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Tiresias: The Ancient Mediterranean Religions Source Database

New Testament, 1 Timothy, 2.4

nanwho desires all people to be saved and come to full knowledge of the truth.

Intertexts (texts cited often on the same page as the searched text):

13 results
1. New Testament, 1 Corinthians, 9.9 (1st cent. CE - 1st cent. CE)

9.9. For it is written in the law of Moses,"You shall not muzzle an ox while it treads out the grain." Is it forthe oxen that God cares
2. New Testament, 1 Timothy, 1.1-1.2, 1.8, 1.12-1.17, 2.1-2.3, 2.5-2.15, 3.3, 3.16, 4.1, 4.3, 4.8, 5.17-5.18, 6.3-6.5, 6.19 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and Christ Jesus our hope; 1.2. to Timothy, my true child in faith: Grace, mercy, and peace, from God our Father and Christ Jesus our Lord. 1.8. But we know that the law is good, if a man uses it lawfully 1.12. And I thank him who enabled me, Christ Jesus our Lord, because he counted me faithful, appointing me to service; 1.13. although I was before a blasphemer, a persecutor, and insolent. However, I obtained mercy, because I did it ignorantly in unbelief. 1.14. The grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus. 1.15. The saying is faithful and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief. 1.16. However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience, for an example of those who were going to believe in him for eternal life. 1.17. Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen. 2.1. I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks, be made for all men: 2.2. for kings and all who are in high places; that we may lead a tranquil and quiet life in all godliness and reverence. 2.3. For this is good and acceptable in the sight of God our Savior; 2.5. For there is one God, and one mediator between God and men, the man Christ Jesus 2.6. who gave himself as a ransom for all; the testimony in its own times; 2.7. to which I was appointed a preacher and an apostle (I am telling the truth in Christ, not lying), a teacher of the Gentiles in faith and truth. 2.8. I desire therefore that the men in every place pray, lifting up holy hands without wrath and doubting. 2.9. In the same way, that women also adorn themselves in decent clothing, with modesty and propriety; not just with braided hair, gold, pearls, or expensive clothing; 2.10. but (which becomes women professing godliness) with good works. 2.11. Let a woman learn in quietness with all subjection. 2.12. But I don't permit a woman to teach, nor to exercise authority over a man, but to be in quietness. 2.13. For Adam was first formed, then Eve. 2.14. Adam wasn't deceived, but the woman, being deceived, has fallen into disobedience; 2.15. but she will be saved through her child-bearing, if they continue in faith, love, and sanctification with sobriety. 3.3. not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; 3.16. Without controversy, the mystery of godliness is great: God was revealed in the flesh, Justified in the spirit, Seen by angels, Preached among the nations, Believed on in the world, And received up in glory. 4.1. But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons 4.3. forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. 4.8. For bodily exercise has some value, but godliness has value for all things, having the promise of the life which is now, and of that which is to come. 5.17. Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching. 5.18. For the Scripture says, "You shall not muzzle the ox when it treads out the grain." And, "The laborer is worthy of his wages. 6.3. If anyone teaches a different doctrine, and doesn't consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness 6.4. he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions 6.5. constant friction of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such. 6.19. laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life.
3. New Testament, 2 Timothy, 1.1, 1.9, 2.1, 2.17, 2.23, 3.8, 3.14-3.16, 4.18 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Jesus Christ through the will of God, according to the promise of the life which is in Christ Jesus 1.9. who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before times eternal 2.1. You therefore, my child, be strengthened in the grace that is in Christ Jesus. 2.17. and their word will consume like gangrene, of whom is Hymenaeus and Philetus; 2.23. But refuse foolish and ignorant questionings, knowing that they generate strife. 3.8. Even as Jannes and Jambres opposed Moses, so do these also oppose the truth; men corrupted in mind, reprobate concerning the faith. 3.14. But you remain in the things which you have learned and have been assured of, knowing from whom you have learned them. 3.15. From infancy, you have known the sacred writings which are able to make you wise for salvation through faith, which is in Christ Jesus. 3.16. Every writing inspired by God is profitable for teaching, for reproof, for correction, and for instruction which is in righteousness 4.18. And the Lord will deliver me from every evil work, and will preserve me for his heavenly kingdom; to whom be the glory forever and ever. Amen.
4. New Testament, James, 2.13 (1st cent. CE - 1st cent. CE)

2.13. For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.
5. New Testament, Colossians, 1.19-1.23 (1st cent. CE - 1st cent. CE)

1.19. For all the fullness was pleased to dwell in him; 1.20. and through him to reconcile all things to himself, having made peace through the blood of his cross. Through him, I say, whether things on the earth, or things in the heavens. 1.21. You, being in past times alienated and enemies in your mind in your evil works 1.22. yet now he has reconciled in the body of his flesh through death, to present you holy and without blemish and blameless before him 1.23. if it is so that you continue in the faith, grounded and steadfast, and not moved away from the hope of the gospel which you heard, which is being proclaimed in all creation under heaven; of which I, Paul, was made a servant.
6. New Testament, Ephesians, 1.13, 1.15, 2.8, 2.11-2.22, 4.5, 4.11-4.13, 5.8 (1st cent. CE - 1st cent. CE)

1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise 1.15. For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints 2.8. for by grace you have been saved through faith, and that not of yourselves; it is the gift of God 2.11. Therefore remember that once you, the Gentiles in the flesh, who are called "uncircumcision" by that which is called "circumcision," (in the flesh, made by hands); 2.12. that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covets of the promise, having no hope and without God in the world. 2.13. But now in Christ Jesus you who once were far off are made near in the blood of Christ. 2.14. For he is our peace, who made both one, and broke down the middle wall of partition 2.15. having abolished in the flesh the hostility, the law of commandments contained in ordices, that he might create in himself one new man of the two, making peace; 2.16. and might reconcile them both in one body to God through the cross, having killed the hostility thereby. 2.17. He came and preached peace to you who were far off and to those who were near. 2.18. For through him we both have our access in one Spirit to the Father. 2.19. So then you are no longer strangers and sojourners, but you are fellow citizens with the saints, and of the household of God 2.20. being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone; 2.21. in whom the whole building, fitted together, grows into a holy temple in the Lord; 2.22. in whom you also are built together for a habitation of God in the Spirit. 4.5. one Lord, one faith, one baptism 4.11. He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers; 4.12. for the perfecting of the saints, to the work of serving, to the building up of the body of Christ; 4.13. until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ; 5.8. For you were once darkness, but are now light in the Lord. Walk as children of light
7. New Testament, Romans, 6.17-6.19 (1st cent. CE - 1st cent. CE)

6.17. But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered. 6.18. Being made free from sin, you became bondservants of righteousness. 6.19. I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.
8. New Testament, Titus, 1.4, 2.1-2.15, 3.4-3.7 (1st cent. CE - 1st cent. CE)

1.4. to Titus, my true child according to a common faith: Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior. 2.1. But say the things which fit sound doctrine 2.2. that older men should be temperate, sensible, sober-minded, sound in faith, in love, and in patience: 2.3. and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good; 2.4. that they may train the young women to love their husbands, to love their children 2.5. to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed. 2.6. Likewise, exhort the younger men to be sober-minded; 2.7. in all things showing yourself an example of good works; in your teaching showing integrity, seriousness, incorruptibility 2.8. and soundness of speech that can't be condemned; that he who opposes you may be ashamed, having no evil thing to say about us. 2.9. Exhort servants to be in subjection to their own masters, and to be well-pleasing in all things; not contradicting; 2.10. not stealing, but showing all good fidelity; that they may adorn the doctrine of God, our Savior, in all things. 2.11. For the grace of God has appeared, bringing salvation to all men 2.12. instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present world; 2.13. looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ; 2.14. who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works. 2.15. Say these things and exhort and reprove with all authority. Let no man despise you. 3.4. But when the kindness of God our Savior and his love toward mankind appeared 3.5. not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of regeneration and renewing by the Holy Spirit 3.6. which he poured out on us richly, through Jesus Christ our Savior; 3.7. that, being justified by his grace, we might be made heirs according to the hope of eternal life.
9. New Testament, John, 5.22 (1st cent. CE - 1st cent. CE)

5.22. For the Father judges no one, but he has given all judgment to the Son
10. New Testament, Luke, 5.39, 9.51, 10.7 (1st cent. CE - 1st cent. CE)

5.39. No man having drunk old wine immediately desires new, for he says, 'The old is better.' 9.51. It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem 10.7. Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don't go from house to house.
11. New Testament, Mark, 16.19 (1st cent. CE - 1st cent. CE)

16.19. So then the Lord Jesus, after he had spoken to them, was received up into heaven, and sat down at the right hand of God.
12. New Testament, Matthew, 10.1 (1st cent. CE - 1st cent. CE)

10.1. He called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness.
13. Anon., Ascension of Isaiah, 11.23

Subjects of this text:

subject book bibliographic info
affiliation Maier and Waldner (2022) 188
altar Maier and Waldner (2022) 188
anger,speaking without Malherbe et al (2014) 461
antithesis Malherbe et al (2014) 462, 463
apostle,paul as Malherbe et al (2014) 429
appearance Vinzent (2013) 126
asia (minor),asians McGowan (1999) 232
athanasius König (2012) 344
authority Vinzent (2013) 126
baths Maier and Waldner (2022) 188
birth Vinzent (2013) 126
bread Vinzent (2013) 126
by john the baptist,extreme Hellholm et al. (2010) 1220
christ,as savior Malherbe et al (2014) 433
christology,in pastorals Malherbe et al (2014) 432, 462
city Maier and Waldner (2022) 188
covenant Vinzent (2013) 126
creation Vinzent (2013) 126
cross Vinzent (2013) 126
doctrine,in pastorals Malherbe et al (2014) 433
education,as salvific Malherbe et al (2014) 462
empire,imperial Maier and Waldner (2022) 188
ephesus McGowan (1999) 232
epistle,pastorals Malherbe et al (2014) 429, 432, 433, 451, 460, 461, 462, 463
ethics Malherbe et al (2014) 460
ethnographic writing,barbarian eating and drinking König (2012) 344
eucharist,of bread and water McGowan (1999) 232
eusebius of caesarea Maier and Waldner (2022) 188
eve Malherbe et al (2014) 461, 463
evil,as privation Wiebe (2021) 70
exhortation Malherbe et al (2014) 460, 461
faithfulness,of christ to both god and humanity Morgan (2022) 159
family Maier and Waldner (2022) 188
first day of the week Vinzent (2013) 126
gemeindeparänese,of seneca Malherbe et al (2014) 429
gender,gender roles McGowan (1999) 232
gentile,gentiles Maier and Waldner (2022) 188
gnostics McGowan (1999) 232
god,as savior Malherbe et al (2014) 433
god Maier and Waldner (2022) 188
governor Maier and Waldner (2022) 188
grace Morgan (2022) 159; Vinzent (2013) 126
hagiography König (2012) 344
heresy Malherbe et al (2014) 429, 451
herodotus König (2012) 344
history of the monks in egypt König (2012) 344
holiness Malherbe et al (2014) 463
hope Morgan (2022) 159
household,codes Malherbe et al (2014) 460, 463
household Malherbe et al (2014) 460
inclusio Malherbe et al (2014) 462, 463
jerome König (2012) 344
jew,jewish (ioudaios) Maier and Waldner (2022) 188
just Vinzent (2013) 126
knowledge of christ Morgan (2022) 159
law Vinzent (2013) 126
literacy Malherbe et al (2014) 460
logos Hellholm et al. (2010) 1220
loyalty Morgan (2022) 159
magistrate Maier and Waldner (2022) 188
martyrdom,martyr,roman empire,imperial power Maier and Waldner (2022) 188
martyrdom,martyr,trauma,traumatic experience Maier and Waldner (2022) 188
mary Vinzent (2013) 126
maximus of tyre Malherbe et al (2014) 451
mediator,christ as Morgan (2022) 159
metaphor Malherbe et al (2014) 429
moderation Malherbe et al (2014) 463
morality Malherbe et al (2014) 451
nero (roman emperor) Maier and Waldner (2022) 188
network Maier and Waldner (2022) 188
palestine Maier and Waldner (2022) 188
palladius König (2012) 344
pamphilus (martyr) Maier and Waldner (2022) 188
paraenesis Malherbe et al (2014) 451
pastoral epistles Malherbe et al (2014) 429, 432, 433, 451, 460, 461, 462, 463
pastorals Malherbe et al (2014) 429, 432, 433, 451, 460, 461, 462, 463
paul,1 timothy McGowan (1999) 232
paul McGowan (1999) 232
persecution,nero Maier and Waldner (2022) 188
perseverance Morgan (2022) 159
peter Vinzent (2013) 126
philosopher,moral Malherbe et al (2014) 451
philosophy Malherbe et al (2014) 463
pistis iēsou Morgan (2022) 159
pistis lexicon,meaning Morgan (2022) 159
pleasure Malherbe et al (2014) 429, 432, 433
power Maier and Waldner (2022) 188; Vinzent (2013) 126
prayer Malherbe et al (2014) 451, 460, 461
precept Malherbe et al (2014) 429
prison Maier and Waldner (2022) 188
prophets Vinzent (2013) 126
protrepsis/protreptic,nan Malherbe et al (2014) 451
protrepsis/protreptic Malherbe et al (2014) 451
proverbs,titus,letter of Malherbe et al (2014) 429
province,provincial Maier and Waldner (2022) 188
prudence Malherbe et al (2014) 462, 463
purification Hellholm et al. (2010) 1220
rabbis Vinzent (2013) 126
reconciliation Morgan (2022) 159
representation Maier and Waldner (2022) 188
responsibility Malherbe et al (2014) 462
romans,roman empire Maier and Waldner (2022) 188
rome Vinzent (2013) 126
sacrifice,sacrificial Maier and Waldner (2022) 188
sacrifice Vinzent (2013) 126
salvation,as universal Malherbe et al (2014) 432
salvation,in pastorals Malherbe et al (2014) 429, 432, 433, 451
salvation Hellholm et al. (2010) 1220; Malherbe et al (2014) 461, 462, 463; Vinzent (2013) 126
samaritans Maier and Waldner (2022) 188
scriptures,jewish,as source of new testament ideas about pistis Morgan (2022) 159
sea,seaside,seascapes Maier and Waldner (2022) 188
silence Malherbe et al (2014) 463
soteriology,as universal Malherbe et al (2014) 451
soteriology,in pastorals Malherbe et al (2014) 432, 433, 451
space,spatial Maier and Waldner (2022) 188
suffering Hellholm et al. (2010) 1220
synagogue Maier and Waldner (2022) 188
teaching,sound Malherbe et al (2014) 429
teaching Malherbe et al (2014) 463
temple Maier and Waldner (2022) 188
thanksgiving,in letters Malherbe et al (2014) 461
theodoret König (2012) 344
theology,in pastorals Malherbe et al (2014) 432
titus Malherbe et al (2014) 429
topos,topoi Malherbe et al (2014) 460
torture Maier and Waldner (2022) 188
tradition,apostolic Malherbe et al (2014) 429
tradition Malherbe et al (2014) 463
trauma,traumatic Maier and Waldner (2022) 188
truth,of god Morgan (2022) 159
twelve Vinzent (2013) 126
vice,list Malherbe et al (2014) 451
virtue,cardinal Malherbe et al (2014) 462
virtue,life of Malherbe et al (2014) 451, 462
virtus feminarum Malherbe et al (2014) 460, 461, 462, 463
vulnerability Maier and Waldner (2022) 188
war,jewish war Maier and Waldner (2022) 188
water McGowan (1999) 232
will,as established in the good Wiebe (2021) 70
will,as locus of evil Wiebe (2021) 70
will,participation Wiebe (2021) 70
wine,avoidance/prohibition' McGowan (1999) 232
women,moderation Malherbe et al (2014) 462
women Malherbe et al (2014) 461, 462, 463; Vinzent (2013) 126
word/the word,of jesus Malherbe et al (2014) 429