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Tiresias: The Ancient Mediterranean Religions Source Database



8240
New Testament, 2 Corinthians, 13.10
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Intertexts (texts cited often on the same page as the searched text):

9 results
1. New Testament, 1 Corinthians, 3.9-3.11, 9.4-9.5, 14.3, 14.5, 14.12, 14.26 (1st cent. CE - 1st cent. CE)

3.9. For we are God's fellow workers. Youare God's farming, God's building. 3.10. According to the grace of Godwhich was given to me, as a wise master builder I laid a foundation,and another builds on it. But let each man be careful how he builds onit. 3.11. For no one can lay any other foundation than that which hasbeen laid, which is Jesus Christ. 9.4. Have we no right to eat and to drink? 9.5. Have we noright to take along a wife who is a believer, even as the rest of theapostles, and the brothers of the Lord, and Cephas? 14.3. But he who prophesies speaks tomen for their edification, exhortation, and consolation. 14.5. Now I desire to have you all speak withother languages, but rather that you would prophesy. For he is greaterwho prophesies than he who speaks with other languages, unless heinterprets, that the assembly may be built up. 14.12. So also you, since you are zealousfor spiritual gifts, seek that you may abound to the building up of theassembly. 14.26. What is it then, brothers? When you come together, each oneof you has a psalm, has a teaching, has a revelation, has anotherlanguage, has an interpretation. Let all things be done to build eachother up.
2. New Testament, 1 Thessalonians, 5.11 (1st cent. CE - 1st cent. CE)

5.11. Therefore exhort one another, and build each other up, even as you also do.
3. New Testament, 2 Corinthians, 2.3-2.4, 2.9, 5.1, 7.8, 7.12, 10.8, 12.1-12.12, 12.19, 13.1-13.5, 13.7-13.9, 13.11-13.12 (1st cent. CE - 1st cent. CE)

4. New Testament, Acts, 9.8-9.9, 13.4-13.12 (1st cent. CE - 2nd cent. CE)

9.8. Saul arose from the ground, and when his eyes were opened, he saw no one. They led him by the hand, and brought him into Damascus. 9.9. He was without sight for three days, and neither ate nor drank. 13.4. So, being sent out by the Holy Spirit, they went down to Seleucia. From there they sailed to Cyprus. 13.5. When they were at Salamis, they proclaimed the word of God in the synagogues of the Jews. They had also John as their attendant. 13.6. When they had gone through the island to Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar Jesus 13.7. who was with the proconsul, Sergius Paulus, a man of understanding. The same summoned Barnabas and Saul, and sought to hear the word of God. 13.8. But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith. 13.9. But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him 13.10. and said, "Full of all deceit and all cunning, you son of the devil, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord? 13.11. Now, behold, the hand of the Lord is on you, and you will be blind, not seeing the sun for a season!"Immediately there fell on him a mist and darkness. He went around seeking someone to lead him by the hand. 13.12. Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.
5. New Testament, Ephesians, 2.21, 4.12, 4.16, 4.29 (1st cent. CE - 1st cent. CE)

2.21. in whom the whole building, fitted together, grows into a holy temple in the Lord; 4.12. for the perfecting of the saints, to the work of serving, to the building up of the body of Christ; 4.16. from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love. 4.29. Let no corrupt speech proceed out of your mouth, but such as is good for building up as the need may be, that it may give grace to those who hear.
6. New Testament, Galatians, 1.1, 1.12, 2.7, 4.13-4.16 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead) 1.12. For neither did Ireceive it from man, nor was I taught it, but it came to me throughrevelation of Jesus Christ. 2.7. but to the contrary, when they saw that Ihad been entrusted with the gospel for the uncircumcision, even asPeter with the gospel for the circumcision 4.13. but youknow that because of weakness of the flesh I preached the gospel to youthe first time. 4.14. That which was a temptation to you in my flesh,you didn't despise nor reject; but you received me as an angel of God,even as Christ Jesus. 4.15. What was the blessing you enjoyed? For I testify to you that,if possible, you would have plucked out your eyes and given them to me. 4.16. So then, have I become your enemy by telling you the truth?
7. New Testament, Romans, 14.19, 15.2, 15.20 (1st cent. CE - 1st cent. CE)

14.19. So then, let us follow after things which make for peace, and things by which we may build one another up. 15.2. Let each one of us please his neighbor for that which is good, to be building him up. 15.20. yes, making it my aim to preach the gospel, not where Christ was already named, that I might not build on another's foundation.
8. New Testament, Mark, 1.22, 1.27, 4.9, 13.1 (1st cent. CE - 1st cent. CE)

1.22. They were astonished at his teaching, for he taught them as having authority, and not as the scribes. 1.27. They were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him! 4.9. He said, "Whoever has ears to hear, let him hear. 13.1. As he went out out of the temple, one of his disciples said to him, "Teacher, see what kind of stones and what kind of buildings!
9. New Testament, Matthew, 24.1 (1st cent. CE - 1st cent. CE)

24.1. Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple.


Subjects of this text:

subject book bibliographic info
acts of the apostles Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 389
allegory James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 230
analogy (ἀναλογία), and boldness James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 230
apostleship Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 380, 389
ascent to heaven Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 380, 389
boasting Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 380
boldness James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 230
construction themes in paul Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 165
deification, of discourse James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 230
deissmann, adolf Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 897
dialogism Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 128
figurative language, contrast with parrhesia James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 230
foreign languages Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 127, 128
freedom (ἐλευθηρία) James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 230
hekhalot Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 389
hero Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 897
history, truth Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 897
holy spirit Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 128
job James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 230
kata lexin, as deeper sense James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 230
merkava xiii–xvi, xix Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 389
monolingualism Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 127, 128
parable, jesus use of James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 230
parrhesia (παρρησία), and authority James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 230
parrhesia (παρρησία) James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 230
paul, parrhesia of James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 230
paul Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 897; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 380, 389
pedagogy, of jesus James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 230
peter Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 389
physical description Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 897
physiognomy' Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 897
power, power of god, powers Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 389
prayer, and parrhesia James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 230
prophecy Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 127, 128
reserve James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 230
rhetoric James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 230
scripture (γραφή), difficulty of James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 230
subjects Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 128
tower, parable of the, and construction themes in paulnan Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 165
tower, parable of the, apostles and prophets as foundation of Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 165
tradition Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 127
unintelligibility Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 128
vision Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 380