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Tiresias: The Ancient Mediterranean Religions Source Database



8240
New Testament, 2 Corinthians, 13.7
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Intertexts (texts cited often on the same page as the searched text):

13 results
1. Hebrew Bible, Proverbs, 8.35 (9th cent. BCE - 3rd cent. BCE)

8.35. כִּי מֹצְאִי מצאי [מָצָא] חַיִּים וַיָּפֶק רָצוֹן מֵיְהוָה׃ 8.35. For whoso findeth me findeth life, And obtaineth favour of the LORD."
2. Hebrew Bible, Psalms, 115.4, 115.7 (9th cent. BCE - 3rd cent. BCE)

115.4. עֲ‍צַבֵּיהֶם כֶּסֶף וְזָהָב מַעֲשֵׂה יְדֵי אָדָם׃ 115.7. יְדֵיהֶם וְלֹא יְמִישׁוּן רַגְלֵיהֶם וְלֹא יְהַלֵּכוּ לֹא־יֶהְגּוּ בִּגְרוֹנָם׃ 115.4. Their idols are silver and gold, The work of men's hands." 115.7. They have hands, but they handle not; Feet have they, but they walk not; Neither speak they with their throat. ."
3. New Testament, 1 Thessalonians, 1.2 (1st cent. CE - 1st cent. CE)

1.2. We always give thanks to God for all of you, mentioning you in our prayers
4. New Testament, 1 Timothy, 2.4 (1st cent. CE - 1st cent. CE)

2.4. who desires all people to be saved and come to full knowledge of the truth.
5. New Testament, 2 Corinthians, 5.18, 13.1-13.5, 13.8-13.12 (1st cent. CE - 1st cent. CE)

6. New Testament, 2 Timothy, 2.11 (1st cent. CE - 1st cent. CE)

2.11. This saying is faithful: For if we died with him, We will also live with him.
7. New Testament, Acts, 9.8-9.9, 13.4-13.12, 13.48 (1st cent. CE - 2nd cent. CE)

9.8. Saul arose from the ground, and when his eyes were opened, he saw no one. They led him by the hand, and brought him into Damascus. 9.9. He was without sight for three days, and neither ate nor drank. 13.4. So, being sent out by the Holy Spirit, they went down to Seleucia. From there they sailed to Cyprus. 13.5. When they were at Salamis, they proclaimed the word of God in the synagogues of the Jews. They had also John as their attendant. 13.6. When they had gone through the island to Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar Jesus 13.7. who was with the proconsul, Sergius Paulus, a man of understanding. The same summoned Barnabas and Saul, and sought to hear the word of God. 13.8. But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith. 13.9. But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him 13.10. and said, "Full of all deceit and all cunning, you son of the devil, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord? 13.11. Now, behold, the hand of the Lord is on you, and you will be blind, not seeing the sun for a season!"Immediately there fell on him a mist and darkness. He went around seeking someone to lead him by the hand. 13.12. Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord. 13.48. As the Gentiles heard this, they were glad, and glorified the word of God. As many as were appointed to eternal life believed.
8. New Testament, Ephesians, 2.5 (1st cent. CE - 1st cent. CE)

2.5. even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved)
9. New Testament, Galatians, 4.13-4.16 (1st cent. CE - 1st cent. CE)

4.13. but youknow that because of weakness of the flesh I preached the gospel to youthe first time. 4.14. That which was a temptation to you in my flesh,you didn't despise nor reject; but you received me as an angel of God,even as Christ Jesus. 4.15. What was the blessing you enjoyed? For I testify to you that,if possible, you would have plucked out your eyes and given them to me. 4.16. So then, have I become your enemy by telling you the truth?
10. New Testament, Philippians, 1.3-1.4, 1.9 (1st cent. CE - 1st cent. CE)

1.3. I thank my God whenever I remember you 1.4. always in every request of mine on behalf of you all making my requests with joy 1.9. This I pray, that your love may abound yet more and more in knowledge and all discernment;
11. New Testament, Romans, 1.8-1.10, 6.23, 8.34, 10.1 (1st cent. CE - 1st cent. CE)

1.8. First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world. 1.9. For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you always in my prayers 1.10. requesting, if by any means now at last I may be prospered by the will of God to come to you. 6.23. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. 8.34. Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us. 10.1. Brothers, my heart's desire and my prayer to God is for Israel, that they may be saved.
12. New Testament, John, 1.12-1.13 (1st cent. CE - 1st cent. CE)

1.12. But as many as received him, to them he gave the right to become God's children, to those who believe in his name: 1.13. who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.
13. New Testament, Matthew, 6.10 (1st cent. CE - 1st cent. CE)

6.10. Let your kingdom come. Let your will be done, as in heaven, so on earth.


Subjects of this text:

subject book bibliographic info
acts of the apostles Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 389
apostleship Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 389
ascent to heaven Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 389
damnation, eternal Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 235
deissmann, adolf Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 897
doxology Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 115
ephesians, letter to the Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 115
eulogy Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 115
evil will, stoic dead will Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 235
evil will Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 235
faith/belief, as gods gift Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 235
faith/belief Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 235
grace Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 235
hekhalot Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 389
hero Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 897
history, truth Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 897
liberum arbitrium Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 235
manichaeism Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 235
mediator, christ as Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 125
merkava xiii–xvi, xix Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 389
mistranslations Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 235
obedience Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 125
paedobaptism Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 235
paul Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 897; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 389
perseverance Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 125; Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 235
peter Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 389
physical description Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 897
physiognomy' Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 897
pistos ho logos (the saying is trustworthy) Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 125
power, power of god, powers Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 389
prayer/praying, wish-prayer Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 115
proof texts Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 235
providence, stoic type Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 235
salvation Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 235
service to god or christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 125
sovereignty of god Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 235
superbia Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 235
the will Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 235
theodicy Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 235
vitalis Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 235