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Tiresias: The Ancient Mediterranean Religions Source Database



8240
New Testament, 2 Corinthians, 1.19
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Intertexts (texts cited often on the same page as the searched text):

21 results
1. Hebrew Bible, Genesis, 38 (9th cent. BCE - 3rd cent. BCE)

2. Hebrew Bible, Joel, 2.32 (9th cent. BCE - 3rd cent. BCE)

3. Hebrew Bible, Ezekiel, 37, 36 (6th cent. BCE - 5th cent. BCE)

4. New Testament, 1 Peter, 5.12 (1st cent. CE - 1st cent. CE)

5.12. Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting, and testifying that this is the true grace of God in which you stand.
5. New Testament, 1 Corinthians, 1.9, 1.23, 2.1-2.5, 3.1, 3.6, 4.15-4.18, 6.1-6.2, 7.10, 7.19, 9.14, 11.1, 15.28, 16.1-16.10, 16.12 (1st cent. CE - 1st cent. CE)

1.9. God is faithful, through whom you were calledinto the fellowship of his Son, Jesus Christ, our Lord. 1.23. but we preach Christ crucified; astumbling block to Jews, and foolishness to Greeks 2.1. When I came to you, brothers, I didn't come with excellence ofspeech or of wisdom, proclaiming to you the testimony of God. 2.2. ForI determined not to know anything among you, except Jesus Christ, andhim crucified. 2.3. I was with you in weakness, in fear, and in muchtrembling. 2.4. My speech and my preaching were not in persuasivewords of human wisdom, but in demonstration of the Spirit and of power 2.5. that your faith wouldn't stand in the wisdom of men, but in thepower of God. 3.1. Brothers, I couldn't speak to you as to spiritual, but as tofleshly, as to babies in Christ. 3.6. I planted. Apollos watered. But Godgave the increase. 4.15. For though you have ten thousand tutors in Christ, yetnot many fathers. For in Christ Jesus, I became your father through thegospel. 4.16. I beg you therefore, be imitators of me. 4.17. Becauseof this I have sent Timothy to you, who is my beloved and faithfulchild in the Lord, who will remind you of my ways which are in Christ,even as I teach everywhere in every assembly. 4.18. Now some arepuffed up, as though I were not coming to you. 6.1. Dare any of you, having a matter against his neighbor, go tolaw before the unrighteous, and not before the saints? 6.2. Don't youknow that the saints will judge the world? And if the world is judgedby you, are you unworthy to judge the smallest matters? 7.10. But to the married I command-- not I, but the Lord -- that the wife not leave her husband 7.19. Circumcision is nothing, and uncircumcision isnothing, but the keeping of the commandments of God. 9.14. Even so the Lord ordained thatthose who proclaim the gospel should live from the gospel. 11.1. Be imitators of me, even as I also am of Christ. 15.28. When all things have been subjected to him, then theSon will also himself be subjected to him who subjected all things tohim, that God may be all in all. 16.1. Now concerning the collection for the saints, as I commandedthe assemblies of Galatia, you do likewise. 16.2. On the first day ofthe week, let each one of you save, as he may prosper, that nocollections be made when I come. 16.3. When I arrive, I will sendwhoever you approve with letters to carry your gracious gift toJerusalem. 16.4. If it is appropriate for me to go also, they will gowith me. 16.5. But I will come to you when I have passed throughMacedonia, for I am passing through Macedonia. 16.6. But with you itmay be that I will stay, or even winter, that you may send me on myjourney wherever I go. 16.7. For I do not wish to see you now inpassing, but I hope to stay a while with you, if the Lord permits. 16.8. But I will stay at Ephesus until Pentecost 16.9. for a greatand effective door has opened to me, and there are many adversaries. 16.10. Now if Timothy comes, see that he is with you without fear, forhe does the work of the Lord, as I also do. 16.12. Now concerning Apollos, the brother, I begged him much tocome to you with the brothers; and it was not at all his desire to comenow; but he will come when he has an opportunity.
6. New Testament, 1 Thessalonians, 1.1, 1.9-1.10, 2.14-2.16, 3.1-3.6 (1st cent. CE - 1st cent. CE)

1.1. Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ. 1.9. For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God 1.10. and to wait for his Son from heaven, whom he raised from the dead -- Jesus, who delivers us from the wrath to come. 2.14. For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews; 2.15. who killed both the Lord Jesus and their own prophets, and drove us out, and didn't please God, and are contrary to all men; 2.16. forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always. But wrath has come on them to the uttermost. 3.1. Therefore, when we couldn't stand it any longer, we thought it good to be left behind at Athens alone 3.2. and sent Timothy, our brother and God's servant in the gospel of Christ, to establish you, and to comfort you concerning your faith; 3.3. that no one be moved by these afflictions. For you know that we are appointed to this task. 3.4. For most assuredly, when we were with you, we told you beforehand that we are to suffer affliction, even as it happened, and you know. 3.5. For this cause I also, when I couldn't stand it any longer, sent that I might know your faith, for fear that by any means the tempter had tempted you, and our labor would have been in vain. 3.6. But when Timothy came just now to us from you, and brought us glad news of your faith and love, and that you have good memories of us always, longing to see us, even as we also long to see you;
7. New Testament, 1 Timothy, 1.2, 1.18, 6.20 (1st cent. CE - 1st cent. CE)

1.2. to Timothy, my true child in faith: Grace, mercy, and peace, from God our Father and Christ Jesus our Lord. 1.18. This charge I commit to you, my child Timothy, according to the prophecies which led the way to you, that by them you may wage the good warfare; 6.20. Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called;
8. New Testament, 2 Corinthians, 1.1, 1.15-1.18, 1.20-1.23, 7.5-7.16, 8.23, 10.1-10.2, 11.24 (1st cent. CE - 1st cent. CE)

9. New Testament, 2 Thessalonians, 1.1, 3.6-3.10 (1st cent. CE - 1st cent. CE)

1.1. Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God our Father, and the Lord Jesus Christ: 3.6. Now we command you, brothers, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother who walks in rebellion, and not after the tradition which they received from us. 3.7. For you know how you ought to imitate us. For we didn't behave ourselves rebelliously among you 3.8. neither did we eat bread from anyone's hand without paying for it, but in labor and travail worked night and day, that we might not burden any of you; 3.9. not because we don't have the right, but to make ourselves an example to you, that you should imitate us. 3.10. For even when we were with you, we commanded you this: "If anyone will not work, neither let him eat.
10. New Testament, 2 Timothy, 1.2, 1.5 (1st cent. CE - 1st cent. CE)

1.2. to Timothy, my beloved child: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord. 1.5. having been reminded of the unfeigned faith that is in you; which lived first in your grandmother Lois, and your mother Eunice, and, I am persuaded, in you also.
11. New Testament, Acts, 2.17-2.21, 15.7-15.13, 16.1-16.3, 16.13, 16.19-16.20, 16.22, 17.5, 17.9, 17.13-17.16, 18.5, 19.22, 20.4 (1st cent. CE - 2nd cent. CE)

2.17. 'It will be in the last days, says God, I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams. 2.18. Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy. 2.19. I will show wonders in the the sky above, And signs on the earth beneath; Blood, and fire, and billows of smoke. 2.20. The sun will be turned into darkness, And the moon into blood, Before the great and glorious day of the Lord comes. 2.21. It will be, that whoever will call on the name of the Lord will be saved.' 15.7. When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe. 15.8. God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us. 15.9. He made no distinction between us and them, cleansing their hearts by faith. 15.10. Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear? 15.11. But we believe that we are saved through the grace of the Lord Jesus, just as they are. 15.12. All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the Gentiles through them. 15.13. After they were silent, James answered, "Brothers, listen to me. 16.1. He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek. 16.2. The brothers who were at Lystra and Iconium gave a good testimony about him. 16.3. Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek. 16.13. On the Sabbath day we went forth outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together. 16.19. But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers. 16.20. When they had brought them to the magistrates, they said, "These men, being Jews, are agitating our city 16.22. The multitude rose up together against them, and the magistrates tore their clothes off of them, and commanded them to be beaten with rods. 17.5. But the disobedient Jews gathered some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people. 17.9. When they had taken security from Jason and the rest, they let them go. 17.13. But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes. 17.14. Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there. 17.15. But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him with all speed, they departed. 17.16. Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols. 18.5. But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ. 19.22. Having sent into Macedonia two of those who ministered to him, Timothy and Erastus, he himself stayed in Asia for a while. 20.4. These accompanied him as far as Asia: Sopater of Beroea; Aristarchus and Secundus of the Thessalonians; Gaius of Derbe; Timothy; and Tychicus and Trophimus of Asia.
12. New Testament, Colossians, 1.1, 1.13 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother 1.13. who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love;
13. New Testament, Ephesians, 1.13-1.14, 4.13, 4.17-4.24 (1st cent. CE - 1st cent. CE)

1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise 1.14. who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory. 4.13. until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ; 4.17. This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind 4.18. being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their hearts; 4.19. who having become callous gave themselves up to lust, to work all uncleanness with greediness. 4.20. But you did not learn Christ that way; 4.21. if indeed you heard him, and were taught in him, even as truth is in Jesus: 4.22. that you put away, as concerning your former way of life, the old man, that grows corrupt after the lusts of deceit; 4.23. and that you be renewed in the spirit of your mind 4.24. and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth.
14. New Testament, Galatians, 1.16, 2.20, 3.3, 3.13-3.14, 3.21-3.22, 4.4, 4.6-4.7, 4.12-4.13, 4.29, 5.18, 5.25, 6.2, 6.15 (1st cent. CE - 1st cent. CE)

1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 3.3. Areyou so foolish? Having begun in the Spirit, are you now completed inthe flesh? 3.13. Christ redeemed us from the curse of the law, having become acurse for us. For it is written, "Cursed is everyone who hangs on atree 3.14. that the blessing of Abraham might come on the Gentilesthrough Christ Jesus; that we might receive the promise of the Spiritthrough faith. 3.21. Is the law thenagainst the promises of God? Certainly not! For if there had been a lawgiven which could make alive, most assuredly righteousness would havebeen of the law. 3.22. But the Scriptures shut up all things undersin, that the promise by faith in Jesus Christ might be given to thosewho believe. 4.4. But when the fullness of the time came,God sent out his Son, born to a woman, born under the law 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father! 4.7. Soyou are no longer a bondservant, but a son; and if a son, then an heirof God through Christ. 4.12. I beg you, brothers, become as I am,for I also have become as you are. You did me no wrong 4.13. but youknow that because of weakness of the flesh I preached the gospel to youthe first time. 4.29. But as then, he who was born according to the flesh persecutedhim who was born according to the Spirit, so also it is now. 5.18. But if you are led by theSpirit, you are not under the law. 5.25. If we liveby the Spirit, let's also walk by the Spirit. 6.2. Bear one another'sburdens, and so fulfill the law of Christ. 6.15. For in Christ Jesus neitheris circumcision anything, nor uncircumcision, but a new creation.
15. New Testament, Hebrews, 12.1-12.4, 13.3, 13.12-13.14, 13.22-13.25 (1st cent. CE - 1st cent. CE)

12.1. Therefore let us also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let us run with patience the race that is set before us 12.2. looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising shame, and has sat down at the right hand of the throne of God. 12.3. For consider him who has endured such contradiction of sinners against himself, that you don't grow weary, fainting in your souls. 12.4. You have not yet resisted to blood, striving against sin; 13.3. Remember those who are in bonds, as bound with them; and those who are ill-treated, since you are also in the body. 13.12. Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate. 13.13. Let us therefore go forth to him outside of the camp, bearing his reproach. 13.14. For we don't have here an enduring city, but we seek that which is to come. 13.22. But I exhort you, brothers, endure the word of exhortation, for I have written to you in few words. 13.23. Know that our brother Timothy has been freed, with whom, if he comes shortly, I will see you. 13.24. Greet all of your leaders and all the saints. The Italians greet you. 13.25. Grace be with you all. Amen.
16. New Testament, Philippians, 1.1, 2.9-2.11, 2.19, 2.25-2.30, 3.17, 4.1-4.3 (1st cent. CE - 1st cent. CE)

1.1. Paul and Timothy, servants of Jesus Christ; To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons: 2.9. Therefore God also highly exalted him, and gave to him the name which is above every name; 2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 2.19. But I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered up when I know how you are doing. 2.25. But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and minister to my need; 2.26. since he longed for you all, and was very troubled, because you had heard that he was sick. 2.27. For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow. 2.28. I have sent him therefore the more diligently, that, when you see him again, you may rejoice, and that I may be the less sorrowful. 2.29. Receive him therefore in the Lord with all joy, and hold such in honor 2.30. because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me. 3.17. Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example. 4.1. Therefore, my brothers, beloved and longed for, my joy and crown, so stand firm in the Lord, my beloved. 4.2. I exhort Euodia, and I exhort Syntyche, to think the same way in the Lord. 4.3. Yes, I beg you also, true yoke-fellow, help these women, for they labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the book of life.
17. New Testament, Romans, 1.3-1.4, 1.9, 5.10, 7.25, 8.2-8.3, 8.29, 8.32, 10.9, 10.13, 14.8-14.9, 14.11, 16.7, 16.9, 16.21-16.22 (1st cent. CE - 1st cent. CE)

1.3. concerning his Son, who was born of the seed of David according to the flesh 1.4. who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord 1.9. For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you always in my prayers 5.10. For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. 7.25. I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law. 8.2. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. 8.3. For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; 8.29. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 8.32. He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? 10.9. that if you will confess with your mouth the Lord Jesus, and believe in your heart that God raised him from the dead, you will be saved. 10.13. For, "Whoever will call on the name of the Lord will be saved. 14.8. For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord's. 14.9. For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living. 14.11. For it is written, "'As I live,' says the Lord, 'to me every knee will bow. Every tongue will confess to God.' 16.7. Greet Andronicus and Junias, my relatives and my fellow prisoners, who are notable among the apostles, who also were in Christ before me. 16.9. Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved. 16.21. Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives. 16.22. I, Tertius, who write the letter, greet you in the Lord.
18. New Testament, Mark, 10.1-10.12 (1st cent. CE - 1st cent. CE)

10.1. He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them. 10.2. Pharisees came to him testing him, and asked him, "Is it lawful for a man to divorce his wife? 10.3. He answered, "What did Moses command you? 10.4. They said, "Moses allowed a certificate of divorce to be written, and to divorce her. 10.5. But Jesus said to them, "For your hardness of heart, he wrote you this commandment. 10.6. But from the beginning of the creation, 'God made them male and female. 10.7. For this cause a man will leave his father and mother, and will join to his wife 10.8. and the two will become one flesh,' so that they are no longer two, but one flesh. 10.9. What therefore God has joined together, let no man separate. 10.10. In the house, his disciples asked him again about the same matter. 10.11. He said to them, "Whoever divorces his wife, and marries another, commits adultery against her. 10.12. If a woman herself divorces her husband, and marries another, she commits adultery.
19. New Testament, Matthew, 3.17, 4.3, 7.29, 9.6, 9.8, 11.27, 16.16, 17.5, 21.24, 21.27, 21.33-21.44, 26.63, 27.40, 28.18, 28.20 (1st cent. CE - 1st cent. CE)

3.17. Behold, a voice out of the heavens said, "This is my beloved Son, with whom I am well pleased. 4.3. The tempter came and said to him, "If you are the Son of God, command that these stones become bread. 7.29. for he taught them with authority, and not like the scribes. 9.6. But that you may know that the Son of Man has authority on earth to forgive sins..." (then he said to the paralytic), "Get up, and take up your mat, and go up to your house. 9.8. But when the multitudes saw it, they marveled and glorified God, who had given such authority to men. 11.27. All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him. 16.16. Simon Peter answered, "You are the Christ, the Son of the living God. 17.5. While he was still speaking, behold, a bright cloud overshadowed them. Behold, a voice came out of the cloud, saying, "This is my beloved Son, in whom I am well pleased. Listen to him. 21.24. Jesus answered them, "I also will ask you one question, which if you tell me, I likewise will tell you by what authority I do these things. 21.27. They answered Jesus, and said, "We don't know."He also said to them, "Neither will I tell you by what authority I do these things. 21.33. Hear another parable. There was a man who was a master of a household, who planted a vineyard, set a hedge about it, dug a winepress in it, built a tower, leased it out to farmers, and went into another country. 21.34. When the season for the fruit drew near, he sent his servants to the farmers, to receive his fruit. 21.35. The farmers took his servants, beat one, killed another, and stoned another. 21.36. Again, he sent other servants more than the first: and they treated them the same way. 21.37. But afterward he sent to them his son, saying, 'They will respect my son.' 21.38. But the farmers, when they saw the son, said among themselves, 'This is the heir. Come, let's kill him, and seize his inheritance.' 21.39. So they took him, and threw him out of the vineyard, and killed him. 21.40. When therefore the lord of the vineyard comes, what will he do to those farmers? 21.41. They told him, "He will miserably destroy those miserable men, and will lease out the vineyard to other farmers, who will give him the fruit in its season. 21.42. Jesus said to them, "Did you never read in the Scriptures, 'The stone which the builders rejected, The same was made the head of the corner. This was from the Lord. It is marvelous in our eyes?' 21.43. Therefore I tell you, the Kingdom of God will be taken away from you, and will be given to a nation bringing forth its fruits. 21.44. He who falls on this stone will be broken to pieces, but on whoever it will fall, it will scatter him as dust. 26.63. But Jesus held his peace. The high priest answered him, "I adjure you by the living God, that you tell us whether you are the Christ, the Son of God. 27.40. and saying, "You who destroy the temple, and build it in three days, save yourself! If you are the Son of God, come down from the cross! 28.18. Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth. 28.20. teaching them to observe all things which I commanded you. Behold, I am with you always, even to the end of the age." Amen.
20. Seneca The Younger, Letters, 11.8-11.10 (1st cent. CE - 1st cent. CE)

21. Hermas, Similitudes, 8.3.2 (2nd cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
abraham Levison, Filled with the Spirit (2009) 258, 270
accusation, against paul Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 906
adoption deSilva, Ephesians (2022) 211
apocalypse of peter Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 81
apostle Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 906
apostles decree Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 324
athens Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 324
authority, from god to christ Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 156
bible, the / scripture Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 81
cato Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 199
christ, jesus, authority, from god to Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 156
christianity, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 199
churches/tradition of paul pauline Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 324
circumcision Levison, Filled with the Spirit (2009) 270; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 324
commandments, in the vineyard parable Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 156
compassion, conversion, significance of deSilva, Ephesians (2022) 227
contribution, corinthian, for jerusalem Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 394
corinth Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 324
coworkers, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 394
curse, cursing Levison, Filled with the Spirit (2009) 270
delphi Levison, Filled with the Spirit (2009) 258, 270
dreams Levison, Filled with the Spirit (2009) 258, 270
epicureanism, example, use of Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 199
epicurus Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 199
epistolary, theory Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 906
epistolary Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 906
example, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 199
execution Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010) 143
exegesis) Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 81
faith Levison, Filled with the Spirit (2009) 270
galatians, pauls epistle to Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 81
god, and jesus christ Levison, Filled with the Spirit (2009) 258
god, gift of Levison, Filled with the Spirit (2009) 270
god, glory of Levison, Filled with the Spirit (2009) 258
god, people of Levison, Filled with the Spirit (2009) 258, 270
god, promise of Levison, Filled with the Spirit (2009) 258, 270
god, salvation of Levison, Filled with the Spirit (2009) 258, 270
god, truth of Levison, Filled with the Spirit (2009) 258
god-fearer, god-fearing Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 324
healing Levison, Filled with the Spirit (2009) 270
hope Levison, Filled with the Spirit (2009) 258, 270
ignorance, gentile deSilva, Ephesians (2022) 227
inspiration Levison, Filled with the Spirit (2009) 258, 270
israel deSilva, Ephesians (2022) 211
james, brother of jesus Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 81
jesus christ, in paul Levison, Filled with the Spirit (2009) 258, 270
jew/jewish, literature/ authors Levison, Filled with the Spirit (2009) 258, 270
joel Levison, Filled with the Spirit (2009) 270
john the apostle Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 81
judah (person)' "151.0_270.0@law, god's" Levison, Filled with the Spirit (2009) 258
judean (geographical-political) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 324
laelius Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 199
law, curse of Levison, Filled with the Spirit (2009) 270
law, god's" '151.0_270.0@law, torah Levison, Filled with the Spirit (2009) 258
law, laws, in the vineyard parable Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 156
law in paul Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 324
letter, dictated Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 394
letter, pastoral care Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 394
letter, seneca Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 906
letter, style Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 906
life, in the spirit Levison, Filled with the Spirit (2009) 270
life, of virtue Levison, Filled with the Spirit (2009) 270
literature Levison, Filled with the Spirit (2009) 258, 270
lucilius, gaius Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 199
macedonia Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 324
melchizedek Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 81
midrash Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 324
miracle Levison, Filled with the Spirit (2009) 270
model, example Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 199
moses Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 81; Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 156
nero Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 199
pagan, paganism Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 324
passions deSilva, Ephesians (2022) 227
pastoral, method Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 199
paul, and seneca Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 906
paul, as pastor Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 199, 394
paul Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010) 143; Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 906; Roukema, Jesus, Gnosis and Dogma (2010) 23
paul (saul) Levison, Filled with the Spirit (2009) 258, 270; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 324
paul the apostle Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 81
pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 394
peter Levison, Filled with the Spirit (2009) 270
peter the apostle Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 81
philip the apostle Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 81
philippi (macedonia) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 324
pleasure Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 199, 394
prayer Levison, Filled with the Spirit (2009) 258, 270
preaching, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 394
preaching Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 199
rhetoric Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 906
romans, pauls epistle to Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 81
salvation Levison, Filled with the Spirit (2009) 258, 270
scripture Levison, Filled with the Spirit (2009) 270
seneca Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 199
seth Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 81
shem Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 81
silas Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 324
silvanus, coworker of paul Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 81
son of god deSilva, Ephesians (2022) 211
spirit, characterizations as, breath (life itself) Levison, Filled with the Spirit (2009) 258, 270
spirit, characterizations as, power Levison, Filled with the Spirit (2009) 270
spirit, characterizations as, seal/pledge Levison, Filled with the Spirit (2009) 258, 270
spirit, effects of, hope Levison, Filled with the Spirit (2009) 270
spirit, effects of, life itself Levison, Filled with the Spirit (2009) 270
spirit, effects of, recreation Levison, Filled with the Spirit (2009) 270
spirit, effects of, salvation Levison, Filled with the Spirit (2009) 258
spirit, effects of, unity Levison, Filled with the Spirit (2009) 258
spirit, modes of presence, indwelling Levison, Filled with the Spirit (2009) 258, 270
spirit, modes of presence, poured out upon Levison, Filled with the Spirit (2009) 270
spirit, modes of presence, receiving of Levison, Filled with the Spirit (2009) 258, 270
style, oral Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 906
synagogue Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 324
tamar Levison, Filled with the Spirit (2009) 258
teachings of silvanus Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 81
theology, pauline Levison, Filled with the Spirit (2009) 258
thessalonika Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 324
thomas the apostle Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 81
timothy Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 324
torah Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015) 81
truth deSilva, Ephesians (2022) 227
vineyard, parable of the Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 156
virtue, moral Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 199
weapon' Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 199