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Tiresias: The Ancient Mediterranean Religions Source Database



8236
New Testament, 1 Timothy, 1.2


χάρις, ἔλεος, εἰρήνη ἀπὸ θεοῦ πατρὸς καὶ Χριστοῦ Ἰησοῦ τοῦ κυρίου ἡμῶν.to Timothy, my true child in faith: Grace, mercy, and peace, from God our Father and Christ Jesus our Lord.


Intertexts (texts cited often on the same page as the searched text):

37 results
1. Septuagint, Tobit, 13.4 (10th cent. BCE - 2nd cent. BCE)

13.4. Make his greatness known there,and exalt him in the presence of all the living;because he is our Lord and God,he is our Father for ever.
2. Hebrew Bible, Ezekiel, 16.1-16.4 (6th cent. BCE - 5th cent. BCE)

16.1. וַיְהִי דְבַר־יְהוָה אֵלַי לֵאמֹר׃ 16.1. וָאַלְבִּישֵׁךְ רִקְמָה וָאֶנְעֲלֵךְ תָּחַשׁ וָאֶחְבְּשֵׁךְ בַּשֵּׁשׁ וַאֲכַסֵּךְ מֶשִׁי׃ 16.2. בֶּן־אָדָם הוֹדַע אֶת־יְרוּשָׁלִַם אֶת־תּוֹעֲבֹתֶיהָ׃ 16.2. וַתִּקְחִי אֶת־בָּנַיִךְ וְאֶת־בְּנוֹתַיִךְ אֲשֶׁר יָלַדְתְּ לִי וַתִּזְבָּחִים לָהֶם לֶאֱכוֹל הַמְעַט מתזנתך [מִתַּזְנוּתָיִךְ׃] 16.3. מָה אֲמֻלָה לִבָּתֵךְ נְאֻם אֲדֹנָי יְהוִה בַּעֲשׂוֹתֵךְ אֶת־כָּל־אֵלֶּה מַעֲשֵׂה אִשָּׁה־זוֹנָה שַׁלָּטֶת׃ 16.3. וְאָמַרְתָּ כֹּה־אָמַר אֲדֹנָי יְהוִה לִירוּשָׁלִַם מְכֹרֹתַיִךְ וּמֹלְדֹתַיִךְ מֵאֶרֶץ הַכְּנַעֲנִי אָבִיךְ הָאֱמֹרִי וְאִמֵּךְ חִתִּית׃ 16.4. וְהֶעֱלוּ עָלַיִךְ קָהָל וְרָגְמוּ אוֹתָךְ בָּאָבֶן וּבִתְּקוּךְ בְּחַרְבוֹתָם׃ 16.4. וּמוֹלְדוֹתַיִךְ בְּיוֹם הוּלֶּדֶת אֹתָךְ לֹא־כָרַּת שָׁרֵּךְ וּבְמַיִם לֹא־רֻחַצְתְּ לְמִשְׁעִי וְהָמְלֵחַ לֹא הֻמְלַחַתְּ וְהָחְתֵּל לֹא חֻתָּלְתְּ׃ 16.1. Again the word of the LORD came unto me, saying:" 16.2. ’Son of man, cause Jerusalem to know her abominations," 16.3. and say: Thus saith the Lord GOD unto Jerusalem: Thine origin and thy nativity is of the land of the Canaanite; the Amorite was thy father, and thy mother was a Hittite." 16.4. And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water for cleansing; thou was not salted at all, nor swaddled at all."
3. Hebrew Bible, 1 Chronicles, 16.36 (5th cent. BCE - 3rd cent. BCE)

16.36. בָּרוּךְ יְהוָה אֱלֹהֵי יִשְׂרָאֵל מִן־הָעוֹלָם וְעַד הָעֹלָם וַיֹּאמְרוּ כָל־הָעָם אָמֵן וְהַלֵּל לַיהוָה׃ 16.36. Blessed be the LORD, the God of Israel, From everlasting even to everlasting. And all the people said: ‘Amen, ‘and praised the LORD."
4. Hebrew Bible, Nehemiah, 5.13, 8.6 (5th cent. BCE - 4th cent. BCE)

5.13. גַּם־חָצְנִי נָעַרְתִּי וָאֹמְרָה כָּכָה יְנַעֵר הָאֱלֹהִים אֶת־כָּל־הָאִישׁ אֲשֶׁר לֹא־יָקִים אֶת־הַדָּבָר הַזֶּה מִבֵּיתוֹ וּמִיגִיעוֹ וְכָכָה יִהְיֶה נָעוּר וָרֵק וַיֹּאמְרוּ כָל־הַקָּהָל אָמֵן וַיְהַלְלוּ אֶת־יְהוָה וַיַּעַשׂ הָעָם כַּדָּבָר הַזֶּה׃ 8.6. וַיְבָרֶךְ עֶזְרָא אֶת־יְהוָה הָאֱלֹהִים הַגָּדוֹל וַיַּעֲנוּ כָל־הָעָם אָמֵן אָמֵן בְּמֹעַל יְדֵיהֶם וַיִּקְּדוּ וַיִּשְׁתַּחֲוֻּ לַיהוָה אַפַּיִם אָרְצָה׃ 5.13. Also I shook out my lap, and said: ‘So God shake out every man from his house, and from his labour, that performeth not this promise; even thus be he shaken out, and emptied.’ And all the congregation said: ‘Amen’, and praised the LORD. And the people did according to this promise." 8.6. And Ezra blessed the LORD, the great God. And all the people answered: ‘Amen, Amen’, with the lifting up of their hands; and they bowed their heads, and fell down before the LORD with their faces to the ground."
5. Plato, Apology of Socrates, None (5th cent. BCE - 4th cent. BCE)

31b. you might understand from this; for I have neglected all my own affairs and have been enduring the neglect of my concerns all these years, but I am always busy in your interest, coming to each one of you individually like a father or an elder brother and urging you to care for virtue; now that is not like human conduct. If I derived any profit from this and received pay for these exhortations, there would be some sense in it; but now you yourselves see that my accusers, though they accuse me of everything else in such a shameless way, have not been able to work themselves up to such a pitch of shamelessne
6. Septuagint, Tobit, 13.4 (4th cent. BCE - 2nd cent. BCE)

13.4. Make his greatness known there,and exalt him in the presence of all the living;because he is our Lord and God,he is our Father for ever.
7. Cicero, On Friendship, 26 (2nd cent. BCE - 1st cent. BCE)

8. Hebrew Bible, Daniel, 7.10 (2nd cent. BCE - 2nd cent. BCE)

7.10. A fiery stream issued And came forth from before him; thousand thousands ministered unto him, And ten thousand times ten thousand stood before him; The judgment was set, And the books were opened."
9. Septuagint, Ecclesiasticus (Siracides), 23.4 (2nd cent. BCE - 2nd cent. BCE)

10. Septuagint, Wisdom of Solomon, 2.16, 23.4 (2nd cent. BCE - 1st cent. BCE)

2.16. We are considered by him as something base,and he avoids our ways as unclean;he calls the last end of the righteous happy,and boasts that God is his father.
11. Horace, Sermones, 1.1 (1st cent. BCE - 1st cent. BCE)

1.1. 1. I suppose that, by my books of the Antiquities of the Jews, most excellent Epaphroditus, I have made it evident to those who peruse them, that our Jewish nation is of very great antiquity, and had a distinct subsistence of its own originally; as also I have therein declared how we came to inhabit this country wherein we now live. Those Antiquities contain the history of five thousand years, and are taken out of our sacred books; but are translated by me into the Greek tongue. 1.1. but as for the place where the Grecians inhabit, ten thousand destructions have overtaken it, and blotted out the memory of former actions; so that they were ever beginning a new way of living, and supposed that every one of them was the origin of their new state. It was also late, and with difficulty, that they came to know the letters they now use; for those who would advance their use of these letters to the greatest antiquity pretend that they learned them from the Phoenicians and from Cadmus; 1.1. but after some considerable time, Armais, who was left in Egypt, did all those very things, by way of opposition, which his brother had forbidden him to do, without fear; for he used violence to the queen, and continued to make use of the rest of the concubines, without sparing any of them; nay, at the persuasion of his friends he put on the diadem, and set up to oppose his brother;
12. Clement of Rome, 1 Clement, 34.6 (1st cent. CE - 1st cent. CE)

34.6. λέγει γὰρ Dan. 7, 10; Is. 6, 9 ἡ γραφή: Μύριαι μυριάδες παρειστήκεισαν αὐτῷ, καὶ χίλιαι χιλιάδες ἐλειτούργουν αὐτῷ, καὶ ἐκέκραγον, Ἅγιος, ἅγιος, ἅγιος κύριος σαβαώθ, πλήρης πᾶσα ἡ κτίσις τῆς δόξης αὐτοῦ.
13. Josephus Flavius, Jewish Antiquities, 5.93 (1st cent. CE - 1st cent. CE)

5.93. 25. After this was over, he gathered the army together to a congregation, and spake thus to those tribes that had their settlement in the land of the Amorites beyond Jordan,—for fifty thousand of them had armed themselves, and had gone to the war along with them:—“Since that God, who is the Father and Lord of the Hebrew nation, has now given us this land for a possession, and promised to preserve us in the enjoyment of it as our own for ever;
14. Josephus Flavius, Jewish War, 3.375 (1st cent. CE - 1st cent. CE)

3.375. while the souls of those whose hands have acted madly against themselves are received by the darkest place in Hades, and while God, who is their Father, punishes those that offend against either of them in their posterity?
15. New Testament, 1 Peter, 1.2-1.3 (1st cent. CE - 1st cent. CE)

1.2. according to the foreknowledge of God the Father, in sanctification of the Spirit, that you may obey Jesus Christ and be sprinkled in his blood: Grace to you and peace be multiplied. 1.3. Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy became our father again to a living hope through the resurrection of Jesus Christ from the dead
16. New Testament, 1 Corinthians, 1.3, 3.16, 4.17, 6.1-6.2, 6.19, 8.6, 12.7, 15.24, 16.10, 16.12 (1st cent. CE - 1st cent. CE)

1.3. Grace to you and peace from God ourFather and the Lord Jesus Christ. 3.16. Don't you know that you are a temple of God, and that God'sSpirit lives in you? 4.17. Becauseof this I have sent Timothy to you, who is my beloved and faithfulchild in the Lord, who will remind you of my ways which are in Christ,even as I teach everywhere in every assembly. 6.1. Dare any of you, having a matter against his neighbor, go tolaw before the unrighteous, and not before the saints? 6.2. Don't youknow that the saints will judge the world? And if the world is judgedby you, are you unworthy to judge the smallest matters? 6.19. Or don't you know that your body is a temple ofthe Holy Spirit which is in you, which you have from God? You are notyour own 8.6. yet to us there is one God, the Father, of whom are allthings, and we for him; and one Lord, Jesus Christ, through whom areall things, and we live through him. 12.7. But to each one is given the manifestation of theSpirit for the profit of all. 15.24. Then the end comes, when he willdeliver up the Kingdom to God, even the Father; when he will haveabolished all rule and all authority and power. 16.10. Now if Timothy comes, see that he is with you without fear, forhe does the work of the Lord, as I also do. 16.12. Now concerning Apollos, the brother, I begged him much tocome to you with the brothers; and it was not at all his desire to comenow; but he will come when he has an opportunity.
17. New Testament, 1 Thessalonians, 1.1, 1.3, 3.1-3.6, 3.11 (1st cent. CE - 1st cent. CE)

1.1. Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ. 1.3. remembering without ceasing your work of faith and labor of love and patience of hope in our Lord Jesus Christ, before our God and Father. 3.1. Therefore, when we couldn't stand it any longer, we thought it good to be left behind at Athens alone 3.2. and sent Timothy, our brother and God's servant in the gospel of Christ, to establish you, and to comfort you concerning your faith; 3.3. that no one be moved by these afflictions. For you know that we are appointed to this task. 3.4. For most assuredly, when we were with you, we told you beforehand that we are to suffer affliction, even as it happened, and you know. 3.5. For this cause I also, when I couldn't stand it any longer, sent that I might know your faith, for fear that by any means the tempter had tempted you, and our labor would have been in vain. 3.6. But when Timothy came just now to us from you, and brought us glad news of your faith and love, and that you have good memories of us always, longing to see us, even as we also long to see you; 3.11. Now may our God and Father himself, and our Lord Jesus Christ, direct our way to you;
18. New Testament, 1 Timothy, 1.1, 1.3-1.5, 1.12-1.18, 2.3-2.6, 2.12, 3.1-3.7, 3.13, 3.15-3.16, 4.1-4.3, 4.11-4.16, 5.1-5.2, 5.8, 6.12, 6.19-6.20 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and Christ Jesus our hope; 1.3. As I exhorted you to stay at Ephesus when I was going into Macedonia, that you might charge certain men not to teach a different doctrine 1.4. neither to pay attention to myths and endless genealogies, which cause disputes, rather than God's stewardship, which is in faith -- 1.5. but the end of the charge is love, out of a pure heart and a good conscience and unfeigned faith; 1.12. And I thank him who enabled me, Christ Jesus our Lord, because he counted me faithful, appointing me to service; 1.13. although I was before a blasphemer, a persecutor, and insolent. However, I obtained mercy, because I did it ignorantly in unbelief. 1.14. The grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus. 1.15. The saying is faithful and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief. 1.16. However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience, for an example of those who were going to believe in him for eternal life. 1.17. Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen. 1.18. This charge I commit to you, my child Timothy, according to the prophecies which led the way to you, that by them you may wage the good warfare; 2.3. For this is good and acceptable in the sight of God our Savior; 2.4. who desires all people to be saved and come to full knowledge of the truth. 2.5. For there is one God, and one mediator between God and men, the man Christ Jesus 2.6. who gave himself as a ransom for all; the testimony in its own times; 2.12. But I don't permit a woman to teach, nor to exercise authority over a man, but to be in quietness. 3.1. This is a faithful saying: if a man seeks the office of an overseer, he desires a good work. 3.2. The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching; 3.3. not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; 3.4. one who rules his own house well, having children in subjection with all reverence; 3.5. (but if a man doesn't know how to rule his own house, how will he take care of the assembly of God?) 3.6. not a new convert, lest being puffed up he fall into the same condemnation as the devil. 3.7. Moreover he must have good testimony from those who are outside, to avoid falling into reproach and the snare of the devil. 3.13. For those who have served well as deacons gain to themselves a good standing, and great boldness in the faith which is in Christ Jesus. 3.15. but if I wait long, that you may know how men ought to behave themselves in the house of God, which is the assembly of the living God, the pillar and ground of the truth. 3.16. Without controversy, the mystery of godliness is great: God was revealed in the flesh, Justified in the spirit, Seen by angels, Preached among the nations, Believed on in the world, And received up in glory. 4.1. But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons 4.2. through the hypocrisy of men who speak lies, branded in their own conscience as with a hot iron; 4.3. forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. 4.11. Command and teach these things. 4.12. Let no man despise your youth; but be an example to those who believe, in word, in your way of life, in love, in spirit, in faith, and in purity. 4.13. Until I come, pay attention to reading, to exhortation, and to teaching. 4.14. Don't neglect the gift that is in you, which was given to you by prophecy, with the laying on of the hands of the elders. 4.15. Be diligent in these things. Give yourself wholly to them, that your progress may be revealed to all. 4.16. Pay attention to yourself, and to your teaching. Continue in these things, for in doing this you will save both yourself and those who hear you. 5.1. Don't rebuke an older man, but exhort him as a father; the younger men as brothers; 5.2. the elder women as mothers; the younger as sisters, in all purity. 5.8. But if anyone doesn't provide for his own, and especially his own household, he has denied the faith, and is worse than an unbeliever. 6.12. Fight the good fight of faith. Lay hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses. 6.19. laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life. 6.20. Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called;
19. New Testament, 2 Peter, 1.17 (1st cent. CE - 1st cent. CE)

1.17. For he received from God the Father honor and glory, when the voice came to him from the Majestic Glory, "This is my beloved Son, in whom I am well pleased.
20. New Testament, 2 Corinthians, 1.1-1.3, 1.19, 4.10, 11.31, 13.3-13.4 (1st cent. CE - 1st cent. CE)

21. New Testament, 2 Thessalonians, 1.1-1.2, 2.16 (1st cent. CE - 1st cent. CE)

1.1. Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God our Father, and the Lord Jesus Christ: 2.16. Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace
22. New Testament, 2 Timothy, 1.2, 1.9, 1.14, 2.1, 2.24-2.25, 3.1-3.9, 3.15, 4.3-4.4, 4.18 (1st cent. CE - 1st cent. CE)

1.2. to Timothy, my beloved child: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord. 1.9. who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before times eternal 1.14. That good thing which was committed to you, guard through the Holy Spirit who dwells in us. 2.1. You therefore, my child, be strengthened in the grace that is in Christ Jesus. 2.24. The Lord's servant must not quarrel, but be gentle towards all, able to teach, patient 2.25. in gentleness correcting those who oppose him: perhaps God may give them repentance leading to a full knowledge of the truth 3.1. But know this, that in the last days, grievous times will come. 3.2. For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy 3.3. without natural affection, unforgiving, slanderers, without self-control, fierce, no lovers of good 3.4. traitors, headstrong, conceited, lovers of pleasure rather than lovers of God; 3.5. holding a form of godliness, but having denied the power thereof. Turn away from these, also. 3.6. For of these are those who creep into houses, and take captive gullible women loaded down with sins, led away by various lusts 3.7. always learning, and never able to come to the knowledge of the truth. 3.8. Even as Jannes and Jambres opposed Moses, so do these also oppose the truth; men corrupted in mind, reprobate concerning the faith. 3.9. But they will proceed no further. For their folly will be evident to all men, as theirs also came to be. 3.15. From infancy, you have known the sacred writings which are able to make you wise for salvation through faith, which is in Christ Jesus. 4.3. For the time will come when they will not listen to the sound doctrine, but, having itching ears, will heap up for themselves teachers after their own lusts; 4.4. and will turn away their ears from the truth, and turn aside to fables. 4.18. And the Lord will deliver me from every evil work, and will preserve me for his heavenly kingdom; to whom be the glory forever and ever. Amen.
23. New Testament, Acts, 16.1-16.3, 17.14-17.15, 18.5, 19.22, 20.4 (1st cent. CE - 2nd cent. CE)

16.1. He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek. 16.2. The brothers who were at Lystra and Iconium gave a good testimony about him. 16.3. Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek. 17.14. Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there. 17.15. But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him with all speed, they departed. 18.5. But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ. 19.22. Having sent into Macedonia two of those who ministered to him, Timothy and Erastus, he himself stayed in Asia for a while. 20.4. These accompanied him as far as Asia: Sopater of Beroea; Aristarchus and Secundus of the Thessalonians; Gaius of Derbe; Timothy; and Tychicus and Trophimus of Asia.
24. New Testament, Apocalypse, 1.6, 4.8 (1st cent. CE - 1st cent. CE)

1.6. and he made us to be a kingdom, priests to his God and Father; to him be the glory and the dominion forever and ever. Amen. 4.8. The four living creatures, having each one of them six wings, are full of eyes around about and within. They have no rest day and night, saying, "Holy, holy, holy, holy, holy, holy, holy, holy, holy is the Lord God, the Almighty, who was and who is and who is to come!
25. New Testament, James, 1.27, 5.2 (1st cent. CE - 1st cent. CE)

1.27. Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world. 5.2. Your riches are corrupted and your garments are moth-eaten.
26. New Testament, Jude, 1 (1st cent. CE - 1st cent. CE)

27. New Testament, Philemon, 3, 2 (1st cent. CE - 1st cent. CE)

28. New Testament, Colossians, 1.1-1.3, 3.17 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother 1.2. to the saints and faithful brothers in Christ at Colossae: Grace to you and peace from God our Father, and the Lord Jesus Christ. 1.3. We give thanks to God the Father of our Lord Jesus Christ, praying always for you 3.17. Whatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father, through him.
29. New Testament, Ephesians, 1.2-1.3, 5.20, 6.23 (1st cent. CE - 1st cent. CE)

1.2. Grace to you and peace from God our Father and the Lord Jesus Christ. 1.3. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; 5.20. giving thanks always concerning all things in the name of our Lord Jesus Christ, to God, even the Father; 6.23. Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ.
30. New Testament, Galatians, 1.1, 1.3-1.4, 1.23, 2.20 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead) 1.3. Grace to you and peace from God the Father, and our Lord Jesus Christ 1.4. who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father -- 1.23. but they only heard: "He who once persecuted us nowpreaches the faith that he once tried to destroy. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me.
31. New Testament, Hebrews, 12.1-12.4, 13.3, 13.12-13.14, 13.22-13.25 (1st cent. CE - 1st cent. CE)

12.1. Therefore let us also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let us run with patience the race that is set before us 12.2. looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising shame, and has sat down at the right hand of the throne of God. 12.3. For consider him who has endured such contradiction of sinners against himself, that you don't grow weary, fainting in your souls. 12.4. You have not yet resisted to blood, striving against sin; 13.3. Remember those who are in bonds, as bound with them; and those who are ill-treated, since you are also in the body. 13.12. Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate. 13.13. Let us therefore go forth to him outside of the camp, bearing his reproach. 13.14. For we don't have here an enduring city, but we seek that which is to come. 13.22. But I exhort you, brothers, endure the word of exhortation, for I have written to you in few words. 13.23. Know that our brother Timothy has been freed, with whom, if he comes shortly, I will see you. 13.24. Greet all of your leaders and all the saints. The Italians greet you. 13.25. Grace be with you all. Amen.
32. New Testament, Philippians, 1.1-1.2, 2.2, 2.11, 2.13, 2.19, 2.22, 2.27, 4.20 (1st cent. CE - 1st cent. CE)

1.1. Paul and Timothy, servants of Jesus Christ; To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons: 1.2. Grace to you, and peace from God, our Father, and the Lord Jesus Christ. 2.2. make my joy full, by being like-minded, having the same love, being of one accord, of one mind; 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 2.13. For it is God who works in you both to will and to work, for his good pleasure. 2.19. But I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered up when I know how you are doing. 2.22. But you know the proof of him, that, as a child serves a father, so he served with me in furtherance of the gospel. 2.27. For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow. 4.20. Now to our God and Father be the glory forever and ever! Amen.
33. New Testament, Romans, 1.7, 3.2, 12.3, 12.6-12.8, 15.6, 16.21 (1st cent. CE - 1st cent. CE)

1.7. to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. 3.2. Much in every way! Because first of all, they were entrusted with the oracles of God. 12.3. For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith. 12.6. Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith; 12.7. or service, let us give ourselves to service; or he who teaches, to his teaching; 12.8. or he who exhorts, to his exhorting: he who gives, let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness. 15.6. that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ. 16.21. Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives.
34. New Testament, Titus, 1.4, 1.15, 2.1-2.10, 3.4-3.7 (1st cent. CE - 1st cent. CE)

1.4. to Titus, my true child according to a common faith: Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior. 1.15. To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled. 2.1. But say the things which fit sound doctrine 2.2. that older men should be temperate, sensible, sober-minded, sound in faith, in love, and in patience: 2.3. and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good; 2.4. that they may train the young women to love their husbands, to love their children 2.5. to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed. 2.6. Likewise, exhort the younger men to be sober-minded; 2.7. in all things showing yourself an example of good works; in your teaching showing integrity, seriousness, incorruptibility 2.8. and soundness of speech that can't be condemned; that he who opposes you may be ashamed, having no evil thing to say about us. 2.9. Exhort servants to be in subjection to their own masters, and to be well-pleasing in all things; not contradicting; 2.10. not stealing, but showing all good fidelity; that they may adorn the doctrine of God, our Savior, in all things. 3.4. But when the kindness of God our Savior and his love toward mankind appeared 3.5. not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of regeneration and renewing by the Holy Spirit 3.6. which he poured out on us richly, through Jesus Christ our Savior; 3.7. that, being justified by his grace, we might be made heirs according to the hope of eternal life.
35. New Testament, John, 6.27, 8.42, 20.17 (1st cent. CE - 1st cent. CE)

6.27. Don't work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him. 8.42. Therefore Jesus said to them, "If God were your Father, you would love me, for I came out and have come from God. For I haven't come of myself, but he sent me. 20.17. Jesus said to her, "Don't touch me, for I haven't yet ascended to my Father; but go to my brothers, and tell them, 'I am ascending to my Father and your Father, to my God and your God.'
36. Plutarch, On Having Many Friends, None (1st cent. CE - 2nd cent. CE)

37. Soranus, Gynaecology, 2.19 (1st cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
alimentary Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 170
allelujah Levison, The Greek Life of Adam and Eve (2023) 1067
antithesis Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013) 178
aristotle, on old age Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 281
aristotle Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 281
augustine Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013) 178
authority Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 170
body of christ, corporate identity as Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 289
christ, as savior Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 433
christian/christianity Levison, The Greek Life of Adam and Eve (2023) 1067
circumcision Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 170
clichés, of friendship Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 409
converts as pauls Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 281
creation, essentially good Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 170
david Levison, The Greek Life of Adam and Eve (2023) 1067
doctrine, in pastorals Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 433
domestic cult, education Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 188
doxology Levison, The Greek Life of Adam and Eve (2023) 1067
entrustedness, of christians Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 289
entrustedness, of community members with specific roles Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 289
entrustedness, of israel Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 289
ephesus Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 562
epistle, pastorals Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 281, 409, 433, 562
epistolary, situation Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 562
epistolography, clichés Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 409
execution Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010) 143
father, paul as Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 409
fichte, johann g. Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 281
friendship Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 409
gender studies Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 188
glory, god, of Levison, The Greek Life of Adam and Eve (2023) 1067
god, as savior Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 433
god, father, as Levison, The Greek Life of Adam and Eve (2023) 1067
god, father of all, as Levison, The Greek Life of Adam and Eve (2023) 1067
god, master, as Levison, The Greek Life of Adam and Eve (2023) 1067
grace Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 289
hands, prayer, and Levison, The Greek Life of Adam and Eve (2023) 1067
hierarchies, social Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 170
household, management Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 562
household, of living god Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 281
household codes Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 170
kyriarchy Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 188
letter, friendly Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 409
letter, friendship Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 409
lord see god, armies (hosts), of Levison, The Greek Life of Adam and Eve (2023) 1067
marcion Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 170
marriage Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 170
matter Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 170
metaphorical children Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 188
old age Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 281
paraenesis Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 409
parison Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013) 178
pastoral epistles Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 409, 433, 562; Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 188
pastorals Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 409, 433, 562
paul Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010) 143
peripatetic Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 170
pessimismistic, toward old age Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 281
philophronesis Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 409
physical description, senex Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 281
pistis, measure of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 289
pleasure Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 281, 409, 433
prayers, angelic Levison, The Greek Life of Adam and Eve (2023) 1067
proverbs, titus, letter of Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 409
pythagorean/neopythagorean Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 170
sacred and profane Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 170
sacrifice Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 170
salvation, in pastorals Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 433
self-control Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 170
service to god or christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 289
sexual relations abstinence from Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 170
sexual relations in second- and third-century christian sources' Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 170
slaves/slavery Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 188
soteriology, in pastorals Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 433
stoic Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 170
teaching Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 562
timothy Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 281, 409, 562
timothy (individual) Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 188
titus Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 281, 409
titus (individual) Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021) 188
torah Levison, The Greek Life of Adam and Eve (2023) 1067
trisagion Levison, The Greek Life of Adam and Eve (2023) 1067
trust, role-specific in christian communities Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 289
virtue, life of Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 562
weapon Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 281
women Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 281
worship Levison, The Greek Life of Adam and Eve (2023) 1067
xenophon, criticism of Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 281
xenophon, oikonomia Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 562
xenophon, rhetoric of Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 281
xenophon, youth Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 281