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Tiresias: The Ancient Mediterranean Religions Source Database



8240
New Testament, 2 Corinthians, 3.17
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Intertexts (texts cited often on the same page as the searched text):

45 results
1. Hebrew Bible, Deuteronomy, 30.11-30.14 (9th cent. BCE - 3rd cent. BCE)

30.11. כִּי הַמִּצְוָה הַזֹּאת אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לֹא־נִפְלֵאת הִוא מִמְּךָ וְלֹא רְחֹקָה הִוא׃ 30.12. לֹא בַשָּׁמַיִם הִוא לֵאמֹר מִי יַעֲלֶה־לָּנוּ הַשָּׁמַיְמָה וְיִקָּחֶהָ לָּנוּ וְיַשְׁמִעֵנוּ אֹתָהּ וְנַעֲשֶׂנָּה׃ 30.13. וְלֹא־מֵעֵבֶר לַיָּם הִוא לֵאמֹר מִי יַעֲבָר־לָנוּ אֶל־עֵבֶר הַיָּם וְיִקָּחֶהָ לָּנוּ וְיַשְׁמִעֵנוּ אֹתָהּ וְנַעֲשֶׂנָּה׃ 30.14. כִּי־קָרוֹב אֵלֶיךָ הַדָּבָר מְאֹד בְּפִיךָ וּבִלְבָבְךָ לַעֲשֹׂתוֹ׃ 30.11. For this commandment which I command thee this day, it is not too hard for thee, neither is it far off." 30.12. It is not in heaven, that thou shouldest say: ‘Who shall go up for us to heaven, and bring it unto us, and make us to hear it, that we may do it?’" 30.13. Neither is it beyond the sea, that thou shouldest say: ‘Who shall go over the sea for us, and bring it unto us, and make us to hear it, that we may do it?’" 30.14. But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it."
2. Hebrew Bible, Exodus, 2.16-2.21, 4.10, 12.11, 18.19-18.20, 18.22-18.24, 20.20, 33.11, 34.28-34.35 (9th cent. BCE - 3rd cent. BCE)

2.16. וּלְכֹהֵן מִדְיָן שֶׁבַע בָּנוֹת וַתָּבֹאנָה וַתִּדְלֶנָה וַתְּמַלֶּאנָה אֶת־הָרְהָטִים לְהַשְׁקוֹת צֹאן אֲבִיהֶן׃ 2.17. וַיָּבֹאוּ הָרֹעִים וַיְגָרְשׁוּם וַיָּקָם מֹשֶׁה וַיּוֹשִׁעָן וַיַּשְׁקְ אֶת־צֹאנָם׃ 2.18. וַתָּבֹאנָה אֶל־רְעוּאֵל אֲבִיהֶן וַיֹּאמֶר מַדּוּעַ מִהַרְתֶּן בֹּא הַיּוֹם׃ 2.19. וַתֹּאמַרְןָ אִישׁ מִצְרִי הִצִּילָנוּ מִיַּד הָרֹעִים וְגַם־דָּלֹה דָלָה לָנוּ וַיַּשְׁקְ אֶת־הַצֹּאן׃ 2.21. וַיּוֹאֶל מֹשֶׁה לָשֶׁבֶת אֶת־הָאִישׁ וַיִּתֵּן אֶת־צִפֹּרָה בִתּוֹ לְמֹשֶׁה׃ 12.11. וְכָכָה תֹּאכְלוּ אֹתוֹ מָתְנֵיכֶם חֲגֻרִים נַעֲלֵיכֶם בְּרַגְלֵיכֶם וּמַקֶּלְכֶם בְּיֶדְכֶם וַאֲכַלְתֶּם אֹתוֹ בְּחִפָּזוֹן פֶּסַח הוּא לַיהוָה׃ 18.19. עַתָּה שְׁמַע בְּקֹלִי אִיעָצְךָ וִיהִי אֱלֹהִים עִמָּךְ הֱיֵה אַתָּה לָעָם מוּל הָאֱלֹהִים וְהֵבֵאתָ אַתָּה אֶת־הַדְּבָרִים אֶל־הָאֱלֹהִים׃ 18.22. וְשָׁפְטוּ אֶת־הָעָם בְּכָל־עֵת וְהָיָה כָּל־הַדָּבָר הַגָּדֹל יָבִיאוּ אֵלֶיךָ וְכָל־הַדָּבָר הַקָּטֹן יִשְׁפְּטוּ־הֵם וְהָקֵל מֵעָלֶיךָ וְנָשְׂאוּ אִתָּךְ׃ 18.23. אִם אֶת־הַדָּבָר הַזֶּה תַּעֲשֶׂה וְצִוְּךָ אֱלֹהִים וְיָכָלְתָּ עֲמֹד וְגַם כָּל־הָעָם הַזֶּה עַל־מְקֹמוֹ יָבֹא בְשָׁלוֹם׃ 18.24. וַיִּשְׁמַע מֹשֶׁה לְקוֹל חֹתְנוֹ וַיַּעַשׂ כֹּל אֲשֶׁר אָמָר׃ 33.11. וְדִבֶּר יְהוָה אֶל־מֹשֶׁה פָּנִים אֶל־פָּנִים כַּאֲשֶׁר יְדַבֵּר אִישׁ אֶל־רֵעֵהוּ וְשָׁב אֶל־הַמַּחֲנֶה וּמְשָׁרְתוֹ יְהוֹשֻׁעַ בִּן־נוּן נַעַר לֹא יָמִישׁ מִתּוֹךְ הָאֹהֶל׃ 34.28. וַיְהִי־שָׁם עִם־יְהוָה אַרְבָּעִים יוֹם וְאַרְבָּעִים לַיְלָה לֶחֶם לֹא אָכַל וּמַיִם לֹא שָׁתָה וַיִּכְתֹּב עַל־הַלֻּחֹת אֵת דִּבְרֵי הַבְּרִית עֲשֶׂרֶת הַדְּבָרִים׃ 34.29. וַיְהִי בְּרֶדֶת מֹשֶׁה מֵהַר סִינַי וּשְׁנֵי לֻחֹת הָעֵדֻת בְּיַד־מֹשֶׁה בְּרִדְתּוֹ מִן־הָהָר וּמֹשֶׁה לֹא־יָדַע כִּי קָרַן עוֹר פָּנָיו בְּדַבְּרוֹ אִתּוֹ׃ 34.31. וַיִּקְרָא אֲלֵהֶם מֹשֶׁה וַיָּשֻׁבוּ אֵלָיו אַהֲרֹן וְכָל־הַנְּשִׂאִים בָּעֵדָה וַיְדַבֵּר מֹשֶׁה אֲלֵהֶם׃ 34.32. וְאַחֲרֵי־כֵן נִגְּשׁוּ כָּל־בְּנֵי יִשְׂרָאֵל וַיְצַוֵּם אֵת כָּל־אֲשֶׁר דִּבֶּר יְהוָה אִתּוֹ בְּהַר סִינָי׃ 34.33. וַיְכַל מֹשֶׁה מִדַּבֵּר אִתָּם וַיִּתֵּן עַל־פָּנָיו מַסְוֶה׃ 34.34. וּבְבֹא מֹשֶׁה לִפְנֵי יְהוָה לְדַבֵּר אִתּוֹ יָסִיר אֶת־הַמַּסְוֶה עַד־צֵאתוֹ וְיָצָא וְדִבֶּר אֶל־בְּנֵי יִשְׂרָאֵל אֵת אֲשֶׁר יְצֻוֶּה׃ 34.35. וְרָאוּ בְנֵי־יִשְׂרָאֵל אֶת־פְּנֵי מֹשֶׁה כִּי קָרַן עוֹר פְּנֵי מֹשֶׁה וְהֵשִׁיב מֹשֶׁה אֶת־הַמַּסְוֶה עַל־פָּנָיו עַד־בֹּאוֹ לְדַבֵּר אִתּוֹ׃ 2.16. Now the priest of Midian had seven daughters; and they came and drew water, and filled the troughs to water their father’s flock." 2.17. And the shepherds came and drove them away; but Moses stood up and helped them, and watered their flock." 2.18. And when they came to Reuel their father, he said: ‘How is it that ye are come so soon to-day?’" 2.19. And they said: ‘An Egyptian delivered us out of the hand of the shepherds, and moreover he drew water for us, and watered the flock.’" 2.20. And he said unto his daughters: ‘And where is he? Why is it that ye have left the man? call him, that he may eat bread.’" 2.21. And Moses was content to dwell with the man; and he gave Moses Zipporah his daughter." 4.10. And Moses said unto the LORD: ‘Oh Lord, I am not a man of words, neither heretofore, nor since Thou hast spoken unto Thy servant; for I am slow of speech, and of a slow tongue.’" 12.11. And thus shall ye eat it: with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste—it is the LORD’s passover." 18.19. Hearken now unto my voice, I will give thee counsel, and God be with thee: be thou for the people before God, and bring thou the causes unto God." 18.20. And thou shalt teach them the statutes and the laws, and shalt show them the way wherein they must walk, and the work that they must do." 18.22. And let them judge the people at all seasons; and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge themselves; so shall they make it easier for thee and bear the burden with thee." 18.23. If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people also shall go to their place in peace.’" 18.24. So Moses hearkened to the voice of his father-in-law, and did all that he had said." 20.20. Ye shall not make with Me—gods of silver, or gods of gold, ye shall not make unto you." 33.11. And the LORD spoke unto Moses face to face, as a man speaketh unto his friend. And he would return into the camp; but his minister Joshua, the son of Nun, a young man, departed not out of the Tent." 34.28. And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covet, the ten words." 34.29. And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses’hand, when he came down from the mount, that Moses knew not that the skin of his face sent forth abeams while He talked with him." 34.30. And when Aaron and all the children of Israel saw Moses, behold, the skin of his face sent forth beams; and they were afraid to come nigh him." 34.31. And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him; and Moses spoke to them." 34.32. And afterward all the children of Israel came nigh, and he gave them in commandment all that the LORD had spoken with him in mount Sinai." 34.33. And when Moses had done speaking with them, he put a veil on his face." 34.34. But when Moses went in before the LORD that He might speak with him, he took the veil off, until he came out; and he came out; and spoke unto the children of Israel that which he was commanded." 34.35. And the children of Israel saw the face of Moses, that the skin of Moses’face sent forth beams; and Moses put the veil back upon his face, until he went in to speak with Him."
3. Hebrew Bible, Genesis, a b c d\n0 "11.30" "11.30" "11 30" \n1 12.1 12.1 12 1 \n2 12.3 12.3 12 3 \n3 12.7 12.7 12 7 \n4 15.2 15.2 15 2 \n5 15.3 15.3 15 3 \n6 15.4 15.4 15 4 \n7 15.5 15.5 15 5 \n8 15.6 15.6 15 6 \n9 17.2 17.2 17 2 \n10 18.18 18.18 18 18 \n11 2.24 2.24 2 24 \n12 37 37 37 None\n13 9.9 9.9 9 9 (9th cent. BCE - 3rd cent. BCE)

4. Hebrew Bible, Isaiah, 41.8 (8th cent. BCE - 5th cent. BCE)

41.8. וְאַתָּה יִשְׂרָאֵל עַבְדִּי יַעֲקֹב אֲשֶׁר בְּחַרְתִּיךָ זֶרַע אַבְרָהָם אֹהֲבִי׃ 41.8. But thou, Israel, My servant, Jacob whom I have chosen, The seed of Abraham My friend;"
5. Hebrew Bible, Jeremiah, 31.31-31.34 (8th cent. BCE - 5th cent. BCE)

31.31. הִנֵּה יָמִים בָּאִים נְאֻם־יְהוָה וְכָרַתִּי אֶת־בֵּית יִשְׂרָאֵל וְאֶת־בֵּית יְהוּדָה בְּרִית חֲדָשָׁה׃ 31.32. לֹא כַבְּרִית אֲשֶׁר כָּרַתִּי אֶת־אֲבוֹתָם בְּיוֹם הֶחֱזִיקִי בְיָדָם לְהוֹצִיאָם מֵאֶרֶץ מִצְרָיִם אֲשֶׁר־הֵמָּה הֵפֵרוּ אֶת־בְּרִיתִי וְאָנֹכִי בָּעַלְתִּי בָם נְאֻם־יְהוָה׃ 31.33. כִּי זֹאת הַבְּרִית אֲשֶׁר אֶכְרֹת אֶת־בֵּית יִשְׂרָאֵל אַחֲרֵי הַיָּמִים הָהֵם נְאֻם־יְהוָה נָתַתִּי אֶת־תּוֹרָתִי בְּקִרְבָּם וְעַל־לִבָּם אֶכְתֲּבֶנָּה וְהָיִיתִי לָהֶם לֵאלֹהִים וְהֵמָּה יִהְיוּ־לִי לְעָם׃ 31.34. וְלֹא יְלַמְּדוּ עוֹד אִישׁ אֶת־רֵעֵהוּ וְאִישׁ אֶת־אָחִיו לֵאמֹר דְּעוּ אֶת־יְהוָה כִּי־כוּלָּם יֵדְעוּ אוֹתִי לְמִקְטַנָּם וְעַד־גְּדוֹלָם נְאֻם־יְהוָה כִּי אֶסְלַח לַעֲוֺנָם וּלְחַטָּאתָם לֹא אֶזְכָּר־עוֹד׃ 31.31. Behold, the days come, saith the LORD, that I will make a new covet with the house of Israel, and with the house of Judah;" 31.32. not according to the covet that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; forasmuch as they broke My covet, although I was a lord over them, saith the LORD." 31.33. But this is the covet that I will make with the house of Israel after those days, saith the LORD, I will put My law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be My people;" 31.34. and they shall teach no more every man his neighbour, and every man his brother, saying: ‘Know the LORD’; for they shall all know Me, from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and their sin will I remember no more."
6. Hebrew Bible, 2 Chronicles, 20.7 (5th cent. BCE - 3rd cent. BCE)

20.7. הֲלֹא אַתָּה אֱלֹהֵינוּ הוֹרַשְׁתָּ אֶת־יֹשְׁבֵי הָאָרֶץ הַזֹּאת מִלִּפְנֵי עַמְּךָ יִשְׂרָאֵל וַתִּתְּנָהּ לְזֶרַע אַבְרָהָם אֹהַבְךָ לְעוֹלָם׃ 20.7. Didst not Thou, O our God, drive out the inhabitants of this land before Thy people Israel, and gavest it to the seed of Abraham Thy friend for ever?"
7. Septuagint, 3 Maccabees, 2.10 (2nd cent. BCE - 2nd cent. BCE)

8. Philo of Alexandria, On The Change of Names, 131-136, 139-140, 143-144, 152, 130 (1st cent. BCE - 1st cent. CE)

130. Having now discussed at sufficient length the subject of change and alteration of names, we will turn to the matters which come next in order in our proposed examination. Immediately after the events which we have just mentioned, came the birth of Isaac; for after God had given to his mother the name of Sarrah instead of Sarah, he said to Abraham, "I will give unto thee a Son." We must consider each of the things here indicated particularly.
9. Philo of Alexandria, On The Life of Moses, 2.12, 2.69-2.70 (1st cent. BCE - 1st cent. CE)

2.12. But that he himself is the most admirable of all the lawgivers who have ever lived in any country either among the Greeks or among the barbarians, and that his are the most admirable of all laws, and truly divine, omitting no one particular which they ought to comprehend, there is the clearest proof possible in this fact, the laws of other lawgivers 2.69. And this last thing, indeed, he had despised for a long time, and almost from the first moment that he began to prophesy and to feel a divine inspiration, thinking that it was proper that he should at all times be ready to give his whole attention to the commands of God. And how he neglected all meat and drink for forty days together, evidently because he had more excellent food than that in those contemplations with which he was inspired from above from heaven, by which also he was improved in the first instance in his mind, and, secondly, in his body, through his soul, increasing in strength and health both of body and soul, so that those who saw him afterwards could not believe that he was the same person. 2.70. For, having gone up into the loftiest and most sacred mountain in that district in accordance with the divine commands, a mountain which was very difficult of access and very hard to ascend, he is said to have remained there all that time without eating any of that food even which is necessary for life; and, as I said before, he descended again forty days afterwards, being much more beautiful in his face than when he went up, so that those who saw him wondered and were amazed, and could no longer endure to look upon him with their eyes, inasmuch as his countece shone like the light of the sun.
10. Anon., Epistle of Barnabas, 10.3-10.8 (1st cent. CE - 2nd cent. CE)

10.3. Accordingly he mentioned the swine with this intent. Thou shalt not cleave, saith he, to such men who are like unto swine; that is, when they are in luxury they forget the Lord, but when they are in want they recognize the Lord, just as the swine when it eateth knoweth not his lord, but when it is hungry it crieth out, and when it has received food again it is silent. 10.4. Neither shalt thou eat eagle nor falcon nor kite nor crow. Thou shalt not, He saith, cleave unto, or be likened to, such men who now not how to provide food for themselves by toil and sweat, but in their lawlessness seize what belongeth to others, and as if they were walking in guilelessness watch and search about for some one to rob in their rapacity, just as these birds alone do not provide food for themselves, but sit idle and seek how they may eat the meat that belongeth to others, being pestilent in their evil-doings. 10.5. And thou shalt not eat, saith He, lamprey nor polypus nor cuttle fish . Thou shalt not, He meaneth, become like unto such men, who are desperately wicked, and are already condemned to death, just as these fishes alone are accursed and swim in the depths, not swimming on the surface like the rest, but dwell on the ground beneath the deep sea. 10.6. Moreover thou shalt not eat the hare. Why so? Thou shalt not be found a corrupter of boys, nor shalt thou become like such persons; for the hare gaineth one passage in the body every year; for according to the number of years it lives it has just so many orifices. 10.7. Again, neither shalt thou eat the hyena; thou shalt not, saith He, become an adulterer or a fornicator, neither shalt thou resemble such persons. Why so? Because this animal changeth its nature year by year, and becometh at one time male and at another female. 10.8. Moreover He hath hated the weasel also and with good reason. Thou shalt not, saith He, become such as those men of whom we hear as working iniquity with their mouth for uncleanness, neither shalt thou cleave unto impure women who work iniquity with their mouth. For this animal conceiveth with its mouth.
11. Epictetus, Discourses, 4.1 (1st cent. CE - 2nd cent. CE)

12. New Testament, 1 John, 2.1 (1st cent. CE - 1st cent. CE)

2.1. My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous.
13. New Testament, 1 Corinthians, 1.8, 1.18, 2, 2.4, 2.5, 2.12, 3.16, 5.4, 6.12, 6.13, 6.14, 6.15, 6.16, 6.17, 6.18, 6.19, 6.20, 7.1, 7.21, 7.22, 9.19, 9.20, 9.21, 10, 10.31-11.1, 11, 12.9, 12.12, 12.13, 12.14, 12.27, 13.2, 15, 15.1, 15.2, 15.3, 15.12, 15.13, 15.14, 15.15, 15.16, 15.17, 15.18, 15.19, 15.40, 15.41, 15.45 (1st cent. CE - 1st cent. CE)

1.18. For the word of the cross isfoolishness to those who are dying, but to us who are saved it is thepower of God.
14. New Testament, 1 Thessalonians, 1.5, 1.9, 2.4, 4.3-4.8, 5.23 (1st cent. CE - 1st cent. CE)

1.5. and that our gospel came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake. 1.9. For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God 2.4. But even as we have been approved by God to be entrusted with the gospel, so we speak; not as pleasing men, but God, who tests our hearts. 4.3. For this is the will of God: your sanctification, that you abstain from sexual immorality 4.4. that each one of you know how to possess himself of his own vessel in sanctification and honor 4.5. not in the passion of lust, even as the Gentiles who don't know God; 4.6. that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified. 4.7. For God called us not for uncleanness, but in sanctification. 4.8. Therefore he who rejects doesn't reject man, but God, who has also given his Holy Spirit to you. 5.23. May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.
15. New Testament, 1 Timothy, 1.8-1.9, 6.20 (1st cent. CE - 1st cent. CE)

1.8. But we know that the law is good, if a man uses it lawfully 1.9. as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers 6.20. Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called;
16. New Testament, 2 Peter, 3.18 (1st cent. CE - 1st cent. CE)

3.18. But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. Amen.
17. New Testament, 2 Corinthians, 1, 1.22, 2, 2.17, 3, 3.1, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.8, 3.9, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.18, 4, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.7-5.10, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.16-5.10, 4.17, 5, 5.1, 5.5, 5.10, 5.16, 5.18, 5.19, 5.20, 5.21, 6, 6.1, 6.2, 6.3, 6.4, 6.5, 6.6, 6.7, 6.8, 6.9, 6.10, 6.11, 6.12, 6.13, 7, 10.2, 10.3, 10.4, 10.5, 10.6, 10.8, 12.2, 12.3, 12.4 (1st cent. CE - 1st cent. CE)

18. New Testament, 2 Timothy, 1.7-1.8 (1st cent. CE - 1st cent. CE)

1.7. For God didn't give us a spirit of fear, but of power, love, and self-control. 1.8. Therefore don't be ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship for the gospel according to the power of God
19. New Testament, Acts, 1.5, 8.14-8.17, 15.7-15.8, 19.1-19.6 (1st cent. CE - 2nd cent. CE)

1.5. For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now. 8.14. Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them 8.15. who, when they had come down, prayed for them, that they might receive the Holy Spirit; 8.16. for as yet he had fallen on none of them. They had only been baptized into the name of the Lord Jesus. 8.17. Then they laid their hands on them, and they received the Holy Spirit. 15.7. When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe. 15.8. God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us. 19.1. It happened that, while Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples. 19.2. He said to them, "Did you receive the Holy Spirit when you believed?"They said to him, "No, we haven't even heard that there is a Holy Spirit. 19.3. He said, "Into what then were you baptized?"They said, "Into John's baptism. 19.4. Paul said, "John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, on Jesus. 19.5. When they heard this, they were baptized into the name of the Lord Jesus. 19.6. When Paul had laid his hands on them, the Holy Spirit came on them, and they spoke with other languages, and prophesied.
20. New Testament, James, 2.23 (1st cent. CE - 1st cent. CE)

2.23. and the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God.
21. New Testament, Jude, 25 (1st cent. CE - 1st cent. CE)

22. New Testament, Colossians, 1.15, 1.23 (1st cent. CE - 1st cent. CE)

1.15. who is the image of the invisible God, the firstborn of all creation. 1.23. if it is so that you continue in the faith, grounded and steadfast, and not moved away from the hope of the gospel which you heard, which is being proclaimed in all creation under heaven; of which I, Paul, was made a servant.
23. New Testament, Ephesians, 1.13-1.14, 4.16 (1st cent. CE - 1st cent. CE)

1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise 1.14. who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory. 4.16. from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love.
24. New Testament, Galatians, 2.4, 2.15, 2.16, 2.17, 2.18, 2.19, 2.20, 3, 3.2, 3.3, 3.4, 3.5, 3.6, 3.8, 3.10, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 3.22, 3.25, 3.27, 3.28, 4, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.9, 4.19, 4.21, 4.22, 4.23, 4.24, 4.25, 4.26, 4.27, 4.28, 4.29, 4.30, 4.31, 5.1, 5.13-6.10, 5.16, 5.17, 5.18, 5.19, 5.20, 5.21, 5.22, 5.23 (1st cent. CE - 1st cent. CE)

2.15. We, being Jews by nature, and not Gentile sinners
25. New Testament, Hebrews, 8.8-8.12, 11.33 (1st cent. CE - 1st cent. CE)

8.8. For finding fault with them, he said, "Behold, the days come," says the Lord,"That I will make a new covet with the house of Israel and with the house of Judah; 8.9. Not according to the covet that I made with their fathers, In the day that I took them by the hand to lead them out of the land of Egypt; For they didn't continue in my covet, And I disregarded them," says the Lord. 8.10. For this is the covet that I will make with the house of Israel . After those days," says the Lord; "I will put my laws into their mind, I will also write them on their heart. I will be to them a God, And they will be to me a people. 8.11. They will not teach every man his fellow citizen, Every man his brother, saying, 'Know the Lord,' For all will know me, From the least of them to the greatest of them. 8.12. For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more. 11.33. who, through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions
26. New Testament, Philippians, 1.19, 2.6-2.11, 3.1-3.2, 3.8-3.12, 3.21 (1st cent. CE - 1st cent. CE)

1.19. For I know that this will turn out to my salvation, through your supplication and the supply of the Spirit of Jesus Christ 2.6. who, existing in the form of God, didn't consider it robbery to be equal with God 2.7. but emptied himself, taking the form of a servant, being made in the likeness of men. 2.8. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. 2.9. Therefore God also highly exalted him, and gave to him the name which is above every name; 2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 3.1. Finally, my brothers, rejoice in the Lord. To write the same things to you, to me indeed is not tiresome, but for you it is safe. 3.2. Beware of the dogs, beware of the evil workers, beware of the false circumcision. 3.8. Yes most assuredly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ 3.9. and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith; 3.10. that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death; 3.11. if by any means I may attain to the resurrection from the dead. 3.12. Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus. 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.
27. New Testament, Romans, 1.3, 1.4, 1.16, 1.17, 1.18, 1.19, 1.20, 1.21, 1.22, 1.23, 2.8, 2.9, 2.10, 2.11, 2.12, 2.13, 2.14, 2.15, 2.17, 2.18, 2.19, 2.20, 2.21, 2.22, 2.23, 2.24, 2.25, 2.26, 2.27, 2.28, 2.29, 3, 3.20, 3.21, 3.22, 3.23, 3.24, 3.25, 3.26, 3.27, 4, 4.5, 4.13, 4.15, 4.16, 4.17, 4.19, 4.20, 5.5, 5.12, 5.13, 5.20, 6.1-8.13, 6.11, 6.13, 6.18, 6.19, 6.20, 6.21, 6.22, 6.23, 7.5, 7.6, 7.7, 7.8, 7.9, 7.10, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 7.22, 7.23, 7.24, 7.25, 8, 8.2, 8.3, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.17, 8.23, 9, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 10, 10.14, 11, 11.6, 11.16, 11.17, 11.18, 11.19, 11.20, 11.21, 11.22, 11.23, 11.24, 11.29, 13.9, 13.10, 15.19, 15.45 (1st cent. CE - 1st cent. CE)

1.16. For I am not ashamed of the gospel of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.
28. New Testament, John, 1.18, 1.32-1.33, 6.63, 14.16-14.18, 15.26 (1st cent. CE - 1st cent. CE)

1.18. No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him. 1.32. John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him. 1.33. I didn't recognize him, but he who sent me to baptize in water, he said to me, 'On whomever you will see the Spirit descending, and remaining on him, the same is he who baptizes in the Holy Spirit.' 6.63. It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life. 14.16. I will pray to the Father, and he will give you another Counselor, that he may be with you forever, -- 14.17. the Spirit of truth, whom the world can't receive; for it doesn't see him, neither knows him. You know him, for he lives with you, and will be in you. 14.18. I will not leave you orphans. I will come to you. 15.26. When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me.
29. New Testament, Luke, 3.22, 11.20, 17.6, 24.32 (1st cent. CE - 1st cent. CE)

3.22. and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying "You are my beloved Son. In you I am well pleased. 11.20. But if I by the finger of God cast out demons, then the Kingdom of God has come to you. 17.6. The Lord said, "If you had faith like a grain of mustard seed, you would tell this sycamore tree, 'Be uprooted, and be planted in the sea,' and it would obey you. 24.32. They said one to another, "Weren't our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us?
30. New Testament, Mark, 11.22-11.23 (1st cent. CE - 1st cent. CE)

11.22. Jesus answering said to them, "Have faith in God. 11.23. For most assuredly I tell you, whoever may tell this mountain, 'Be taken up and cast into the sea,' and doesn't doubt in his heart, but believes that what he says is happening; he shall have whatever he says.
31. New Testament, Matthew, 3.16, 13.46, 17.1-17.3, 17.20, 21.21 (1st cent. CE - 1st cent. CE)

3.16. Jesus, when he was baptized, went up directly from the water: and behold, the heavens were opened to him. He saw the Spirit of God descending as a dove, and coming on him. 13.46. who having found one pearl of great price, he went and sold all that he had, and bought it. 17.1. After six days, Jesus took with him Peter, James, and John his brother, and brought them up into a high mountain by themselves. 17.2. He was transfigured before them. His face shone like the sun, and his garments became as white as the light. 17.3. Behold, Moses and Elijah appeared to them talking with him. 17.20. He said to them, "Because of your unbelief. For most assuredly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, 'Move from here to there,' and it will move; and nothing will be impossible for you. 21.21. Jesus answered them, "Most assuredly I tell you, if you have faith, and don't doubt, you will not only do what is done to the fig tree, but even if you told this mountain, 'Be taken up and cast into the sea,' it would be done.
32. Quintilian, Institutes of Oratory, 3.7.26, 8.6 (1st cent. CE - 1st cent. CE)

3.7.26.  Cities are praised after the same fashion as men. The founder takes the place of the parent, and antiquity carries great authority, as for instance in the case of those whose inhabitants are said to be sprung from the soil. The virtues and vices revealed by their deeds are the same as in private individuals. The advantages arising from site or fortifications are however peculiar to cities. Their citizens enhance their fame just as children bring honour to their parents.
33. Quintilian, Institutio Oratoria, 8.6 (1st cent. CE - 1st cent. CE)

34. Hermas, Mandates, 3.1, 5.1.2, 5.2.5, 10.2.5 (2nd cent. CE - 2nd cent. CE)

35. Hermas, Similitudes, 9, 8 (2nd cent. CE - 2nd cent. CE)

36. Hermas, Visions, 3 (2nd cent. CE - 2nd cent. CE)

37. Hermogenes, Rhetorical Exercises, 18-19, 17 (2nd cent. CE - 3rd cent. CE)

38. Irenaeus, Refutation of All Heresies, 5.8.3 (2nd cent. CE - 3rd cent. CE)

39. Origen, Commentary On Matthew, 10.2, 10.8 (3rd cent. CE - 3rd cent. CE)

10.2. After these things He answered and said to them, He that sows the good seed is the Son of man. Matthew 13:37 Though we have already, in previous sections, according to our ability discussed these matters, none the less shall we now say what is in harmony with them, even if there is reasonable ground for another explanation. And consider now, if in addition to what we have already recounted, you can otherwise take the good seed to be the children of the kingdom, because whatsoever good things are sown in the human soul, these are the offspring of the kingdom of God and have been sown by God the Word who was in the beginning with God, John 1:2 so that wholesome words about anything are children of the kingdom. But while men are asleep who do not act according to the command of Jesus, Watch and pray that you enter not into temptation, Matthew 26:41 the devil on the watch sows what are called tares - that is, evil opinions - over and among what are called by some natural conceptions, even the good seeds which are from the Word. And according to this the whole world might be called a field, and not the Church of God only, for in the whole world the Son of man sowed the good seed, but the wicked one tares - that is, evil words - which, springing from wickedness, are children of the evil one. And at the end of things, which is called the consummation of the age, there will of necessity be a harvest, in order that the angels of God who have been appointed for this work may gather up the bad opinions that have grown upon the soul, and overturning them may give them over to fire which is said to burn, that they may be consumed. And so the angels and servants of the Word will gather from all the kingdom of Christ all things that cause a stumbling-block to souls and reasonings that create iniquity, which they will scatter and cast into the burning furnace of fire. Then those who become conscious that they have received the seeds of the evil one in themselves, because of their having been asleep, shall wail and, as it were, be angry against themselves; for this is the gnashing of teeth. Matthew 13:42 Wherefore, also, in the Psalms it is said, They gnashed upon me with their teeth. Then above all shall the righteous shine, no longer differently as at the first, but all as one sun in the kingdom of their Father. Matthew 13:43 Then, as if to indicate that there was indeed a hidden meaning, perhaps, in all that is concerned with the explanation of the parable, perhaps most of all in the saying, Then shall the righteous shine as the sun in the kingdom of their Father, the Saviour adds, He that has ears to hear, let him hear, Matthew 13:43 thereby teaching those who think that in the exposition, the parable has been set forth with such perfect clearness that it can be understood by the vulgar, that even the things connected with the interpretation of the parable stand in need of explanation. 10.8. Now, having collected these things out of dissertations about stones, I say that the Saviour with a knowledge of the difference of pearls, of which some are in kind goodly and others worthless, said, The kingdom of heaven is like a man that is a merchant seeking goodly pearls; Matthew 13:45 for, if some of the pearls had not been worthless, it would not have been said, to a man seeking goodly pearls. Now among the words of all kinds which profess to announce truth, and among those who report them, he seeks pearls. And let the prophets be, so to speak, the mussels which conceive the dew of heaven, and become pregt with the word of truth from heaven, the goodly pearls which, according to the phrase here set forth, the merchantman seeks. And the leader of the pearls, on the finding of which the rest are found with it, is the very costly pearl, the Christ of God, the Word which is superior to the precious letters and thoughts in the law and the prophets, on the finding of which also all the rest are easily taken. And the Saviour holds converse with all the disciples, as merchant-men who are not only seeking the goodly pearls but who have found them and possess them, when He says, Cast not your pearls before swine. Matthew 7:6 Now it is manifest that these things were said to the disciples from that which is prefixed to His words, And seeing the multitudes He went up into the mountain, and when He had sat down His disciples came unto Him; Matthew 5:1 for, in the course of those words, He said, Give not that which is holy unto the dogs, neither cast your pearls before the swine. Matthew 7:6 Perhaps, then, he is not a disciple of Christ, who does not possess pearls or the very costly pearl, the pearls, I mean, which are goodly; not the cloudy, nor the darkened, such as the words of the heterodox, which are brought forth not at the sunrise, but at the sunset or in the north, if it is necessary to take also into the comparison those things on account of which we found a difference in the pearls which are produced in different places. And perhaps the muddy words and the heresies which are bound up with works of the flesh, are the darkened pearls, and those which are produced in the marshes, not goodly pearls.
40. Origen, On First Principles, 1.1.2, 1.1.8, 4.3.15 (3rd cent. CE - 3rd cent. CE)

1.1.2. If, then, they acquiesce in our assertion, which reason itself has demonstrated, regarding the nature of light, and acknowledge that God cannot be understood to be a body in the sense that light is, similar reasoning will hold true of the expression a consuming fire. For what will God consume in respect of His being fire? Shall He be thought to consume material substance, as wood, or hay, or stubble? And what in this view can be called worthy of the glory of God, if He be a fire, consuming materials of that kind? But let us reflect that God does indeed consume and utterly destroy; that He consumes evil thoughts, wicked actions, and sinful desires, when they find their way into the minds of believers; and that, inhabiting along with His Son those souls which are rendered capable of receiving His word and wisdom, according to His own declaration, I and the Father shall come, and We shall make our abode with him? He makes them, after all their vices and passions have been consumed, a holy temple, worthy of Himself. Those, moreover, who, on account of the expression God is a Spirit, think that He is a body, are to be answered, I think, in the following manner. It is the custom of sacred Scripture, when it wishes to designate anything opposed to this gross and solid body, to call it spirit, as in the expression, The letter kills, but the spirit gives life, where there can be no doubt that by letter are meant bodily things, and by spirit intellectual things, which we also term spiritual. The apostle, moreover, says, Even unto this day, when Moses is read, the veil is upon their heart: nevertheless, when it shall turn to the Lord, the veil shall be taken away: and where the Spirit of the Lord is, there is liberty. For so long as any one is not converted to a spiritual understanding, a veil is placed over his heart, with which veil, i.e., a gross understanding, Scripture itself is said or thought to be covered: and this is the meaning of the statement that a veil was placed over the countece of Moses when he spoke to the people, i.e., when the law was publicly read aloud. But if we turn to the Lord, where also is the word of God, and where the Holy Spirit reveals spiritual knowledge, then the veil is taken away, and with unveiled face we shall behold the glory of the Lord in the holy Scriptures. 1.1.8. But perhaps these declarations may seem to have less weight with those who wish to be instructed in divine things out of the holy Scriptures, and who seek to have it proved to them from that source how the nature of God surpasses the nature of bodies. See, therefore, if the apostle does not say the same thing, when, speaking of Christ, he declares, that He is the image of the invisible God, the first-born of every creature. Not, as some suppose, that the nature of God is visible to some and invisible to others: for the apostle does not say the image of God invisible to men or invisible to sinners, but with unvarying constancy pronounces on the nature of God in these words: the image of the invisible God. Moreover, John, in his Gospel, when asserting that no one has seen God at any time, manifestly declares to all who are capable of understanding, that there is no nature to which God is visible: not as if, He were a being who was visible by nature, and merely escaped or baffled the view of a frailer creature, but because by the nature of His being it is impossible for Him to be seen. And if you should ask of me what is my opinion regarding the Only-begotten Himself, whether the nature of God, which is naturally invisible, be not visible even to Him, let not such a question appear to you at once to be either absurd or impious, because we shall give you a logical reason. It is one thing to see, and another to know: to see and to be seen is a property of bodies; to know and to be known, an attribute of intellectual being. Whatever, therefore, is a property of bodies, cannot be predicated either of the Father or of the Son; but what belongs to the nature of deity is common to the Father and the Son. Finally, even He Himself, in the Gospel, did not say that no one has seen the Father, save the Son, nor any one the Son, save the Father; but His words are: No one knows the Son, save the Father; nor any one the Father, save the Son. By which it is clearly shown, that whatever among bodily natures is called seeing and being seen, is termed, between the Father and the Son, a knowing and being known, by means of the power of knowledge, not by the frailness of the sense of sight. Because, then, neither seeing nor being seen can be properly applied to an incorporeal and invisible nature, neither is the Father, in the Gospel, said to be seen by the Son, nor the Son by the Father, but the one is said to be known by the other.
41. Origen, Homilies On Joshua, 9.8 (3rd cent. CE - 3rd cent. CE)

42. Aphthonius, Progymnasmata, 40 (4th cent. CE - 5th cent. CE)

43. Anon., 2 Enoch, 23, 22

44. Anon., Pesiqta De Rav Kahana, 12.25

45. Anon., Letter of Aristeas, 166, 165

165. it falls in their way to damage. The weasel class, too, is peculiar: for besides what has been said, it has a characteristic which is defiling: It conceives through the ears and brings forth through the


Subjects of this text:

subject book bibliographic info
2 corinthians Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 88
abraham, gods promise to Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 55
abraham, the patriarch, descent from Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 226
abraham, trust of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 54, 55, 299
abram/abraham, change of name Cover, Philo of Alexandria: On the Change of Names (2023) 268
abram/abraham, prayer for ishmael Cover, Philo of Alexandria: On the Change of Names (2023) 551
abram/abraham Cover, Philo of Alexandria: On the Change of Names (2023) 551
allegory Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 150
angel, angelic, angelic transformation, angelomorphism Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 33
animism Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 238
antioch, dedication council of ( Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 242
apocalypticism, apocalypse Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 150
aquileia, council of (381) Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 812
augustine Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 433, 500, 501, 502, 541
avitus of vienne Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 242
basil of caesarea Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 242
basil of caesarea (basil the great) Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 812
benjamin Cover, Philo of Alexandria: On the Change of Names (2023) 319
bible, doctrinal development and Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 812
binitarian Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 216
bloom, harold Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 226
body, bodily Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 33
boyarin, daniel, on circumcision Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 226
boyarin, daniel, on divine performance Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 27
boyarin, daniel, on dualism Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 34
boyarin, daniel, on tevlo~ Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 28
boyarin, daniel, poststructuralism of Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 19, 34
cappadocian fathers, basil of caesarea (basil the great) Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 812
cappadocian fathers, gregory of nyssa Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 712
christ, and pneuma Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 56, 57
christ, as a bodily being Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 56, 57
christ, as a person Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 56
christ, as last adam Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 56
christianity, hellenism Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 238
church, as new israel Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 19
circumcision, boyarin on Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 226
circumcision, in jewish identity Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 19
circumcision, of the heart Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 19
communion with the divine world, concealment, see hiddenness Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 150
consecrations, festivals for Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 242
consecrations, homilies and orations at Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 242
constantine i (the great, roman emperor), in 381 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 812
constantius ii (emperor) Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 242
converts as pauls, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 380
councils, aquileia (381) Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 812
councils, constantinople 381 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 812
covenant, renewed Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 161
covenant Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 33
covenant and creation, as socio-legal instrument Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 54
covenant and creation, relation to pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 54, 55
creator, creation Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 216
creeds or formularies, nicaeno-constantinopolitan creed (381) Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 812
cyril of alexandria Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 712
dead sea scrolls Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 164
decalogue / ten commandments Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 433, 500
dedication council of antioch ( Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 242
desire (epithumia) Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 85
dietary laws biblical Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 85
dietary laws in the second-and third-century texts Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 85
dietary laws symbolic interpretation of Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 85
divine performance, boyarin on Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 27
doctrinal development and the bible Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 812
dream visions Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 164
dualism, boyarin on Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 34
dualism Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 150
dunn, j. d. g. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 227
emmaus, road to Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 190, 271
epideictic Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 33
eschatology, eschatological Karfíková, Grace and the Will According to Augustine (2012) 225
eschatology Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 150
ethnography Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 25
exchange, property exchanges, and inalienability Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 242
exegesis Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 161, 162, 163, 164
ezekiel Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 150
faith Cover, Philo of Alexandria: On the Change of Names (2023) 268; Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 226; Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 123
faithfulness, of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 55
fatehi, m. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 227
father Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 216
flesh Cover, Philo of Alexandria: On the Change of Names (2023) 268
food, impurity of in second- and third-century sources Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 85
free/freedom (ἐλεύθερος/ἐλευθερία, liber/libertas), paul on Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 105
frei, platonism of Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 271
genealogy, as flesh Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 226
genealogy, physical versus spiritual Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 27
gift of the spirit Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 299, 310
glory, hope of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 54, 55
glory, of god Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 380
glory, of moses Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 161, 162, 163
glory Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 161, 162, 163, 164; Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 123
glory (doxa), and pneuma; doxa as shine Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 56, 57, 227
gnosis, gnostic, gnosticism Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 33
god, as spirit Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 271
god, incorporeal Widdicombe, The Fatherhood of God from Origen to Athanasius (2000) 18
god, incorporeality of Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 271
god, intervention of Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 226
god, visible Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 162
grace, and faith Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 226
grace Cover, Philo of Alexandria: On the Change of Names (2023) 390; Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 55, 299, 310
gratian (roman emperor) Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 812
gregory of nyssa Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 712
hagar Cover, Philo of Alexandria: On the Change of Names (2023) 551
hannah Cover, Philo of Alexandria: On the Change of Names (2023) 390
harnack, a. Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 238
hays, richard b., echoes of scripture in the letters of paul Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 34, 226
heaven Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 216
hegerman, h. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 227
heretics Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 85
hermas and the pauline letters, quoting or naming Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 67
hermeneutics Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 150
hiddenness Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 150
holiness Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 380
holum, kenneth Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 242
holy spirit Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 271; Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 380; Widdicombe, The Fatherhood of God from Origen to Athanasius (2000) 18
homily Cover, Philo of Alexandria: On the Change of Names (2023) 268, 319
identity, jewish, circumcision in Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 19
identity, loss of Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 27, 28, 34
identity Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 85
imitation, of christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 299
imperial churchgoing Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 242
inalienability of res sacrae, exchanges of property and Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 242
interior homo, inner man Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 433
interpretation, christian Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 163
interpretation, hellenistic jewish Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 161, 162, 163, 164
interpretation, rabbinic Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 162
isaac Cover, Philo of Alexandria: On the Change of Names (2023) 390
ishmael Cover, Philo of Alexandria: On the Change of Names (2023) 551
israel, community of, boyarin on Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 19
israel, community of, paul on Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 226
israel, seer of god Cover, Philo of Alexandria: On the Change of Names (2023) 268, 319
iustitia, justice Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 541
iustitia dei Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 612
jacob Cover, Philo of Alexandria: On the Change of Names (2023) 319
jacob of serug Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 712
jesus/christ Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 161
jesus christ, explanation of law Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 190
jesus christ Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 433, 500, 612
jethro Cover, Philo of Alexandria: On the Change of Names (2023) 319
johannine Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 216
john chrysostom, on festival attendance Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 242
john chrysostom, syriac exegesis and Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 712
joseph Cover, Philo of Alexandria: On the Change of Names (2023) 319
josephus Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 164
joshua, prefiguration of jesus Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 190
joshua Cover, Philo of Alexandria: On the Change of Names (2023) 319
joy Cover, Philo of Alexandria: On the Change of Names (2023) 390
judaism, palestinian Cover, Philo of Alexandria: On the Change of Names (2023) 268
knowledge, of christ Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 271
knowledge, spiritual Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 271
laughter Cover, Philo of Alexandria: On the Change of Names (2023) 390
law, 2 corinthians Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 161, 162, 163, 164
law, christianity Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 161, 162, 163, 164
law, jewish, jesus explanation of Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 190
law, jewish, tevlo~ of Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 27
leah Cover, Philo of Alexandria: On the Change of Names (2023) 390
letter and spirit, paul on Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 19
lex fidei Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 433, 501, 502
lex operum / factorum Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 433, 501, 502
liberum arbitrium Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 541
life Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 134
light, illumination Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 33
logos Cover, Philo of Alexandria: On the Change of Names (2023) 268
lord Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 123, 216
love Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 54
loving god and neighbours Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 501
macmullen, ramsay Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021) 242
manliness Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 88
marcellinus Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 433, 500, 501, 502, 541
mark, the paulinist Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 392
martyrdom Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 33
materialist Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 134
meaning, promise as Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 27
meaning, spiritual Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 271
media uis, neutral power Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 541
memre, of jacob of serug Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 712
midian Cover, Philo of Alexandria: On the Change of Names (2023) 319
missionary, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 380
monotheism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 216
moral Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 25
moses, appearance Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 161, 162, 163, 164
moses, art Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 161, 162, 163, 164
moses, as paradigm of trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 54
moses, glorified countenance of Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 270
moses, legislator Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 164
moses, pagan literature Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 161, 162, 163, 164
moses, polemics Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 163
moses, veil of, origen on Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 270
moses, veil of, paul on Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 27, 28, 34, 190
moses Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 161, 162, 163, 164; Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 500, 502; Cover, Philo of Alexandria: On the Change of Names (2023) 268, 319, 390; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 150
moses (mosaic) Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 105
moule, c. f. d. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 227
mystery Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 150
mystery religions Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 238
names, change of Cover, Philo of Alexandria: On the Change of Names (2023) 268, 319
negotiation Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 25
obedience Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 299, 310
parables of the end time Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 310
paradidonai Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 310
paul's christology" '64.0_392.0@pauline Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 392
paul, as pastor Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 380
paul, baptismal theology Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 238
paul, on freedom (ἐλευθερία) from the mosaic law Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 105
paul, on slavery Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 105
paul, pauline, paulinism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 123, 216
paul, the apostle, epistle to the galatians Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 270
paul, the apostle, interpretation of israel Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 226
paul, the apostle, jewish identity of Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 19
paul, the apostle, on letter and spirit Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 19
paul, the apostle, on veil of moses Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 27, 28, 34, 190
paul, the apostle, supersessionism of Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 27
paul Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 161, 162, 163, 164; Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 105; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 150; Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 134
paul of tarsus Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 88
pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 380
pelagius xxvi Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 612
perfection Cover, Philo of Alexandria: On the Change of Names (2023) 551
performance Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 25
pfleiderer, o. Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 238
pharisaic theology Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 238
philo of alexandria Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 161, 162, 163, 164
pistis, as gift of the spirit Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 299
pistis iēsou Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 55
platonism, origens Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 271
pleasure Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 380
plutarch Cover, Philo of Alexandria: On the Change of Names (2023) 319
pneuma (spirit) in paul, and fire in stoic cosmology Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 57
pneuma (spirit) in paul, and glory (doxa, shine) Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 56, 57
pneuma (spirit) in paul, as a material phenomenon in paul Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 56, 57
pneuma (spirit) in paul, as having a cognitive function Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 227
polemics Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 163
possession Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 25
poststructuralism, boyarins Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 19, 34
potestas Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 541
power, consequence of pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 299, 310
power, of spirit, relation to trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 299
power Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 134
practice, and body Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 200, 202
practice, missionary Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 200, 202
pre-election Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 299
preaching, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 380
prefiguration, of christ by joshua Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 190
promise, as meaning Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 27
promises of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 54, 55
pseudo-philo, liber antiquitatum, psychodrama, pauline Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 202
quarrelsome exegetes Cover, Philo of Alexandria: On the Change of Names (2023) 268
quotations, scholarly emphasis on Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 67
rachel Cover, Philo of Alexandria: On the Change of Names (2023) 390
reading Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 25
reconciliation Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 202
reliance, on god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 54
religious experience Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 25
resurrection, hope in Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 380
resurrection Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 134; Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 33
reveal, revelation Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 33
revelation Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 161, 162, 163, 164
rhetoric, martial Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 88
rhetoric Cover, Philo of Alexandria: On the Change of Names (2023) 319, 551
rhetorical topoi Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 33
ritual Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 25
sabbatum, sabbath Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 433, 500, 501, 612
sanctification Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 380
sarah Cover, Philo of Alexandria: On the Change of Names (2023) 268, 390, 551
scripture, performative meaning of Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 34
scripture, spiritual meaning of Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 271
segal, a. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 227
self Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 25
service to god or christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 310
sexual relations in second- and third-century christian sources Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 85
sinai, ascent and decent Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 164
sinai Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 161, 162, 163, 164
slavery Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 25
slavery (δουλεία), paul on Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020) 105
sophistry Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 161, 162, 163, 164
spirit, god as Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 271
spirit, holy, as a deposit Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 120
spirit, holy, inhabiting the human Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 120
spirit, holy spirit Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 150
spirit, relation to pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 299, 310
spirit Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 161, 162, 163, 164; Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 25
spiritual Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 33
stars, astral Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 33
stoicism, stoics, paul Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 238
stoicism, stoics Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 238
structure of hebrews Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 33
subordination Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 216
supersessionism, pauls Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 27
supersessionism, surpassed, of covenant and law Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 54, 55
syncrisis Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018) 33
syriac exegesis, in fifth century Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 712
syriac exegesis, jacob of serug, west syriac tradition of Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 712
syriac exegesis Carleton Paget and Schaper, The New Cambridge History of the Bible (2013) 712
tacitus, boyarin on Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 28
tacitus, of law Dawson, Christian Figural Reading and the Fashioning of Identity (2001) 27
thegri Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 67
thought, doctrine of the spirit Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 238
thought, eschatology Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 238
thought, eucharist Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 238
thought, sacramental theology, sources of Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 238
thought, sources of thought Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 238
traits ascribed to Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 88
transformation, as present in paul Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 200
transformation, believers Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 200