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Tiresias: The Ancient Mediterranean Religions Source Database

New Testament, 1 Peter, 4.13

nanBut because you are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also you may rejoice with exceeding joy.

Intertexts (texts cited often on the same page as the searched text):

27 results
1. Hebrew Bible, Isaiah, 53.1 (8th cent. BCE - 5th cent. BCE)

53.1. וַיהוָה חָפֵץ דַּכְּאוֹ הֶחֱלִי אִם־תָּשִׂים אָשָׁם נַפְשׁוֹ יִרְאֶה זֶרַע יַאֲרִיךְ יָמִים וְחֵפֶץ יְהוָה בְּיָדוֹ יִצְלָח׃ 53.1. מִי הֶאֱמִין לִשְׁמֻעָתֵנוּ וּזְרוֹעַ יְהוָה עַל־מִי נִגְלָתָה׃ 53.1. 'Who would have believed our report? And to whom hath the arm of the LORD been revealed?"
2. Septuagint, 1 Maccabees, 10.18, 11.30, 12.6, 12.20, 13.36 (2nd cent. BCE - 2nd cent. BCE)

10.18. King Alexander to his brother Jonathan, greeting. 11.30. King Demetrius to Jonathan his brother and to the nation of the Jews, greeting. 12.6. Jonathan the high priest, the senate of the nation, the priests, and the rest of the Jewish people to their brethren the Spartans, greeting. 12.20. Arius, king of the Spartans, to Onias the high priest, greeting. 13.36. King Demetrius to Simon, the high priest and friend of kings, and to the elders and nation of the Jews, greeting.
3. Septuagint, 2 Maccabees, 1.1, 11.22, 11.34, 14.42 (2nd cent. BCE - 2nd cent. BCE)

1.1. The Jewish brethren in Jerusalem and those in the land of Judea, To their Jewish brethren in Egypt, Greeting, and good peace.' 11.22. The king's letter ran thus:'King Antiochus to his brother Lysias, greeting.' 11.34. The Romans also sent them a letter, which read thus:'Quintus Memmius and Titus Manius, envoys of the Romans, to the people of the Jews, greeting.' 14.42. preferring to die nobly rather than to fall into the hands of sinners and suffer outrages unworthy of his noble birth.
4. Septuagint, 3 Maccabees, 6.9 (2nd cent. BCE - 2nd cent. BCE)

6.9. And now, you who hate insolence, all-merciful and protector of all, reveal yourself quickly to those of the nation of Israel -- who are being outrageously treated by the abominable and lawless Gentiles.
5. New Testament, 1 Peter, 1.1, 1.3-1.21, 2.4-2.7, 2.9-2.10, 2.12, 2.20-2.25, 3.9, 3.12, 3.14, 3.18-3.19, 3.22, 4.3-4.4, 4.12, 4.14-4.19, 5.1, 5.4, 5.10-5.11 (1st cent. CE - 1st cent. CE)

1.1. Peter, an apostle of Jesus Christ, to the chosen ones who are living as strangers in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia 1.3. Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy became our father again to a living hope through the resurrection of Jesus Christ from the dead 1.4. to an incorruptible and undefiled inheritance that doesn't fade away, reserved in heaven for you 1.5. who by the power of God are guarded through faith for a salvation ready to be revealed in the last time. 1.6. Wherein you greatly rejoice, though now for a little while, if need be, you have been put to grief in various trials 1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ -- 1.8. whom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory -- 1.9. receiving the result of your faith, the salvation of your souls. 1.10. Concerning this salvation, the prophets sought and searched diligently, who prophesied of the grace that would come to you 1.11. searching for who or what kind of time the Spirit of Christ, which was in them, pointed to, when he predicted the sufferings of Christ, and the glories that would follow them. 1.12. To them it was revealed, that not to themselves, but to you, did they minister these things, which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent out from heaven; which things angels desire to look into. 1.13. Therefore, prepare your minds for action, be sober and set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ -- 1.14. as children of obedience, not conforming yourselves according to your former lusts as in your ignorance 1.15. but just as he who called you is holy, you yourselves also be holy in all of your behavior; 1.16. because it is written, "You shall be holy; for I am holy. 1.17. If you call on him as Father, who without respect of persons judges according to each man's work, pass the time of your living as strangers here in reverent fear: 1.18. knowing that you were redeemed, not with corruptible things, with silver or gold, from the useless way of life handed down from your fathers 1.19. but with precious blood, as of a lamb without spot, the blood of Christ; 1.20. who was foreknown indeed before the foundation of the world, but was revealed at the end of times for your sake 1.21. who through him are believers in God, who raised him from the dead, and gave him glory; so that your faith and hope might be in God. 2.4. coming to him, a living stone, rejected indeed by men, but chosen by God, precious. 2.5. You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. 2.6. Because it is contained in Scripture, "Behold, I lay in Zion a chief cornerstone, elect, precious: He who believes in him will not be put to shame. 2.7. For you therefore who believe is the honor, but for such as are disobedient, "The stone which the builders rejected, Has become the chief cornerstone 2.9. But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may show forth the excellencies of him who called you out of darkness into his marvelous light: 2.10. who in time past were no people, but now are God's people, who had not obtained mercy, but now have obtained mercy. 2.12. having good behavior among the nations, so in that which they speak against you as evil-doers, they may by your good works, which they see, glorify God in the day of visitation. 2.20. For what glory is it if, when you sin, you patiently endure beating? But if, when you do well, you patiently endure suffering, this is commendable with God. 2.21. For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow his steps 2.22. who did not sin, "neither was deceit found in his mouth. 2.23. Who, when he was reviled, didn't revile back. When he suffered, didn't threaten, but committed himself to him who judges righteously; 2.24. who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed. 2.25. For you were going astray like sheep; but are now returned to the Shepherd and Overseer of your souls. 3.9. not rendering evil for evil, or reviling for reviling; but instead blessing; knowing that to this were you called, that you may inherit a blessing. 3.12. For the eyes of the Lord are on the righteous, And his ears open to their prayer; But the face of the Lord is against those who do evil. 3.14. But even if you should suffer for righteousness' sake, you are blessed. "Don't fear what they fear, neither be troubled. 3.18. Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit; 3.19. in which he also went and preached to the spirits in prison 3.22. who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him. 4.3. For we have spent enough of our past time living in doing the desire of the Gentiles, and to have walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries. 4.4. They think it is strange that you don't run with them into the same excess of riot, blaspheming: 4.12. Beloved, don't be astonished at the fiery trial which has come upon you, to test you, as though a strange thing happened to you. 4.14. If you are insulted for the name of Christ, blessed are you; because the Spirit of glory and of God rests on you. On their part he is blasphemed, but on your part he is glorified. 4.15. For let none of you suffer as a murderer, or a thief, or an evil doer, or as a meddler in other men's matters. 4.16. But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter. 4.17. For the time has come for judgment to begin at the house of God. If it begins first with us, what will happen to those who don't obey the gospel of God? 4.18. If it is hard for the righteous to be saved, what will happen to the ungodly and the sinner? 4.19. Therefore let them also who suffer according to the will of God in doing good entrust their souls to him, as to a faithful Creator. 5.1. I exhort the elders among you, as a fellow elder, and a witness of the sufferings of Christ, and who will also share in the glory that will be revealed. 5.4. When the chief Shepherd is revealed, you will receive the crown of glory that doesn't fade away. 5.10. But may the God of all grace (who called you to his eternal glory by Christ Jesus), after you have suffered a while, perfect, establish, strengthen, and settle you. 5.11. To him be the glory and the power forever and ever. Amen.
6. New Testament, 1 Corinthians, 1.7, 6.9-6.11, 10.7-10.14 (1st cent. CE - 1st cent. CE)

1.7. o that you come behindin no gift; waiting for the revelation of our Lord Jesus Christ; 6.9. Or don't you know that the unrighteouswill not inherit the Kingdom of God? Don't be deceived. Neither thesexually immoral, nor idolaters, nor adulterers, nor male prostitutes,nor homosexuals 6.10. nor thieves, nor covetous, nor drunkards, norslanderers, nor extortioners, will inherit the Kingdom of God. 6.11. Such were some of you, but you were washed. But you were sanctified.But you were justified in the name of the Lord Jesus, and in the Spiritof our God. 10.7. Neither be idolaters, as someof them were. As it is written, "The people sat down to eat and drink,and rose up to play. 10.8. Neither let us commit sexual immorality,as some of them committed, and in one day twenty-three thousand fell. 10.9. Neither let us test the Lord, as some of them tested, andperished by the serpents. 10.10. Neither grumble, as some of them alsogrumbled, and perished by the destroyer. 10.11. Now all these thingshappened to them by way of example, and they were written for ouradmonition, on whom the ends of the ages have come. 10.12. Thereforelet him who thinks he stands be careful that he doesn't fall. 10.13. No temptation has taken you but such as man can bear. God isfaithful, who will not allow you to be tempted above what you are able,but will with the temptation also make the way of escape, that you maybe able to endure it. 10.14. Therefore, my beloved, flee fromidolatry.
7. New Testament, 1 Thessalonians, 1.9-1.10 (1st cent. CE - 1st cent. CE)

1.9. For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God 1.10. and to wait for his Son from heaven, whom he raised from the dead -- Jesus, who delivers us from the wrath to come.
8. New Testament, 1 Timothy, 1.18, 5.22 (1st cent. CE - 1st cent. CE)

1.18. This charge I commit to you, my child Timothy, according to the prophecies which led the way to you, that by them you may wage the good warfare; 5.22. Lay hands hastily on no one, neither be a participant in other men's sins. Keep yourself pure.
9. New Testament, 2 Corinthians, 3.18, 6.16 (1st cent. CE - 1st cent. CE)

10. New Testament, 2 Thessalonians, 1.7 (1st cent. CE - 1st cent. CE)

1.7. and to give relief to you that are afflicted with us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire
11. New Testament, 2 Timothy, 1.14, 2.2, 4.5 (1st cent. CE - 1st cent. CE)

1.14. That good thing which was committed to you, guard through the Holy Spirit who dwells in us. 2.2. The things which you have heard from me among many witnesses, commit the same to faithful men, who will be able to teach others also. 4.5. But you be sober in all things, suffer hardship, do the work of an evangelist, and fulfill your ministry.
12. New Testament, Acts, 6.6, 14.23, 15.2, 15.20, 15.23, 15.29, 16.34, 17.22-17.31, 17.34, 20.32, 21.25, 23.26 (1st cent. CE - 2nd cent. CE)

6.6. whom they set before the apostles. When they had prayed, they laid their hands on them. 14.23. When they had appointed elders for them in every assembly, and had prayed with fasting, they commended them to the Lord, on whom they had believed. 15.2. Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question. 15.20. but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood. 15.23. They wrote these things by their hand: "The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings. 15.29. that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell. 16.34. He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God. 17.22. Paul stood in the midst of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things. 17.23. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you. 17.24. The God who made the world and all things in it, he, being Lord of heaven and earth, dwells not in temples made with hands 17.25. neither is he served by men's hands, as though he needed anything, seeing he himself gives to all life and breath, and all things. 17.26. He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the bounds of their habitation 17.27. that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us. 17.28. 'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.' 17.29. Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and device of man. 17.30. The times of ignorance therefore God overlooked. But now he commands that all men everywhere should repent 17.31. because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; whereof he has given assurance to all men, in that he has raised him from the dead. 17.34. But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them. 20.32. Now, brothers, I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified. 21.25. But concerning the Gentiles who believe, we have written our decision that they should observe no such thing, except that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality. 23.26. Claudius Lysias to the most excellent governor Felix: Greetings.
13. New Testament, Apocalypse, 1.1, 2.14-2.16, 2.20-2.25, 3.2-3.3, 17.6, 19.7, 21.1-21.4, 21.8, 22.15 (1st cent. CE - 1st cent. CE)

1.1. This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John 2.14. But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel , to eat things sacrificed to idols, and to commit sexual immorality. 2.15. So you also have some who hold to the teaching of the Nicolaitans in the same way. 2.16. Repent therefore, or else I am coming to you quickly, and I will make war against them with the sword of my mouth. 2.20. But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols. 2.21. I gave her time to repent, but she refuses to repent of her sexual immorality. 2.22. Behold, I will throw her into a bed, and those who commit adultery with her into great oppression, unless they repent of her works. 2.23. I will kill her children with Death, and all the assemblies will know that I am he who searches the minds and hearts. I will give to each one of you according to your deeds. 2.24. But to you I say, to the rest who are in Thyatira, as many as don't have this teaching, who don't know what some call 'the deep things of Satan,' to you I say, I am not putting any other burden on you. 2.25. Nevertheless that which you have, hold firmly until I come. 3.2. Wake up, and keep the things that remain, which you were about to throw away, for I have found no works of yours perfected before my God. 3.3. Remember therefore how you have received and heard. Keep it, and repent. If therefore you won't watch, I will come as a thief, and you won't know what hour I will come upon you. 17.6. I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus. When I saw her, I wondered with great amazement. 19.7. Let us rejoice and be exceedingly glad, and let us give the glory to him. For the marriage of the Lamb has come, and his wife has made herself ready. 21.1. I saw a new heaven and a new earth: for the first heaven and the first earth have passed away, and the sea is no more. 21.2. I saw the holy city, New Jerusalem, coming down out of heaven from God, made ready like a bride adorned for her husband. 21.3. I heard a loud voice out of heaven saying, "Behold, God's dwelling is with men, and he will dwell with them, and they will be his people, and God himself will be with them as their God. 21.4. He will wipe away from them every tear from their eyes. Death will be no more; neither will there be mourning, nor crying, nor pain, any more. The first things have passed away. 21.8. But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death. 22.15. Outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.
14. New Testament, James, 1.1 (1st cent. CE - 1st cent. CE)

1.1. James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings.
15. New Testament, Colossians, 1.26-1.27 (1st cent. CE - 1st cent. CE)

1.26. the mystery which has been hidden for ages and generations. But now it has been revealed to his saints 1.27. to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory;
16. New Testament, Ephesians, 1.1, 1.4-1.15, 5.5 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus through the will of God, to the saints who are at Ephesus, and the faithful in Christ Jesus: 1.4. even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love; 1.5. having predestined us for adoption as sons through Jesus Christ to himself, according to the good pleasure of his desire 1.6. to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved 1.7. in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace 1.8. which he made to abound toward us in all wisdom and prudence 1.9. making known to us the mystery of his will, according to his good pleasure which he purposed in him 1.10. to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him; 1.11. in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will; 1.12. to the end that we should be to the praise of his glory, we who had before hoped in Christ: 1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise 1.14. who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory. 1.15. For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints 5.5. Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God.
17. New Testament, Galatians, 1.12, 5.20-5.21 (1st cent. CE - 1st cent. CE)

1.12. For neither did Ireceive it from man, nor was I taught it, but it came to me throughrevelation of Jesus Christ. 5.20. idolatry, sorcery, hatred, strife, jealousies,outbursts of anger, rivalries, divisions, heresies 5.21. envyings,murders, drunkenness, orgies, and things like these; of which Iforewarn you, even as I also forewarned you, that those who practicesuch things will not inherit the Kingdom of God.
18. New Testament, Philippians, 1.27, 2.6-2.11 (1st cent. CE - 1st cent. CE)

1.27. Only let your manner of life be worthy of the gospel of Christ, that, whether I come and see you or am absent, I may hear of your state, that you stand firm in one spirit, with one soul striving for the faith of the gospel; 2.6. who, existing in the form of God, didn't consider it robbery to be equal with God 2.7. but emptied himself, taking the form of a servant, being made in the likeness of men. 2.8. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. 2.9. Therefore God also highly exalted him, and gave to him the name which is above every name; 2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
19. New Testament, Romans, 1.18-1.23, 1.26-1.28, 1.30-1.31, 3.21, 3.23, 3.26, 5.2, 6.1-6.11, 8.17-8.18, 16.25 (1st cent. CE - 1st cent. CE)

1.18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness 1.19. because that which is known of God is revealed in them, for God revealed it to them. 1.20. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse. 1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 1.22. Professing themselves to be wise, they became fools 1.23. and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 1.26. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. 1.27. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. 1.28. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting; 1.30. backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents 1.31. without understanding, covet-breakers, without natural affection, unforgiving, unmerciful; 3.21. But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; 3.23. for all have sinned, and fall short of the glory of God; 3.26. to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus. 5.2. through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God. 6.1. What shall we say then? Shall we continue in sin, that grace may abound? 6.2. May it never be! We who died to sin, how could we live in it any longer? 6.3. Or don't you know that all we who were baptized into Christ Jesus were baptized into his death? 6.4. We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 6.5. For if we have become united with him in the likeness of his death, we will also be part of his resurrection; 6.6. knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. 6.7. For he who has died has been freed from sin. 6.8. But if we died with Christ, we believe that we will also live with him; 6.9. knowing that Christ, being raised from the dead, dies no more. Death no more has dominion over him! 6.10. For the death that he died, he died to sin one time; but the life that he lives, he lives to God. 6.11. Thus also consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord. 8.17. and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him. 8.18. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
20. New Testament, Titus, 1.1-1.2, 1.4 (1st cent. CE - 1st cent. CE)

1.1. Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the knowledge of the truth which is according to godliness 1.2. in hope of eternal life, which God, who can't lie, promised before eternal times; 1.4. to Titus, my true child according to a common faith: Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior.
21. New Testament, John, 12.38, 15.18-15.20, 16.2, 16.4 (1st cent. CE - 1st cent. CE)

12.38. that the word of Isaiah the prophet might be fulfilled, which he spoke, "Lord, who has believed our report? To whom has the arm of the Lord been revealed? 15.18. If the world hates you, you know that it has hated me before it hated you. 15.19. If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you. 15.20. Remember the word that I said to you: 'A servant is not greater than his lord.' If they persecuted me, they will also persecute you. If they kept my word, they will keep yours also. 16.2. They will put you out of the synagogues. Yes, the time comes that whoever kills you will think that he offers service to God. 16.4. But I have told you these things, so that when the time comes, you may remember that I told you about them. I didn't tell you these things from the beginning, because I was with you.
22. New Testament, Luke, 2.13, 2.32, 2.35, 10.20-10.21, 20.9-20.19 (1st cent. CE - 1st cent. CE)

2.13. Suddenly, there was with the angel a multitude of the heavenly host praising God, and saying 2.32. A light for revelation to the Gentiles, And the glory of your people Israel. 2.35. Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed. 10.20. Nevertheless, don't rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven. 10.21. In that same hour Jesus rejoiced in the Holy Spirit, and said, "I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight. 20.9. He began to tell the people this parable. "A man planted a vineyard, and rented it out to some farmers, and went into another country for a long time. 20.10. At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him, and sent him away empty. 20.11. He sent yet another servant, and they also beat him, and treated him shamefully, and sent him away empty. 20.12. He sent yet a third, and they also wounded him, and threw him out. 20.13. The lord of the vineyard said, 'What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.' 20.14. But when the farmers saw him, they reasoned among themselves, saying, 'This is the heir. Come, let's kill him, that the inheritance may be ours.' 20.15. They threw him out of the vineyard, and killed him. What therefore will the lord of the vineyard do to them? 20.16. He will come and destroy these farmers, and will give the vineyard to others."When they heard it, they said, "May it never be! 20.17. But he looked at them, and said, "Then what is this that is written, 'The stone which the builders rejected, The same was made the chief cornerstone?' 20.18. Everyone who falls on that stone will be broken to pieces, But it will crush whomever it falls on to dust. 20.19. The chief priests and the scribes sought to lay hands on Him that very hour, but they feared the people -- for they knew He had spoken this parable against them.
23. New Testament, Mark, 6.41, 12.1-12.9, 12.11-12.12, 13.1, 13.9, 13.11-13.13 (1st cent. CE - 1st cent. CE)

6.41. He took the five loaves and the two fish, and looking up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, and he divided the two fish among them all. 12.1. He began to speak to them in parables. "A man planted a vineyard, put a hedge around it, dug a pit for the winepress, built a tower, rented it out to a farmer, and went into another country. 12.2. When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard. 12.3. They took him, beat him, and sent him away empty. 12.4. Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated. 12.5. Again he sent another; and they killed him; and many others, beating some, and killing some. 12.6. Therefore still having one, his beloved son, he sent him last to them, saying, 'They will respect my son.' 12.7. But those farmers said among themselves, 'This is the heir. Come, let's kill him, and the inheritance will be ours.' 12.8. They took him, killed him, and cast him out of the vineyard. 12.9. What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others. 12.11. This was from the Lord, It is marvelous in our eyes'? 12.12. They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him, and went away. 13.1. As he went out out of the temple, one of his disciples said to him, "Teacher, see what kind of stones and what kind of buildings! 13.9. But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them. 13.11. When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit. 13.12. Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death. 13.13. You will be hated by all men for my name's sake, but he who endures to the end, the same will be saved.
24. New Testament, Matthew, 1.2, 2.13, 2.19, 5.11-5.12, 10.25, 11.25, 13.24, 13.31, 13.35, 16.17, 18.1, 21.16, 21.33-21.38, 21.42, 27.19 (1st cent. CE - 1st cent. CE)

1.2. Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers. 2.13. Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, "Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him. 2.19. But when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying 5.11. Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake. 5.12. Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you. 10.25. It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household! 11.25. At that time, Jesus answered, "I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants. 13.24. He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field 13.31. He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; 13.35. that it might be fulfilled which was spoken through the prophet, saying, "I will open my mouth in parables; I will utter things hidden from the foundation of the world. 16.17. Jesus answered him, "Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven. 18.1. In that hour the disciples came to Jesus, saying, "Who then is greatest in the Kingdom of Heaven? 21.16. and said to him, "Do you hear what these are saying?"Jesus said to them, "Yes. Did you never read, 'Out of the mouth of babes and nursing babies you have perfected praise?' 21.33. Hear another parable. There was a man who was a master of a household, who planted a vineyard, set a hedge about it, dug a winepress in it, built a tower, leased it out to farmers, and went into another country. 21.34. When the season for the fruit drew near, he sent his servants to the farmers, to receive his fruit. 21.35. The farmers took his servants, beat one, killed another, and stoned another. 21.36. Again, he sent other servants more than the first: and they treated them the same way. 21.37. But afterward he sent to them his son, saying, 'They will respect my son.' 21.38. But the farmers, when they saw the son, said among themselves, 'This is the heir. Come, let's kill him, and seize his inheritance.' 21.42. Jesus said to them, "Did you never read in the Scriptures, 'The stone which the builders rejected, The same was made the head of the corner. This was from the Lord. It is marvelous in our eyes?' 27.19. While he was sitting on the judgment seat, his wife sent to him, saying, "Have nothing to do with that righteous man, for I have suffered many things this day in a dream because of him.
25. Seneca The Younger, Letters, 59.2 (1st cent. CE - 1st cent. CE)

26. Pliny The Younger, Letters, 10.96-10.97 (2nd cent. CE - 2nd cent. CE)

27. Pliny The Younger, Letters, 10.96-10.97 (2nd cent. CE - 2nd cent. CE)

Subjects of this text:

subject book bibliographic info
abimelech/ebed-melech Allison (2018) 296
abraham Marcar (2022) 165
action-tendency Hockey (2019) 105
allegiance Hockey (2019) 151, 152, 153, 154, 155, 174, 176, 218, 241, 259
angels Rowland (2009) 13
apocalypticism,apocalypse Rowland (2009) 13
apocrypha Dijkstra (2020) 83
apokalypto/apokalypsis Rowland (2009) 13
appraisal,alteration of Hockey (2019) 154, 155, 176, 241
appraisal,of joy Hockey (2019) 175
appraisal Hockey (2019) 105
asia minor Maier and Waldner (2022) 46
audience,shaping of Hockey (2019) 155, 259
babylon,whore of babylon Maier and Waldner (2022) 46
baptism Marcar (2022) 258
behaviour,doing good Hockey (2019) 147, 149, 152, 153, 154, 155, 156, 175, 176, 241
behaviour,of believers Hockey (2019) 149, 155, 259
behaviour Hockey (2019) 259
believer,flourishing of Hockey (2019) 176
believer,identity of Hockey (2019) 147, 150, 152, 155, 174, 176, 241, 259
believer,positioning of Hockey (2019) 259
body,bodies Novenson (2020) 131
care,of god or christ for creation Morgan (2022) 88
children Rowland (2009) 13
christ,mind of Hockey (2019) 149
christ,value of Hockey (2019) 154, 155, 218, 241
christianity,popular antagonism to Esler (2000) 871
cognition,and emotion Hockey (2019) 105, 259
confidence Hockey (2019) 259
contract,relation to trust Morgan (2022) 295
conversion Marcar (2022) 258
court Maier and Waldner (2022) 46
creator,christ as,with god Morgan (2022) 88
disposition Hockey (2019) 259
distress,definition of Hockey (2019) 106
distress,in greco-roman sources Hockey (2019) 106
distress Hockey (2019) 106, 143, 259
domitian Maier and Waldner (2022) 46
dubis,mark Hockey (2019) 145, 146, 148, 149, 151
elliott,john h. Hockey (2019) 145
emotion,contextualisation of Hockey (2019) 106
emotional regime Hockey (2019) 259
emotional repertoire Hockey (2019) 105
emperor Maier and Waldner (2022) 46
empire,imperial,imperial cult Maier and Waldner (2022) 46
encheirizein Morgan (2022) 295, 296
endurance Morgan (2022) 88
entrustedness,cascade of Morgan (2022) 295, 296
entrustedness,of apostles Morgan (2022) 296
entrustedness,of christians Morgan (2022) 296
entrustedness,of community members with specific roles Morgan (2022) 295, 296
entrustedness,of israel Morgan (2022) 296
entrustedness,of paul Morgan (2022) 296
entrustedness,of pauls co-workers Morgan (2022) 296
entrustedness,of slaves in parables Morgan (2022) 295
eschatological judgement Hockey (2019) 144
eschatology/eschatological Hockey (2019) 146, 147, 151, 175
eschatology Morgan (2022) 88; Rowland (2009) 13
ethics Hockey (2019) 105
ethics of care Morgan (2022) 295
eupatheia/eupatheiai Hockey (2019) 106
experience Novenson (2020) 131
faith(fulness) Hockey (2019) 176, 218, 241, 259
faith Maier and Waldner (2022) 46
family Maier and Waldner (2022) 46
fear,of god Hockey (2019) 259
geography Maier and Waldner (2022) 46
glory,hope of Morgan (2022) 88
glory Novenson (2020) 131
goals,alteration of Hockey (2019) 176
goals Hockey (2019) 105, 259
god,consciousness of Hockey (2019) 174
god,spirit of Hockey (2019) 151, 174
god,value of Hockey (2019) 154, 218
god,will of Hockey (2019) 152, 176
goods,benefit Hockey (2019) 154, 174, 218
gospel Maier and Waldner (2022) 46
gospels,new testament Rowland (2009) 13
grace Morgan (2022) 88, 295, 296
harm Hockey (2019) 241
hiddenness Rowland (2009) 13
honour Hockey (2019) 176
hope,and dependence Hockey (2019) 218
hope,and goods Hockey (2019) 218
hope,basis of Hockey (2019) 218, 259
hope,in god Hockey (2019) 259
hope Hockey (2019) 218, 259; Morgan (2022) 295, 296
idolatry,christian criticism of Esler (2000) 871
jesus,jesus christ Maier and Waldner (2022) 46
john,author of revelation Maier and Waldner (2022) 46
joy,contextualisation of Hockey (2019) 143, 144, 145, 154, 155, 175
joy,enduring Hockey (2019) 259
joy,glorified Hockey (2019) 259
joy,in greco-roman sources Hockey (2019) 106
joy,object of Hockey (2019) 144, 145
joy Hockey (2019) 105, 106, 142, 143, 144, 145, 174, 175, 176, 259
kinship,exogamy Marcar (2022) 165
knowledge,of god Morgan (2022) 88
knowledge Rowland (2009) 13
lactantius Dijkstra (2020) 83
letters/epistles Allison (2018) 296
life after death' Allison (2018) 296
love Morgan (2022) 295
martyrdom,martyr,imagination,imagined Maier and Waldner (2022) 46
martyrdom,martyr,roman empire,imperial power Maier and Waldner (2022) 46
martyrdom Dijkstra (2020) 83
mediator,others as Morgan (2022) 296
mystery Maier and Waldner (2022) 46; Rowland (2009) 13
nero (roman emperor) Maier and Waldner (2022) 46
new creation Morgan (2022) 88
noah Marcar (2022) 258
object-directedness Hockey (2019) 105
other,the,conflict with Hockey (2019) 153
other,the,detachment from Hockey (2019) 176
other,the,hostile Hockey (2019) 143, 155
parables of the end time Morgan (2022) 295
paratithenai Morgan (2022) 295, 296
passion,four primary stoic Hockey (2019) 106
pastoral epistles Rowland (2009) 13
paul,pauline,paulinism Novenson (2020) 131
paul Rowland (2009) 13
persecution,of believer Hockey (2019) 142, 144, 259
peter (apostle) Maier and Waldner (2022) 46
pliny Maier and Waldner (2022) 46
pontus-bithynia Maier and Waldner (2022) 46
popular responses (to christianity),christians as antisocial Esler (2000) 871
popular responses (to christianity),in the later new testament Esler (2000) 871
popular responses (to christianity) Esler (2000) 871
power Hockey (2019) 218
pre-election Morgan (2022) 88
pre-existence of christ Morgan (2022) 88
promises of god Morgan (2022) 88
province,provincial Maier and Waldner (2022) 46
representation Maier and Waldner (2022) 46
resurrection Novenson (2020) 131
revelation,the apocalypse of jesus christ Rowland (2009) 13
rhetorical strategy,of 1 peter Hockey (2019) 259
rhetorics,rhetoric Maier and Waldner (2022) 46
saints Maier and Waldner (2022) 46
sarah Marcar (2022) 258
scriptures,interpretation of,as basis for pistis Morgan (2022) 296
secrecy Rowland (2009) 13
self,positioning of Hockey (2019) 105, 155, 259
self,sense of Hockey (2019) 155, 175, 259
shame,and behaviour Hockey (2019) 241
shame,and goods Hockey (2019) 241
shame,and self-perception Hockey (2019) 241
shame,and the critical other Hockey (2019) 241
shame,negation of Hockey (2019) 241
shame,of believer Hockey (2019) 241
shame Hockey (2019) 155, 241
sociological implication,of emotional directives Hockey (2019) 105, 155
spirit,relation to pistis Morgan (2022) 295, 296
suffering,and blessing Hockey (2019) 174
suffering,and glory Hockey (2019) 174, 175
suffering,and the good Hockey (2019) 154, 155, 156, 174, 175
suffering,characteristics Hockey (2019) 146, 147, 149, 152
suffering,imitation Hockey (2019) 149, 153, 154
suffering,messianic woes Hockey (2019) 145, 146, 151
suffering,mystical union Hockey (2019) 149, 150, 151, 153
suffering,of christ Hockey (2019) 145, 146, 147, 148, 151
suffering,of the believer Hockey (2019) 146, 147, 148, 259
suffering,participation in christ's" Hockey (2019) 145, 148, 149, 150, 151, 152, 153, 154, 174, 175
suffering,union as solidarity Hockey (2019) 151, 152, 153, 154
suffering,witness of Hockey (2019) 156
suffering Hockey (2019) 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 174, 175, 176
symbolic universe,see worldview,of emotional directives Hockey (2019) 155, 156, 176, 259
temple Rowland (2009) 13
tertullian Dijkstra (2020) 83
therapeutic trust Morgan (2022) 295
trajan Maier and Waldner (2022) 46
trials,re-evaluation of Hockey (2019) 151, 152, 154, 155, 175, 176
value system,internalisation of Hockey (2019) 155, 176, 259
value system Hockey (2019) 105, 152, 153, 154, 155, 176
vindication Hockey (2019) 154, 174, 175, 259
vision Rowland (2009) 13
witness,as basis of belief or trust Morgan (2022) 295, 296
worldview,clash of Hockey (2019) 152, 153
worldview,construction and maintenance of Hockey (2019) 175
worldview Hockey (2019) 105, 147, 152, 153, 154, 175, 176