Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



8240
New Testament, 2 Corinthians, 11.21
NaN


Intertexts (texts cited often on the same page as the searched text):

22 results
1. Hebrew Bible, Deuteronomy, 25.2 (9th cent. BCE - 3rd cent. BCE)

25.2. וְהָיָה אִם־בִּן הַכּוֹת הָרָשָׁע וְהִפִּילוֹ הַשֹּׁפֵט וְהִכָּהוּ לְפָנָיו כְּדֵי רִשְׁעָתוֹ בְּמִסְפָּר׃ 25.2. then it shall be, if the wicked man deserve to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to the measure of his wickedness, by number."
2. Hebrew Bible, Exodus, 14.13, 20.20 (9th cent. BCE - 3rd cent. BCE)

14.13. וַיֹּאמֶר מֹשֶׁה אֶל־הָעָם אַל־תִּירָאוּ הִתְיַצְבוּ וּרְאוּ אֶת־יְשׁוּעַת יְהוָה אֲשֶׁר־יַעֲשֶׂה לָכֶם הַיּוֹם כִּי אֲשֶׁר רְאִיתֶם אֶת־מִצְרַיִם הַיּוֹם לֹא תֹסִיפוּ לִרְאֹתָם עוֹד עַד־עוֹלָם׃ 14.13. And Moses said unto the people: ‘Fear ye not, stand still, and see the salvation of the LORD, which He will work for you to-day; for whereas ye have seen the Egyptians to-day, ye shall see them again no more for ever." 20.20. Ye shall not make with Me—gods of silver, or gods of gold, ye shall not make unto you."
3. Hebrew Bible, Genesis, 35.17 (9th cent. BCE - 3rd cent. BCE)

35.17. וַיְהִי בְהַקְשֹׁתָהּ בְּלִדְתָּהּ וַתֹּאמֶר לָהּ הַמְיַלֶּדֶת אַל־תִּירְאִי כִּי־גַם־זֶה לָךְ בֵּן׃ 35.17. And it came to pass, when she was in hard labour, that the mid-wife said unto her: ‘Fear not; for this also is a son for thee.’"
4. Hebrew Bible, Proverbs, 1.21 (9th cent. BCE - 3rd cent. BCE)

1.21. בְּרֹאשׁ הֹמִיּוֹת תִּקְרָא בְּפִתְחֵי שְׁעָרִים בָּעִיר אֲמָרֶיהָ תֹאמֵר׃ 1.21. She calleth at the head of the noisy streets, at the entrances of the gates, in the city, she uttereth her words:"
5. Epictetus, Discourses, 3.22 (1st cent. CE - 2nd cent. CE)

6. Ignatius, To The Ephesians, 1.2 (1st cent. CE - 2nd cent. CE)

1.2. for when ye heard that I was on my way from Syria, in bonds for the sake of the common Name and hope, and was hoping through your prayers to succeed in fighting with wild beasts in Rome, that by so succeeding I might have power to be a disciple, ye were eager to visit me: --
7. Ignatius, To The Romans, 4.2-4.3, 6.3 (1st cent. CE - 2nd cent. CE)

4.2. Rather entice the wild beasts, that they may become my sepulchre and may leave no part of my body behind, so that I may not, when I am fallen asleep, be burdensome to any one. Then shall I be truly a disciple of Jesus Christ, when the world shall not so much as see my body. Supplicate the Lord for me, that through these instruments I may be found a sacrifice to God. 4.3. I do not enjoin you, as Peter and Paul did. They were Apostles, I am a convict; they were free, but I am a slave to this very hour. Yet if I shall suffer, then am I a freed-man of Jesus Christ, and I shall rise free in Him. Now I am learning in my bonds to put away every desire. 6.3. Permit me to be an imitator of the passion of my God. If any man hath Him within himself, let him understand what I desire, and let him have fellow- feeling with me, for he knoweth the things which straiten me.
8. Josephus Flavius, Jewish Antiquities, 18.9 (1st cent. CE - 1st cent. CE)

18.9. Such were the consequences of this, that the customs of our fathers were altered, and such a change was made, as added a mighty weight toward bringing all to destruction, which these men occasioned by their thus conspiring together; for Judas and Sadduc, who excited a fourth philosophic sect among us, and had a great many followers therein, filled our civil government with tumults at present, and laid the foundations of our future miseries, by this system of philosophy, which we were before unacquainted withal 18.9. 3. But Vitellius came into Judea, and went up to Jerusalem; it was at the time of that festival which is called the Passover. Vitellius was there magnificently received, and released the inhabitants of Jerusalem from all the taxes upon the fruits that were bought and sold, and gave them leave to have the care of the high priest’s vestments, with all their ornaments, and to have them under the custody of the priests in the temple, which power they used to have formerly
9. New Testament, 1 Corinthians, 4.8, 4.13, 9.1, 9.19-9.23 (1st cent. CE - 1st cent. CE)

4.8. You are already filled. Youhave already become rich. You have come to reign without us. Yes, and Iwish that you did reign, that we also might reign with you. 4.13. Being defamed, we entreat. We are made as the filthof the world, the dirt wiped off by all, even until now. 9.1. Am I not free? Am I not an apostle? Haven't I seen JesusChrist, our Lord? Aren't you my work in the Lord? 9.19. For though I was free fromall, I brought myself under bondage to all, that I might gain the more. 9.20. To the Jews I became as a Jew, that I might gain Jews; to thosewho are under the law, as under the law, that I might gain those whoare under the law; 9.21. to those who are without law, as without law(not being without law toward God, but under law toward Christ), that Imight win those who are without law. 9.22. To the weak I became asweak, that I might gain the weak. I have become all things to all men,that I may by all means save some. 9.23. Now I do this for thegospel's sake, that I may be a joint partaker of it.
10. New Testament, 2 Corinthians, 3.12, 4.7-4.11, 5.6-5.8, 6.1-6.10, 10.1-10.2, 10.12, 11.2-11.3, 11.5-11.6, 11.8-11.20, 11.22-11.33, 12.1-12.12, 13.3-13.4, 13.9 (1st cent. CE - 1st cent. CE)

11. New Testament, 2 Thessalonians, 3.3 (1st cent. CE - 1st cent. CE)

3.3. But the Lord is faithful, who will establish you, and guard you from the evil one.
12. New Testament, Acts, 21.20-21.30 (1st cent. CE - 2nd cent. CE)

21.20. They, when they heard it, glorified God. They said to him, "You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the law. 21.21. They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs. 21.22. What then? The assembly must certainly meet, for they will hear that you have come. 21.23. Therefore do what we tell you. We have four men who have a vow on them. 21.24. Take them, and purify yourself with them, and pay their expenses for them, that they may shave their heads. Then all will know that there is no truth in the things that they have been informed about you, but that you yourself also walk keeping the law. 21.25. But concerning the Gentiles who believe, we have written our decision that they should observe no such thing, except that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality. 21.26. Then Paul took the men, and the next day, purified himself and went with them into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them. 21.27. When the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him 21.28. crying out, "Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place. Moreover, he also brought Greeks into the temple, and has defiled this holy place! 21.29. For they had seen Trophimus, the Ephesian, with him in the city, and they supposed that Paul had brought him into the temple. 21.30. All the city was moved, and the people ran together. They seized Paul and dragged him out of the temple. Immediately the doors were shut.
13. New Testament, Apocalypse, 1.20 (1st cent. CE - 1st cent. CE)

1.20. the mystery of the seven stars which you saw in my right hand, and the seven golden lampstands. The seven stars are the angels of the seven assemblies. The seven lampstands are seven assemblies.
14. New Testament, Galatians, 1.11-1.12, 1.15-1.17, 2.4, 2.7-2.11, 6.17 (1st cent. CE - 1st cent. CE)

1.11. But Imake known to you, brothers, concerning the gospel which was preachedby me, that it is not according to man. 1.12. For neither did Ireceive it from man, nor was I taught it, but it came to me throughrevelation of Jesus Christ. 1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace 1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 1.17. nor did I go up to Jerusalem to those whowere apostles before me, but I went away into Arabia. Then I returnedto Damascus. 2.4. Thiswas because of the false brothers secretly brought in, who stole in tospy out our liberty which we have in Christ Jesus, that they mightbring us into bondage; 2.7. but to the contrary, when they saw that Ihad been entrusted with the gospel for the uncircumcision, even asPeter with the gospel for the circumcision 2.8. (for he who appointedPeter to the apostleship of the circumcision appointed me also to theGentiles); 2.9. and when they perceived the grace that was given tome, James and Cephas and John, they who were reputed to be pillars,gave to me and Barnabas the right hand of fellowship, that we should goto the Gentiles, and they to the circumcision. 2.10. They only askedus to remember the poor -- which very thing I was also zealous to do. 2.11. But when Peter came to Antioch, I resisted him to the face,because he stood condemned. 6.17. From now on, let no one cause me any trouble, forI bear the marks of the Lord Jesus branded on my body.
15. New Testament, Hebrews, 13.6 (1st cent. CE - 1st cent. CE)

13.6. So that with good courage we say, "The Lord is my helper. I will not fear. What can man do to me?
16. New Testament, Philippians, 1.14, 3.17 (1st cent. CE - 1st cent. CE)

1.14. and that most of the brothers in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear. 3.17. Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example.
17. New Testament, Romans, 1.1-1.7, 15.15, 15.17-15.19, 15.24 (1st cent. CE - 1st cent. CE)

1.1. Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God 1.2. which he promised before through his prophets in the holy Scriptures 1.3. concerning his Son, who was born of the seed of David according to the flesh 1.4. who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord 1.5. through whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake; 1.6. among whom you are also called to belong to Jesus Christ; 1.7. to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. 15.15. But I write the more boldly to you in part, as reminding you, because of the grace that was given to me by God 15.17. I have therefore my boasting in Christ Jesus in things pertaining to God. 15.18. For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed 15.19. in the power of signs and wonders, in the power of God's Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the gospel of Christ; 15.24. whenever I journey to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while.
18. New Testament, John, 9.22, 12.42, 16.2 (1st cent. CE - 1st cent. CE)

9.22. His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue. 12.42. Nevertheless even of the rulers many believed in him, but because of the Pharisees they didn't confess it, so that they wouldn't be put out of the synagogue 16.2. They will put you out of the synagogues. Yes, the time comes that whoever kills you will think that he offers service to God.
19. New Testament, Matthew, 28.20 (1st cent. CE - 1st cent. CE)

28.20. teaching them to observe all things which I commanded you. Behold, I am with you always, even to the end of the age." Amen.
20. Tosefta, Hulin, 2.19-2.24 (1st cent. CE - 2nd cent. CE)

21. Lucian, Hermotimus, Or Sects, 81 (2nd cent. CE - 2nd cent. CE)

22. Diogenes Laertius, Lives of The Philosophers, 6.104 (3rd cent. CE - 3rd cent. CE)

6.104. So they get rid of geometry and music and all such studies. Anyhow, when somebody showed Diogenes a clock, he pronounced it a serviceable instrument to save one from being late for dinner. Again, to a man who gave a musical recital before him he said:By men's minds states are ordered well, and households,Not by the lyre's twanged strings or flute's trilled notes.They hold further that Life according to Virtue is the End to be sought, as Antisthenes says in his Heracles: exactly like the Stoics. For indeed there is a certain close relationship between the two schools. Hence it has been said that Cynicism is a short cut to virtue; and after the same pattern did Zeno of Citium live his life.


Subjects of this text:

subject book bibliographic info
2 corinthians Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 93
antioch (syrian) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 378
antisthenes Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 164
apokalypto/apokalypsis Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 381
apologetic Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 378
apostle Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 764; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 378
apostleship, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 164
apostleship Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 381
armament, pauls Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 164
armament Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 164
ascent to heaven Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 381
audience Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 198
beatings Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 198
boasting Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 381
boldness, cynic Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 764
boldness James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 215
churches/tradition of paul pauline Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 378
circumcision Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 378
conflict, of jews and christians (parting of the ways) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 601
cynics/cynicism, superiority Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 764
cynics/cynicism Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 164, 764
cyrus Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 378
deification, of discourse James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 215
diaspora Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 378
disciple(ship) Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 75
east, the Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 163
ecstasis, ecstasy, ecstatic, ex stasis Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 198
election (of israel) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 378
epictetus Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 764
excommunication Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 601
false prophet Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 75
fourth philosophy (josephus) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 378
galatians, letter to the Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 381
gentile christians / gentile churches Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 378
habitus Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 198
hadrian Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 378
hardships Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 164
historical tradition Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 378
ignatius of antioch Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 22
index of subjects, shammaite) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 601
james (brother of jesus) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 378
jerusalem church Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 378
jesus (christ) (see also yeshu) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 378
jewish-christian group, commmunity Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 378
jewish-christian tradition, custom Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 378
josephus Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 378
judaea (roman province; see also yehud) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 378
judaize, judaizing (ioudaïzein) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 378
judas the galilean Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 378
judea (region) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 378
justin martyr Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 764
law in paul Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 378
lucian Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 764
manliness Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 93
matthew, gospel of, attitude toward money Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 75
missionaries Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 75
parallels/parallelism Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 164
paul, apostle, travels Nasrallah, Archaeology and the Letters of Paul (2019) 86
paul, seer of revelation compared Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 22
paul Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 381
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 378, 601
paul of tarsus Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 93
paul pharisee Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 601
pauls James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 215
peregrinus proteus Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 764
peristasis catalogue Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 164
persecution Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 75
philosopher Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 764
pleasure Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 164
power, power of god, powers Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 381
rabbis Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 601
revelation Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010) 214
revolt/war, under nero (great ~) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 378
roads Nasrallah, Archaeology and the Letters of Paul (2019) 86
roll, israel Nasrallah, Archaeology and the Letters of Paul (2019) 86
scripture (γραφή), boldness of James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 215
seer of revelation, christs voice/witness of jesus, functioning as Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 22
seer of revelation, communities and churches of asia, relationship to Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 22
seer of revelation, ignatius of antioch compared Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 22
seer of revelation, paul compared Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 22
seer of revelation Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 22
self-understanding, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 164
septuagint James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 215; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 601
shaman Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 198
shammai, school Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 378
shammai (see also subject index) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 378
stoicism, cosmology Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 164
stoicism, divine commission Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 764
stoicism, military imagery Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 164
stoicism Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 164
suffering, of the righteous Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 93
superiority Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 764
traits ascribed to Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 93
trauma Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 198
vice Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 764
virtue Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 764
vision Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 381
vision of christ Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 381
weakness Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 164
weapon Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 164
weapons' Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 93
yavne Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 601
yehuda (yuda), r. Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 601
zealot, zealots Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 378