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Tiresias: The Ancient Mediterranean Religions Source Database



8240
New Testament, 2 Corinthians, 10.8
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Intertexts (texts cited often on the same page as the searched text):

17 results
1. New Testament, 1 Peter, 4.3 (1st cent. CE - 1st cent. CE)

4.3. For we have spent enough of our past time living in doing the desire of the Gentiles, and to have walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries.
2. New Testament, 1 Corinthians, 1.9, 1.18, 2.2, 2.4-2.5, 3.9-3.11, 5.4, 6.17, 9.4-9.5, 10.7, 14.3, 14.5, 14.12, 14.26 (1st cent. CE - 1st cent. CE)

1.9. God is faithful, through whom you were calledinto the fellowship of his Son, Jesus Christ, our Lord. 1.18. For the word of the cross isfoolishness to those who are dying, but to us who are saved it is thepower of God. 2.2. ForI determined not to know anything among you, except Jesus Christ, andhim crucified. 2.4. My speech and my preaching were not in persuasivewords of human wisdom, but in demonstration of the Spirit and of power 2.5. that your faith wouldn't stand in the wisdom of men, but in thepower of God. 3.9. For we are God's fellow workers. Youare God's farming, God's building. 3.10. According to the grace of Godwhich was given to me, as a wise master builder I laid a foundation,and another builds on it. But let each man be careful how he builds onit. 3.11. For no one can lay any other foundation than that which hasbeen laid, which is Jesus Christ. 5.4. In the name of our Lord Jesus Christ,you being gathered together, and my spirit, with the power of our LordJesus Christ 6.17. But he who is joined to the Lord isone spirit. 9.4. Have we no right to eat and to drink? 9.5. Have we noright to take along a wife who is a believer, even as the rest of theapostles, and the brothers of the Lord, and Cephas? 10.7. Neither be idolaters, as someof them were. As it is written, "The people sat down to eat and drink,and rose up to play. 14.3. But he who prophesies speaks tomen for their edification, exhortation, and consolation. 14.5. Now I desire to have you all speak withother languages, but rather that you would prophesy. For he is greaterwho prophesies than he who speaks with other languages, unless heinterprets, that the assembly may be built up. 14.12. So also you, since you are zealousfor spiritual gifts, seek that you may abound to the building up of theassembly. 14.26. What is it then, brothers? When you come together, each oneof you has a psalm, has a teaching, has a revelation, has anotherlanguage, has an interpretation. Let all things be done to build eachother up.
3. New Testament, 1 Thessalonians, 1.5, 5.11 (1st cent. CE - 1st cent. CE)

1.5. and that our gospel came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake. 5.11. Therefore exhort one another, and build each other up, even as you also do.
4. New Testament, 2 Corinthians, 1.1-2.13, 1.7, 1.22, 2.1, 2.3, 2.4, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 3, 3.1, 3.17, 3.18, 4, 4.16, 4.17, 4.18, 5, 5.1, 6.14, 6.14-7.1, 6.16, 7.5, 7.6, 7.7, 7.8, 7.9, 7.10, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 10, 10.1, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 10.16, 10.17, 10.18, 11, 11.2, 11.3, 11.4, 11.5, 11.6, 11.8, 11.9, 11.10, 11.11, 11.12, 11.13, 11.14, 11.15, 11.23, 11.28, 12, 12.1, 12.2, 12.3, 12.4, 12.5, 12.6, 12.7, 12.8, 12.9, 12.10, 12.11, 12.12, 12.16, 12.17, 12.18, 12.19, 12.21, 13, 13.1, 13.2, 13.10 (1st cent. CE - 1st cent. CE)

5. New Testament, 2 Timothy, 1.7-1.8 (1st cent. CE - 1st cent. CE)

1.7. For God didn't give us a spirit of fear, but of power, love, and self-control. 1.8. Therefore don't be ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship for the gospel according to the power of God
6. New Testament, Acts, 18.11, 19.9, 20.31 (1st cent. CE - 2nd cent. CE)

18.11. He lived there a year and six months, teaching the word of God among them. 19.9. But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus. 20.31. Therefore watch, remembering that for a period of three years I didn't cease to admonish everyone night and day with tears.
7. New Testament, Colossians, 3.5 (1st cent. CE - 1st cent. CE)

3.5. Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry;
8. New Testament, Ephesians, 2.21, 4.12, 4.16, 4.29 (1st cent. CE - 1st cent. CE)

2.21. in whom the whole building, fitted together, grows into a holy temple in the Lord; 4.12. for the perfecting of the saints, to the work of serving, to the building up of the body of Christ; 4.16. from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love. 4.29. Let no corrupt speech proceed out of your mouth, but such as is good for building up as the need may be, that it may give grace to those who hear.
9. New Testament, Galatians, 1.1, 1.6-1.9, 1.12, 2.4, 2.7, 2.9, 3.5, 3.29, 4.1-4.6, 4.12-4.20, 5.20, 6.16 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead) 1.6. I marvel that you are so quickly deserting him who called you in the grace of Christ to a different gospel; 1.7. and there isn'tanother gospel. Only there are some who trouble you, and want topervert the gospel of Christ. 1.8. But even though we, or an angelfrom heaven, should preach to you any gospel other than that which wepreached to you, let him be cursed. 1.9. As we have said before, so Inow say again: if any man preaches to you any gospel other than thatwhich you received, let him be cursed. 1.12. For neither did Ireceive it from man, nor was I taught it, but it came to me throughrevelation of Jesus Christ. 2.4. Thiswas because of the false brothers secretly brought in, who stole in tospy out our liberty which we have in Christ Jesus, that they mightbring us into bondage; 2.7. but to the contrary, when they saw that Ihad been entrusted with the gospel for the uncircumcision, even asPeter with the gospel for the circumcision 2.9. and when they perceived the grace that was given tome, James and Cephas and John, they who were reputed to be pillars,gave to me and Barnabas the right hand of fellowship, that we should goto the Gentiles, and they to the circumcision. 3.5. He therefore who supplies the Spirit to you, and worksmiracles among you, does he do it by the works of the law, or byhearing of faith? 3.29. If you are Christ's, then you are Abraham's seed and heirs according to promise. 4.1. But I say that so long as the heir is a child, he is nodifferent from a bondservant, though he is lord of all; 4.2. but isunder guardians and stewards until the day appointed by the father. 4.3. So we also, when we were children, were held in bondage under theelements of the world. 4.4. But when the fullness of the time came,God sent out his Son, born to a woman, born under the law 4.5. thathe might redeem those who were under the law, that we might receive theadoption of sons. 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father! 4.12. I beg you, brothers, become as I am,for I also have become as you are. You did me no wrong 4.13. but youknow that because of weakness of the flesh I preached the gospel to youthe first time. 4.14. That which was a temptation to you in my flesh,you didn't despise nor reject; but you received me as an angel of God,even as Christ Jesus. 4.15. What was the blessing you enjoyed? For I testify to you that,if possible, you would have plucked out your eyes and given them to me. 4.16. So then, have I become your enemy by telling you the truth? 4.17. They zealously seek you in no good way. No, they desire toalienate you, that you may seek them. 4.18. But it is always good tobe zealous in a good cause, and not only when I am present with you. 4.19. My little children, of whom I am again in travail untilChrist is formed in you-- 4.20. but I could wish to be present withyou now, and to change my tone, for I am perplexed about you. 5.20. idolatry, sorcery, hatred, strife, jealousies,outbursts of anger, rivalries, divisions, heresies 6.16. As many as walk by this rule, peace and mercy be on them, and onGod's Israel.
10. New Testament, Philippians, 1.19, 4.14 (1st cent. CE - 1st cent. CE)

1.19. For I know that this will turn out to my salvation, through your supplication and the supply of the Spirit of Jesus Christ 4.14. However you did well that you had fellowship with my affliction.
11. New Testament, Romans, 1.9, 1.16, 6.11, 6.18, 7.6, 8.9-8.10, 8.29, 12.1-12.2, 12.11, 14.19, 15.2, 15.19-15.20 (1st cent. CE - 1st cent. CE)

1.9. For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you always in my prayers 1.16. For I am not ashamed of the gospel of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek. 6.11. Thus also consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord. 6.18. Being made free from sin, you became bondservants of righteousness. 7.6. But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter. 8.9. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his. 8.10. If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. 8.29. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 12.1. Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. 12.2. Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good and acceptable and perfect will of God. 12.11. not lagging in diligence; fervent in spirit; serving the Lord; 14.19. So then, let us follow after things which make for peace, and things by which we may build one another up. 15.2. Let each one of us please his neighbor for that which is good, to be building him up. 15.19. in the power of signs and wonders, in the power of God's Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the gospel of Christ; 15.20. yes, making it my aim to preach the gospel, not where Christ was already named, that I might not build on another's foundation.
12. New Testament, Luke, 16.9, 16.13 (1st cent. CE - 1st cent. CE)

16.9. I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents. 16.13. No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren't able to serve God and mammon.
13. New Testament, Mark, 1.22, 1.27, 4.9, 13.1 (1st cent. CE - 1st cent. CE)

1.22. They were astonished at his teaching, for he taught them as having authority, and not as the scribes. 1.27. They were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him! 4.9. He said, "Whoever has ears to hear, let him hear. 13.1. As he went out out of the temple, one of his disciples said to him, "Teacher, see what kind of stones and what kind of buildings!
14. New Testament, Matthew, 6.24, 18.5-18.35, 24.1 (1st cent. CE - 1st cent. CE)

6.24. No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can't serve both God and Mammon. 18.5. Whoever receives one such little child in my name receives me 18.6. but whoever causes one of these little ones who believe in me to stumble, it would be better for him that a huge millstone should be hung around his neck, and that he should be sunk in the depths of the sea. 18.7. Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes! 18.8. If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire. 18.9. If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire. 18.10. See that you don't despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven. 18.11. For the Son of Man came to save that which was lost. 18.12. What do you think? If a man has one hundred sheep, and one of them goes astray, doesn't he leave the ninety-nine, go to the mountains, and seek that which has gone astray? 18.13. If he finds it, most assuredly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray. 18.14. Even so it is not the will of your Father who is in heaven that one of these little ones should perish. 18.15. If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother. 18.16. But if he doesn't listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established. 18.17. If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector. 18.18. Most assuredly I tell you, whatever things you will bind on earth will be bound in heaven, and whatever things you will loose on earth will be loosed in heaven. 18.19. Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven. 18.20. For where two or three are gathered together in my name, there I am in the midst of them. 18.21. Then Peter came and said to him, "Lord, how often shall my brother sin against me, and I forgive him? Until seven times? 18.22. Jesus said to him, "I don't tell you until seven times, but, until seventy times seven. 18.23. Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants. 18.24. When he had begun to reconcile, one was brought to him who owed him ten thousand talents. 18.25. But because he couldn't pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made. 18.26. The servant therefore fell down and kneeled before him, saying, 'Lord, have patience with me, and I will repay you all.' 18.27. The lord of that servant, being moved with compassion, released him, and forgave him the debt. 18.28. But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying, 'Pay me what you owe!' 18.29. So his fellow servant fell down at his feet and begged him, saying, 'Have patience with me, and I will repay you.' 18.30. He would not, but went and cast him into prison, until he should pay back that which was due. 18.31. So when his fellow servants saw what was done, they were exceedingly sorry, and came and told to their lord all that was done. 18.32. Then his lord called him in, and said to him, 'You wicked servant! I forgave you all that debt, because you begged me. 18.33. Shouldn't you also have had mercy on your fellow servant, even as I had mercy on you?' 18.34. His lord was angry, and delivered him to the tormentors, until he should pay all that was due to him. 18.35. So my heavenly Father will also do to you, if you don't each forgive your brother from your hearts for his misdeeds. 24.1. Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple.
15. Lucian, The Passing of Peregrinus, 13 (2nd cent. CE - 2nd cent. CE)

16. Lucian, Demonax, 1 (2nd cent. CE - 2nd cent. CE)

17. Philostratus The Athenian, Lives of The Sophists, 529, 594, 618-619, 528 (2nd cent. CE



Subjects of this text:

subject book bibliographic info
2 corinthians Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 90, 97
abraham Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
allegory James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 230
analogy (ἀναλογία), and boldness James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 230
anxiety, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 389
apocalyptic(ism) (see also dualism) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
apocalyptic literature and thought, paul and Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 97
apologetic Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
apostle Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
apostleship, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 389
apostleship Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 380
ascent to heaven Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 380
audience Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 30, 34
boasting Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 380
boldness James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 230
christiani Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 30, 34
christianisme Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 30, 34
christology Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 267
construction themes in paul Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 165
corinthus Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 30
crucifixion Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 97
culture Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 34
cynisme Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 34
deification, of discourse James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 230
disciplinary model Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 90, 97
dualism, dualist(ic) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
education, character Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 267
election (of israel) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
elite Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 34
emancipatory model Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 97
ephesus Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 34
eschatology, perspective Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 267
figurative language, contrast with parrhesia James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 230
foreign languages Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 127
freedom (ἐλευθηρία) James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 230
gentile christians / gentile churches Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
gentleness Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 389
gift of the spirit Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 309, 310
god Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 267
grace Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 309, 310
hellenism(e) Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 34
holy spirit, transformation Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 267
hortatory, letters Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 389
idolatry Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
irony (rhetorical) Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 30
jerusalem church Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
jesus (christ) (see also yeshu) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
job James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 230
kata lexin, as deeper sense James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 230
love, brotherly, coercion or violence and Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 97
love, brotherly, in pauls letters Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 97
love Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 309
lucianus Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 34
metaphor(ical) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
monolingualism Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 127
nurture Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 267
obedience Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 309, 310
palestinian Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
parable, jesus use of James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 230
parables of the end time Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 310
paradidonai Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 310
parrhesia (παρρησία), and authority James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 230
parrhesia (παρρησία) James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 230
passion, the Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 97
paul, as pastor Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 389
paul, parrhesia of James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 230
paul Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 380
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
paul of tarsus Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 90, 97
pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 389
paulus tarseus Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 30, 34
pedagogy, of jesus James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 230
peregrinus Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 34
performance Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 30
pleasure Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 267, 389
power, consequence of pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 309, 310
prayer, and parrhesia James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 230
prophecy Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 127
public (speech) Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 34
reserve James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 230
rhetoric, martial Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 90
rhetoric, rhetorical Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
rhetoric Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 97; James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 230
scripture (γραφή), difficulty of James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 230
self-understanding, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 389
service to god or christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 309, 310
spirit, relation to pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 309, 310
suffering Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 267
tower, parable of the, and construction themes in paulnan Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 165
tower, parable of the, apostles and prophets as foundation of Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 165
tradition Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 127
vengeance Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 90
virtue Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 267
vision Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 380
war, x, rhetoric of' Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 90
war, x Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 90
weapon Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 267