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Tiresias: The Ancient Mediterranean Religions Source Database



8240
New Testament, 2 Corinthians, 13.9
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Intertexts (texts cited often on the same page as the searched text):

3 results
1. New Testament, 2 Corinthians, 10.1, 11.3, 11.21, 11.26-11.33, 12.1, 12.5, 12.9, 13.1-13.5, 13.7-13.8, 13.10-13.12 (1st cent. CE - 1st cent. CE)

2. New Testament, Acts, 9.8-9.9, 13.4-13.12 (1st cent. CE - 2nd cent. CE)

9.8. Saul arose from the ground, and when his eyes were opened, he saw no one. They led him by the hand, and brought him into Damascus. 9.9. He was without sight for three days, and neither ate nor drank. 13.4. So, being sent out by the Holy Spirit, they went down to Seleucia. From there they sailed to Cyprus. 13.5. When they were at Salamis, they proclaimed the word of God in the synagogues of the Jews. They had also John as their attendant. 13.6. When they had gone through the island to Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar Jesus 13.7. who was with the proconsul, Sergius Paulus, a man of understanding. The same summoned Barnabas and Saul, and sought to hear the word of God. 13.8. But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith. 13.9. But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him 13.10. and said, "Full of all deceit and all cunning, you son of the devil, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord? 13.11. Now, behold, the hand of the Lord is on you, and you will be blind, not seeing the sun for a season!"Immediately there fell on him a mist and darkness. He went around seeking someone to lead him by the hand. 13.12. Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.
3. New Testament, Galatians, 4.13-4.16, 6.17 (1st cent. CE - 1st cent. CE)

4.13. but youknow that because of weakness of the flesh I preached the gospel to youthe first time. 4.14. That which was a temptation to you in my flesh,you didn't despise nor reject; but you received me as an angel of God,even as Christ Jesus. 4.15. What was the blessing you enjoyed? For I testify to you that,if possible, you would have plucked out your eyes and given them to me. 4.16. So then, have I become your enemy by telling you the truth? 6.17. From now on, let no one cause me any trouble, forI bear the marks of the Lord Jesus branded on my body.


Subjects of this text:

subject book bibliographic info
2 corinthians Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 93
acts of the apostles Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 389
apostleship Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 389
ascent to heaven Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 389
deissmann, adolf Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 897
doxology Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 115
ephesians, letter to the Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 115
eulogy Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 115
hekhalot Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 389
hero Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 897
history, truth Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 897
manliness Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 93
mediator, christ as Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 125
merkava xiii–xvi, xix Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 389
obedience Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 125
paul Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 897; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 389
paul of tarsus Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 93
perseverance Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 125
peter Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 389
physical description Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 897
physiognomy Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 897
pistos ho logos (the saying is trustworthy) Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 125
power, power of god, powers Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 389
prayer/praying, wish-prayer Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 115
service to god or christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 125
suffering, of the righteous Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 93
traits ascribed to Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 93
weapons' Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 93