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Tiresias: The Ancient Mediterranean Religions Source Database



8240
New Testament, 2 Corinthians, 13.13
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Intertexts (texts cited often on the same page as the searched text):

14 results
1. New Testament, 1 Corinthians, 1.2, 1.4, 1.9, 3.1, 3.11, 6.1, 6.19-6.20, 9.2, 10.16, 14.15, 14.25, 15.8, 15.25, 16.23 (1st cent. CE - 1st cent. CE)

1.2. to the assembly of God whichis at Corinth; those who are sanctified in Christ Jesus, called to besaints, with all who call on the name of our Lord Jesus Christ in everyplace, both theirs and ours: 1.4. I always thank my God concerning you, for the grace of Godwhich was given you in Christ Jesus; 1.9. God is faithful, through whom you were calledinto the fellowship of his Son, Jesus Christ, our Lord. 3.1. Brothers, I couldn't speak to you as to spiritual, but as tofleshly, as to babies in Christ. 3.11. For no one can lay any other foundation than that which hasbeen laid, which is Jesus Christ. 6.1. Dare any of you, having a matter against his neighbor, go tolaw before the unrighteous, and not before the saints? 6.19. Or don't you know that your body is a temple ofthe Holy Spirit which is in you, which you have from God? You are notyour own 6.20. for you were bought with a price. Therefore glorifyGod in your body and in your spirit, which are God's. 9.2. If to others Iam not an apostle, yet at least I am to you; for you are the seal of myapostleship in the Lord. 10.16. Thecup of blessing which we bless, isn't it a communion of the blood ofChrist? The bread which we break, isn't it a communion of the body ofChrist? 14.15. What is it then? I will pray with the spirit, and I willpray with the understanding also. I will sing with the spirit, and Iwill sing with the understanding also. 14.25. And thus the secrets of his heart are revealed.So he will fall down on his face and worship God, declaring that God isamong you indeed. 15.8. and last of all, as to the child born at the wrongtime, he appeared to me also. 15.25. For he mustreign until he has put all his enemies under his feet. 16.23. The grace of the Lord Jesus Christ be with you.
2. New Testament, 1 Thessalonians, 1.1, 2.13, 3.12, 5.28 (1st cent. CE - 1st cent. CE)

1.1. Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ. 2.13. For this cause we also thank God without ceasing, that, when you received from us the word of the message of God, you accepted it not as the word of men, but, as it is in truth, the word of God, which also works in you who believe. 3.12. and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also do toward you 5.28. The grace of our Lord Jesus Christ be with you. Amen.
3. New Testament, 2 Corinthians, 1.1-2.13, 1.2, 2.1, 2.2, 2.3, 2.4, 2.10, 3.10, 6.14, 7.5, 7.6, 7.7, 7.8, 7.9, 7.10, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 8.1, 8.4, 8.7, 8.9, 8.19, 8.21, 9.8, 9.14, 12.3, 13.2, 13.3, 13.4, 13.5, 13.11, 13.12 (1st cent. CE - 1st cent. CE)

4. New Testament, 2 Thessalonians, 3.3, 3.18 (1st cent. CE - 1st cent. CE)

3.3. But the Lord is faithful, who will establish you, and guard you from the evil one. 3.18. The grace of our Lord Jesus Christ be with you all. Amen.
5. New Testament, Acts, 13.43, 14.3, 14.26, 15.4, 15.11, 18.27, 20.24, 20.32 (1st cent. CE - 2nd cent. CE)

13.43. Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God. 14.3. Therefore they stayed there a long time, speaking boldly in the Lord, who testified to the word of his grace, granting signs and wonders to be done by their hands. 14.26. From there they sailed to Antioch, from where they had been committed to the grace of God for the work which they had fulfilled. 15.4. When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported all things that God had done with them. 15.11. But we believe that we are saved through the grace of the Lord Jesus, just as they are. 18.27. When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he helped them much, who had believed through grace; 20.24. But these things don't count; nor do I hold my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to fully testify to the gospel of the grace of God. 20.32. Now, brothers, I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified.
6. New Testament, Jude, 25 (1st cent. CE - 1st cent. CE)

7. New Testament, Philemon, 3, 25 (1st cent. CE - 1st cent. CE)

8. New Testament, Colossians, 1.6 (1st cent. CE - 1st cent. CE)

1.6. which has come to you; even as it is in all the world and is bearing fruit and increasing, as it does in you also, since the day you heard and knew the grace of God in truth;
9. New Testament, Ephesians, 1.15, 2.5-2.9, 2.14-2.18, 4.1-4.6, 4.13, 6.21-6.23 (1st cent. CE - 1st cent. CE)

1.15. For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints 2.5. even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved) 2.6. and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus 2.7. that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; 2.8. for by grace you have been saved through faith, and that not of yourselves; it is the gift of God 2.9. not of works, that no one would boast. 2.14. For he is our peace, who made both one, and broke down the middle wall of partition 2.15. having abolished in the flesh the hostility, the law of commandments contained in ordices, that he might create in himself one new man of the two, making peace; 2.16. and might reconcile them both in one body to God through the cross, having killed the hostility thereby. 2.17. He came and preached peace to you who were far off and to those who were near. 2.18. For through him we both have our access in one Spirit to the Father. 4.1. I therefore, the prisoner in the Lord, beg you to walk worthily of the calling with which you were called 4.2. with all lowliness and humility, with longsuffering, bearing with one another in love; 4.3. being eager to keep the unity of the Spirit in the bond of peace. 4.4. There is one body, and one Spirit, even as you also were called in one hope of your calling; 4.5. one Lord, one faith, one baptism 4.6. one God and Father of all, who is over all, and through all, and in us all. 4.13. until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ; 6.21. But that you also may know my affairs, how I am doing, Tychicus, the beloved brother and faithful servant in the Lord, will make known to you all things; 6.22. whom I have sent to you for this very purpose, that you may know our state, and that he may comfort your hearts. 6.23. Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ.
10. New Testament, Galatians, 1.3, 1.15-1.16, 1.24, 2.21, 3.19, 5.4, 6.18 (1st cent. CE - 1st cent. CE)

1.3. Grace to you and peace from God the Father, and our Lord Jesus Christ 1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace 1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 1.24. And theyglorified God in me. 2.21. I don't make void the grace of God.For if righteousness is through the law, then Christ died for nothing! 3.19. What then is the law? It was added because of transgressions,until the seed should come to whom the promise has been made. It wasordained through angels by the hand of a mediator. 5.4. You are alienated from Christ, you who desire to be justified by thelaw. You have fallen away from grace. 6.18. The grace of our Lord Jesus Christ be with your spirit,brothers. Amen.
11. New Testament, Philippians, 1.1, 1.5, 1.20, 2.1, 3.20-3.21, 4.1, 4.4-4.7, 4.23 (1st cent. CE - 1st cent. CE)

1.1. Paul and Timothy, servants of Jesus Christ; To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons: 1.5. for your fellowship in furtherance of the gospel from the first day until now; 1.20. according to my earnest expectation and hope, that I will in no way be put to shame, but with all boldness, as always, now also Christ will be magnified in my body, whether by life, or by death. 2.1. If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion 3.20. For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ; 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself. 4.1. Therefore, my brothers, beloved and longed for, my joy and crown, so stand firm in the Lord, my beloved. 4.4. Rejoice in the Lord always! Again I will say, Rejoice! 4.5. Let your gentleness be known to all men. The Lord is at hand. 4.6. In nothing be anxious, but in everything, by prayer and petition with thanksgiving, let your requests be made known to God. 4.7. The peace of God, which surpasses all understanding, will guard your hearts and your thoughts in Christ Jesus. 4.23. The grace of the Lord Jesus Christ be with you all. Amen.
12. New Testament, Romans, 1.5, 1.7, 8.39, 9.3, 10.4, 14.1, 14.3, 15.7, 15.26, 16.23, 16.25-16.27 (1st cent. CE - 1st cent. CE)

1.5. through whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake; 1.7. to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. 8.39. nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. 9.3. For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh 10.4. For Christ is the end of the law for righteousness to everyone who believes. 14.1. Now receive one who is weak in faith, but not for disputes over opinions. 14.3. Don't let him who eats despise him who doesn't eat. Don't let him who doesn't eat judge him who eats, for God has received him. 15.7. Therefore receive one another, even as Christ also received you, to the glory of God. 15.26. For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem. 16.23. Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.
13. New Testament, Mark, 16.9-16.20 (1st cent. CE - 1st cent. CE)

16.9. Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. 16.10. She went and told those who had been with him, as they mourned and wept. 16.11. When they heard that he was alive, and had been seen by her, they disbelieved. 16.12. After these things he was revealed in another form to two of them, as they walked, on their way into the country. 16.13. They went away and told it to the rest. They didn't believe them, either. 16.14. Afterward he was revealed to the eleven themselves as they sat at the table, and he rebuked them for their unbelief and hardness of heart, because they didn't believe those who had seen him after he had risen. 16.15. He said to them, "Go into all the world, and preach the gospel to the whole creation. 16.16. He who believes and is baptized will be saved; but he who disbelieves will be condemned. 16.17. These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages; 16.18. they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover. 16.19. So then the Lord Jesus, after he had spoken to them, was received up into heaven, and sat down at the right hand of God. 16.20. They went out, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.
14. New Testament, Matthew, 1.23, 18.19-18.20 (1st cent. CE - 1st cent. CE)

1.23. Behold, the virgin shall be with child, And shall bring forth a son. They shall call his name Immanuel;" Which is, being interpreted, "God with us. 18.19. Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven. 18.20. For where two or three are gathered together in my name, there I am in the midst of them.


Subjects of this text:

subject book bibliographic info
affect Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 75
begging Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 22
blessings Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61
body,bodies Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 75
breytenbach,cilliers Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 127
contribution,corinthian Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 22
corinthian assembly,correspondence Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 75
doxology Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61
evil Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 128
frank criticism (parrēsia) Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 75
friendship (philia) Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 75
god,grace of Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 22
grace,as gods beneficence deSilva (2022), Ephesians, 338
grace Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 127, 128
grief (lupē) Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 75
harmony (συμφωνία),harmonization,scribal Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61
intf,münster Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61
jesus,as lord Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 24
letters Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61
liturgical,ἀμήν Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61
liturgical language deSilva (2022), Ephesians, 338
love,christian Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 22
love Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 127, 128
mariology,mark,longer ending of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61
mediator,christ as Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 127
missionary,pauline' Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 22
new creation Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 127
new testament,editio critica maior Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61
papyri Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61
passions (pathē) Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 75
paul,and passions (pathē) Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 75
paul,letters of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61
paul,opponents of Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 75
paul,rhetoric of Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 75
paul Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 75; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 22
peace deSilva (2022), Ephesians, 338
plutarch Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 75
promises of god Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 127
purification/purity Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 154
reconciliation Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 127
service to god or christ Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 128
spirit,working through the faithful Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 128
supersessionism,surpassed,of covenant and law Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 127
telos of law,christ as Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 127
textual criticism Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61
textual variants deSilva (2022), Ephesians, 338
variants,harmonization of Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 61