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Tiresias: The Ancient Mediterranean Religions Source Database



8240
New Testament, 2 Corinthians, 13.2
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Intertexts (texts cited often on the same page as the searched text):

17 results
1. Hebrew Bible, 1 Kings, 21.10, 21.13 (8th cent. BCE - 5th cent. BCE)

21.13. וַיָּבֹאוּ שְׁנֵי הָאֲנָשִׁים בְּנֵי־בְלִיַּעַל וַיֵּשְׁבוּ נֶגְדּוֹ וַיְעִדֻהוּ אַנְשֵׁי הַבְּלִיַּעַל אֶת־נָבוֹת נֶגֶד הָעָם לֵאמֹר בֵּרַךְ נָבוֹת אֱלֹהִים וָמֶלֶךְ וַיֹּצִאֻהוּ מִחוּץ לָעִיר וַיִּסְקְלֻהוּ בָאֲבָנִים וַיָּמֹת׃ 21.10. and set two men, base fellows, before him, and let them bear witness against him, saying: Thou didst curse God and the king. And then carry him out, and stone him, that he die.’" 21.13. And the two men, the base fellows, came in and sat before him; and the base fellows bore witness against him, even against Naboth, in the presence of the people, saying: ‘Naboth did curse God and the king.’ Then they carried him forth out of the city, and stoned him with stones, that he died."
2. Josephus Flavius, Life, 49 (1st cent. CE - 1st cent. CE)

3. Mishnah, Sanhedrin, 8.4 (1st cent. CE - 3rd cent. CE)

8.4. If his father wants [to have him punished], but not his mother; or his father does not want [to have him punished] but his mother does, he is not treated as a ‘wayward a rebellious son’, unless they both desire it. Rabbi Judah said: “If his mother is not fit for his father, he does not become a ‘wayward and rebellious son”. If one of them [his father or his mother] had a hand cut off, or was lame, mute, blind or deaf, he cannot become a “wayward and rebellious son”, because it says “his father and mother shall take hold of him” (Deut. 21:19) not those with a hand cut off; “and bring him out”, not lame parents; “and they shall say”, and not mute parents; “this our son”, and not blind parents; “he will not obey our voice” (Deut. 21:20), and not deaf parents. He is warned in the presence of three and beaten. If he transgresses again after this, he is tried by a court of twenty three. He cannot be sentenced to stoning unless the first three are present, because it says, “this our son” (Deut. 21:20), [implying], this one who was whipped in your presence. If he [the rebellious son] fled before his trial was completed, and then his pubic hair grew in fully, he is free. But if he fled after his trial was completed, and then his pubic hair grew in fully, he remains liable."
4. New Testament, 1 Corinthians, 1.2-1.3, 2.2, 3.11, 4.1-4.2, 6.19-6.20, 8.9, 9.2, 9.14, 9.16-9.17, 14.15, 14.25, 15.8 (1st cent. CE - 1st cent. CE)

1.2. to the assembly of God whichis at Corinth; those who are sanctified in Christ Jesus, called to besaints, with all who call on the name of our Lord Jesus Christ in everyplace, both theirs and ours: 1.3. Grace to you and peace from God ourFather and the Lord Jesus Christ. 2.2. ForI determined not to know anything among you, except Jesus Christ, andhim crucified. 3.11. For no one can lay any other foundation than that which hasbeen laid, which is Jesus Christ. 4.1. So let a man think of us as Christ's servants, and stewards ofGod's mysteries. 4.2. Here, moreover, it is required of stewards, thatthey be found faithful. 6.19. Or don't you know that your body is a temple ofthe Holy Spirit which is in you, which you have from God? You are notyour own 6.20. for you were bought with a price. Therefore glorifyGod in your body and in your spirit, which are God's. 8.9. But be careful that by no means does this liberty ofyours become a stumbling block to the weak. 9.2. If to others Iam not an apostle, yet at least I am to you; for you are the seal of myapostleship in the Lord. 9.14. Even so the Lord ordained thatthose who proclaim the gospel should live from the gospel. 9.16. For if I preach the gospel, I havenothing to boast about; for necessity is laid on me; but woe is to me,if I don't preach the gospel. 9.17. For if I do this of my own will, Ihave a reward. But if not of my own will, I have a stewardshipentrusted to me. 14.15. What is it then? I will pray with the spirit, and I willpray with the understanding also. I will sing with the spirit, and Iwill sing with the understanding also. 14.25. And thus the secrets of his heart are revealed.So he will fall down on his face and worship God, declaring that God isamong you indeed. 15.8. and last of all, as to the child born at the wrongtime, he appeared to me also.
5. New Testament, 1 Thessalonians, 1.1, 2.13, 3.12 (1st cent. CE - 1st cent. CE)

1.1. Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ. 2.13. For this cause we also thank God without ceasing, that, when you received from us the word of the message of God, you accepted it not as the word of men, but, as it is in truth, the word of God, which also works in you who believe. 3.12. and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also do toward you
6. New Testament, 1 Timothy, 5.19 (1st cent. CE - 1st cent. CE)

5.19. Don't receive an accusation against an elder, except at the word of two or three witnesses.
7. New Testament, 2 Corinthians, 1.1-2.13, 1.2, 2.1, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 4.12, 5.21, 7.5, 7.6, 7.7, 7.8, 7.9, 7.10, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 8.21, 10.1, 10.8, 11.3, 11.4, 11.13, 11.14, 11.15, 11.23, 12.3, 12.15, 12.19, 12.21, 13.1, 13.3, 13.4, 13.5, 13.7, 13.8, 13.9, 13.10, 13.13 (1st cent. CE - 1st cent. CE)

8. New Testament, 2 Thessalonians, 3.3 (1st cent. CE - 1st cent. CE)

3.3. But the Lord is faithful, who will establish you, and guard you from the evil one.
9. New Testament, Acts, 9.8-9.9, 13.4-13.12 (1st cent. CE - 2nd cent. CE)

9.8. Saul arose from the ground, and when his eyes were opened, he saw no one. They led him by the hand, and brought him into Damascus. 9.9. He was without sight for three days, and neither ate nor drank. 13.4. So, being sent out by the Holy Spirit, they went down to Seleucia. From there they sailed to Cyprus. 13.5. When they were at Salamis, they proclaimed the word of God in the synagogues of the Jews. They had also John as their attendant. 13.6. When they had gone through the island to Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar Jesus 13.7. who was with the proconsul, Sergius Paulus, a man of understanding. The same summoned Barnabas and Saul, and sought to hear the word of God. 13.8. But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith. 13.9. But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him 13.10. and said, "Full of all deceit and all cunning, you son of the devil, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord? 13.11. Now, behold, the hand of the Lord is on you, and you will be blind, not seeing the sun for a season!"Immediately there fell on him a mist and darkness. He went around seeking someone to lead him by the hand. 13.12. Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.
10. New Testament, Apocalypse, 11.3 (1st cent. CE - 1st cent. CE)

11.3. I will give power to my two witnesses, and they will prophesy one thousand two hundred sixty days, clothed in sackcloth.
11. New Testament, Philemon, 3 (1st cent. CE - 1st cent. CE)

12. New Testament, Galatians, 1.3, 1.15-1.16, 1.24, 2.7-2.9, 2.17, 2.20-2.21, 5.4 (1st cent. CE - 1st cent. CE)

1.3. Grace to you and peace from God the Father, and our Lord Jesus Christ 1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace 1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 1.24. And theyglorified God in me. 2.7. but to the contrary, when they saw that Ihad been entrusted with the gospel for the uncircumcision, even asPeter with the gospel for the circumcision 2.8. (for he who appointedPeter to the apostleship of the circumcision appointed me also to theGentiles); 2.9. and when they perceived the grace that was given tome, James and Cephas and John, they who were reputed to be pillars,gave to me and Barnabas the right hand of fellowship, that we should goto the Gentiles, and they to the circumcision. 2.17. But if, while we sought to be justified in Christ, we ourselvesalso were found sinners, is Christ a servant of sin? Certainly not! 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 2.21. I don't make void the grace of God.For if righteousness is through the law, then Christ died for nothing! 5.4. You are alienated from Christ, you who desire to be justified by thelaw. You have fallen away from grace.
13. New Testament, Hebrews, 10.28 (1st cent. CE - 1st cent. CE)

10.28. A man who disregards Moses' law dies without compassion on the word of two or three witnesses.
14. New Testament, Philippians, 1.1, 1.11, 1.20, 3.20-3.21, 4.1, 4.4-4.7 (1st cent. CE - 1st cent. CE)

1.1. Paul and Timothy, servants of Jesus Christ; To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons: 1.11. being filled with the fruits of righteousness, which are through Jesus Christ, to the glory and praise of God. 1.20. according to my earnest expectation and hope, that I will in no way be put to shame, but with all boldness, as always, now also Christ will be magnified in my body, whether by life, or by death. 3.20. For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ; 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself. 4.1. Therefore, my brothers, beloved and longed for, my joy and crown, so stand firm in the Lord, my beloved. 4.4. Rejoice in the Lord always! Again I will say, Rejoice! 4.5. Let your gentleness be known to all men. The Lord is at hand. 4.6. In nothing be anxious, but in everything, by prayer and petition with thanksgiving, let your requests be made known to God. 4.7. The peace of God, which surpasses all understanding, will guard your hearts and your thoughts in Christ Jesus.
15. New Testament, Romans, 1.5, 1.7, 3.22-3.24, 5.1-5.2, 5.15, 8.39, 9.3, 15.7 (1st cent. CE - 1st cent. CE)

1.5. through whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake; 1.7. to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. 3.22. even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction 3.23. for all have sinned, and fall short of the glory of God; 3.24. being justified freely by his grace through the redemption that is in Christ Jesus; 5.1. Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; 5.2. through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God. 5.15. But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many. 8.39. nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. 9.3. For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh 15.7. Therefore receive one another, even as Christ also received you, to the glory of God.
16. New Testament, John, 8.17 (1st cent. CE - 1st cent. CE)

8.17. It's also written in your law that the testimony of two people is valid.
17. New Testament, Matthew, 1.23, 18.16, 18.19-18.20 (1st cent. CE - 1st cent. CE)

1.23. Behold, the virgin shall be with child, And shall bring forth a son. They shall call his name Immanuel;" Which is, being interpreted, "God with us. 18.16. But if he doesn't listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established. 18.19. Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven. 18.20. For where two or three are gathered together in my name, there I am in the midst of them.


Subjects of this text:

subject book bibliographic info
2 corinthians Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 96, 97
acts of the apostles Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 389
apocalyptic literature and thought, paul and Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 96, 97
apostleship Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 389
artemis, goddess and cult, processions Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 298
artemis, temple, altar Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 298
ascent to heaven Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 389
athens Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 298
body of christ, corporate identity as Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 289
capital matters Schiffman, Testimony and the Penal Code (1983) 75, 78
coercion Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 96
coins Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 298
conviction Schiffman, Testimony and the Penal Code (1983) 75, 78
corinth Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 298
crucifixion Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 97
disciplinary model Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 96, 97
emancipatory model Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 97
entrustedness, of christians Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 289
entrustedness, of community members with specific roles Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 289
entrustedness, of israel Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 289
entrustedness, of paul Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 284
ephesians, author/authorship Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 298
ephesus, buildings and streets, great theatre Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 298
ephesus, buildings and streets, triodos Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 298
ephesus, pauline ministry/mission Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 298
ephesus, riots Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 298
evil Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 128
examiner Schiffman, Testimony and the Penal Code (1983) 78
execution Schiffman, Testimony and the Penal Code (1983) 78
exegesis, sectarian Schiffman, Testimony and the Penal Code (1983) 75
financial contact, matters Schiffman, Testimony and the Penal Code (1983) 75, 78
grace Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 128, 284, 289
hekhalot Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 389
hermeneutics, sectarian Schiffman, Testimony and the Penal Code (1983) 78
informer Schiffman, Testimony and the Penal Code (1983) 78
joseph Schiffman, Testimony and the Penal Code (1983) 78
josephus Schiffman, Testimony and the Penal Code (1983) 75
law, biblical Schiffman, Testimony and the Penal Code (1983) 75
law, jewish Schiffman, Testimony and the Penal Code (1983) 75
law, medieval Schiffman, Testimony and the Penal Code (1983) 78
love, brotherly, coercion or violence and Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 96, 97
love, brotherly, in pauls letters Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 96, 97
love Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 128
masoretic text Schiffman, Testimony and the Penal Code (1983) 75
mediator, paul as Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 284
merkava xiii–xvi, xix Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 389
naboth Schiffman, Testimony and the Penal Code (1983) 75
oath Schiffman, Testimony and the Penal Code (1983) 75
obedience Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 284
offenses, recording of Schiffman, Testimony and the Penal Code (1983) 78
offenses, repetition of Schiffman, Testimony and the Penal Code (1983) 78
opposition Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 298
passion, the Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 97
pastoral care Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 298
paul Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 389
paul of tarsus Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 96, 97
peter Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 389
philo Schiffman, Testimony and the Penal Code (1983) 78
pistis, measure of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 289
power, power of god, powers Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 389
punishment, penalty Schiffman, Testimony and the Penal Code (1983) 78
rabbis, rabbinic literature Schiffman, Testimony and the Penal Code (1983) 75
reconciliation Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 284
records, written Schiffman, Testimony and the Penal Code (1983) 78
reproof Schiffman, Testimony and the Penal Code (1983) 78
rhetoric Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 97
rosters (serakhim) Schiffman, Testimony and the Penal Code (1983) 78
sabbath Schiffman, Testimony and the Penal Code (1983) 75
sect, admittance to Schiffman, Testimony and the Penal Code (1983) 78
septuagint Schiffman, Testimony and the Penal Code (1983) 75
service to god or christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 128, 284, 289
spirit, working through the faithful Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 128
statues Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 298
stewardship Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 284
tannaim, tannaitic law, judaism, period Schiffman, Testimony and the Penal Code (1983) 75, 78
testimony, combination of Schiffman, Testimony and the Penal Code (1983) 78
testimony, law of, (zadokite fragments) Schiffman, Testimony and the Penal Code (1983) 75, 78
therapeutic trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 284
traits ascribed to Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 96
trial, liability to be tried Schiffman, Testimony and the Penal Code (1983) 78
trust, role-specific in christian communities Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 284, 289
war, x' Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 96
wealth Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 298
witnesses, number required Schiffman, Testimony and the Penal Code (1983) 75, 78
witnesses, single (one) Schiffman, Testimony and the Penal Code (1983) 78
witnesses, three Schiffman, Testimony and the Penal Code (1983) 75, 78
witnesses, two Schiffman, Testimony and the Penal Code (1983) 75, 78