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Tiresias: The Ancient Mediterranean Religions Source Database



8235
New Testament, 1 Thessalonians, 5.23


Αὐτὸς δὲ ὁ θεὸς τῆς εἰρήνης ἁγιάσαι ὑμᾶς ὁλοτελεῖς, καὶ ὁλόκληρον ὑμῶν τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα ἀμέμπτως ἐν τῇ παρουσίᾳ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τηρηθείη.May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.


Intertexts (texts cited often on the same page as the searched text):

32 results
1. Hebrew Bible, Genesis, 1.3, 1.26, 2.7, 3.21 (9th cent. BCE - 3rd cent. BCE)

1.3. וּלְכָל־חַיַּת הָאָרֶץ וּלְכָל־עוֹף הַשָּׁמַיִם וּלְכֹל רוֹמֵשׂ עַל־הָאָרֶץ אֲשֶׁר־בּוֹ נֶפֶשׁ חַיָּה אֶת־כָּל־יֶרֶק עֵשֶׂב לְאָכְלָה וַיְהִי־כֵן׃ 1.3. וַיֹּאמֶר אֱלֹהִים יְהִי אוֹר וַיְהִי־אוֹר׃ 1.26. וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 2.7. וַיִּיצֶר יְהוָה אֱלֹהִים אֶת־הָאָדָם עָפָר מִן־הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה׃ 3.21. וַיַּעַשׂ יְהוָה אֱלֹהִים לְאָדָם וּלְאִשְׁתּוֹ כָּתְנוֹת עוֹר וַיַּלְבִּשֵׁם׃ 1.3. And God said: ‘Let there be light.’ And there was light." 1.26. And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’" 2.7. Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." 3.21. And the LORD God made for Adam and for his wife garments of skins, and clothed them."
2. Hebrew Bible, Leviticus, 11.44, 19.2 (9th cent. BCE - 3rd cent. BCE)

11.44. כִּי אֲנִי יְהוָה אֱלֹהֵיכֶם וְהִתְקַדִּשְׁתֶּם וִהְיִיתֶם קְדֹשִׁים כִּי קָדוֹשׁ אָנִי וְלֹא תְטַמְּאוּ אֶת־נַפְשֹׁתֵיכֶם בְּכָל־הַשֶּׁרֶץ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 19.2. דַּבֵּר אֶל־כָּל־עֲדַת בְּנֵי־יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם קְדֹשִׁים תִּהְיוּ כִּי קָדוֹשׁ אֲנִי יְהוָה אֱלֹהֵיכֶם׃ 19.2. וְאִישׁ כִּי־יִשְׁכַּב אֶת־אִשָּׁה שִׁכְבַת־זֶרַע וְהִוא שִׁפְחָה נֶחֱרֶפֶת לְאִישׁ וְהָפְדֵּה לֹא נִפְדָּתָה אוֹ חֻפְשָׁה לֹא נִתַּן־לָהּ בִּקֹּרֶת תִּהְיֶה לֹא יוּמְתוּ כִּי־לֹא חֻפָּשָׁה׃ 11.44. For I am the LORD your God; sanctify yourselves therefore, and be ye holy; for I am holy; neither shall ye defile yourselves with any manner of swarming thing that moveth upon the earth." 19.2. Speak unto all the congregation of the children of Israel, and say unto them: Ye shall be holy; for I the LORD your God am holy."
3. Hebrew Bible, Numbers, 21.5-21.9 (9th cent. BCE - 3rd cent. BCE)

21.5. וַיְדַבֵּר הָעָם בֵּאלֹהִים וּבְמֹשֶׁה לָמָה הֶעֱלִיתֻנוּ מִמִּצְרַיִם לָמוּת בַּמִּדְבָּר כִּי אֵין לֶחֶם וְאֵין מַיִם וְנַפְשֵׁנוּ קָצָה בַּלֶּחֶם הַקְּלֹקֵל׃ 21.6. וַיְשַׁלַּח יְהוָה בָּעָם אֵת הַנְּחָשִׁים הַשְּׂרָפִים וַיְנַשְּׁכוּ אֶת־הָעָם וַיָּמָת עַם־רָב מִיִּשְׂרָאֵל׃ 21.7. וַיָּבֹא הָעָם אֶל־מֹשֶׁה וַיֹּאמְרוּ חָטָאנוּ כִּי־דִבַּרְנוּ בַיהוָה וָבָךְ הִתְפַּלֵּל אֶל־יְהוָה וְיָסֵר מֵעָלֵינוּ אֶת־הַנָּחָשׁ וַיִּתְפַּלֵּל מֹשֶׁה בְּעַד הָעָם׃ 21.8. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה עֲשֵׂה לְךָ שָׂרָף וְשִׂים אֹתוֹ עַל־נֵס וְהָיָה כָּל־הַנָּשׁוּךְ וְרָאָה אֹתוֹ וָחָי׃ 21.9. וַיַּעַשׂ מֹשֶׁה נְחַשׁ נְחֹשֶׁת וַיְשִׂמֵהוּ עַל־הַנֵּס וְהָיָה אִם־נָשַׁךְ הַנָּחָשׁ אֶת־אִישׁ וְהִבִּיט אֶל־נְחַשׁ הַנְּחֹשֶׁת וָחָי׃ 21.5. And the people spoke against God, and against Moses: ‘Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this light bread.’" 21.6. And the LORD sent fiery serpents among the people, and they bit the people; and much people of Israel died." 21.7. And the people came to Moses, and said: ‘We have sinned, because we have spoken against the LORD, and against thee; pray unto the LORD, that He take away the serpents from us.’ And Moses prayed for the people." 21.8. And the LORD said unto Moses: ‘Make thee a fiery serpent, and set it upon a pole; and it shall come to pass, that every one that is bitten, when he seeth it, shall live.’" 21.9. And Moses made a serpent of brass, and set it upon the pole; and it came to pass, that if a serpent had bitten any man, when he looked unto the serpent of brass, he lived."
4. Hebrew Bible, Isaiah, 43.19, 59.17 (8th cent. BCE - 5th cent. BCE)

43.19. הִנְנִי עֹשֶׂה חֲדָשָׁה עַתָּה תִצְמָח הֲלוֹא תֵדָעוּהָ אַף אָשִׂים בַּמִּדְבָּר דֶּרֶךְ בִּישִׁמוֹן נְהָרוֹת׃ 59.17. וַיִּלְבַּשׁ צְדָקָה כַּשִּׁרְיָן וְכוֹבַע יְשׁוּעָה בְּרֹאשׁוֹ וַיִּלְבַּשׁ בִּגְדֵי נָקָם תִּלְבֹּשֶׁת וַיַּעַט כַּמְעִיל קִנְאָה׃ 43.19. Behold, I will do a new thing; Now shall it spring forth; shall ye not know it? I will even make a way in the wilderness, And rivers in the desert." 59.17. And He put on righteousness as a coat of mail, And a helmet of salvation upon His head, And He put on garments of vengeance for clothing, And was clad with zeal as a cloak."
5. Cicero, On The Nature of The Gods, 2.39 (2nd cent. BCE - 1st cent. BCE)

2.39. but no being is more perfect than the world, and nothing is better than virtue; therefore virtue is an essential attribute of the world. Again, man's nature is not perfect, yet virtue may be realized in man; how much more readily then in the world! therefore the world possesses virtue. Therefore it is wise, and consequently divine. "Having thus perceived the divinity of the world, we must also assign the same divinity to the stars, which are formed from the most mobile and the purest part of the aether, and are not compounded of any other element besides; they are of a fiery heat and translucent throughout. Hence they too have the fullest right to be pronounced to be living beings endowed with sensation and intelligence.
6. Dead Sea Scrolls, Community Rule, 4.7 (2nd cent. BCE - 1st cent. CE)

7. Hebrew Bible, Daniel, 12.2-12.3 (2nd cent. BCE - 2nd cent. BCE)

12.2. וְרַבִּים מִיְּשֵׁנֵי אַדְמַת־עָפָר יָקִיצוּ אֵלֶּה לְחַיֵּי עוֹלָם וְאֵלֶּה לַחֲרָפוֹת לְדִרְאוֹן עוֹלָם׃ 12.3. וְהַמַּשְׂכִּלִים יַזְהִרוּ כְּזֹהַר הָרָקִיעַ וּמַצְדִּיקֵי הָרַבִּים כַּכּוֹכָבִים לְעוֹלָם וָעֶד׃ 12.2. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to reproaches and everlasting abhorrence." 12.3. And they that are wise shall shine as the brightness of the firmament; and they that turn the many to righteousness as the stars for ever and ever."
8. Philo of Alexandria, On The Creation of The World, 135 (1st cent. BCE - missingth cent. CE)

135. But he asserts that the formation of the individual man, perceptible by the external senses is a composition of earthy substance, and divine spirit. For that the body was created by the Creator taking a lump of clay, and fashioning the human form out of it; but that the soul proceeds from no created thing at all, but from the Father and Ruler of all things. For when he uses the expression, "he breathed into," etc., he means nothing else than the divine spirit proceeding form that happy and blessed nature, sent to take up its habitation here on earth, for the advantage of our race, in order that, even if man is mortal according to that portion of him which is visible, he may at all events be immortal according to that portion which is invisible; and for this reason, one may properly say that man is on the boundaries of a better and an immortal nature, partaking of each as far as it is necessary for him; and that he was born at the same time, both mortal and the immortal. Mortal as to his body, but immortal as to his intellect. XLVII.
9. Philo of Alexandria, On The Sacrifices of Cain And Abel, 6-8, 5 (1st cent. BCE - missingth cent. CE)

5. God therefore having added the good doctrine, that is Abel, to the soul, took away from it evil doctrine, that is Cain: for Abraham also, leaving mortal things, "is added to the people of God," having received immortality, and having become equal to the angels; for the angels are the host of God, being incorporeal and happy souls. And in the same manner Jacob, the practiser of virtue, is added to the better one, because he had quitted the worse.
10. Philo of Alexandria, On Dreams, 1.34 (1st cent. BCE - missingth cent. CE)

1.34. For among created things, the heaven is holy in the world, in accordance with which body, the imperishable and indestructible natures revolve; and in man the mind is holy, being a sort of fragment of the Deity, and especially according to the statement of Moses, who says, "God breathed into his face the breath of life, and man became a living Soul.
11. Philo of Alexandria, On The Life of Moses, 2.288 (1st cent. BCE - missingth cent. CE)

2.288. And some time afterwards, when he was about to depart from hence to heaven, to take up his abode there, and leaving this mortal life to become immortal, having been summoned by the Father, who now changed him, having previously been a double being, composed of soul and body, into the nature of a single body, transforming him wholly and entirely into a most sun-like mind; he then, being wholly possessed by inspiration, does not seem any longer to have prophesied comprehensively to the whole nation altogether, but to have predicted to each tribe separately what would happen to each of them, and to their future generations, some of which things have already come to pass, and some are still expected, because the accomplishment of those predictions which have been fulfilled is the clearest testimony to the future.
12. Ignatius, To The Ephesians, 7.2 (1st cent. CE - 2nd cent. CE)

7.2. There is one only physician, of flesh and of spirit, generate and ingenerate, God in man, true Life in death, Son of Mary and Son of God, first passible and then impassible, Jesus Christ our Lord.
13. New Testament, 1 Peter, 1.3, 1.5, 1.16, 5.8-5.13 (1st cent. CE - 1st cent. CE)

1.3. Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy became our father again to a living hope through the resurrection of Jesus Christ from the dead 1.5. who by the power of God are guarded through faith for a salvation ready to be revealed in the last time. 1.16. because it is written, "You shall be holy; for I am holy. 5.8. Be sober and self-controlled. Be watchful. Your adversary the devil, walks around like a roaring lion, seeking whom he may devour. 5.9. Withstand him steadfast in your faith, knowing that your brothers who are in the world are undergoing the same sufferings. 5.10. But may the God of all grace (who called you to his eternal glory by Christ Jesus), after you have suffered a while, perfect, establish, strengthen, and settle you. 5.11. To him be the glory and the power forever and ever. Amen. 5.12. Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting, and testifying that this is the true grace of God in which you stand. 5.13. She who is in Babylon, elect together with you, greets you; and so does Mark, my son.
14. New Testament, 1 Corinthians, 1.3, 1.4, 1.8, 1.9, 2.4, 2.5, 4.16, 5.5, 7, 7.1, 7.34, 9.14, 9.19, 9.20, 9.21, 9.22, 10.4, 10.9, 10.13, 10.31-11.1, 11.2, 11.23, 14.26, 14.27, 14.28, 14.29, 14.30, 14.31, 14.32, 14.33, 15, 15.1, 15.2, 15.3, 15.35, 15.36, 15.37, 15.38, 15.39, 15.40, 15.41, 15.42, 15.43, 15.44, 15.45 (1st cent. CE - 1st cent. CE)

1.3. Grace to you and peace from God ourFather and the Lord Jesus Christ.
15. New Testament, 1 Thessalonians, 1, 1.1, 1.2, 1.3, 1.4, 1.5, 1.6, 1.9, 1.10, 2, 2.1, 2.2, 2.5, 2.7, 2.8, 2.11, 2.12, 2.13, 2.14, 2.15, 2.16, 2.17, 2.18, 2.19, 3.1, 3.3, 3.4, 3.5, 3.6, 3.9, 3.10, 3.11, 3.12, 3.13, 4, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.13-5.11, 4.14, 4.15, 4.16, 4.17, 4.18, 5, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 5.10, 5.11, 5.12, 5.13, 5.14, 5.15, 5.16, 5.17, 5.18, 5.19, 5.20, 5.21, 5.22, 5.24, 5.25, 5.26, 5.27, 5.28 (1st cent. CE - 1st cent. CE)

16. New Testament, 3 John, 10 (1st cent. CE - 2nd cent. CE)

17. New Testament, 2 Peter, 2.9 (1st cent. CE - 1st cent. CE)

2.9. the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment;
18. New Testament, 2 Corinthians, 1.3, 3.16, 3.17, 3.18, 4.6, 4.7-5.10, 4.8, 4.9, 4.14, 4.17, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 5.10, 5.17, 7.1, 11.2, 11.3, 11.4, 11.5, 11.6, 12.7, 12.8, 12.9, 12.10, 13.11 (1st cent. CE - 1st cent. CE)

19. New Testament, 2 Thessalonians, 1.3 (1st cent. CE - 1st cent. CE)

1.3. We are bound to always give thanks to God for you, brothers, even as it is appropriate, because your faith grows exceedingly, and the love of each and every one of you towards one another abounds;
20. New Testament, 2 Timothy, 4.10, 4.15 (1st cent. CE - 1st cent. CE)

4.10. for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia, and Titus to Dalmatia. 4.15. of whom you also must beware; for he greatly opposed our words.
21. New Testament, Acts, 11.22-11.23, 11.29, 13.1-13.3, 14.24, 14.26, 14.28, 15.1-15.41, 16.6, 19.22, 20.17, 21.7, 21.17-21.20 (1st cent. CE - 2nd cent. CE)

11.22. The report concerning them came to the ears of the assembly which was in Jerusalem. They sent out Barnabas to go as far as Antioch 11.23. who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they would remain near to the Lord. 11.29. The disciples, as anyone had plenty, each determined to send relief to the brothers who lived in Judea; 13.1. Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster-brother of Herod the tetrarch, and Saul. 13.2. As they served the Lord and fasted, the Holy Spirit said, "Separate Barnabas and Saul for me, for the work to which I have called them. 13.3. Then, when they had fasted and prayed and laid their hands on them, they sent them away. 14.24. They passed through Pisidia, and came to Pamphylia. 14.26. From there they sailed to Antioch, from where they had been committed to the grace of God for the work which they had fulfilled. 14.28. They stayed there with the disciples for a long time. 15.1. Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you can't be saved. 15.2. Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question. 15.3. They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers. 15.4. When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported all things that God had done with them. 15.5. But some of the sect of the Pharisees who believed rose up, saying, "It is necessary to circumcise them, and to charge them to keep the law of Moses. 15.6. The apostles and the elders were gathered together to see about this matter. 15.7. When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe. 15.8. God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us. 15.9. He made no distinction between us and them, cleansing their hearts by faith. 15.10. Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear? 15.11. But we believe that we are saved through the grace of the Lord Jesus, just as they are. 15.12. All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the Gentiles through them. 15.13. After they were silent, James answered, "Brothers, listen to me. 15.14. Simeon has reported how God first visited the Gentiles, to take out of them a people for his name. 15.15. This agrees with the words of the prophets. As it is written 15.16. 'After these things I will return. I will again build the tent of David, which has fallen. I will again build its ruins. I will set it up 15.17. That the rest of men may seek after the Lord; All the Gentiles who are called by my name, Says the Lord, who does all these things. 15.18. All his works are known to God from eternity.' 15.19. Therefore my judgment is that we don't trouble those from among the Gentiles who turn to God 15.20. but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood. 15.21. For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath. 15.22. Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers. 15.23. They wrote these things by their hand: "The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings. 15.24. Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, 'You must be circumcised and keep the law,' to whom we gave no commandment; 15.25. it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul 15.26. men who have risked their lives for the name of our Lord Jesus Christ. 15.27. We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth. 15.28. For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things: 15.29. that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell. 15.30. So, when they were sent off, they came to Antioch. Having gathered the multitude together, they delivered the letter. 15.31. When they had read it, they rejoiced for the consolation. 15.32. Judas and Silas, also being prophets themselves, encouraged the brothers with many words, and strengthened them. 15.33. After they had spent some time there, they were sent back with greetings from the brothers to the apostles. 15.35. But Paul and Barnabas stayed in Antioch, teaching and preaching the word of the Lord, with many others also. 15.36. After some days Paul said to Barnabas, "Let's return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing. 15.37. Barnabas planned to take John with them also, who was called Mark. 15.38. But Paul didn't think that it was a good idea to take with them someone who withdrew from them from Pamphylia, and didn't go with them to do the work. 15.39. Then there arose a sharp contention, so that they separated from each other. Barnabas took Mark with him, and sailed away to Cyprus 15.40. but Paul chose Silas, and went out, being commended by the brothers to the grace of God. 15.41. He went through Syria and Cilicia, strengthening the assemblies. 16.6. When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia. 19.22. Having sent into Macedonia two of those who ministered to him, Timothy and Erastus, he himself stayed in Asia for a while. 20.17. From Miletus he sent to Ephesus, and called to himself the elders of the assembly. 21.7. When we had finished the voyage from Tyre, we arrived at Ptolemais. We greeted the brothers, and stayed with them one day. 21.17. When we had come to Jerusalem, the brothers received us gladly. 21.18. The day following, Paul went in with us to James; and all the elders were present. 21.19. When he had greeted them, he reported one by one the things which God had worked among the Gentiles through his ministry. 21.20. They, when they heard it, glorified God. They said to him, "You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the law.
22. New Testament, Apocalypse, 2.15-2.16, 2.20-2.23 (1st cent. CE - 1st cent. CE)

2.15. So you also have some who hold to the teaching of the Nicolaitans in the same way. 2.16. Repent therefore, or else I am coming to you quickly, and I will make war against them with the sword of my mouth. 2.20. But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols. 2.21. I gave her time to repent, but she refuses to repent of her sexual immorality. 2.22. Behold, I will throw her into a bed, and those who commit adultery with her into great oppression, unless they repent of her works. 2.23. I will kill her children with Death, and all the assemblies will know that I am he who searches the minds and hearts. I will give to each one of you according to your deeds.
23. New Testament, Colossians, 1.3, 3.1 (1st cent. CE - 1st cent. CE)

1.3. We give thanks to God the Father of our Lord Jesus Christ, praying always for you 3.1. If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God.
24. New Testament, Ephesians, 1.3-1.14, 3.21, 4.5-4.6, 4.22-4.24, 5.2-5.5 (1st cent. CE - 1st cent. CE)

1.3. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; 1.4. even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love; 1.5. having predestined us for adoption as sons through Jesus Christ to himself, according to the good pleasure of his desire 1.6. to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved 1.7. in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace 1.8. which he made to abound toward us in all wisdom and prudence 1.9. making known to us the mystery of his will, according to his good pleasure which he purposed in him 1.10. to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him; 1.11. in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will; 1.12. to the end that we should be to the praise of his glory, we who had before hoped in Christ: 1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise 1.14. who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory. 3.21. to him be the glory in the assembly and in Christ Jesus to all generations forever and ever. Amen. 4.5. one Lord, one faith, one baptism 4.6. one God and Father of all, who is over all, and through all, and in us all. 4.22. that you put away, as concerning your former way of life, the old man, that grows corrupt after the lusts of deceit; 4.23. and that you be renewed in the spirit of your mind 4.24. and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth. 5.2. Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance. 5.3. But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints; 5.4. nor filthiness, nor foolish talking, nor jesting, which are not appropriate; but rather giving of thanks. 5.5. Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God.
25. New Testament, Galatians, 1.6-1.9, 4.19, 6.2, 6.8-6.9, 6.16 (1st cent. CE - 1st cent. CE)

1.6. I marvel that you are so quickly deserting him who called you in the grace of Christ to a different gospel; 1.7. and there isn'tanother gospel. Only there are some who trouble you, and want topervert the gospel of Christ. 1.8. But even though we, or an angelfrom heaven, should preach to you any gospel other than that which wepreached to you, let him be cursed. 1.9. As we have said before, so Inow say again: if any man preaches to you any gospel other than thatwhich you received, let him be cursed. 4.19. My little children, of whom I am again in travail untilChrist is formed in you-- 6.2. Bear one another'sburdens, and so fulfill the law of Christ. 6.8. For hewho sows to his own flesh will from the flesh reap corruption. But hewho sows to the Spirit will from the Spirit reap eternal life. 6.9. Let us not be weary in doing good, for we will reap in due season, ifwe don't give up. 6.16. As many as walk by this rule, peace and mercy be on them, and onGod's Israel.
26. New Testament, Hebrews, 13.1-13.25 (1st cent. CE - 1st cent. CE)

13.1. Let brotherly love continue. 13.2. Don't forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it. 13.3. Remember those who are in bonds, as bound with them; and those who are ill-treated, since you are also in the body. 13.4. Let marriage be held in honor among all, and let the bed be undefiled: but God will judge the sexually immoral and adulterers. 13.5. Be free from the love of money, content with such things as you have, for he has said, "I will in no way leave you, neither will I in any way forsake you. 13.6. So that with good courage we say, "The Lord is my helper. I will not fear. What can man do to me? 13.7. Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith. 13.8. Jesus Christ is the same yesterday, today, and forever. 13.9. Don't be carried away by various and strange teachings, for it is good that the heart be established by grace, not by food, through which those who were so occupied were not benefited. 13.10. We have an altar from which those who serve the holy tabernacle have no right to eat. 13.11. For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp. 13.12. Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate. 13.13. Let us therefore go forth to him outside of the camp, bearing his reproach. 13.14. For we don't have here an enduring city, but we seek that which is to come. 13.15. Through him, then, let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name. 13.16. But don't forget to be doing good and sharing, for with such sacrifices God is well pleased. 13.17. Obey your leaders and submit to them, for they watch on behalf of your souls, as those who will give account, that they may do this with joy, and not with groaning, for that would be unprofitable for you. 13.18. Pray for us, for we are persuaded that we have a good conscience, desiring to live honorably in all things. 13.19. I strongly urge you to do this, that I may be restored to you sooner. 13.20. Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covet, our Lord Jesus 13.21. make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen. 13.22. But I exhort you, brothers, endure the word of exhortation, for I have written to you in few words. 13.23. Know that our brother Timothy has been freed, with whom, if he comes shortly, I will see you. 13.24. Greet all of your leaders and all the saints. The Italians greet you. 13.25. Grace be with you all. Amen.
27. New Testament, Philippians, 1.3, 1.12-1.14, 1.21-1.26, 2.15, 2.30, 3.2, 3.8-3.12, 3.17, 4.2-4.3, 4.9-4.23 (1st cent. CE - 1st cent. CE)

1.3. I thank my God whenever I remember you 1.12. Now I desire to have you know, brothers, that the things which happened to me have turned out rather to the progress of the gospel; 1.13. so that it became evident to the whole praetorian guard, and to all the rest, that my bonds are in Christ; 1.14. and that most of the brothers in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear. 1.21. For to me to live is Christ, and to die is gain. 1.22. But if I live on in the flesh, this will bring fruit from my work; yet I don't make known what I will choose. 1.23. But I am in a dilemma between the two, having the desire to depart and be with Christ, which is far better. 1.24. Yet, to remain in the flesh is more needful for your sake. 1.25. Having this confidence, I know that I will remain, yes, and remain with you all, for your progress and joy in the faith 1.26. that your rejoicing may abound in Christ Jesus in me through my presence with you again. 2.15. that you may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom you are seen as lights in the world 2.30. because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me. 3.2. Beware of the dogs, beware of the evil workers, beware of the false circumcision. 3.8. Yes most assuredly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ 3.9. and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith; 3.10. that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death; 3.11. if by any means I may attain to the resurrection from the dead. 3.12. Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus. 3.17. Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example. 4.2. I exhort Euodia, and I exhort Syntyche, to think the same way in the Lord. 4.3. Yes, I beg you also, true yoke-fellow, help these women, for they labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the book of life. 4.9. The things which you learned, received, heard, and saw in me: do these things, and the God of peace will be with you. 4.10. But I rejoice in the Lord greatly, that now at length you have revived your thought for me; in which you did indeed take thought, but you lacked opportunity. 4.11. Not that I speak in respect to lack, for I have learned in whatever state I am, to be content in it. 4.12. I know how to be humbled, and I know also how to abound. In everything and in all things I have learned the secret both to be filled and to be hungry, both to abound and to be in need. 4.13. I can do all things through Christ, who strengthens me. 4.14. However you did well that you had fellowship with my affliction. 4.15. You yourselves also know, you Philippians, that in the beginning of the gospel, when I departed from Macedonia, no assembly had fellowship with me in the matter of giving and receiving but you only. 4.16. For even in Thessalonica you sent once and again to my need. 4.17. Not that I seek for the gift, but I seek for the fruit that increases to your account. 4.18. But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God. 4.19. My God will supply every need of yours according to his riches in glory in Christ Jesus. 4.20. Now to our God and Father be the glory forever and ever! Amen. 4.21. Greet every saint in Christ Jesus. The brothers who are with me greet you. 4.22. All the saints greet you, especially those who are of Caesar's household. 4.23. The grace of the Lord Jesus Christ be with you all. Amen.
28. New Testament, Romans, 1.16, 3.29-3.30, 5.3-5.5, 6.19-6.23, 8.11, 14.1-14.3, 14.13, 15.1-15.7, 15.13-15.14, 15.33, 16.4, 16.20 (1st cent. CE - 1st cent. CE)

1.16. For I am not ashamed of the gospel of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek. 3.29. Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also 3.30. since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith. 5.3. Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance; 5.4. and perseverance, proven character; and proven character, hope: 5.5. and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us. 6.19. I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification. 6.20. For when you were servants of sin, you were free in regard to righteousness. 6.21. What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death. 6.22. But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life. 6.23. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. 8.11. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. 14.1. Now receive one who is weak in faith, but not for disputes over opinions. 14.2. One man has faith to eat all things, but he who is weak eats only vegetables. 14.3. Don't let him who eats despise him who doesn't eat. Don't let him who doesn't eat judge him who eats, for God has received him. 14.13. Therefore let's not judge one another any more, but judge this rather, that no man put a stumbling block in his brother's way, or an occasion for falling. 15.1. Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves. 15.2. Let each one of us please his neighbor for that which is good, to be building him up. 15.3. For even Christ didn't please himself. But, as it is written, "The reproaches of those who reproached you fell on me. 15.4. For whatever things were written before were written for our learning, that through patience and through encouragement of the Scriptures we might have hope. 15.5. Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus 15.6. that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ. 15.7. Therefore receive one another, even as Christ also received you, to the glory of God. 15.13. Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit. 15.14. I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others. 15.33. Now the God of peace be with you all. Amen. 16.4. who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles. 16.20. And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
29. New Testament, Luke, 24.44-24.45 (1st cent. CE - 1st cent. CE)

24.44. He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled. 24.45. Then he opened their minds, that they might understand the Scriptures.
30. New Testament, Matthew, 19.26, 28.18 (1st cent. CE - 1st cent. CE)

19.26. Looking at them, Jesus said, "With men this is impossible, but with God all things are possible. 28.18. Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth.
31. Irenaeus, Refutation of All Heresies, 1.30.6, 1.30.8-1.30.9, 3.10.2, 3.14.2, 3.21, 4.2.7, 4.32.1, 4.37.4, 5.3.1, 5.3.3, 5.6.1-5.6.2, 5.12.5, 5.13.3-5.13.4, 5.22.1 (2nd cent. CE - 3rd cent. CE)

32. Marcus Aurelius Emperor of Rome, Meditations, 7.48 (2nd cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
achaia Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 323
adam Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 164
akhaia (roman province) Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 200
anthropology,pauls,and apocalyptic Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 102
anthropology,pauls,explained Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 102, 103
anthropology,pauls,is cosmological Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 102, 103
anthropology Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 172
antiochene Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 323
apatheia (freedom from passion),apocalypticism Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 12
apocalyptic(ism) (see also dualism) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 326, 331
apocalyptic,jewish Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 322
apocalypticism,and philosophy Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 12
apostle Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 326, 331
apostolate,(com)mission Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 331
appearance Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 140
archon Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 164
athens Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 323
authority of ~ Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 331
beatitudes,matthean Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 408
beatitudes,president carter Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 408
beatitudes Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 408
bible Osborne (2001), Irenaeus of Lyons, 191
birth Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 140
body/bodily Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 172
body DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 233; Levison (2009), Filled with the Spirit, 239
bread Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 140
brother,christians as Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 321, 322
brotherly love Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 322
bultmann,rudolf Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 321
camp david accords,beatitude citation Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 408
child(ren),christians as Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 321
christianity,pauline Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 273
christianity Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 321, 322
chrysippus Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 235
churches/tradition of paul pauline Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 323, 326
comfort Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 321
consolation Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 402
converts as pauls,pauline Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 380
covenant Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 140
covenant and creation,relation to pistis Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 62
creation Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 140
cross Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 140
curiosity / curiositas DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 233
cynic (see also stoic) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 326
darkness Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 140
death Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 172
delphi Levison (2009), Filled with the Spirit, 239
determinism deSilva (2022), Ephesians, 61
dreams Levison (2009), Filled with the Spirit, 239
dualism,dualist(ic) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 326
edification Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 321, 402
ekklêsia Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 323
endurance Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 62
enim DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 233
ennoia Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 164
ephesus Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 155
eschatology,community Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 321
eschatology,language Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 321
eschatology Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 321
eve Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 164
event,family Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 322
exemplars of trust,paul as Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 62
exemplars of trust Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 62
exhortation Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 273; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 285, 287
faithfulness,of god Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 62
fall Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 164
false claim Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 164
family,christians as Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 321, 322
family,of god Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 321, 322
father,god as Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 321
festugie`re,a. j. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 235
first day of the week Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 140
flesh Osborne (2001), Irenaeus of Lyons, 191
forgiveness,among believers deSilva (2022), Ephesians, 61
glory,of god Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 380
god,fear of Levison (2009), Filled with the Spirit, 239
god,purposes of deSilva (2022), Ephesians, 61
hadot,p. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 235
heaven Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 172
hellenism,hellenistic Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 326
help Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 285
holiness,of christians Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 322
holiness Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 380; deSilva (2022), Ephesians, 61
holy kiss Alikin (2009), The Earliest History of the Christian Gathering, 64
holy spirit Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 380
hope Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 62; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 140
hortatory,function of prayer Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 273
hortatory Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 398
human/humankind Levison (2009), Filled with the Spirit, 239
ialdabaoth Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 164
iamblichus DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 233
image Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 164
immorality,sexual Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 322
immortal Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 172
incarnation Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 140
incorruptibility Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 140
inspiration Levison (2009), Filled with the Spirit, 239
israel deSilva (2022), Ephesians, 61
jesus Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 12
jesus (christ) (see also yeshu) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 326, 331
jesus christ Osborne (2001), Irenaeus of Lyons, 191
jew/jewish,literature/ authors Levison (2009), Filled with the Spirit, 239
judean (geographical-political) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 326
just Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 140
knowledge Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 164
kooten,g. van Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 235
law,god's" '151.0_239.0@marriage Levison (2009), Filled with the Spirit, 239
law Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 140
law in paul Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 323, 326
letter,paraenetic Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 398
letter,pastoral care Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 273, 398
letter,pauline Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 273
life Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 164
light Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 164
likeness Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 164
literature Levison (2009), Filled with the Spirit, 239
logos (λόγος) Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 172
love Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 62
macedonia Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 323
makedonia (roman province) Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 200
malherbe,a. j. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 235
man (anthropos) barbelo,man and son of man Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 164
marcus aurelius Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 235
marriage (see also divorce) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 331
mary Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 140
midrash Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 323
missionary,pauline Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 380
moon Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 172
moralists Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 273
moses Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 172
moses and mosaic law Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 12
myth Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 172
new Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 172
new testament Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 200
new thing,god as doing Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 62
nous,faculty Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 164
nurse Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 398
nurture Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 321
oracles DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 233
order of the gathering Alikin (2009), The Earliest History of the Christian Gathering, 65
papyri Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 155
papyri graecae magicae (pgm) DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 233
parousia Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 273
participation Osborne (2001), Irenaeus of Lyons, 191
pastoral care Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 273
paul,and god-language Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 42
paul,as pastor Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 380, 398, 402
paul,pauline corpus Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 287
paul Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 164
paul (saul) Levison (2009), Filled with the Spirit, 239; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 323, 326, 331
paul and john Osborne (2001), Irenaeus of Lyons, 191
paul of tarsos Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 200
paul of tarsus Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 172
pauline Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 273, 321, 380, 398, 402
persephone Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 172
peter Levison (2009), Filled with the Spirit, 239; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 140
philippi (macedonia) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 323
philo judaeus Levison (2009), Filled with the Spirit, 239
philo of alexandria Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 235; Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 172
philosophy / philosophers DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 233
physical description,thesslanonians Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 321, 322
plato DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 233
platonist / platonism DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 233
pleasure Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 273, 321, 322, 380, 398, 402
pneuma,see also spirit Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 164
pneumatology,pauline Levison (2009), Filled with the Spirit, 239
power Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 140
prayer Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 273
preaching,pauline Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 380
preaching Alikin (2009), The Earliest History of the Christian Gathering, 64
promises of god Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 62
propheteticecy Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 321
prophets Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 140
psychic adam/eve/body Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 164
purification DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 233
quippe DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 233
rabbis Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 140
reciprocity Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 402
reliability Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 62
repentance adonaios,sophia Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 164
resurrection,hope in Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 380
rome Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 140
rule of truth Osborne (2001), Irenaeus of Lyons, 191
salvation,and moses,abraham,and adam Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 12
salvation,apocalyptic features of Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 12
salvation,history of Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 12
salvation/soteriology Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 164
salvation Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 140
sanctification Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 380
seneca Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 235
sethians,sethianism Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 164
sex/sexuality Levison (2009), Filled with the Spirit, 239
silvanus Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 323
sin Levison (2009), Filled with the Spirit, 239
sophia,see also prunicus,wisdom,zoe Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 164
sorabji,r.,in paul Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 102, 103, 235
soul,rational or intellectual soul DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 233
soul Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 172
spirit,characterizations as,breath (life itself) Levison (2009), Filled with the Spirit, 239
spirit,divine Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 164
spirit,effects of,holiness/ integrity Levison (2009), Filled with the Spirit, 239
spirit,effects of,virtue Levison (2009), Filled with the Spirit, 239
spirit,modes of presence,indwelling Levison (2009), Filled with the Spirit, 239
spirit,modes of presence,receiving of Levison (2009), Filled with the Spirit, 239
spiritual Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 164
structure (of hebrews,literary) Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 285, 287
sun Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 172
supersessionism Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 62
symposium Alikin (2009), The Earliest History of the Christian Gathering, 64, 65
synoptic,tradition Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 331
taylor,c.,tension (tonos),stoic Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 103
thanksgiving,in letters Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 273
thessalonika Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 323
theurgy DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 233
timothy Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 398; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 323
torah deSilva (2022), Ephesians, 61
transformation deSilva (2022), Ephesians, 61
trinity Osborne (2001), Irenaeus of Lyons, 191
tripartite/bipartite Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 172
voice,divine Levison (2009), Filled with the Spirit, 239
water,primeval Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 164
weapon Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 273
women' Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 140
wrath,eschatological Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 322
λόγος Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 172
νοῦς Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 172
πνεῦμα Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 172
σῶμα Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 172
ψυχή Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 172