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Tiresias: The Ancient Mediterranean Religions Source Database



8236
New Testament, 1 Timothy, 2.1-2.2


Παρακαλῶ οὖν πρῶτον πάντων ποιεῖσθαι δεήσεις, προσευχάς, ἐντεύξεις, εὐχαριστίας, ὑπὲρ πάντων ἀνθρώπωνI exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks, be made for all men:


ὑπὲρ βασιλέων καὶ πάντων τῶν ἐν ὑπεροχῇ ὄντων, ἵνα ἤρεμον καὶ ἡσύχιον βίον διάγωμεν ἐν πάσῃ εὐσεβείᾳ καὶ σεμνότητι.for kings and all who are in high places; that we may lead a tranquil and quiet life in all godliness and reverence.


Intertexts (texts cited often on the same page as the searched text):

21 results
1. Philo of Alexandria, On The Life of Abraham, 208 (1st cent. BCE - 1st cent. CE)

208. This is enough to say about the piety of the man, though there is a vast abundance of other things which might be brought forward in praise of it. We must also investigate his skill and wisdom as displayed towards his fellow men; for it belongs to the same character to be pious towards God and affectionate towards man; and both these qualities, of holiness towards God and justice towards man, are commonly seen in the same individual. Now it would take a long time to go through all the instances and actions which form this; but it is not out of place to record two or three.
2. Josephus Flavius, Jewish Antiquities, 20.137 (1st cent. CE - 1st cent. CE)

20.137. 1. So Claudius sent Felix, the brother of Pallas, to take care of the affairs of Judea;
3. Juvenal, Satires, 6.398-6.400, 6.413-6.426, 6.428-6.432, 6.434-6.456 (1st cent. CE - 2nd cent. CE)

4. New Testament, 1 Timothy, 1.1, 1.12-1.15, 1.17-1.18, 2.2-2.15, 3.3, 3.9, 4.3-4.4, 4.6, 4.8, 4.10, 4.12-4.15, 5.1-5.2, 5.4, 5.7, 5.18-5.19, 6.2-6.5, 6.9, 6.11, 6.20-6.21 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and Christ Jesus our hope; 1.12. And I thank him who enabled me, Christ Jesus our Lord, because he counted me faithful, appointing me to service; 1.13. although I was before a blasphemer, a persecutor, and insolent. However, I obtained mercy, because I did it ignorantly in unbelief. 1.14. The grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus. 1.15. The saying is faithful and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief. 1.17. Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen. 1.18. This charge I commit to you, my child Timothy, according to the prophecies which led the way to you, that by them you may wage the good warfare; 2.2. for kings and all who are in high places; that we may lead a tranquil and quiet life in all godliness and reverence. 2.3. For this is good and acceptable in the sight of God our Savior; 2.4. who desires all people to be saved and come to full knowledge of the truth. 2.5. For there is one God, and one mediator between God and men, the man Christ Jesus 2.6. who gave himself as a ransom for all; the testimony in its own times; 2.7. to which I was appointed a preacher and an apostle (I am telling the truth in Christ, not lying), a teacher of the Gentiles in faith and truth. 2.8. I desire therefore that the men in every place pray, lifting up holy hands without wrath and doubting. 2.9. In the same way, that women also adorn themselves in decent clothing, with modesty and propriety; not just with braided hair, gold, pearls, or expensive clothing; 2.10. but (which becomes women professing godliness) with good works. 2.11. Let a woman learn in quietness with all subjection. 2.12. But I don't permit a woman to teach, nor to exercise authority over a man, but to be in quietness. 2.13. For Adam was first formed, then Eve. 2.14. Adam wasn't deceived, but the woman, being deceived, has fallen into disobedience; 2.15. but she will be saved through her child-bearing, if they continue in faith, love, and sanctification with sobriety. 3.3. not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; 3.9. holding the mystery of the faith in a pure conscience. 4.3. forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. 4.4. For every creature of God is good, and nothing is to be rejected, if it is received with thanksgiving. 4.6. If you instruct the brothers of these things, you will be a good servant of Christ Jesus, nourished in the words of the faith, and of the good doctrine which you have followed. 4.8. For bodily exercise has some value, but godliness has value for all things, having the promise of the life which is now, and of that which is to come. 4.10. For to this end we both labor and suffer reproach, because we have set our trust in the living God, who is the Savior of all men, especially of those who believe. 4.12. Let no man despise your youth; but be an example to those who believe, in word, in your way of life, in love, in spirit, in faith, and in purity. 4.13. Until I come, pay attention to reading, to exhortation, and to teaching. 4.14. Don't neglect the gift that is in you, which was given to you by prophecy, with the laying on of the hands of the elders. 4.15. Be diligent in these things. Give yourself wholly to them, that your progress may be revealed to all. 5.1. Don't rebuke an older man, but exhort him as a father; the younger men as brothers; 5.2. the elder women as mothers; the younger as sisters, in all purity. 5.4. But if any widow has children or grandchildren, let them learn first to show piety towards their own family, and to repay their parents, for this is acceptable in the sight of God. 5.7. Also command these things, that they may be without reproach. 5.18. For the Scripture says, "You shall not muzzle the ox when it treads out the grain." And, "The laborer is worthy of his wages. 5.19. Don't receive an accusation against an elder, except at the word of two or three witnesses. 6.2. Those who have believing masters, let them not despise them, because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things. 6.3. If anyone teaches a different doctrine, and doesn't consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness 6.4. he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions 6.5. constant friction of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such. 6.9. But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as drown men in ruin and destruction. 6.11. But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness. 6.20. Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called; 6.21. which some professing have erred concerning the faith. Grace be with you. Amen.
5. New Testament, 2 Timothy, 1.1-1.7, 1.10-1.14, 2.1-2.3, 2.5, 2.14-2.15, 2.19, 2.22-2.25, 3.1-3.8, 3.10-3.16, 4.1, 4.3-4.6 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Jesus Christ through the will of God, according to the promise of the life which is in Christ Jesus 1.2. to Timothy, my beloved child: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord. 1.3. I thank God, whom I serve as my forefathers did, with a pure conscience. How unceasing is my memory of you in my petitions, night and day 1.4. longing to see you, remembering your tears, that I may be filled with joy; 1.5. having been reminded of the unfeigned faith that is in you; which lived first in your grandmother Lois, and your mother Eunice, and, I am persuaded, in you also. 1.6. For this cause, I remind you that you should stir up the gift of God which is in you through the laying on of my hands. 1.7. For God didn't give us a spirit of fear, but of power, love, and self-control. 1.10. but has now been revealed by the appearing of our Savior, Christ Jesus, who abolished death, and brought life and immortality to light through the gospel. 1.11. For this, I was appointed as a preacher, an apostle, and a teacher of the Gentiles. 1.12. For this cause I suffer also these things. Yet I am not ashamed, for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed to him against that day. 1.13. Hold the pattern of sound words which you have heard from me, in faith and love which is in Christ Jesus. 1.14. That good thing which was committed to you, guard through the Holy Spirit who dwells in us. 2.1. You therefore, my child, be strengthened in the grace that is in Christ Jesus. 2.2. The things which you have heard from me among many witnesses, commit the same to faithful men, who will be able to teach others also. 2.3. You therefore must endure hardship, as a good soldier of Christ Jesus. 2.5. Also, if anyone competes in athletics, he isn't crowned unless he has competed by the rules. 2.14. Remind them of these things, charging them in the sight of the Lord, that they don't argue about words, to no profit, to the subverting of those who hear. 2.15. Give diligence to present yourself approved by God, a workman who doesn't need to be ashamed, properly handling the Word of Truth. 2.19. However God's firm foundation stands, having this seal, "The Lord knows those who are his," and, "Let every one who names the name of the Lord depart from unrighteousness. 2.22. Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart. 2.23. But refuse foolish and ignorant questionings, knowing that they generate strife. 2.24. The Lord's servant must not quarrel, but be gentle towards all, able to teach, patient 2.25. in gentleness correcting those who oppose him: perhaps God may give them repentance leading to a full knowledge of the truth 3.1. But know this, that in the last days, grievous times will come. 3.2. For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy 3.3. without natural affection, unforgiving, slanderers, without self-control, fierce, no lovers of good 3.4. traitors, headstrong, conceited, lovers of pleasure rather than lovers of God; 3.5. holding a form of godliness, but having denied the power thereof. Turn away from these, also. 3.6. For of these are those who creep into houses, and take captive gullible women loaded down with sins, led away by various lusts 3.7. always learning, and never able to come to the knowledge of the truth. 3.8. Even as Jannes and Jambres opposed Moses, so do these also oppose the truth; men corrupted in mind, reprobate concerning the faith. 3.10. But you did follow my teaching, conduct, purpose, faith, patience, love, steadfastness 3.11. persecutions, and sufferings: those things that happened to me at Antioch, Iconium, and Lystra. I endured those persecutions. Out of them all the Lord delivered me. 3.12. Yes, and all who desire to live godly in Christ Jesus will suffer persecution. 3.13. But evil men and impostors will grow worse and worse, deceiving and being deceived. 3.14. But you remain in the things which you have learned and have been assured of, knowing from whom you have learned them. 3.15. From infancy, you have known the sacred writings which are able to make you wise for salvation through faith, which is in Christ Jesus. 3.16. Every writing inspired by God is profitable for teaching, for reproof, for correction, and for instruction which is in righteousness 4.1. I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom: 4.3. For the time will come when they will not listen to the sound doctrine, but, having itching ears, will heap up for themselves teachers after their own lusts; 4.4. and will turn away their ears from the truth, and turn aside to fables. 4.5. But you be sober in all things, suffer hardship, do the work of an evangelist, and fulfill your ministry. 4.6. For I am already being offered, and the time of my departure has come.
6. New Testament, Acts, 24.26-24.27 (1st cent. CE - 2nd cent. CE)

24.26. He hoped that way that money would be given to him by Paul, that he might release him. Therefore also he sent for him more often, and talked with him. 24.27. But when two years were fulfilled, Felix was succeeded by Porcius Festus, and desiring to gain favor with the Jews, Felix left Paul in bonds.
7. New Testament, Apocalypse, 17.6 (1st cent. CE - 1st cent. CE)

17.6. I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus. When I saw her, I wondered with great amazement.
8. New Testament, James, 2.1, 2.13 (1st cent. CE - 1st cent. CE)

2.1. My brothers, don't hold the faith of our Lord Jesus Christ of glory with partiality. 2.13. For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.
9. New Testament, Colossians, 1.21-1.22 (1st cent. CE - 1st cent. CE)

1.21. You, being in past times alienated and enemies in your mind in your evil works 1.22. yet now he has reconciled in the body of his flesh through death, to present you holy and without blemish and blameless before him
10. New Testament, Ephesians, 2.11-2.22, 4.3, 5.8 (1st cent. CE - 1st cent. CE)

2.11. Therefore remember that once you, the Gentiles in the flesh, who are called "uncircumcision" by that which is called "circumcision," (in the flesh, made by hands); 2.12. that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covets of the promise, having no hope and without God in the world. 2.13. But now in Christ Jesus you who once were far off are made near in the blood of Christ. 2.14. For he is our peace, who made both one, and broke down the middle wall of partition 2.15. having abolished in the flesh the hostility, the law of commandments contained in ordices, that he might create in himself one new man of the two, making peace; 2.16. and might reconcile them both in one body to God through the cross, having killed the hostility thereby. 2.17. He came and preached peace to you who were far off and to those who were near. 2.18. For through him we both have our access in one Spirit to the Father. 2.19. So then you are no longer strangers and sojourners, but you are fellow citizens with the saints, and of the household of God 2.20. being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone; 2.21. in whom the whole building, fitted together, grows into a holy temple in the Lord; 2.22. in whom you also are built together for a habitation of God in the Spirit. 4.3. being eager to keep the unity of the Spirit in the bond of peace. 5.8. For you were once darkness, but are now light in the Lord. Walk as children of light
11. New Testament, Romans, 6.17-6.19 (1st cent. CE - 1st cent. CE)

6.17. But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered. 6.18. Being made free from sin, you became bondservants of righteousness. 6.19. I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.
12. New Testament, Titus, 1.1, 2.1-2.15, 3.1, 3.3-3.7 (1st cent. CE - 1st cent. CE)

1.1. Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the knowledge of the truth which is according to godliness 2.1. But say the things which fit sound doctrine 2.2. that older men should be temperate, sensible, sober-minded, sound in faith, in love, and in patience: 2.3. and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good; 2.4. that they may train the young women to love their husbands, to love their children 2.5. to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed. 2.6. Likewise, exhort the younger men to be sober-minded; 2.7. in all things showing yourself an example of good works; in your teaching showing integrity, seriousness, incorruptibility 2.8. and soundness of speech that can't be condemned; that he who opposes you may be ashamed, having no evil thing to say about us. 2.9. Exhort servants to be in subjection to their own masters, and to be well-pleasing in all things; not contradicting; 2.10. not stealing, but showing all good fidelity; that they may adorn the doctrine of God, our Savior, in all things. 2.11. For the grace of God has appeared, bringing salvation to all men 2.12. instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present world; 2.13. looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ; 2.14. who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works. 2.15. Say these things and exhort and reprove with all authority. Let no man despise you. 3.1. Remind them to be in subjection to rulers and to authorities, to be obedient, to be ready for every good work 3.3. For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another. 3.4. But when the kindness of God our Savior and his love toward mankind appeared 3.5. not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of regeneration and renewing by the Holy Spirit 3.6. which he poured out on us richly, through Jesus Christ our Savior; 3.7. that, being justified by his grace, we might be made heirs according to the hope of eternal life.
13. New Testament, John, 21.18-21.19 (1st cent. CE - 1st cent. CE)

21.18. Most assuredly I tell you, when you were young, you dressed yourself, and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you, and carry you where you don't want to go. 21.19. Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, "Follow me.
14. New Testament, Luke, 19.1-19.8 (1st cent. CE - 1st cent. CE)

19.1. He entered and was passing through Jericho. 19.2. There was a man named Zacchaeus. He was a chief tax collector, and he was rich. 19.3. He was trying to see who Jesus was, and couldn't because of the crowd, because he was short. 19.4. He ran on ahead, and climbed up into a sycamore tree to see him, for he was to pass that way. 19.5. When Jesus came to the place, he looked up and saw him, and said to him, "Zacchaeus, hurry and come down, for today I must stay at your house. 19.6. He hurried, came down, and received him joyfully. 19.7. When they saw it, they all murmured, saying, "He has gone in to lodge with a man who is a sinner. 19.8. Zacchaeus stood and said to the Lord, "Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much.
15. Suetonius, Claudius, 28 (1st cent. CE - 2nd cent. CE)

16. Anon., The Acts of John, 46, 109 (2nd cent. CE - 3rd cent. CE)

109. And he asked for bread, and gave thanks thus: What praise or what offering or what thanksgiving shall we, breaking this bread, name save thee only, O Lord Jesu? We glorify thy name that was said by the Father: we glorify thy name that was said through the Son (or we glorify the name of Father that was said by thee . . . the name of Son that was said by thee): we glorify thine entering of the Door. We glorify the resurrection shown unto us by thee. We glorify thy way, we glorify of thee the seed, the word, the grace, the faith, the salt, the unspeakable (al. chosen) pearl, the treasure, the plough, the net, the greatness, the diadem, him that for us was called Son of man, that gave unto us truth, rest, knowledge, power, the commandment, the confidence, hope, love, liberty, refuge in thee. For thou, Lord, art alone the root of immortality, and the fount of incorruption, and the seat of the ages: called by all these names for us now that calling on thee by them we may make known thy greatness which at the present is invisible unto us, but visible only unto the pure, being portrayed in thy manhood only.
17. Anon., Acts of John, 46, 109 (2nd cent. CE - 3rd cent. CE)

109. And he asked for bread, and gave thanks thus: What praise or what offering or what thanksgiving shall we, breaking this bread, name save thee only, O Lord Jesu? We glorify thy name that was said by the Father: we glorify thy name that was said through the Son (or we glorify the name of Father that was said by thee . . . the name of Son that was said by thee): we glorify thine entering of the Door. We glorify the resurrection shown unto us by thee. We glorify thy way, we glorify of thee the seed, the word, the grace, the faith, the salt, the unspeakable (al. chosen) pearl, the treasure, the plough, the net, the greatness, the diadem, him that for us was called Son of man, that gave unto us truth, rest, knowledge, power, the commandment, the confidence, hope, love, liberty, refuge in thee. For thou, Lord, art alone the root of immortality, and the fount of incorruption, and the seat of the ages: called by all these names for us now that calling on thee by them we may make known thy greatness which at the present is invisible unto us, but visible only unto the pure, being portrayed in thy manhood only.
18. Clement of Alexandria, Christ The Educator, 1 (2nd cent. CE - 3rd cent. CE)

19. Justin, First Apology, 68.5-68.10 (2nd cent. CE - 2nd cent. CE)

20. Tertullian, On The Soul, 9.4 (2nd cent. CE - 3rd cent. CE)

21. Anon., The Acts of The Scillitan Martyrs Or The Passion of Speratus And Companions, 9, 6



Subjects of this text:

subject book bibliographic info
angels Wilson (2012), The Sentences of Sextus, 364
anger,speaking without Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 461
antithesis Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 462
antonius felix Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 175
apostle,paul as Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 480
asia (minor),asians McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 232
asia minor Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 47
audience Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 47
augustine Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 144
babylon,whore of babylon Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 47
blessedness Wilson (2012), The Sentences of Sextus, 364
caesars,roman Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 175
christology,in pastorals Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 462
christology Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 480
clement of alexandria Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 143
crisis Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 47
death Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 47; Wilson (2012), The Sentences of Sextus, 364
decalogue Wilson (2012), The Sentences of Sextus, 364
decius Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 175
diabology,rebellion of Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 144
education,as salvific Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 462
education,philosophical Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 286
empire,imperial Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 47
enemies Wilson (2012), The Sentences of Sextus, 364
ephesus McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 232
epistle,pastorals Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 451, 460, 461, 462, 480
ethics Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 460
eucharist,of bread and water McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 232
eusebios Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 175
eve Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 461
exhortation Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 460, 461
experience Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 47
food Wilson (2012), The Sentences of Sextus, 364
friendship Wilson (2012), The Sentences of Sextus, 364
gender,gender roles McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 232
gentile,gentiles Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 47
gnostics McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 232
heresy Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 451
holiness Wilson (2012), The Sentences of Sextus, 364
household,codes Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 460
household Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 286, 460
imitation Wilson (2012), The Sentences of Sextus, 364
inclusio Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 462
instruction Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 480
jesus,jesus christ Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 47
jesus of nazareth Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 175
jew,jewish (ioudaios) Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 47
jews Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 175
justice Wilson (2012), The Sentences of Sextus, 364
justin martyr Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 175
juvenal,misogyny Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 286
kingship Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 143
literacy Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 460
love Wilson (2012), The Sentences of Sextus, 364
love of humanity Wilson (2012), The Sentences of Sextus, 364
magistrate Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 47
marriage Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 286
martyrdom,martyr,imagination,imagined Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 47
martyrdom,martyr,judaism,jewish Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 47
maximus of tyre Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 451
memory Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 47
morality Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 451
musonius,view of women Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 286
neighbors Wilson (2012), The Sentences of Sextus, 364
nero (roman emperor) Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 47
ordination Alikin (2009), The Earliest History of the Christian Gathering, 248
paraenesis Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 451
parents Wilson (2012), The Sentences of Sextus, 364
pastoral epistles Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 451, 460, 461, 462, 480
pastorals Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 451, 460, 461, 462, 480
paul,1 timothy McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 232
paul McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 232
pedagogue Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 143
persecution,nero Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 47
persecution Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 47
peter (apostle) Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 47
philosopher,moral Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 451
physical description,senex Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 286
piety Wilson (2012), The Sentences of Sextus, 364
pleasure Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 286
pliny Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 47
polykarpos of smyrna Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 175
prayer,for kings Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 143, 144
prayer Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 143, 144; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 451, 460, 461; Wilson (2012), The Sentences of Sextus, 364
prayernon-eucharistic Alikin (2009), The Earliest History of the Christian Gathering, 248
protrepsis/protreptic,nan Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 451
protrepsis/protreptic Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 451
province,provincial Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 47
prudence Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 462
rebellion Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 144
reputation Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 286
responsibility Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 462
reverence Wilson (2012), The Sentences of Sextus, 364
romans,roman empire Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 47
rome Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 47
ruler Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 47
saints Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 47
salvation,in pastorals Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 451
salvation Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 461, 462, 480; Wilson (2012), The Sentences of Sextus, 364
scillitan martyrs,acts of the Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 175
soteriology,as universal Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 451
soteriology,in pastorals Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 451
teacher,false Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 286
thanksgiving,in letters Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 461
the body Wilson (2012), The Sentences of Sextus, 364
the needy Wilson (2012), The Sentences of Sextus, 364
the soul Wilson (2012), The Sentences of Sextus, 364
timothy Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 286, 480
titus Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 480
topos,topoi Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 460
unbelievers Wilson (2012), The Sentences of Sextus, 364
vice,list Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 451
virtue,cardinal Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 462
virtue,life of Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 451, 462
virtue Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 286
virtus feminarum Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 460, 461, 462
water McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 232
weapon Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 286
widow Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 286
wine,avoidance/prohibition' McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 232
women,education Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 286
women,moderation Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 462
women Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 286, 461, 462, 480
xenophon,timothy Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 480