
faith xiii Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 193
faithfulness, of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 55
fall, of sin Karfíková, Grace and the Will According to Augustine (2012) 245
fast Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013) 198
fatehi, m. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 228
father Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 216
fee, g. d. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 223
flesh Cover, Philo of Alexandria: On the Change of Names (2023) 268
forgiveness Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 193
foucault, michel Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 6
furnish, v. p. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 228
gavrilyuk, paul Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 24
genealogy, as flesh Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 226
genealogy, physical versus spiritual Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 27
gift of the spirit Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 165, 299, 302, 310
glory, adam, of Levison, The Greek Life of Adam and Eve (2023) 609
glory, divine Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 179, 180
glory, god, of Levison, The Greek Life of Adam and Eve (2023) 609, 822
glory, hope of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 54, 55, 116
glory, lord, of the Levison, The Greek Life of Adam and Eve (2023) 609, 822
glory, of adam Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 179, 180
glory, of god Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 26, 380
glory, of moses Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 161, 162, 163, 180
glory, transformation into Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 186, 188, 189, 193
glory Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 161, 162, 163, 164, 165, 179, 180; Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 193; McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 90; Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 123, 131, 137, 138; Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 25, 26, 195
glory (doxa), and pneuma; doxa as shine Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 56, 57
gnosis, gnostic, gnosticism Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 33
gnosticism, gnosis Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 384
god, and Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 179
god, and pneuma Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 59
god, and world Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 156
god, augustine Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 156
god, face of Levison, The Greek Life of Adam and Eve (2023) 822
god, goodness of Levison, The Greek Life of Adam and Eve (2023) 822
god, intervention of Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 226
god, knowledge of Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 96
god, no ontology of in paul Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 59
god, promise of Levison, The Greek Life of Adam and Eve (2023) 822
god, visible Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 162
god Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 267
grace, and faith Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 226
grace Cover, Philo of Alexandria: On the Change of Names (2023) 390; Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 55, 165, 299, 302, 310
grace xiii–xiv Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 193
gratia, grace Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 193
greece, greek Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 138
gregory of nyssa Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 712
groan, moan Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 195, 196
hagar Cover, Philo of Alexandria: On the Change of Names (2023) 551
hands, god, of Levison, The Greek Life of Adam and Eve (2023) 822
hannah Cover, Philo of Alexandria: On the Change of Names (2023) 390
hays, richard b., echoes of scripture in the letters of paul Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 34, 226
hearing, mirrors Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 96, 169
heart Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 25
heath, jane Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 96
heaven Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 179; Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 216
hekhalot Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 384
hermeneutics Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 150
hiddenness Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 150
holiness Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 380; Wilson, The Sentences of Sextus (2012) 422
holy spirit, transformation Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 267
holy spirit Karfíková, Grace and the Will According to Augustine (2012) 245; Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 380
holy spirit xiv Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 193
homily Cover, Philo of Alexandria: On the Change of Names (2023) 268, 319
homonymy, image of god Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 186
hope Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 116, 302
identity, christian identity Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 367
identity, jewish, circumcision in Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 19
identity, loss of Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 27, 28, 34
identity Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 179; Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 6; Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 367
image, adam as image of god McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 90
image, christ as image of god McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 90
image, image of god in man, imago Karfíková, Grace and the Will According to Augustine (2012) 245
image, of god McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 90
image Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 193
image of god, perception Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 6
image xvi Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 151, 384
imago dei Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 105
imago trinitatis Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 105
imitation, of christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 299
inheritance Levison, The Greek Life of Adam and Eve (2023) 609
intellect Wilson, The Sentences of Sextus (2012) 422
interpretation, christian Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 163, 180
interpretation, hellenistic jewish Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 161, 162, 163, 164, 165, 179, 180
interpretation, rabbinic Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 162
isaac Cover, Philo of Alexandria: On the Change of Names (2023) 390
isaiah, ascension of Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 151
ishmael Cover, Philo of Alexandria: On the Change of Names (2023) 551
israel, community of, boyarin on Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 19
israel, community of, paul on Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 226
israel, seer of god Cover, Philo of Alexandria: On the Change of Names (2023) 268, 319
israel Levison, The Greek Life of Adam and Eve (2023) 609, 822
jacob Cover, Philo of Alexandria: On the Change of Names (2023) 319
jacob of serug Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 712
jesus/christ Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 161, 179, 180
jesus christ Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 105
jethro Cover, Philo of Alexandria: On the Change of Names (2023) 319
johannine Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 216
john chrysostom, syriac exegesis and Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 712
joseph Cover, Philo of Alexandria: On the Change of Names (2023) 319
josephus Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 164, 165
joshua Cover, Philo of Alexandria: On the Change of Names (2023) 319
joy Cover, Philo of Alexandria: On the Change of Names (2023) 390
judaism, palestinian Cover, Philo of Alexandria: On the Change of Names (2023) 268
justify, justification Karfíková, Grace and the Will According to Augustine (2012) 245
kavod Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 26
knowledge, and identity Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 6
knowledge, of god Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023) 96; Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 165
knowledge, pauline Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 199
knowledge Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 151
kvalvaag, r. w. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 223
laughter Cover, Philo of Alexandria: On the Change of Names (2023) 390
law, 2 corinthians Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 161, 162, 163, 164, 165, 179, 180
law, christianity Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 161, 162, 163, 164, 165, 179, 180
law, jewish, tevlo~ of Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 27
law, mosaic Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 165
law, old testament Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 188, 189
law Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 193
leah Cover, Philo of Alexandria: On the Change of Names (2023) 390
leisegang, h. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 223
letter and spirit, paul on Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 19
life Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 193; Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 137
light' McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 90
light, illumination Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 25, 26, 33, 195
light Langworthy, Gregory of Nazianzus’ Soteriological Pneumatology (2019) 56; Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 137
logos Cover, Philo of Alexandria: On the Change of Names (2023) 268
lord Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 123, 137, 138, 216
lord see god, spirits, of the Levison, The Greek Life of Adam and Eve (2023) 822
love, christian Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 26
love Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 54, 165
magic, magical, magician, magico-mystical Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 26
maleness Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 5
man, inner vs. outer Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 186
manliness Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 88
marcellinus Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 105
marius victorinus Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 105
martyrdom Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 5; Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 33
materialist Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 137, 138
meaning, promise as Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 27
memre, of jacob of serug Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 712
mercy Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 193
meritum, merits Karfíková, Grace and the Will According to Augustine (2012) 245
merkava xiii–xvi, xix Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 384
metaphor Langworthy, Gregory of Nazianzus’ Soteriological Pneumatology (2019) 56
midian Cover, Philo of Alexandria: On the Change of Names (2023) 319
mind Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 189
mirror Langworthy, Gregory of Nazianzus’ Soteriological Pneumatology (2019) 56
missionary, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 380
monotheism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 137, 138, 216
moral transformation Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 186, 188, 189, 193
moses, appearance Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 161, 162, 163, 164, 165, 179, 180