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Tiresias: The Ancient Mediterranean Religions Source Database



8240
New Testament, 2 Corinthians, 10.10
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Intertexts (texts cited often on the same page as the searched text):

31 results
1. Hebrew Bible, Deuteronomy, 26.8 (9th cent. BCE - 3rd cent. BCE)

26.8. וַיּוֹצִאֵנוּ יְהוָה מִמִּצְרַיִם בְּיָד חֲזָקָה וּבִזְרֹעַ נְטוּיָה וּבְמֹרָא גָּדֹל וּבְאֹתוֹת וּבְמֹפְתִים׃ 26.8. And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders."
2. Hebrew Bible, Exodus, 34 (9th cent. BCE - 3rd cent. BCE)

3. Hebrew Bible, Isaiah, 52.3 (8th cent. BCE - 5th cent. BCE)

52.3. כִּי־כֹה אָמַר יְהוָה חִנָּם נִמְכַּרְתֶּם וְלֹא בְכֶסֶף תִּגָּאֵלוּ׃ 52.3. For thus saith the LORD: Ye were sold for nought; And ye shall be redeemed without money."
4. Plato, Protagoras, None (5th cent. BCE - 4th cent. BCE)

329a. these same subjects, one could probably hear similar discourses from Pericles or some other able speaker: but suppose you put a question to one of them—they are just like books, incapable of either answering you or putting a question of their own; if you question even a small point in what has been said, just as brazen vessels ring a long time after they have been struck and prolong the note unless you put your hand on them, these orators too, on being asked a little question
5. Philo of Alexandria, On The Life of Moses, 2.69-2.70 (1st cent. BCE - 1st cent. CE)

2.69. And this last thing, indeed, he had despised for a long time, and almost from the first moment that he began to prophesy and to feel a divine inspiration, thinking that it was proper that he should at all times be ready to give his whole attention to the commands of God. And how he neglected all meat and drink for forty days together, evidently because he had more excellent food than that in those contemplations with which he was inspired from above from heaven, by which also he was improved in the first instance in his mind, and, secondly, in his body, through his soul, increasing in strength and health both of body and soul, so that those who saw him afterwards could not believe that he was the same person. 2.70. For, having gone up into the loftiest and most sacred mountain in that district in accordance with the divine commands, a mountain which was very difficult of access and very hard to ascend, he is said to have remained there all that time without eating any of that food even which is necessary for life; and, as I said before, he descended again forty days afterwards, being much more beautiful in his face than when he went up, so that those who saw him wondered and were amazed, and could no longer endure to look upon him with their eyes, inasmuch as his countece shone like the light of the sun.
6. Dio Chrysostom, Orations, 12.5, 12.13, 12.15 (1st cent. CE

12.5.  And since you likewise, though having so many delight­ful spectacles to behold, and so many things to hear — able orators, most charming writers of both verse and prose, and finally, like gorgeous peacocks, sophists in great numbers, men who are lifted aloft as on wings by their fame and disciples — since you, I say, despite all these attractions, draw near and wish to listen to me, a man who knows nothing and makes no claim to knowing, am I not right in likening your interest to that which the birds take in the owl, one might almost say not without some divine purpose? 12.13.  For just as that bird makes no use herself of the others that fly to her side, but to the fowler is the most useful of all possessions — since he has no need to throw out feed or mimic a call, but merely to show the owl and then have a great multitude of birds — so I too have nothing to gain by the interest of the many. For I do not take disciples, since I know there is nothing I should be able to teach them, seeing that I know nothing myself; but to lie and deceive by my promises, I have not the courage for that. But if I associated myself with a professional sophist, I should help him greatly by gathering a great crowd to him and then allowing him to dispose of the catch as he wished. However, for some reason or other, not one of the sophists is willing to take me on, nor can they bear the sight of me. 12.15.  But notwithstanding, I declare to that, great as is your number, you have been eager to hear a man who is neither handsome in appearance nor strong, and in age is already past his prime, one who has no disciple, who professes, I may almost say, no art or special knowledge either of the nobler or of the meaner sort, no ability either as a prophet or a sophist, nay, not even as an orator or a flatterer, one who is not even a clever writer, who does not even have a craft deserving of praise or of interest, but who simply — wears his hair long! But if you think it a better and wiser course
7. Josephus Flavius, Jewish Antiquities, 20.168 (1st cent. CE - 1st cent. CE)

20.168. and pretended that they would exhibit manifest wonders and signs, that should be performed by the providence of God. And many that were prevailed on by them suffered the punishments of their folly; for Felix brought them back, and then punished them.
8. Josephus Flavius, Jewish War, 6.288-6.289, 6.300-6.309 (1st cent. CE - 1st cent. CE)

6.288. 3. Thus were the miserable people persuaded by these deceivers, and such as belied God himself; while they did not attend nor give credit to the signs that were so evident, and did so plainly foretell their future desolation, but, like men infatuated, without either eyes to see or minds to consider, did not regard the denunciations that God made to them. 6.289. Thus there was a star resembling a sword, which stood over the city, and a comet, that continued a whole year. 6.301. began on a sudden to cry aloud, “A voice from the east, a voice from the west, a voice from the four winds, a voice against Jerusalem and the holy house, a voice against the bridegrooms and the brides, and a voice against this whole people!” This was his cry, as he went about by day and by night, in all the lanes of the city. 6.302. However, certain of the most eminent among the populace had great indignation at this dire cry of his, and took up the man, and gave him a great number of severe stripes; yet did not he either say anything for himself, or anything peculiar to those that chastised him, but still he went on with the same words which he cried before. 6.303. Hereupon our rulers, supposing, as the case proved to be, that this was a sort of divine fury in the man, brought him to the Roman procurator 6.304. where he was whipped till his bones were laid bare; yet he did not make any supplication for himself, nor shed any tears, but turning his voice to the most lamentable tone possible, at every stroke of the whip his answer was, “Woe, woe to Jerusalem!” 6.305. And when Albinus (for he was then our procurator) asked him, Who he was? and whence he came? and why he uttered such words? he made no manner of reply to what he said, but still did not leave off his melancholy ditty, till Albinus took him to be a madman, and dismissed him. 6.306. Now, during all the time that passed before the war began, this man did not go near any of the citizens, nor was seen by them while he said so; but he every day uttered these lamentable words, as if it were his premeditated vow, “Woe, woe to Jerusalem!” 6.307. Nor did he give ill words to any of those that beat him every day, nor good words to those that gave him food; but this was his reply to all men, and indeed no other than a melancholy presage of what was to come. 6.308. This cry of his was the loudest at the festivals; and he continued this ditty for seven years and five months, without growing hoarse, or being tired therewith, until the very time that he saw his presage in earnest fulfilled in our siege, when it ceased; 6.309. for as he was going round upon the wall, he cried out with his utmost force, “Woe, woe to the city again, and to the people, and to the holy house!” And just as he added at the last, “Woe, woe to myself also!” there came a stone out of one of the engines, and smote him, and killed him immediately; and as he was uttering the very same presages he gave up the ghost.
9. New Testament, 1 Peter, 4.3 (1st cent. CE - 1st cent. CE)

4.3. For we have spent enough of our past time living in doing the desire of the Gentiles, and to have walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries.
10. New Testament, 1 Corinthians, 1.17-1.25, 1.27, 2.1-2.5, 4.10, 4.15-4.21, 5.3-5.5, 10.7, 11.1, 13.1, 13.3, 15.31, 15.44-15.49 (1st cent. CE - 1st cent. CE)

1.17. For Christ sent me not to baptize, but topreach the gospel -- not in wisdom of words, so that the cross ofChrist wouldn't be made void. 1.18. For the word of the cross isfoolishness to those who are dying, but to us who are saved it is thepower of God. 1.19. For it is written,"I will destroy the wisdom of the wise,I will bring the discernment of the discerning to nothing. 1.20. Where is the wise? Where is the scribe? Where is the lawyerof this world? Hasn't God made foolish the wisdom of this world? 1.21. For seeing that in the wisdom of God, the world through its wisdomdidn't know God, it was God's good pleasure through the foolishness ofthe preaching to save those who believe. 1.22. For Jews ask for signs,Greeks seek after wisdom 1.23. but we preach Christ crucified; astumbling block to Jews, and foolishness to Greeks 1.24. but to thosewho are called, both Jews and Greeks, Christ is the power of God andthe wisdom of God. 1.25. Because the foolishness of God is wiser thanmen, and the weakness of God is stronger than men. 1.27. but God chose the foolishthings of the world that he might put to shame those who are wise. Godchose the weak things of the world, that he might put to shame thethings that are strong; 2.1. When I came to you, brothers, I didn't come with excellence ofspeech or of wisdom, proclaiming to you the testimony of God. 2.2. ForI determined not to know anything among you, except Jesus Christ, andhim crucified. 2.3. I was with you in weakness, in fear, and in muchtrembling. 2.4. My speech and my preaching were not in persuasivewords of human wisdom, but in demonstration of the Spirit and of power 2.5. that your faith wouldn't stand in the wisdom of men, but in thepower of God. 4.10. We are fools for Christ's sake, but you are wisein Christ. We are weak, but you are strong. You have honor, but we havedishonor. 4.15. For though you have ten thousand tutors in Christ, yetnot many fathers. For in Christ Jesus, I became your father through thegospel. 4.16. I beg you therefore, be imitators of me. 4.17. Becauseof this I have sent Timothy to you, who is my beloved and faithfulchild in the Lord, who will remind you of my ways which are in Christ,even as I teach everywhere in every assembly. 4.18. Now some arepuffed up, as though I were not coming to you. 4.19. But I will cometo you shortly, if the Lord is willing. And I will know, not the wordof those who are puffed up, but the power. 4.20. For the Kingdom ofGod is not in word, but in power. 4.21. What do you want? Shall I cometo you with a rod, or in love and a spirit of gentleness? 5.3. For I most assuredly, as being absent in body butpresent in spirit, have already, as though I were present, judged himwho has done this thing. 5.4. In the name of our Lord Jesus Christ,you being gathered together, and my spirit, with the power of our LordJesus Christ 5.5. are to deliver such a one to Satan for thedestruction of the flesh, that the spirit may be saved in the day ofthe Lord Jesus. 10.7. Neither be idolaters, as someof them were. As it is written, "The people sat down to eat and drink,and rose up to play. 11.1. Be imitators of me, even as I also am of Christ. 13.1. If I speak with the languages of men and of angels, but don'thave love, I have become sounding brass, or a clanging cymbal. 13.3. If I dole out all my goods tofeed the poor, and if I give my body to be burned, but don't have love,it profits me nothing. 15.31. I affirm, by the boasting in you which Ihave in Christ Jesus our Lord, I die daily. 15.44. It is sown a natural body; it is raised aspiritual body. There is a natural body and there is also a spiritualbody. 15.45. So also it is written, "The first man, Adam, became a livingsoul." The last Adam became a life-giving spirit. 15.46. However thatwhich is spiritual isn't first, but that which is natural, then thatwhich is spiritual. 15.47. The first man is of the earth, made ofdust. The second man is the Lord from heaven. 15.48. As is the onemade of dust, such are those who are also made of dust; and as is theheavenly, such are they also that are heavenly. 15.49. As we haveborne the image of those made of dust, let's also bear the image of theheavenly.
11. New Testament, 1 Thessalonians, 3.1 (1st cent. CE - 1st cent. CE)

3.1. Therefore, when we couldn't stand it any longer, we thought it good to be left behind at Athens alone
12. New Testament, 2 John, 12 (1st cent. CE - 2nd cent. CE)

13. New Testament, 3 John, 14 (1st cent. CE - 2nd cent. CE)

14. New Testament, 2 Peter, 3.16 (1st cent. CE - 1st cent. CE)

3.16. as also in all of his letters, speaking in them of these things. In those are some things hard to be understood, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.
15. New Testament, 2 Corinthians, 2.17, 3, 3.1, 4, 4.2, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 5, 6.14, 6.14-7.1, 6.16, 10, 10.1, 10.8, 10.9, 10.11, 10.12, 10.13, 10.14, 10.15, 10.16, 10.17, 10.18, 11, 11.5, 11.6, 11.8, 11.9, 11.10, 11.11, 11.12, 11.13, 11.22, 11.30, 12, 12.5, 12.9, 12.10, 12.11, 12.12, 12.16, 12.17, 12.18, 13 (1st cent. CE - 1st cent. CE)

16. New Testament, 2 Thessalonians, 2.9 (1st cent. CE - 1st cent. CE)

2.9. even he whose coming is according to the working of Satan with all power and signs and lying wonders
17. New Testament, Acts, 2.22, 18.3, 19.9, 22.3 (1st cent. CE - 2nd cent. CE)

2.22. You men of Israel, hear these words. Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know 18.3. and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers. 19.9. But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus. 22.3. I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict manner of the law of our fathers, being zealous for God, even as you all are this day.
18. New Testament, Apocalypse, 1.9, 22.3-22.4, 22.18-22.19 (1st cent. CE - 1st cent. CE)

1.9. I John, your brother and partner with you in oppression, kingdom, and perseverance in Christ Jesus, was on the isle that is called Patmos because of God's Word and the testimony of Jesus Christ. 22.3. There will be no curse any more. The throne of God and of the Lamb will be in it, and his servants serve him. 22.4. They will see his face, and his name will be on their foreheads. 22.18. I testify to everyone who hears the words of the prophecy of this book, if anyone adds to them, may God add to him the plagues which are written in this book. 22.19. If anyone takes away from the words of the book of this prophecy, may God take away his part from the tree of life, and out of the holy city, which are written in this book.
19. New Testament, Colossians, 1.11, 3.5 (1st cent. CE - 1st cent. CE)

1.11. strengthened with all power, according to the might of his glory, for all endurance and perseverance with joy; 3.5. Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry;
20. New Testament, Galatians, 1.6-1.9, 1.15-1.16, 2.4, 2.9, 2.20, 3.6, 3.29, 5.20, 6.16-6.17 (1st cent. CE - 1st cent. CE)

1.6. I marvel that you are so quickly deserting him who called you in the grace of Christ to a different gospel; 1.7. and there isn'tanother gospel. Only there are some who trouble you, and want topervert the gospel of Christ. 1.8. But even though we, or an angelfrom heaven, should preach to you any gospel other than that which wepreached to you, let him be cursed. 1.9. As we have said before, so Inow say again: if any man preaches to you any gospel other than thatwhich you received, let him be cursed. 1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace 1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 2.4. Thiswas because of the false brothers secretly brought in, who stole in tospy out our liberty which we have in Christ Jesus, that they mightbring us into bondage; 2.9. and when they perceived the grace that was given tome, James and Cephas and John, they who were reputed to be pillars,gave to me and Barnabas the right hand of fellowship, that we should goto the Gentiles, and they to the circumcision. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 3.6. Even as Abraham "believed God, and it wascounted to him for righteousness. 3.29. If you are Christ's, then you are Abraham's seed and heirs according to promise. 5.20. idolatry, sorcery, hatred, strife, jealousies,outbursts of anger, rivalries, divisions, heresies 6.16. As many as walk by this rule, peace and mercy be on them, and onGod's Israel. 6.17. From now on, let no one cause me any trouble, forI bear the marks of the Lord Jesus branded on my body.
21. New Testament, Hebrews, 2.4 (1st cent. CE - 1st cent. CE)

2.4. God also bearing witness with them, both by signs and wonders, and by various works of power, and by gifts of the Holy Spirit, according to his own will?
22. New Testament, Philippians, 3.10 (1st cent. CE - 1st cent. CE)

3.10. that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death;
23. New Testament, Romans, 4.25, 8.32, 15.4-15.5, 15.19 (1st cent. CE - 1st cent. CE)

4.25. who was delivered up for our trespasses, and was raised for our justification. 8.32. He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? 15.4. For whatever things were written before were written for our learning, that through patience and through encouragement of the Scriptures we might have hope. 15.5. Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus 15.19. in the power of signs and wonders, in the power of God's Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the gospel of Christ;
24. New Testament, John, 5.28, 14.2, 14.17-14.19, 14.21, 14.23, 15.26, 17.24, 21.25 (1st cent. CE - 1st cent. CE)

5.28. Don't marvel at this, for the hour comes, in which all that are in the tombs will hear his voice 14.2. In my Father's house are many mansions. If it weren't so, I would have told you. I am going to prepare a place for you. 14.17. the Spirit of truth, whom the world can't receive; for it doesn't see him, neither knows him. You know him, for he lives with you, and will be in you. 14.18. I will not leave you orphans. I will come to you. 14.19. Yet a little while, and the world will see me no more; but you will see me. Because I live, you will live also. 14.21. One who has my commandments, and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him. 14.23. Jesus answered him, "If a man loves me, he will keep my word. My Father will love him, and we will come to him, and make our home with him. 15.26. When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me. 17.24. Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world. 21.25. There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself wouldn't have room for the books that would be written.
25. New Testament, Luke, 16.9, 16.13 (1st cent. CE - 1st cent. CE)

16.9. I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents. 16.13. No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren't able to serve God and mammon.
26. New Testament, Mark, 6.8, 13.22, 14.62 (1st cent. CE - 1st cent. CE)

6.8. He charged them that they should take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse 13.22. For there will arise false christs and false prophets, and will show signs and wonders, that they may lead astray, if possible, even the chosen ones. 14.62. Jesus said, "I AM. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky.
27. New Testament, Matthew, 6.24, 24.24 (1st cent. CE - 1st cent. CE)

6.24. No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can't serve both God and Mammon. 24.24. For there will arise false Christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the elect.
28. Plutarch, Advice About Keeping Well, None (1st cent. CE - 2nd cent. CE)

29. Lucian, The Passing of Peregrinus, 13 (2nd cent. CE - 2nd cent. CE)

30. Lucian, Demonax, 1 (2nd cent. CE - 2nd cent. CE)

31. Philostratus The Athenian, Lives of The Sophists, 529, 594, 618-619, 528 (2nd cent. CE



Subjects of this text:

subject book bibliographic info
abraham Nasrallah, Archaeology and the Letters of Paul (2019) 87; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
acts of the apostles Nasrallah, Archaeology and the Letters of Paul (2019) 84
apocalyptic(ism) (see also dualism) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
apologetic Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
apostle Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
apostles Nasrallah, Archaeology and the Letters of Paul (2019) 84
audience Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 30, 34
christiani Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 30, 34
christianisme Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 30, 34
community, corinth Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 167
corinth Nasrallah, Archaeology and the Letters of Paul (2019) 87
corinthus Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 30
culture/cultural Papaioannou et al., Rhetoric and Religion in Ancient Greece and Rome (2021) 175; Papaioannou, Serafim and Demetriou, Rhetoric and Religion in Ancient Greece and Rome (2021) 175
culture Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 34
cymbals, pagan use Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 304
cynisme Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 34
d/demonisation Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 118
death of christ Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 180
dualism, dualist(ic) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
election (of israel) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
elite Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 34
ephesus Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 34
epistle, pastorals Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 251
epistolary, theory Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 251
epistolography, theory Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 251
eschatology Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 180
exegesis Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 166, 167, 173
faith, pistis Nasrallah, Archaeology and the Letters of Paul (2019) 87
father Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 251
friendship, letter Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 251
galatians, letter to the Nasrallah, Archaeology and the Letters of Paul (2019) 87
gentile christians / gentile churches Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
glory, of moses Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 167
glory Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 166, 167, 173
hellenism(e) Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 34
hiddenness Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 180
idolatry Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
interpretation, christian Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 167
interpretation, hellenistic jewish Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 166, 167, 173
interpretation, polemical Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 167
irony (rhetorical) Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 30
jerusalem church Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
jesus, identity of Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 118
jesus/christ Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 167, 173
jesus (christ) (see also yeshu) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
jews and judaism, on living voice versus writing Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 34
john, gospel of Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 180
josephus Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 166, 167
law, 2 corinthians Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 166, 167, 173
law, christianity Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 166, 167, 173
letter, familial Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 251
letter, friendly Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 251
letter, friendship Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 251
letter, style Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 251
living voice versus writing, jews and christians before papias on Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 34
living voice versus writing Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 34
logos Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 180
lucianus Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 34
metaphor(ical) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
moses, appearance Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 166, 167, 173
moses, art Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 166, 167, 173
moses, legislator Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 166, 167
moses, pagan literature Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 166, 167, 173
moses, polemics Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 166, 167
moses, sophist as cymbal Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 304
moses Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 166, 167, 173
palestinian Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
parousia Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 180
paul, apostle, gospel Nasrallah, Archaeology and the Letters of Paul (2019) 87
paul, apostle, travels Nasrallah, Archaeology and the Letters of Paul (2019) 84, 87
paul, apostolic paradigm Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 304
paul, apostolic self-understanding Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 304
paul, on living voice versus writing Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 34
paul Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 166, 167, 173; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 180
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
paulus tarseus Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 30, 34
peregrinus Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 34
performance Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 30; Papaioannou et al., Rhetoric and Religion in Ancient Greece and Rome (2021) 175; Papaioannou, Serafim and Demetriou, Rhetoric and Religion in Ancient Greece and Rome (2021) 175
philo of alexandria Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 166, 167, 173
physical description, thesslanonians Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 251
pistis, faith Nasrallah, Archaeology and the Letters of Paul (2019) 87
plato Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 304
pleasure Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 251
polemics Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 166, 167
power, power of god, powers Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 180
prophecy Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 173
public (speech) Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 34
ramsay, william Nasrallah, Archaeology and the Letters of Paul (2019) 84
revelation, the apocalypse of jesus christ Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 180
revelation Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 166, 167, 173
rhetoric, rhetorical Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 455
silence/silencing Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 118
sinai Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 166, 167, 173
sophistry Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 166, 167, 173
soteriology Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 180
specific christian intellectuals, living voice versus writing in Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 34
spirit Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 166, 167
thought, theology of cross Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 304
timothy Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 251
weapon' Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 251