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Tiresias: The Ancient Mediterranean Religions Source Database



8235
New Testament, 1 Thessalonians, 3.6


Ἄρτι δὲ ἐλθόντος Τιμοθέου πρὸς ἡμᾶς ἀφʼ ὑμῶν καὶ εὐαγγελισαμένου ἡμῖν τὴν πίστιν καὶ τὴν ἀγάπην ὑμῶν, καὶ ὅτι ἔχετε μνείαν ἡμῶν ἀγαθὴν πάντοτε ἐπιποθοῦντες ἡμᾶς ἰδεῖν καθάπερ καὶ ἡμεῖς ὑμᾶςBut when Timothy came just now to us from you, and brought us glad news of your faith and love, and that you have good memories of us always, longing to see us, even as we also long to see you;


Intertexts (texts cited often on the same page as the searched text):

21 results
1. Hebrew Bible, Exodus, 4.18 (9th cent. BCE - 3rd cent. BCE)

4.18. וַיֵּלֶךְ מֹשֶׁה וַיָּשָׁב אֶל־יֶתֶר חֹתְנוֹ וַיֹּאמֶר לוֹ אֵלְכָה נָּא וְאָשׁוּבָה אֶל־אַחַי אֲשֶׁר־בְּמִצְרַיִם וְאֶרְאֶה הַעוֹדָם חַיִּים וַיֹּאמֶר יִתְרוֹ לְמֹשֶׁה לֵךְ לְשָׁלוֹם׃ 4.18. And Moses went and returned to Jethro his father-in-law, and said unto him: ‘Let me go, I pray thee, and unto my brethren that are in Egypt, and see whether they be yet alive.’ And Jethro said to Moses: ‘Go in peace.’"
2. Hebrew Bible, 2 Samuel, 3.22-3.23 (8th cent. BCE - 5th cent. BCE)

3.22. וְהִנֵּה עַבְדֵי דָוִד וְיוֹאָב בָּא מֵהַגְּדוּד וְשָׁלָל רָב עִמָּם הֵבִיאוּ וְאַבְנֵר אֵינֶנּוּ עִם־דָּוִד בְּחֶבְרוֹן כִּי שִׁלְּחוֹ וַיֵּלֶךְ בְּשָׁלוֹם׃ 3.23. וְיוֹאָב וְכָל־הַצָּבָא אֲשֶׁר־אִתּוֹ בָּאוּ וַיַּגִּדוּ לְיוֹאָב לֵאמֹר בָּא־אַבְנֵר בֶּן־נֵר אֶל־הַמֶּלֶךְ וַיְשַׁלְּחֵהוּ וַיֵּלֶךְ בְּשָׁלוֹם׃ 3.22. And, behold, the servants of David and Yo᾽av came from pursuing a troop, and brought in a great plunder with them: but Avner was not with David in Ĥevron; for he had sent him away, and he was gone in peace." 3.23. When Yo᾽av and all the host that was with him were come, they told Yo᾽av, saying, Avner the son of Ner came to the king, and he has sent him away, and he is gone in peace."
3. Horace, Sermones, 1.1 (1st cent. BCE - 1st cent. BCE)

1.1. 1. I suppose that, by my books of the Antiquities of the Jews, most excellent Epaphroditus, I have made it evident to those who peruse them, that our Jewish nation is of very great antiquity, and had a distinct subsistence of its own originally; as also I have therein declared how we came to inhabit this country wherein we now live. Those Antiquities contain the history of five thousand years, and are taken out of our sacred books; but are translated by me into the Greek tongue. 1.1. but as for the place where the Grecians inhabit, ten thousand destructions have overtaken it, and blotted out the memory of former actions; so that they were ever beginning a new way of living, and supposed that every one of them was the origin of their new state. It was also late, and with difficulty, that they came to know the letters they now use; for those who would advance their use of these letters to the greatest antiquity pretend that they learned them from the Phoenicians and from Cadmus; 1.1. but after some considerable time, Armais, who was left in Egypt, did all those very things, by way of opposition, which his brother had forbidden him to do, without fear; for he used violence to the queen, and continued to make use of the rest of the concubines, without sparing any of them; nay, at the persuasion of his friends he put on the diadem, and set up to oppose his brother;
4. Anon., Didache, 7.1, 11.3 (1st cent. CE - 2nd cent. CE)

5. Epictetus, Discourses, 3.22.13 (1st cent. CE - 2nd cent. CE)

6. New Testament, 1 Peter, 5.12 (1st cent. CE - 1st cent. CE)

5.12. Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting, and testifying that this is the true grace of God in which you stand.
7. New Testament, 1 Corinthians, 3.5-3.9, 4.17-4.21, 6.1-6.2, 7.25, 8.1, 11.1, 12.1, 12.9, 16.1, 16.10-16.12 (1st cent. CE - 1st cent. CE)

3.5. Who then isApollos, and who is Paul, but servants through whom you believed; andeach as the Lord gave to him? 3.6. I planted. Apollos watered. But Godgave the increase. 3.7. So then neither he who plants is anything, norhe who waters, but God who gives the increase. 3.8. Now he who plantsand he who waters are the same, but each will receive his own rewardaccording to his own labor. 3.9. For we are God's fellow workers. Youare God's farming, God's building. 4.17. Becauseof this I have sent Timothy to you, who is my beloved and faithfulchild in the Lord, who will remind you of my ways which are in Christ,even as I teach everywhere in every assembly. 4.18. Now some arepuffed up, as though I were not coming to you. 4.19. But I will cometo you shortly, if the Lord is willing. And I will know, not the wordof those who are puffed up, but the power. 4.20. For the Kingdom ofGod is not in word, but in power. 4.21. What do you want? Shall I cometo you with a rod, or in love and a spirit of gentleness? 6.1. Dare any of you, having a matter against his neighbor, go tolaw before the unrighteous, and not before the saints? 6.2. Don't youknow that the saints will judge the world? And if the world is judgedby you, are you unworthy to judge the smallest matters? 7.25. Now concerning virgins, I have no commandment from the Lord,but I give my judgment as one who has obtained mercy from the Lord tobe trustworthy. 8.1. Now concerning things sacrificed to idols: We know that we allhave knowledge. Knowledge puffs up, but love builds up. 11.1. Be imitators of me, even as I also am of Christ. 12.1. Now concerning spiritual gifts, brothers, I don't want you tobe ignorant. 12.9. to another faith, by the sameSpirit; and to another gifts of healings, by the same Spirit; 16.1. Now concerning the collection for the saints, as I commandedthe assemblies of Galatia, you do likewise. 16.10. Now if Timothy comes, see that he is with you without fear, forhe does the work of the Lord, as I also do. 16.11. Therefore let noone despise him. But set him forward on his journey in peace, that hemay come to me; for I expect him with the brothers. 16.12. Now concerning Apollos, the brother, I begged him much tocome to you with the brothers; and it was not at all his desire to comenow; but he will come when he has an opportunity.
8. New Testament, 1 Thessalonians, 1.1, 1.5, 1.6, 1.9, 2.2, 2.7, 2.8, 2.13, 2.17, 3.1, 3.2, 3.3, 3.4, 3.5, 3.7, 3.8, 3.9, 3.10, 3.11, 4.1, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13-5.11, 5.12, 5.13, 5.14, 5.15, 5.16, 5.17, 5.18, 5.19, 5.20, 5.21, 5.22, 5.23, 5.24, 5.25, 5.26, 5.27, 5.28 (1st cent. CE - 1st cent. CE)

1.1. Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ.
9. New Testament, 1 Timothy, 1.2, 1.18, 4.12, 6.20 (1st cent. CE - 1st cent. CE)

1.2. to Timothy, my true child in faith: Grace, mercy, and peace, from God our Father and Christ Jesus our Lord. 1.18. This charge I commit to you, my child Timothy, according to the prophecies which led the way to you, that by them you may wage the good warfare; 4.12. Let no man despise your youth; but be an example to those who believe, in word, in your way of life, in love, in spirit, in faith, and in purity. 6.20. Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called;
10. New Testament, 2 Corinthians, 1.1, 1.19, 4.13-4.14, 7.5-7.7, 10.15 (1st cent. CE - 1st cent. CE)

11. New Testament, 2 Thessalonians, 1.1 (1st cent. CE - 1st cent. CE)

1.1. Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God our Father, and the Lord Jesus Christ:
12. New Testament, 2 Timothy, 1.2 (1st cent. CE - 1st cent. CE)

1.2. to Timothy, my beloved child: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.
13. New Testament, Acts, 16.1-16.3, 17.14-17.15, 18.5, 19.8-19.41, 20.4, 27.9 (1st cent. CE - 2nd cent. CE)

16.1. He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek. 16.2. The brothers who were at Lystra and Iconium gave a good testimony about him. 16.3. Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek. 17.14. Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there. 17.15. But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him with all speed, they departed. 18.5. But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ. 19.8. He entered into the synagogue, and spoke boldly for a period of three months, reasoning and persuading about the things concerning the Kingdom of God. 19.9. But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus. 19.10. This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks. 19.11. God worked special miracles by the hands of Paul 19.12. so that even handkerchiefs or aprons were carried away from his body to the sick, and the evil spirits went out. 19.13. But some of the itinerant Jews, exorcists, took on themselves to name over those who had the evil spirits the name of the Lord Jesus, saying, "We adjure you by Jesus whom Paul preaches. 19.14. There were seven sons of one Sceva, a Jewish chief priest, who did this. 19.15. The evil spirit answered, "Jesus I know, and Paul I know, but who are you? 19.16. The man in whom the evil spirit was leaped on them, and overpowered them, and prevailed against them, so that they fled out of that house naked and wounded. 19.17. This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified. 19.18. Many also of those who had believed came, confessing, and declaring their deeds. 19.19. Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted the price of them, and found it fifty thousand pieces of silver. 19.20. So the word of the Lord was growing and becoming mighty. 19.21. Now after these things had ended, Paul determined in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, "After I have been there, I must also see Rome. 19.22. Having sent into Macedonia two of those who ministered to him, Timothy and Erastus, he himself stayed in Asia for a while. 19.23. About that time there arose no small stir concerning the Way. 19.24. For a certain man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen 19.25. whom he gathered together, with the workmen of like occupation, and said, "Sirs, you know that by this business we have our wealth. 19.26. You see and hear, that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods, that are made with hands. 19.27. Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing, and her majesty destroyed, whom all Asia and the world worships. 19.28. When they heard this they were filled with anger, and cried out, saying, "Great is Artemis of the Ephesians! 19.29. The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel. 19.30. When Paul wanted to enter in to the people, the disciples didn't allow him. 19.31. Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater. 19.32. Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn't know why they had come together. 19.33. They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people. 19.34. But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, "Great is Artemis of the Ephesians! 19.35. When the town clerk had quieted the multitude, he said, "You men of Ephesus, what man is there who doesn't know that the city of the Ephesians is temple-keeper of the great goddess Artemis, and of the image which fell down from Zeus? 19.36. Seeing then that these things can't be denied, you ought to be quiet, and to do nothing rash. 19.37. For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess. 19.38. If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another. 19.39. But if you seek anything about other matters, it will be settled in the regular assembly. 19.40. For indeed we are in danger of being accused concerning this day's riot, there being no cause. Concerning it, we wouldn't be able to give an account of this commotion. 19.41. When he had thus spoken, he dismissed the assembly. 20.4. These accompanied him as far as Asia: Sopater of Beroea; Aristarchus and Secundus of the Thessalonians; Gaius of Derbe; Timothy; and Tychicus and Trophimus of Asia. 27.9. When much time was spent, and the voyage was now dangerous, because the Fast had now already gone by, Paul admonished them
14. New Testament, Apocalypse, 3.8 (1st cent. CE - 1st cent. CE)

3.8. I know your works (behold, I have set before you an open door, which no one can shut), that you have a little power, and kept my word, and didn't deny my name.
15. New Testament, Colossians, 1.1, 1.7, 4.3, 4.7-4.9 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother 1.7. even as you learned of Epaphras our beloved fellow servant, who is a faithful minister of Christ on our behalf 4.3. praying together for us also, that God may open to us a door for the word, to speak the mystery of Christ, for which I am also in bonds; 4.7. All my affairs will be made known to you by Tychicus, the beloved brother, faithful servant, and fellow bondservant in the Lord. 4.8. I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts 4.9. together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here.
16. New Testament, Ephesians, 4.5, 6.21-6.22 (1st cent. CE - 1st cent. CE)

4.5. one Lord, one faith, one baptism 6.21. But that you also may know my affairs, how I am doing, Tychicus, the beloved brother and faithful servant in the Lord, will make known to you all things; 6.22. whom I have sent to you for this very purpose, that you may know our state, and that he may comfort your hearts.
17. New Testament, Galatians, 5.22 (1st cent. CE - 1st cent. CE)

5.22. But the fruit of the Spirit is love, joy, peace, patience,kindness, goodness, faithfulness
18. New Testament, Hebrews, 12.1-12.4, 13.3, 13.12-13.14, 13.22-13.25 (1st cent. CE - 1st cent. CE)

12.1. Therefore let us also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let us run with patience the race that is set before us 12.2. looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising shame, and has sat down at the right hand of the throne of God. 12.3. For consider him who has endured such contradiction of sinners against himself, that you don't grow weary, fainting in your souls. 12.4. You have not yet resisted to blood, striving against sin; 13.3. Remember those who are in bonds, as bound with them; and those who are ill-treated, since you are also in the body. 13.12. Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate. 13.13. Let us therefore go forth to him outside of the camp, bearing his reproach. 13.14. For we don't have here an enduring city, but we seek that which is to come. 13.22. But I exhort you, brothers, endure the word of exhortation, for I have written to you in few words. 13.23. Know that our brother Timothy has been freed, with whom, if he comes shortly, I will see you. 13.24. Greet all of your leaders and all the saints. The Italians greet you. 13.25. Grace be with you all. Amen.
19. New Testament, Philippians, 1.1, 2.19, 2.25-2.30 (1st cent. CE - 1st cent. CE)

1.1. Paul and Timothy, servants of Jesus Christ; To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons: 2.19. But I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered up when I know how you are doing. 2.25. But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and minister to my need; 2.26. since he longed for you all, and was very troubled, because you had heard that he was sick. 2.27. For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow. 2.28. I have sent him therefore the more diligently, that, when you see him again, you may rejoice, and that I may be the less sorrowful. 2.29. Receive him therefore in the Lord with all joy, and hold such in honor 2.30. because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me.
20. New Testament, Romans, 1.11-1.12, 15.24, 16.21 (1st cent. CE - 1st cent. CE)

1.11. For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established; 1.12. that is, that I with you may be encouraged in you, each of us by the other's faith, both yours and mine. 15.24. whenever I journey to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while. 16.21. Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives.
21. New Testament, Titus, 3.12 (1st cent. CE - 1st cent. CE)

3.12. When I send Artemas to you, or Tychicus, be diligent to come to me to Nicopolis, for I have determined to winter there.


Subjects of this text:

subject book bibliographic info
abraham, as model of trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 77
abraham, trust of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 77
achaia Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 323
antiochene Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 323
anxiety, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 405
athens Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 323
christianity, convert Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 576
churches/tradition of paul pauline Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 323
distress (thlipsis), pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 405
ekklêsia Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 323
entrustedness, cascade of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 287
entrustedness, of community members with specific roles Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 287
entrustedness, of paul Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 286, 287
entrustedness, of pauls co-workers Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 287
epistle, pastorals Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485
ethical, divine-human trust as Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 69
execution Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010) 143
exemplars of trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 77
gift of the spirit Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 286, 287
grace Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 286, 287
hope Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 69
imitation, of paul Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 286, 287
imitation Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485
law in paul Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 323
letter, form criticism Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 254
letter, friendship Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 576
letter, papyrus Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 254
letters of recommendation Keener, First-Second Corinthians (2005) 137
love Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 69, 287
macedonia Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 323
midrash Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 323
new creation Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 69
papyrusi Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 254
paraenesis, imitation Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485
parallels/parallelism Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 254
pastoral care, of christian communities Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 405
pastoral epistles Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485
pastorals Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485
pathos Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 576
paul, as pastor Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 405
paul Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010) 143; Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485, 576
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 323
philippi (macedonia) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 323
philophronesis Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 576
philosophy Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485, 576
physical description, thesslanonians Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 254
pistis, as fruit of the spirit Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 69, 287
pistis, as gift of the spirit Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 286, 287
pleasure Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 254, 405
promises of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 77
rich Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485
risk, relation to divine-human trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 69, 77
scriptures, jewish, as source of new testament ideas about pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 77
silvanus Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 323
spirit, relation to pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 286
stewardship Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 286, 287
teacher, false Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485
therapeutic trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 69
thessalonica Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 576
thessalonika Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 323
timothy Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 254, 405, 485, 576; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 323
tradition, hortatory Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 576
trust, role-specific in christian communities Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 287
weapon Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 254
widow, young Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485
women' Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485
xenophon, timothy Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485
xenophon, youth Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485