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Tiresias: The Ancient Mediterranean Religions Source Database



8236
New Testament, 1 Timothy, 1.3


Καθὼς παρεκάλεσά σε προσμεῖναι ἐν Ἐφέσῳ, πορευόμενος εἰς Μακεδονίαν, ἵνα παραγγείλῃς τισὶν μὴ ἑτεροδιδασκαλεῖνAs I exhorted you to stay at Ephesus when I was going into Macedonia, that you might charge certain men not to teach a different doctrine


Intertexts (texts cited often on the same page as the searched text):

28 results
1. Hebrew Bible, Ezekiel, 16.1-16.4 (6th cent. BCE - 5th cent. BCE)

16.1. וַיְהִי דְבַר־יְהוָה אֵלַי לֵאמֹר׃ 16.1. וָאַלְבִּישֵׁךְ רִקְמָה וָאֶנְעֲלֵךְ תָּחַשׁ וָאֶחְבְּשֵׁךְ בַּשֵּׁשׁ וַאֲכַסֵּךְ מֶשִׁי׃ 16.2. בֶּן־אָדָם הוֹדַע אֶת־יְרוּשָׁלִַם אֶת־תּוֹעֲבֹתֶיהָ׃ 16.2. וַתִּקְחִי אֶת־בָּנַיִךְ וְאֶת־בְּנוֹתַיִךְ אֲשֶׁר יָלַדְתְּ לִי וַתִּזְבָּחִים לָהֶם לֶאֱכוֹל הַמְעַט מתזנתך [מִתַּזְנוּתָיִךְ׃] 16.3. מָה אֲמֻלָה לִבָּתֵךְ נְאֻם אֲדֹנָי יְהוִה בַּעֲשׂוֹתֵךְ אֶת־כָּל־אֵלֶּה מַעֲשֵׂה אִשָּׁה־זוֹנָה שַׁלָּטֶת׃ 16.3. וְאָמַרְתָּ כֹּה־אָמַר אֲדֹנָי יְהוִה לִירוּשָׁלִַם מְכֹרֹתַיִךְ וּמֹלְדֹתַיִךְ מֵאֶרֶץ הַכְּנַעֲנִי אָבִיךְ הָאֱמֹרִי וְאִמֵּךְ חִתִּית׃ 16.4. וְהֶעֱלוּ עָלַיִךְ קָהָל וְרָגְמוּ אוֹתָךְ בָּאָבֶן וּבִתְּקוּךְ בְּחַרְבוֹתָם׃ 16.4. וּמוֹלְדוֹתַיִךְ בְּיוֹם הוּלֶּדֶת אֹתָךְ לֹא־כָרַּת שָׁרֵּךְ וּבְמַיִם לֹא־רֻחַצְתְּ לְמִשְׁעִי וְהָמְלֵחַ לֹא הֻמְלַחַתְּ וְהָחְתֵּל לֹא חֻתָּלְתְּ׃ 16.1. Again the word of the LORD came unto me, saying:" 16.2. ’Son of man, cause Jerusalem to know her abominations," 16.3. and say: Thus saith the Lord GOD unto Jerusalem: Thine origin and thy nativity is of the land of the Canaanite; the Amorite was thy father, and thy mother was a Hittite." 16.4. And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water for cleansing; thou was not salted at all, nor swaddled at all."
2. Aristotle, Rhetoric, None (4th cent. BCE - 4th cent. BCE)

3. Cicero, On Duties, 1.123 (2nd cent. BCE - 1st cent. BCE)

1.123. Senibus autem labores corporis minuendi, exercitationes animi etiam augendae videntur; danda vero opera, ut et amicos et iuventutem et maxime rem publicam consilio et prudentia quam plurimum adiuvent. Nihil autem magis cavendum est senectuti, quam ne languori se desidiaeque dedat; luxuria vero cum omni aetati turpis, tum senectuti foedissima est; sin autem etiam libidinum intemperantia accessit, duplex malum est, quod et ipsa senectus dedecus concipit et facit adulescentium impudentioren intemperantiarn. 1.123.  The old, on the other hand, should, it seems, have their physical labours reduced; their mental activities should be actually increased. They should endeavour, too, by means of their counsel and practical wisdom to be of as much service as possible to their friends and to the young, and above all to the state. But there is nothing against which old age has to be more on its guard than against surrendering to feebleness and idleness, while luxury, a vice in any time of life, is in old age especially scandalous. But if excess in sensual indulgence is added to luxurious living, it is a twofold evil; for old age not only disgraces itself; it also serves to make the excesses of the young more shameless.
4. Clement of Rome, 1 Clement, 2.6, 11.1-11.2, 20.4, 21.7, 23.1, 23.3, 46.5, 47.3-47.4, 47.7, 49.5, 51.1, 54.2 (1st cent. CE - 1st cent. CE)

2.6. πᾶσα στάσις καὶ πᾶν σχίσμα βδελυκτὸν ἦν ὑμῖν. ἐπὶ τοῖς παραπτώμασιν τῶν πλησίον ἐπενθεῖτε: τὰ ὑστερήματα αὐτῶν ἴδια ἐκρίνετε. 11.1. Διὰ φιλοξενίαν καὶ εὐσέβειαν Λὼτ ἐσώθη ἐκ Σοδόμων, τῆς περιχώρου πάσης κριθείσης διὰ πυρὸς καὶ θείου, πρόδηλον ποιήσας ὁ δεσπότης, ὅτι τοὺς ἐλπίζοντας ἐπ̓ αὐτὸν οὐκ ἐγκαταλείπει, τοὺς δὲ ἑτεροκλινεῖς ὑπάρχοντας εἰς κόλασιν καὶ αἰκισμὸν τίθησιν. 11.2. συνεξελθούσης γὰρ αὐτῷ τῆς γυναικὸς ἑτερογνώμονος ὑπαρχούσης καὶ οὐκ ἐν ὁμονοίᾳ, εἰς τοῦτο σημεῖον ἐτέθη, ὥστε γενέσθαι αὐτὴν στήλην ἁλὸς ἕως τῆς ἡμέρας ταύτης, εἰς τὸ γνωστὸν εἶναι πᾶσιν, ὅτι οἱ δίψυχοι καὶ οἱ διστάζοντες περὶ τῆς τοῦ θεοῦ δυνάμεως εἰς κρίμα καὶ εἰς σημείωσιν πάσαις ταῖς γενεαῖς γίνονται. 20.4. γῆ κυοφοροῦσα κατὰ τὸ θέλημα αὐτοῦ τοῖς ἰδίοις καιροῖς τὴν πανπληθῆ ἀνθρώποις τε καὶ θηρσὶν καὶ πᾶσιν τοῖς οὖσιν ἐπ̓ αὐτῆς ζώοις ἀνατέλλει τροφήν, μὴ διχοστατοῦσα μηδὲ ἀλλοιοῦσά τι τῶν δεδογματισμένων ὑπ̓ αὐτοῦ. 21.7. τὸ ἀξιαγάπητον τῆς ἁγνείας ἦθος ἐνδειξάσθωσαν, τὸ ἀκέραιον τῆς πραΰτητος αὐτῶν βούλημα ἀποδειξάτωσαν, τὸ ἐπιεικὲς τῆς γλώσσης αὐτῶν διὰ τῆς σιγῆς φανερὸν ποιησάτωσαν, τὴν ἀγάπην αὐτῶν μὴ κατὰ προσκλίσεις, ἀλλὰ πᾶσιν τοῖς φοβουμένοις τὸν θεὸν ὁσίως ἴσην παρεχέτωσαν. 23.1. Ὁ οἰκτίρμων κατὰ πάντα καὶ εὐεργετικὸς πατὴρ ἔχει σπλάγχνα ἐπὶ τοὺς φοβουμένους αὐτόν, ἠπίως τε καὶ προσηνῶς τὰς χάριτας αὐτοῦ ἀποδιδοῖ τοῖς προσερχομένοις αὐτῷ ἁπλῇ διανοιᾳ. 23.3. πόρρω γενέσθω ἀφ̓ ἡμῶν ἡ γραφὴ αὕτη, ὅπου λέγει: Ταλαίπωροί εἰσιν οἱ δίψυχοι, οἱ διστάζοντες τῇ ψυχῇ, οἱ λέγοντες: Ταῦτα ἠκούσαμεν καὶ ἐπὶ τῶν πατέρων ἡμῶν, καὶ ἰδού, γεγηράκαμεν, καὶ οὐδὲν ἡμῖν τούτων συνβέβηκεν. 46.5. ἱνατί ἔρεις καὶ θυμοὶ καὶ διχοστασίαι καὶ σχίσματα πόλεμός τε Eph. 4, 4-6 ἐν ὑμῖν; 47.3. ἐπ̓ ἀληθείας πνευματικῶς ἐπέστειλεν ὑμῖν περὶ ἑαυτοῦ τε καὶ Κηφᾶ τε καὶ Ἀπολλώ, διὰ τὸ καὶ τότε προσκλίσεις ὑμᾶς πεποιῆσθαι. 47.4. ἀλλ̓ ἡ πρόσκλισις ἐκείνη ἥττονα ἁμαρτίαν ὑμῖν προσήνεγκεν: προσεκλίθητε γὰρ ἀποστόλοις μεμαρτυρημένοις καὶ ἀνδρὶ δεδοκιμασμένῳ παῤ αὐτοῖς. 47.7. καὶ αὕτη ἡ ἀκοὴ οὐ μόνον εἰς ἡμᾶς ἐχώρησεν, ἀλλὰ καὶ εἰς τοὺς ἑτεροκλινεῖς ὑπάρχοντας ἀφ̓ ἡμῶν, ὥστε καὶ βλασφημίας ἐπιφέρεσθαι τῷ ὀνόματι κυρίου διὰ τὴν ὑμετέραν ἀφροσύνην, ἑαυτοῖς δὲ κίνδυνον ἐπεξεργάζεσθαι. 49.5. ἀγάπη κολλᾷ ἡμᾶς τῷ θεῷ, ἀγάπη καλύπτει πλῆθος ἁμαρτιῶν, ἀγάπη πάντα I Cor. 13, 4-7 ἀνέχεται, πάντα μακροθυμεῖ: οὐδὲν βάναυσον ἐν ἀγάπῃ, οὐδὲν ὑπερήφανον: ἀγάπη σχίσμα οὐκ ἔχει, ἀγάπη οὐ στασιάζει, ἀγάπη πάντα ποιεῖ ἐν ὁμονοίᾳ: ἐν τῇ ἀγάπῃ ἐτελειώθησαν πάντες οἱ ἐκλεκτοὶ τοῦ θεοῦ, δίχα ἀγάπης οὐδὲν εὐάρεστόν ἐστιν e)sti/n om. L. Clem. τῷ θεῷ. 51.1. Ὅσα οὖν παρεπέσαμεν καὶ ἐποιήσαμεν δια τινας παρεμπτώσεις The text is doubtful: dia\ ta\s paremptw/seis Clem., propler #3uaedant incuraiones L, the e#3uivalent of dia\ ta\s paremptw/seis tinw=n (ta\s) *k, dia\ tino\s tw=n ACS. τοῦ ἀντικειμένου, ἀξιώσωμεν ἀφεθῆναι ἡμῖν. καὶ ἐκεῖνοι δέ, οἵτινες ἀρχηγοὶ στάσεως καὶ διχοστασίας ἐγενήθησαν, ὀφείλουσιν τὸ κοινὸν τῆς ἐλπίδος σκοπεῖν. 54.2. εἰπάτω: Εἰ δἰ ἐμὲ στάσις καὶ ἔρις καὶ σχίσματα, ἐκχωρῶ, ἄπειμι, οὗ ἐὰν βούλησθε, καὶ ποιῶ τὰ προστασσόμενα ὑπὸ τοῦ πλήθους: μόνον τὸ ποίμνιον τοῦ Χριστοῦ εἰρηνευέτω μετὰ τῶν καθεσταμένων πρεσβυτέρων.
5. Ignatius, To The Philadelphians, 2.1, 3.1, 3.3, 7.2, 8.1-8.2 (1st cent. CE - 2nd cent. CE)

3.1. Abstain from noxious herbs, which are not the husbandry of Jesus Christ, because they are not the planting of the Father. Not that I have found division among you, but filtering. 3.3. Be not deceived, my brethren. If any man followeth one that maketh a schism, he doth not inherit the kingdom of God. If any man walketh in strange doctrine, he hath no fellowship with the passion. 7.2. Howbeit there were those who suspected me of saying this, because I knew beforehand of the division of certain persons. But He in whom I am bound is my witness that I learned it not from flesh of man; it was the preaching of the Spirit who spake on this wise; Do nothing without the bishop; keep your flesh as a temple of God; cherish union; shun divisions; be imitators of Jesus Christ, as He Himself also was of His Father. 8.1. I therefore did my own part, as a man composed unto union. But where there is division and anger, there God abideth not. Now the Lord forgiveth all men when they repent, if repenting they return to the unity of God and to the council of the bishop. I have faith in the grace of Jesus Christ, who shall strike off every fetter from you; 8.2. and I entreat you, Do ye nothing in a spirit of factiousness but after the teaching of Christ. For I heard certain persons saying, If I find it not in the charters, I believe it not in the Gospel. And when I said to them, It is written, they answered me That is the question. But as for me, my charter is Jesus Christ, the inviolable charter is His cross and His death and His resurrection, and faith through Him; wherein I desire to be justified through your prayers.
6. Ignatius, To The Ephesians, 5.2, 6.2, 7.1, 8.1, 9.1, 10.2-10.3, 15.1, 16.1, 17.1, 18.1 (1st cent. CE - 2nd cent. CE)

5.2. Let no man be deceived. If any one be not within the precinct of the altar, he lacketh the bread [of God]. For, if the prayer of one and another hath so great force, how much more that of the bishop and of the whole Church. 6.2. Now Onesimus of his own accord highly praiseth your orderly conduct in God, for that ye all live according to truth,and that no heresy hath a home among you: nay, ye do not so much as listen to any one, if he speak of aught else save concerning Jesus Christ in truth. 7.1. For some are wont of malicious guile to hawk about the Name, while they do certain other things unworthy of God. These men ye ought to shun, as wild- beasts; for they are mad dogs, biting by stealth; against whom ye ought to be on your guard, for they are hard to heal. 8.1. Let no one therefore deceive you, as indeed ye are not deceived, seeing that ye belong wholly to God. For when no lust is established in you, which hath power to torment you, then truly ye live after God. I devote myself for you, and I dedicate myself as an offering for the church of you Ephesians which is famous unto all the ages. 9.1. But I have learned that certain persons passed through you from yonder, bringing evil doctrine; whom ye suffered not to sow seed in you, for ye stopped your ears, so that ye might not receive the seed sown by them; forasmuch as ye are stones of a temple, which were prepared beforehand for a building of God the Father, being hoisted up to the heights through the engine of Jesus Christ, which is the Cross, and using for a rope the Holy Spirit; while your faith is your windlass, and love is the way that leadeth up to God. 10.2. Against their outbursts of wrath be ye meek; against their proud words be ye humble; against their railings set ye your prayers; against their errors be ye stedfast in the faith; against their fierceness be ye gentle. And be not zealous to imitate them by requital. 10.3. Let us show ourselves their brothers by our forbearance; but let us be zealous to be imitators of the Lord, vying with each other who shall suffer the greater wrong, who shall be defrauded, who shall be set at nought; that no herb of the devil be found in you: but in all purity and temperance abide ye in Christ Jesus, with your flesh and with your spirit. 15.1. It is better to keep silence and to be, than to talk and not to be. It is a fine thing to teach, if the speaker practise. Now there is one teacher, who spake and it came to pass: yea and even the things which He hath done in silence are worthy of the Father. 16.1. Be not deceived, my brethren. Corrupters of houses shall not inherit the kingdom of God. 17.1. For this cause the Lord received ointment on His head, that He might breathe incorruption upon the Church. Be not anointed with the ill odour of the teaching of the prince of this world, lest he lead you captive and rob you of the life which is set before you. 18.1. My spirit is made an offscouring for the Cross, which is a stumbling-block to them that are unbelievers, but to us salvation and life eternal. Where is the wise? Where is the disputer? Where is the boasting of them that are called prudent?
7. Ignatius, To The Magnesians, 6.2, 8.1, 9.1 (1st cent. CE - 2nd cent. CE)

6.2. Therefore do ye all study conformity to God and pay reverence one to another; and let no man regard his neighbour after the flesh, but love ye one another in Jesus Christ always. Let there be nothing among you which shall have power to divide you, but be ye united with the bishop and with them that preside over you as an ensample and a lesson of incorruptibility. 8.1. Be not seduced by strange doctrines nor by antiquated fables, which are profitless. For if even unto this day we live after the manner of Judaism, we avow that we have not received grace: 9.1. If then those who had walked in ancient practices attained unto newness of hope, no longer observing sabbaths but fashioning their lives after the Lord's day, on which our life also arose through Him and through His death which some men deny -- a mystery whereby we attained unto belief, and for this cause we endure patiently, that we may be found disciples of Jesus Christ our only teacher --
8. Ignatius, To The Philadelphians, 2.1, 3.1, 3.3, 7.2, 8.1-8.2 (1st cent. CE - 2nd cent. CE)

2.1. As children therefore [of the light] of the truth, shun division and wrong doctrines; and where the shepherd is, there follow ye as sheep. 3.1. Abstain from noxious herbs, which are not the husbandry of Jesus Christ, because they are not the planting of the Father. Not that I have found division among you, but filtering. 3.3. Be not deceived, my brethren. If any man followeth one that maketh a schism, he doth not inherit the kingdom of God. If any man walketh in strange doctrine, he hath no fellowship with the passion. 7.2. Howbeit there were those who suspected me of saying this, because I knew beforehand of the division of certain persons. But He in whom I am bound is my witness that I learned it not from flesh of man; it was the preaching of the Spirit who spake on this wise; Do nothing without the bishop; keep your flesh as a temple of God; cherish union; shun divisions; be imitators of Jesus Christ, as He Himself also was of His Father. 8.1. I therefore did my own part, as a man composed unto union. But where there is division and anger, there God abideth not. Now the Lord forgiveth all men when they repent, if repenting they return to the unity of God and to the council of the bishop. I have faith in the grace of Jesus Christ, who shall strike off every fetter from you; 8.2. and I entreat you, Do ye nothing in a spirit of factiousness but after the teaching of Christ. For I heard certain persons saying, If I find it not in the charters, I believe it not in the Gospel. And when I said to them, It is written, they answered me That is the question. But as for me, my charter is Jesus Christ, the inviolable charter is His cross and His death and His resurrection, and faith through Him; wherein I desire to be justified through your prayers.
9. Ignatius, To The Smyrnaeans, 2.1, 6.1, 7.1-7.2, 10.2 (1st cent. CE - 2nd cent. CE)

10. Ignatius, To The Trallians, 3.2, 6.1, 10.1 (1st cent. CE - 2nd cent. CE)

3.2. And I am persuaded that ye are so minded as touching these matters: for I received the ensample of your love, and I have it with me, in the person of your bishop, whose very demeanour is a great lesson, while his gentleness is power -- a man to whom I think even the godless pay reverence. 6.1. I exhort you therefore -- yet not I, but the love of Jesus Christ -- take ye only Christian food, and abstain from strange herbage, which is heresy: 10.1. But if it were as certain persons who are godless, that is unbelievers, say, that He suffered only in semblance, being themselves mere semblance, why am I in bonds? And why also do I desire to fight with wild beasts? So I die in vain. Truly then I lie against the Lord.
11. Josephus Flavius, Jewish Antiquities, 17.300 (1st cent. CE - 1st cent. CE)

12. New Testament, 1 Corinthians, 1.10, 1.20, 4.15, 11.18-11.19, 15.32, 16.8-16.9, 16.19 (1st cent. CE - 1st cent. CE)

1.10. Now Ibeg you, brothers, through the name of our Lord, Jesus Christ, that youall speak the same thing and that there be no divisions among you, butthat you be perfected together in the same mind and in the samejudgment. 1.20. Where is the wise? Where is the scribe? Where is the lawyerof this world? Hasn't God made foolish the wisdom of this world? 4.15. For though you have ten thousand tutors in Christ, yetnot many fathers. For in Christ Jesus, I became your father through thegospel. 11.18. For firstof all, when you come together in the assembly, I hear that divisionsexist among you, and I partly believe it. 11.19. For there also mustbe factions among you, that those who are approved may be revealedamong you. 15.32. If I fought withanimals at Ephesus for human purposes, what does it profit me? If thedead are not raised, then "let us eat and drink, for tomorrow we die. 16.8. But I will stay at Ephesus until Pentecost 16.9. for a greatand effective door has opened to me, and there are many adversaries. 16.19. The assemblies of Asia greet you. Aquila and Priscilla greetyou much in the Lord, together with the assembly that is in theirhouse.
13. New Testament, 1 Timothy, 1.1-1.2, 1.4-1.5, 1.7, 1.9-1.14, 1.16-1.20, 2.7, 3.1-3.7, 3.11, 3.15-3.16, 4.1-4.2, 4.7, 4.11-4.14, 5.3, 5.7, 5.21-5.22, 6.1-6.6, 6.11-6.14, 6.16, 6.19-6.21 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and Christ Jesus our hope; 1.2. to Timothy, my true child in faith: Grace, mercy, and peace, from God our Father and Christ Jesus our Lord. 1.4. neither to pay attention to myths and endless genealogies, which cause disputes, rather than God's stewardship, which is in faith -- 1.5. but the end of the charge is love, out of a pure heart and a good conscience and unfeigned faith; 1.7. desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm. 1.9. as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers 1.10. for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine; 1.11. according to the gospel of the glory of the blessed God, which was committed to my trust. 1.12. And I thank him who enabled me, Christ Jesus our Lord, because he counted me faithful, appointing me to service; 1.13. although I was before a blasphemer, a persecutor, and insolent. However, I obtained mercy, because I did it ignorantly in unbelief. 1.14. The grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus. 1.16. However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience, for an example of those who were going to believe in him for eternal life. 1.17. Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen. 1.18. This charge I commit to you, my child Timothy, according to the prophecies which led the way to you, that by them you may wage the good warfare; 1.19. holding faith and a good conscience; which some having thrust away made a shipwreck concerning the faith; 1.20. of whom is Hymenaeus and Alexander; whom I delivered to Satan, that they might be taught not to blaspheme. 2.7. to which I was appointed a preacher and an apostle (I am telling the truth in Christ, not lying), a teacher of the Gentiles in faith and truth. 3.1. This is a faithful saying: if a man seeks the office of an overseer, he desires a good work. 3.2. The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching; 3.3. not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; 3.4. one who rules his own house well, having children in subjection with all reverence; 3.5. (but if a man doesn't know how to rule his own house, how will he take care of the assembly of God?) 3.6. not a new convert, lest being puffed up he fall into the same condemnation as the devil. 3.7. Moreover he must have good testimony from those who are outside, to avoid falling into reproach and the snare of the devil. 3.11. Their wives in the same way must be reverent, not slanderers, temperate, faithful in all things. 3.15. but if I wait long, that you may know how men ought to behave themselves in the house of God, which is the assembly of the living God, the pillar and ground of the truth. 3.16. Without controversy, the mystery of godliness is great: God was revealed in the flesh, Justified in the spirit, Seen by angels, Preached among the nations, Believed on in the world, And received up in glory. 4.1. But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons 4.2. through the hypocrisy of men who speak lies, branded in their own conscience as with a hot iron; 4.7. But refuse profane and old wives' fables. Exercise yourself toward godliness. 4.11. Command and teach these things. 4.12. Let no man despise your youth; but be an example to those who believe, in word, in your way of life, in love, in spirit, in faith, and in purity. 4.13. Until I come, pay attention to reading, to exhortation, and to teaching. 4.14. Don't neglect the gift that is in you, which was given to you by prophecy, with the laying on of the hands of the elders. 5.3. Honor widows who are widows indeed. 5.7. Also command these things, that they may be without reproach. 5.21. I charge you in the sight of God, and Christ Jesus, and the elect angels, that you observe these things without prejudice, doing nothing by partiality. 5.22. Lay hands hastily on no one, neither be a participant in other men's sins. Keep yourself pure. 6.1. Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed. 6.2. Those who have believing masters, let them not despise them, because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things. 6.3. If anyone teaches a different doctrine, and doesn't consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness 6.4. he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions 6.5. constant friction of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such. 6.6. But godliness with contentment is great gain. 6.11. But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness. 6.12. Fight the good fight of faith. Lay hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses. 6.13. I charge you before God, who gives life to all things, and before Christ Jesus, who before Pontius Pilate testified the good confession 6.14. that you keep the commandment without spot, blameless, until the appearing of our Lord Jesus Christ; 6.16. who alone has immortality, dwelling in unapproachable light; whom no man has seen, nor can see: to whom be honor and eternal power. Amen. 6.19. laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life. 6.20. Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called; 6.21. which some professing have erred concerning the faith. Grace be with you. Amen.
14. New Testament, 2 Corinthians, 1.8-1.9 (1st cent. CE - 1st cent. CE)

15. New Testament, 2 Timothy, 1.11, 1.16-1.18, 2.1-2.5, 2.8, 2.11-2.13, 2.16-2.17, 2.24, 3.1-3.5, 3.8, 3.10-3.14, 3.16, 4.2, 4.5, 4.12, 4.15 (1st cent. CE - 1st cent. CE)

1.11. For this, I was appointed as a preacher, an apostle, and a teacher of the Gentiles. 1.16. May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain 1.17. but when he was in Rome, he sought me diligently, and found me 1.18. (the Lord grant to him to find the Lord's mercy in that day); and in how many things he served at Ephesus, you know very well. 2.1. You therefore, my child, be strengthened in the grace that is in Christ Jesus. 2.2. The things which you have heard from me among many witnesses, commit the same to faithful men, who will be able to teach others also. 2.3. You therefore must endure hardship, as a good soldier of Christ Jesus. 2.4. No soldier on service entangles himself in the affairs of life, that he may please him who enrolled him as a soldier. 2.5. Also, if anyone competes in athletics, he isn't crowned unless he has competed by the rules. 2.8. Remember Jesus Christ, risen from the dead, of the seed of David, according to my gospel 2.11. This saying is faithful: For if we died with him, We will also live with him. 2.12. If we endure, We will also reign with him. If we deny him, He also will deny us. 2.13. If we are faithless, He remains faithful. He can't deny himself. 2.16. But shun empty chatter, for they will proceed further in ungodliness 2.17. and their word will consume like gangrene, of whom is Hymenaeus and Philetus; 2.24. The Lord's servant must not quarrel, but be gentle towards all, able to teach, patient 3.1. But know this, that in the last days, grievous times will come. 3.2. For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy 3.3. without natural affection, unforgiving, slanderers, without self-control, fierce, no lovers of good 3.4. traitors, headstrong, conceited, lovers of pleasure rather than lovers of God; 3.5. holding a form of godliness, but having denied the power thereof. Turn away from these, also. 3.8. Even as Jannes and Jambres opposed Moses, so do these also oppose the truth; men corrupted in mind, reprobate concerning the faith. 3.10. But you did follow my teaching, conduct, purpose, faith, patience, love, steadfastness 3.11. persecutions, and sufferings: those things that happened to me at Antioch, Iconium, and Lystra. I endured those persecutions. Out of them all the Lord delivered me. 3.12. Yes, and all who desire to live godly in Christ Jesus will suffer persecution. 3.13. But evil men and impostors will grow worse and worse, deceiving and being deceived. 3.14. But you remain in the things which you have learned and have been assured of, knowing from whom you have learned them. 3.16. Every writing inspired by God is profitable for teaching, for reproof, for correction, and for instruction which is in righteousness 4.2. preach the word; be urgent in season and out of season; reprove, rebuke, and exhort, with all patience and teaching. 4.5. But you be sober in all things, suffer hardship, do the work of an evangelist, and fulfill your ministry. 4.12. But I sent Tychicus to Ephesus. 4.15. of whom you also must beware; for he greatly opposed our words.
16. New Testament, Acts, 2.10, 16.1-16.3, 18.18-18.21, 18.24-18.27, 19.1, 19.8, 19.10 (1st cent. CE - 2nd cent. CE)

2.10. Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes 16.1. He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek. 16.2. The brothers who were at Lystra and Iconium gave a good testimony about him. 16.3. Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek. 18.18. Paul, having stayed after this yet many days, took his leave of the brothers, and sailed from there for Syria, with Priscilla and Aquila with him. He shaved his head in Cenchreae, for he had a vow. 18.19. He came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews. 18.20. When they asked him to stay with them a longer time, he declined; 18.21. but taking his leave of them, and saying, "I must by all means keep this coming feast in Jerusalem, but I will return again to you if God wills," he set sail from Ephesus. 18.24. Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures. 18.25. This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John. 18.26. He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately. 18.27. When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he helped them much, who had believed through grace; 19.1. It happened that, while Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples. 19.8. He entered into the synagogue, and spoke boldly for a period of three months, reasoning and persuading about the things concerning the Kingdom of God. 19.10. This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.
17. New Testament, Apocalypse, 2.1-2.2, 2.4-2.7 (1st cent. CE - 1st cent. CE)

2.1. To the angel of the assembly in Ephesus write: "He who holds the seven stars in his right hand, he who walks in the midst of the seven golden lampstands says these things: 2.2. I know your works, and your toil and perseverance, and that you can't tolerate evil men, and have tested those who call themselves apostles, and they are not, and found them false. 2.4. But I have this against you, that you left your first love. 2.5. Remember therefore from where you have fallen, and repent and do the first works; or else I am coming to you swiftly, and will move your lampstand out of its place, unless you repent. 2.6. But this you have, that you hate the works of the Nicolaitans, which I also hate. 2.7. He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes I will give to eat of the tree of life, which is in the Paradise of my God.
18. New Testament, James, 5.2 (1st cent. CE - 1st cent. CE)

5.2. Your riches are corrupted and your garments are moth-eaten.
19. New Testament, Colossians, 1.7 (1st cent. CE - 1st cent. CE)

1.7. even as you learned of Epaphras our beloved fellow servant, who is a faithful minister of Christ on our behalf
20. New Testament, Ephesians, 1.1, 1.15, 3.2-3.4, 4.21, 6.21 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus through the will of God, to the saints who are at Ephesus, and the faithful in Christ Jesus: 1.15. For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints 3.2. if it is so that you have heard of the administration of that grace of God which was given me toward you; 3.3. how that by revelation the mystery was made known to me, as I wrote before in few words 3.4. by which, when you read, you can perceive my understanding in the mystery of Christ; 4.21. if indeed you heard him, and were taught in him, even as truth is in Jesus: 6.21. But that you also may know my affairs, how I am doing, Tychicus, the beloved brother and faithful servant in the Lord, will make known to you all things;
21. New Testament, Galatians, 5.20 (1st cent. CE - 1st cent. CE)

5.20. idolatry, sorcery, hatred, strife, jealousies,outbursts of anger, rivalries, divisions, heresies
22. New Testament, Romans, 10-16, 2-9, 1 (1st cent. CE - 1st cent. CE)

23. New Testament, Titus, 1.1, 1.7, 1.10-1.16, 2.1-2.10, 3.2-3.8, 3.15 (1st cent. CE - 1st cent. CE)

1.1. Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the knowledge of the truth which is according to godliness 1.7. For the overseer must be blameless, as God's steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain; 1.10. For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision 1.11. whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for dishonest gain's sake. 1.12. One of them, a prophet of their own, said, "Cretans are always liars, evil beasts, and idle gluttons. 1.13. This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith 1.14. not paying attention to Jewish fables and commandments of men who turn away from the truth. 1.15. To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled. 1.16. They profess that they know God, but by their works they deny him, being abominable, disobedient, and unfit for any good work. 2.1. But say the things which fit sound doctrine 2.2. that older men should be temperate, sensible, sober-minded, sound in faith, in love, and in patience: 2.3. and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good; 2.4. that they may train the young women to love their husbands, to love their children 2.5. to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed. 2.6. Likewise, exhort the younger men to be sober-minded; 2.7. in all things showing yourself an example of good works; in your teaching showing integrity, seriousness, incorruptibility 2.8. and soundness of speech that can't be condemned; that he who opposes you may be ashamed, having no evil thing to say about us. 2.9. Exhort servants to be in subjection to their own masters, and to be well-pleasing in all things; not contradicting; 2.10. not stealing, but showing all good fidelity; that they may adorn the doctrine of God, our Savior, in all things. 3.2. to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men. 3.3. For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another. 3.4. But when the kindness of God our Savior and his love toward mankind appeared 3.5. not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of regeneration and renewing by the Holy Spirit 3.6. which he poured out on us richly, through Jesus Christ our Savior; 3.7. that, being justified by his grace, we might be made heirs according to the hope of eternal life. 3.8. This saying is faithful, and concerning these things I desire that you affirm confidently, so that those who have believed God may be careful to maintain good works. These things are good and profitable to men; 3.15. All who are with me greet you. Greet those who love us in faith. Grace be with you all. Amen.
24. New Testament, John, 4.10 (1st cent. CE - 1st cent. CE)

4.10. Jesus answered her, "If you knew the gift of God, and who it is who says to you, 'Give me a drink,' you would have asked him, and he would have given you living water.
25. New Testament, Matthew, 23.8 (1st cent. CE - 1st cent. CE)

23.8. But don't you be called 'Rabbi,' for one is your teacher, the Christ, and all of you are brothers.
26. Polycarp of Smyrna, Letter To The Philippians, 7.2 (1st cent. CE - 2nd cent. CE)

27. Hermas, Similitudes, 8.7.6 (2nd cent. CE - 2nd cent. CE)

28. Justin, Dialogue With Trypho, 67 (2nd cent. CE - 2nd cent. CE)

67. Trypho compares Jesus with Perseus; and would prefer [to say] that He was elected [to be Christ] on account of observance of the law. Justin speaks of the law as formerly Trypho: The Scripture has not, 'Behold, the virgin shall conceive, and bear a son,' but, 'Behold, the young woman shall conceive, and bear a son,' and so on, as you quoted. But the whole prophecy refers to Hezekiah, and it is proved that it was fulfilled in him, according to the terms of this prophecy. Moreover, in the fables of those who are called Greeks, it is written that Perseus was begotten of Danae, who was a virgin; he who was called among them Zeus having descended on her in the form of a golden shower. And you ought to feel ashamed when you make assertions similar to theirs, and rather [should] say that this Jesus was born man of men. And if you prove from the Scriptures that He is the Christ, and that on account of having led a life conformed to the law, and perfect, He deserved the honour of being elected to be Christ, [it is well]; but do not venture to tell monstrous phenomena, lest you be convicted of talking foolishly like the Greeks. Justin: Trypho, I wish to persuade you, and all men in short, of this, that even though you talk worse things in ridicule and in jest, you will not move me from my fixed design; but I shall always adduce from the words which you think can be brought forward [by you] as proof [of your own views], the demonstration of what I have stated along with the testimony of the Scriptures. You are not, however, acting fairly or truthfully in attempting to undo those things in which there has been constantly agreement between us; namely, that certain commands were instituted by Moses on account of the hardness of your people's hearts. For you said that, by reason of His living conformably to law, He was elected and became Christ, if indeed He were proved to be so. Trypho: You admitted to us that He was both circumcised, and observed the other legal ceremonies ordained by Moses. Justin: I have admitted it, and do admit it: yet I have admitted that He endured all these not as if He were justified by them, but completing the dispensation which His Father, the Maker of all things, and Lord and God, wished Him [to complete]. For I admit that He endured crucifixion and death, and the incarnation, and the suffering of as many afflictions as your nation put upon Him. But since again you dissent from that to which you but lately assented, Trypho, answer me: Are those righteous patriarchs who lived before Moses, who observed none of those [ordices] which, the Scripture shows, received the commencement of [their] institution from Moses, saved, [and have they attained to] the inheritance of the blessed? Trypho: The Scriptures compel me to admit it. Justin: Likewise I again ask you, did God enjoin your fathers to present the offerings and sacrifices because He had need of them, or because of the hardness of their hearts and tendency to idolatry? Trypho: The latter the Scriptures in like manner compel us to admit. Justin: Likewise, did not the Scriptures predict that God promised to dispense a new covet besides that which [was dispensed] in the mountain Horeb? Trypho: This, too, had been predicted. Justin: Was not the old covet laid on your fathers with fear and trembling, so that they could not give ear to God? Trypho: He admitted it. Justin: What then? God promised that there would be another covet, not like that old one, and said that it would be laid on them without fear, and trembling, and lightnings, and that it would be such as to show what kind of commands and deeds God knows to be eternal and suited to every nation, and what commandments He has given, suiting them to the hardness of your people's hearts, as He exclaims also by the prophets. Trypho: To this also, those who are lovers of truth and not lovers of strife must assuredly assent. Justin: I know not how you speak of persons very fond of strife, [since] you yourself oftentimes were plainly acting in this very manner, frequently contradicting what you had agreed to.


Subjects of this text:

subject book bibliographic info
aberkios Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 158
abuse,forbidden Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121
abuse Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121
alimentary Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 170
apelles Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 125
apostles,apostolic Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 87
appearance Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 125
aqiba Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 158
aquila Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 158
aristotle,on old age Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 284
audience deSilva (2022), Ephesians, 8
authority Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 170; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 125
bible Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 87
birth Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 125
books burnt in ephesus Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 87
bread Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 125
business,commerce Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 158
causation Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 87
censure Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121
christianity,philosophy Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 422
christians,numbers of Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 158
circumcision Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 170; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 125
claudius,edict of Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 158
claudius Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 158
clement of rome,on terminology for heresy Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15
colossae deSilva (2022), Ephesians, 8
corinth Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 158
corpus Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 87
covenant Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 125
creation,essentially good Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 170
creation Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 87; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 125
cross Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 125
curiosity Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 87
demographics,population growth Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 158
descent Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 125
dibelius,martin Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 516
disease,illness Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 87
doctrine Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 87
east,the Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 158
eleazar b. azariah Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 158
elements Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 87
ephesians (letter),addressees of Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 163
ephesians (letter),authorship of Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 163
ephesus Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 158; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 562; deSilva (2022), Ephesians, 8
epistle,pastorals Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121, 284, 422, 439, 516, 562
epistolary,situation Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 562
error Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 87
exhortation,in pastorals Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 284
exhortation Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121, 516
first day of the week Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 125
flavius zeuxis Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 158
gamaliel Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 158
genealogies Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 125
gentleness Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121
glorification Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 125
glory Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 422
gospel of john Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 163
gospels Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 87
greek Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 158
hairesis Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15, 16, 17
heresy,exclusion of Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15
heresy,reduction/amalgamation of Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 17
heresy Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121, 439, 516
hierapolis Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 163; deSilva (2022), Ephesians, 8
hierarchies,social Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 170
hospitality Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 158
house community Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 158
household,management Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 562
household,of living god Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 284
household codes Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 170
ignatius,use of 1 and 2 timothy Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 114
ignatius of antioch,on terminology for heresy Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15, 16, 17
ignatius of antioch,on the problem of interpretation Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15, 16, 17
inclusio Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 516
jewish succession,orthodox borrowings from jewish heresiology Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15
jews,jewish Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 158
jews Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 87
john (author) Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 163
joshua b. hananiah Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 158
judaeo-christian tradition Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 87
just Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 125
laodicea Black, Thomas, and Thompson (2022), Ephesos as a Religious Center under the Principate. 163; deSilva (2022), Ephesians, 8
law Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 125
lucian Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 422
lust Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121
macedonia Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 158
madness,insanity,mental disorder Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 87
marcion Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 170
marcionites Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 125
marriage Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 170
martyr Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 125
mary Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 125
matter Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 170
metaphor Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121, 284, 439
middle-platonism Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 125
movement of the stars Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 87
natural philosophy,natural philosophers Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 87
nigrinus Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 422
old age Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 284
orthodox Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121
paraenesis Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 284, 439, 516
parallels/parallelism Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 516
parent Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121
pastoral care Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121
pastoral epistles Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121, 422, 439, 516, 562
pastorals Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121, 422, 439, 516, 562
paul Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 158
perierga Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 87
peripatetic Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 170
persuasion Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 284
peter Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 125
philosopher,moral Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 284, 439
phrygia Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 158
physical description,senex Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 284
pleasure Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 284, 422, 439
polycarp,use of 1 and 2 timothy Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 114
pontus Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 158
power Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 125
praecepta Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 284
preaching Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121
precept,as reminders Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 422
precept Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 422
principles Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 125
prisca/priscilla Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 158
progress,moral Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121
prophets Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 125
proverbs,titus,letter of Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 422
pythagorean/neopythagorean Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 170
rabbis Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 125
reading of letters Alikin (2009), The Earliest History of the Christian Gathering, 163
rebuke Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121
reputation Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 422
revolts,unrest Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 158
rome Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 125
sacred and profane Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 170
sacrifice Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 170; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 125
salvation,in pastorals Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 439
science Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 87
self-control,aristotle Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 284
self-control Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 170
sexual relations abstinence from Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 170
sexual relations in second- and third-century christian sources Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 170
silence Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121
soteriology,in pastorals Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 439
stoic Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 170
style Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 516
sun-christology Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 125
sun Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 125
teacher,false Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 516
teachers Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 87
teaching,sound Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121
teaching Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 562
textual variants deSilva (2022), Ephesians, 8
timothy Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 284, 422, 439, 562
titus Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 439
twelve Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 125
tychicus deSilva (2022), Ephesians, 8
universe Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 87
vice,list Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121, 422, 439
virtue,life of Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 422, 562
virtue,list of Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 121
virtue Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 284
wealth Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 422
weapon Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 284
wisdom Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 87
women' Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 125
word/the word,teachers Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 422
xenophon,oikonomia Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 562
βλασφημία Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 17
διδαχή Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 17
διχοστασία Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15
διχοστατεῖν Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15
διψυχία Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15
ζῆλος Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15
κακοδιδάσκαλία Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15, 16, 17
λαθροδήκτης Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15, 16, 17
μερισμός Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 17
παρεισάγειν Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15, 16, 17
παρεμπλέκειν Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15, 16, 17
πλανᾶσθαι Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 17
πλάνη Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 17
πολεμός Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15
πρόσκλισις Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15
στασιάζειν Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15
στάσις Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15
συζητεῖν Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15, 16, 17
σχίσμα Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15, 16, 17
φθόνος Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15
χριστομαθία Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15, 16, 17
ψευδοδιδασκαλία Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15, 16, 17
ψευδοδιδάσκαλος Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15, 16, 17
ἀλήθεια Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15, 16, 17
ἀποδιυλισμός Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 17
ἁπλότης Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15
ἄθεος Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15
ἄπιστος Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15
ἐριθεία Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15, 16, 17
ἑτερογνώμων Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15
ἑτεροδιδασκαλία Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15, 16, 17
ἑτεροδοξία Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15, 16, 17
ἑτεροκλινής Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15
ἔρις Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 15