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Tiresias: The Ancient Mediterranean Religions Source Database

New Testament, 1 Peter, 4.19

nanTherefore let them also who suffer according to the will of God in doing good entrust their souls to him, as to a faithful Creator.

Intertexts (texts cited often on the same page as the searched text):

18 results
1. Hebrew Bible, Hosea, 6.6 (9th cent. BCE - 3rd cent. BCE)

6.6. כִּי חֶסֶד חָפַצְתִּי וְלֹא־זָבַח וְדַעַת אֱלֹהִים מֵעֹלוֹת׃ 6.6. For I desire mercy, and not sacrifice, And the knowledge of God rather than burnt-offerings."
2. Septuagint, Wisdom of Solomon, 3.1-3.6 (2nd cent. BCE - 1st cent. BCE)

3.1. But the souls of the righteous are in the hand of God,and no torment will ever touch them. 3.2. In the eyes of the foolish they seemed to have died,and their departure was thought to be an affliction 3.3. and their going from us to be their destruction;but they are at peace. 3.4. For though in the sight of men they were punished,their hope is full of immortality. 3.5. Having been disciplined a little, they will receive great good,because God tested them and found them worthy of himself; 3.6. like gold in the furnace he tried them,and like a sacrificial burnt offering he accepted them.
3. New Testament, 1 Peter, 1.1, 1.3-1.8, 1.14-1.16, 1.18, 1.22-1.23, 2.6-2.7, 2.9-2.12, 2.15, 2.20, 2.23, 2.25, 3.1, 3.9, 3.12, 3.14, 3.18-3.19, 4.4, 4.12-4.18, 5.1, 5.4-5.5, 5.8-5.9 (1st cent. CE - 1st cent. CE)

1.1. Peter, an apostle of Jesus Christ, to the chosen ones who are living as strangers in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia 1.3. Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy became our father again to a living hope through the resurrection of Jesus Christ from the dead 1.4. to an incorruptible and undefiled inheritance that doesn't fade away, reserved in heaven for you 1.5. who by the power of God are guarded through faith for a salvation ready to be revealed in the last time. 1.6. Wherein you greatly rejoice, though now for a little while, if need be, you have been put to grief in various trials 1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ -- 1.8. whom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory -- 1.14. as children of obedience, not conforming yourselves according to your former lusts as in your ignorance 1.15. but just as he who called you is holy, you yourselves also be holy in all of your behavior; 1.16. because it is written, "You shall be holy; for I am holy. 1.18. knowing that you were redeemed, not with corruptible things, with silver or gold, from the useless way of life handed down from your fathers 1.22. Seeing you have purified your souls in your obedience to the truth through the Spirit in sincere brotherly affection, love one another from the heart fervently: 1.23. having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever. 2.6. Because it is contained in Scripture, "Behold, I lay in Zion a chief cornerstone, elect, precious: He who believes in him will not be put to shame. 2.7. For you therefore who believe is the honor, but for such as are disobedient, "The stone which the builders rejected, Has become the chief cornerstone 2.9. But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may show forth the excellencies of him who called you out of darkness into his marvelous light: 2.10. who in time past were no people, but now are God's people, who had not obtained mercy, but now have obtained mercy. 2.11. Beloved, I beg you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul; 2.12. having good behavior among the nations, so in that which they speak against you as evil-doers, they may by your good works, which they see, glorify God in the day of visitation. 2.15. For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men: 2.20. For what glory is it if, when you sin, you patiently endure beating? But if, when you do well, you patiently endure suffering, this is commendable with God. 2.23. Who, when he was reviled, didn't revile back. When he suffered, didn't threaten, but committed himself to him who judges righteously; 2.25. For you were going astray like sheep; but are now returned to the Shepherd and Overseer of your souls. 3.1. In like manner, wives, be in subjection to your own husbands; so that, even if any don't obey the Word, they may be won by the behavior of their wives without a word; 3.9. not rendering evil for evil, or reviling for reviling; but instead blessing; knowing that to this were you called, that you may inherit a blessing. 3.12. For the eyes of the Lord are on the righteous, And his ears open to their prayer; But the face of the Lord is against those who do evil. 3.14. But even if you should suffer for righteousness' sake, you are blessed. "Don't fear what they fear, neither be troubled. 3.18. Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit; 3.19. in which he also went and preached to the spirits in prison 4.4. They think it is strange that you don't run with them into the same excess of riot, blaspheming: 4.12. Beloved, don't be astonished at the fiery trial which has come upon you, to test you, as though a strange thing happened to you. 4.13. But because you are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also you may rejoice with exceeding joy. 4.14. If you are insulted for the name of Christ, blessed are you; because the Spirit of glory and of God rests on you. On their part he is blasphemed, but on your part he is glorified. 4.15. For let none of you suffer as a murderer, or a thief, or an evil doer, or as a meddler in other men's matters. 4.16. But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter. 4.17. For the time has come for judgment to begin at the house of God. If it begins first with us, what will happen to those who don't obey the gospel of God? 4.18. If it is hard for the righteous to be saved, what will happen to the ungodly and the sinner? 5.1. I exhort the elders among you, as a fellow elder, and a witness of the sufferings of Christ, and who will also share in the glory that will be revealed. 5.4. When the chief Shepherd is revealed, you will receive the crown of glory that doesn't fade away. 5.5. Likewise, you younger ones, be subject to the elder. Yes, all of you gird yourselves with humility, to subject yourselves to one another; for "God resists the proud, but gives grace to the humble. 5.8. Be sober and self-controlled. Be watchful. Your adversary the devil, walks around like a roaring lion, seeking whom he may devour. 5.9. Withstand him steadfast in your faith, knowing that your brothers who are in the world are undergoing the same sufferings.
4. New Testament, 1 Corinthians, 4.1 (1st cent. CE - 1st cent. CE)

4.1. So let a man think of us as Christ's servants, and stewards ofGod's mysteries.
5. New Testament, 1 Timothy, 1.18, 5.22 (1st cent. CE - 1st cent. CE)

1.18. This charge I commit to you, my child Timothy, according to the prophecies which led the way to you, that by them you may wage the good warfare; 5.22. Lay hands hastily on no one, neither be a participant in other men's sins. Keep yourself pure.
6. New Testament, 2 Timothy, 1.14, 2.2, 4.5 (1st cent. CE - 1st cent. CE)

1.14. That good thing which was committed to you, guard through the Holy Spirit who dwells in us. 2.2. The things which you have heard from me among many witnesses, commit the same to faithful men, who will be able to teach others also. 4.5. But you be sober in all things, suffer hardship, do the work of an evangelist, and fulfill your ministry.
7. New Testament, Acts, 6.6, 14.23, 16.34, 17.22-17.31, 17.34, 20.32 (1st cent. CE - 2nd cent. CE)

6.6. whom they set before the apostles. When they had prayed, they laid their hands on them. 14.23. When they had appointed elders for them in every assembly, and had prayed with fasting, they commended them to the Lord, on whom they had believed. 16.34. He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God. 17.22. Paul stood in the midst of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things. 17.23. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you. 17.24. The God who made the world and all things in it, he, being Lord of heaven and earth, dwells not in temples made with hands 17.25. neither is he served by men's hands, as though he needed anything, seeing he himself gives to all life and breath, and all things. 17.26. He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the bounds of their habitation 17.27. that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us. 17.28. 'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.' 17.29. Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and device of man. 17.30. The times of ignorance therefore God overlooked. But now he commands that all men everywhere should repent 17.31. because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; whereof he has given assurance to all men, in that he has raised him from the dead. 17.34. But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them. 20.32. Now, brothers, I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified.
8. New Testament, Apocalypse, 17.6, 21.1-21.4 (1st cent. CE - 1st cent. CE)

17.6. I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus. When I saw her, I wondered with great amazement. 21.1. I saw a new heaven and a new earth: for the first heaven and the first earth have passed away, and the sea is no more. 21.2. I saw the holy city, New Jerusalem, coming down out of heaven from God, made ready like a bride adorned for her husband. 21.3. I heard a loud voice out of heaven saying, "Behold, God's dwelling is with men, and he will dwell with them, and they will be his people, and God himself will be with them as their God. 21.4. He will wipe away from them every tear from their eyes. Death will be no more; neither will there be mourning, nor crying, nor pain, any more. The first things have passed away.
9. New Testament, Ephesians, 1.1, 1.4-1.15, 5.14 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus through the will of God, to the saints who are at Ephesus, and the faithful in Christ Jesus: 1.4. even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love; 1.5. having predestined us for adoption as sons through Jesus Christ to himself, according to the good pleasure of his desire 1.6. to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved 1.7. in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace 1.8. which he made to abound toward us in all wisdom and prudence 1.9. making known to us the mystery of his will, according to his good pleasure which he purposed in him 1.10. to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him; 1.11. in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will; 1.12. to the end that we should be to the praise of his glory, we who had before hoped in Christ: 1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise 1.14. who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory. 1.15. For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints 5.14. Therefore he says, "Awake, you who sleep, and arise from the dead, and Christ will shine on you.
10. New Testament, Philippians, 1.27, 2.6-2.11 (1st cent. CE - 1st cent. CE)

1.27. Only let your manner of life be worthy of the gospel of Christ, that, whether I come and see you or am absent, I may hear of your state, that you stand firm in one spirit, with one soul striving for the faith of the gospel; 2.6. who, existing in the form of God, didn't consider it robbery to be equal with God 2.7. but emptied himself, taking the form of a servant, being made in the likeness of men. 2.8. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. 2.9. Therefore God also highly exalted him, and gave to him the name which is above every name; 2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
11. New Testament, Romans, 1.18-1.23, 1.26-1.28, 1.30-1.31, 3.26 (1st cent. CE - 1st cent. CE)

1.18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness 1.19. because that which is known of God is revealed in them, for God revealed it to them. 1.20. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse. 1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 1.22. Professing themselves to be wise, they became fools 1.23. and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 1.26. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. 1.27. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. 1.28. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting; 1.30. backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents 1.31. without understanding, covet-breakers, without natural affection, unforgiving, unmerciful; 3.26. to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.
12. New Testament, Titus, 1.1-1.2, 1.4 (1st cent. CE - 1st cent. CE)

1.1. Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the knowledge of the truth which is according to godliness 1.2. in hope of eternal life, which God, who can't lie, promised before eternal times; 1.4. to Titus, my true child according to a common faith: Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior.
13. New Testament, John, 15.18-15.20, 16.2, 16.4 (1st cent. CE - 1st cent. CE)

15.18. If the world hates you, you know that it has hated me before it hated you. 15.19. If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you. 15.20. Remember the word that I said to you: 'A servant is not greater than his lord.' If they persecuted me, they will also persecute you. If they kept my word, they will keep yours also. 16.2. They will put you out of the synagogues. Yes, the time comes that whoever kills you will think that he offers service to God. 16.4. But I have told you these things, so that when the time comes, you may remember that I told you about them. I didn't tell you these things from the beginning, because I was with you.
14. New Testament, Luke, 20.9-20.19 (1st cent. CE - 1st cent. CE)

20.9. He began to tell the people this parable. "A man planted a vineyard, and rented it out to some farmers, and went into another country for a long time. 20.10. At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him, and sent him away empty. 20.11. He sent yet another servant, and they also beat him, and treated him shamefully, and sent him away empty. 20.12. He sent yet a third, and they also wounded him, and threw him out. 20.13. The lord of the vineyard said, 'What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.' 20.14. But when the farmers saw him, they reasoned among themselves, saying, 'This is the heir. Come, let's kill him, that the inheritance may be ours.' 20.15. They threw him out of the vineyard, and killed him. What therefore will the lord of the vineyard do to them? 20.16. He will come and destroy these farmers, and will give the vineyard to others."When they heard it, they said, "May it never be! 20.17. But he looked at them, and said, "Then what is this that is written, 'The stone which the builders rejected, The same was made the chief cornerstone?' 20.18. Everyone who falls on that stone will be broken to pieces, But it will crush whomever it falls on to dust. 20.19. The chief priests and the scribes sought to lay hands on Him that very hour, but they feared the people -- for they knew He had spoken this parable against them.
15. New Testament, Mark, 6.41, 12.1-12.9, 12.11-12.12, 13.1, 13.9, 13.11-13.13 (1st cent. CE - 1st cent. CE)

6.41. He took the five loaves and the two fish, and looking up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, and he divided the two fish among them all. 12.1. He began to speak to them in parables. "A man planted a vineyard, put a hedge around it, dug a pit for the winepress, built a tower, rented it out to a farmer, and went into another country. 12.2. When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard. 12.3. They took him, beat him, and sent him away empty. 12.4. Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated. 12.5. Again he sent another; and they killed him; and many others, beating some, and killing some. 12.6. Therefore still having one, his beloved son, he sent him last to them, saying, 'They will respect my son.' 12.7. But those farmers said among themselves, 'This is the heir. Come, let's kill him, and the inheritance will be ours.' 12.8. They took him, killed him, and cast him out of the vineyard. 12.9. What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others. 12.11. This was from the Lord, It is marvelous in our eyes'? 12.12. They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him, and went away. 13.1. As he went out out of the temple, one of his disciples said to him, "Teacher, see what kind of stones and what kind of buildings! 13.9. But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them. 13.11. When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit. 13.12. Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death. 13.13. You will be hated by all men for my name's sake, but he who endures to the end, the same will be saved.
16. New Testament, Matthew, 5.11-5.12, 10.25, 13.24, 13.31, 21.33-21.38, 21.42 (1st cent. CE - 1st cent. CE)

5.11. Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake. 5.12. Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you. 10.25. It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household! 13.24. He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field 13.31. He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; 21.33. Hear another parable. There was a man who was a master of a household, who planted a vineyard, set a hedge about it, dug a winepress in it, built a tower, leased it out to farmers, and went into another country. 21.34. When the season for the fruit drew near, he sent his servants to the farmers, to receive his fruit. 21.35. The farmers took his servants, beat one, killed another, and stoned another. 21.36. Again, he sent other servants more than the first: and they treated them the same way. 21.37. But afterward he sent to them his son, saying, 'They will respect my son.' 21.38. But the farmers, when they saw the son, said among themselves, 'This is the heir. Come, let's kill him, and seize his inheritance.' 21.42. Jesus said to them, "Did you never read in the Scriptures, 'The stone which the builders rejected, The same was made the head of the corner. This was from the Lord. It is marvelous in our eyes?'
17. Pliny The Younger, Letters, 10.96-10.97 (2nd cent. CE - 2nd cent. CE)

18. Pliny The Younger, Letters, 10.96-10.97 (2nd cent. CE - 2nd cent. CE)

Subjects of this text:

subject book bibliographic info
1,peter Moss (2010) 35
acculturation Hockey (2019) 159
agency Hockey (2019) 224
allegiance Hockey (2019) 152, 159, 224, 241
apocrypha Dijkstra (2020) 83
appraisal,alteration of Hockey (2019) 241
asia minor Maier and Waldner (2022) 46
authority Vinzent (2013) 47
babylon,whore of babylon Maier and Waldner (2022) 46
baptism Marcar (2022) 258
behaviour,doing good Hockey (2019) 147, 152, 159, 241
believer,flourishing of Hockey (2019) 224
believer,identity of Hockey (2019) 147, 152, 159, 241
birth Vinzent (2013) 47
blood Vinzent (2013) 47
bread Vinzent (2013) 47
care,of god or christ for creation Morgan (2022) 88
christ,value of Hockey (2019) 241
community Vinzent (2013) 47
contract,relation to trust Morgan (2022) 295
conversion Marcar (2022) 252, 258
cosmic conflict Morgan (2022) 121
court Maier and Waldner (2022) 46
covenant Vinzent (2013) 47
creation Vinzent (2013) 47
creator,christ as,with god Morgan (2022) 88
creator Vinzent (2013) 47
cross Vinzent (2013) 47
disposition Hockey (2019) 224
distress,object of Hockey (2019) 130
distress Hockey (2019) 130, 143, 159
domitian Maier and Waldner (2022) 46
emperor Maier and Waldner (2022) 46
empire,imperial,imperial cult Maier and Waldner (2022) 46
encheirizein Morgan (2022) 295, 296
encounter Vinzent (2013) 47
endurance Morgan (2022) 88
entrustedness,cascade of Morgan (2022) 295, 296
entrustedness,of apostles Morgan (2022) 296
entrustedness,of christians Morgan (2022) 296, 316
entrustedness,of community members with specific roles Morgan (2022) 295, 296, 316
entrustedness,of israel Morgan (2022) 296
entrustedness,of paul Morgan (2022) 296
entrustedness,of pauls co-workers Morgan (2022) 296
entrustedness,of slaves in parables Morgan (2022) 295
eschatology/eschatological Hockey (2019) 147
eschatology Morgan (2022) 88
ethical,divine-human trust as Morgan (2022) 316
ethics of care Morgan (2022) 295
ethnos Marcar (2022) 241, 252
executive virtues Morgan (2022) 316
faith(fulness) Hockey (2019) 224, 241
faith Maier and Waldner (2022) 46
family Maier and Waldner (2022) 46
fear,of god Hockey (2019) 224
fear Hockey (2019) 224
geography Maier and Waldner (2022) 46
glory,hope of Morgan (2022) 88
god,as judge Hockey (2019) 224
god,consciousness of Hockey (2019) 159
god,will of Hockey (2019) 130, 152, 159
goods,benefit Hockey (2019) 224
gospel Maier and Waldner (2022) 46
grace Morgan (2022) 88, 295, 296, 316; Vinzent (2013) 47
harm Hockey (2019) 241
hope,and dependence Hockey (2019) 224
hope,basis of Hockey (2019) 224
hope,enduring Hockey (2019) 224
hope,in god Hockey (2019) 224
hope,object of Hockey (2019) 224
hope,vain Hockey (2019) 224
hope Hockey (2019) 224; Morgan (2022) 295, 296, 316; Vinzent (2013) 47
jesus,jesus christ Maier and Waldner (2022) 46
john,author of revelation Maier and Waldner (2022) 46
joy,contextualisation of Hockey (2019) 143
joy Hockey (2019) 143
just Vinzent (2013) 47
kinship,laos Marcar (2022) 252
kinship,marriage Marcar (2022) 132
knowledge,of god Morgan (2022) 88
lactantius Dijkstra (2020) 83
law Vinzent (2013) 47
love Morgan (2022) 121, 295, 316
martyr Vinzent (2013) 47
martyrdom,martyr,imagination,imagined Maier and Waldner (2022) 46
martyrdom,martyr,roman empire,imperial power Maier and Waldner (2022) 46
martyrdom Dijkstra (2020) 83
mary Vinzent (2013) 47
mediator,others as Morgan (2022) 296
mystery Maier and Waldner (2022) 46
nero (roman emperor) Maier and Waldner (2022) 46
new creation Morgan (2022) 88
noah Marcar (2022) 258
other,the,hostile Hockey (2019) 130, 143
parables of the end time Morgan (2022) 295
paratithenai Morgan (2022) 295, 296
persecution,of believer Hockey (2019) 130
peter Vinzent (2013) 47
peter (apostle) Maier and Waldner (2022) 46
pliny Maier and Waldner (2022) 46; Moss (2010) 35
pontus-bithynia Maier and Waldner (2022) 46
power Hockey (2019) 224; Vinzent (2013) 47
pre-election Morgan (2022) 88
pre-existence of christ Morgan (2022) 88
priest or priesthood Marcar (2022) 241
promises of god Morgan (2022) 88
prophets Vinzent (2013) 47
province,provincial Maier and Waldner (2022) 46
rabbis Vinzent (2013) 47
representation Maier and Waldner (2022) 46
rhetorics,rhetoric Maier and Waldner (2022) 46
saints Maier and Waldner (2022) 46
salvation Vinzent (2013) 47
sarah Marcar (2022) 258
scriptures,interpretation of,as basis for pistis Morgan (2022) 296
service to god or christ Morgan (2022) 316
shame,and behaviour Hockey (2019) 241
shame,and goods Hockey (2019) 241
shame,and self-perception Hockey (2019) 241
shame,and the critical other Hockey (2019) 241
shame,negation of Hockey (2019) 241
shame,of believer Hockey (2019) 241
shame Hockey (2019) 241
spirit,relation to pistis Morgan (2022) 295, 296
stewardship Morgan (2022) 316
suffering,and the good Hockey (2019) 159
suffering,characteristics Hockey (2019) 147, 152
suffering,of christ Hockey (2019) 147
suffering,of the believer Hockey (2019) 130, 147
suffering,participation in christ's" Hockey (2019) 152
suffering,union as solidarity Hockey (2019) 152
suffering,witness of Hockey (2019) 159
suffering Hockey (2019) 143, 147, 152, 159; Moss (2010) 35
symbolic universe,see worldview,of emotional directives Hockey (2019) 224
tertullian Dijkstra (2020) 83
therapeutic attitudes Morgan (2022) 316
therapeutic trust Morgan (2022) 295
trajan Maier and Waldner (2022) 46
trials,re-evaluation of Hockey (2019) 152
trust,attitude and action,not always co-existent Morgan (2022) 316
twelve Vinzent (2013) 47
valentinians Vinzent (2013) 47
value system Hockey (2019) 152, 159
wisdom Vinzent (2013) 47
witness,as basis of belief or trust Morgan (2022) 295, 296
women' Vinzent (2013) 47
worldview,clash of Hockey (2019) 152, 159
worldview Hockey (2019) 147, 152