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Tiresias: The Ancient Mediterranean Religions Source Database



8233
New Testament, 1 Peter, 3.7


Οἱ ἄνδρες ὁμοίως συνοικοῦντες κατὰ γνῶσιν, ὡς ἀσθενεστέρῳ σκεύει τῷ γυναικείῳ ἀπονέμοντες. τιμήν, ὡς καὶ συνκληρονόμοι χάριτος ζωῆς, εἰς τὸ μὴ ἐγκόπτεσθαι τὰς προσευχὰς ὑμῶν.You husbands, in like manner, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as being also joint heirs of the grace of life; that your prayers may not be hindered.


Intertexts (texts cited often on the same page as the searched text):

32 results
1. Hebrew Bible, Deuteronomy, 1.41, 22.5 (9th cent. BCE - 3rd cent. BCE)

1.41. וַתַּעֲנוּ וַתֹּאמְרוּ אֵלַי חָטָאנוּ לַיהוָה אֲנַחְנוּ נַעֲלֶה וְנִלְחַמְנוּ כְּכֹל אֲשֶׁר־צִוָּנוּ יְהוָה אֱלֹהֵינוּ וַתַּחְגְּרוּ אִישׁ אֶת־כְּלֵי מִלְחַמְתּוֹ וַתָּהִינוּ לַעֲלֹת הָהָרָה׃ 22.5. לֹא־יִהְיֶה כְלִי־גֶבֶר עַל־אִשָּׁה וְלֹא־יִלְבַּשׁ גֶּבֶר שִׂמְלַת אִשָּׁה כִּי תוֹעֲבַת יְהוָה אֱלֹהֶיךָ כָּל־עֹשֵׂה אֵלֶּה׃ 1.41. Then ye answered and said unto me: ‘We have sinned against the LORD, we will go up and fight, according to all that the LORD our God commanded us.’ And ye girded on every man his weapons of war, and deemed it a light thing to go up into the hill-country." 22.5. A woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment; for whosoever doeth these things is an abomination unto the LORD thy God."
2. Hebrew Bible, Exodus, 25.8, 25.39, 28.3, 28.5-28.8, 38.12 (9th cent. BCE - 3rd cent. BCE)

25.8. וְעָשׂוּ לִי מִקְדָּשׁ וְשָׁכַנְתִּי בְּתוֹכָם׃ 25.39. כִּכָּר זָהָב טָהוֹר יַעֲשֶׂה אֹתָהּ אֵת כָּל־הַכֵּלִים הָאֵלֶּה׃ 28.3. וְאַתָּה תְּדַבֵּר אֶל־כָּל־חַכְמֵי־לֵב אֲשֶׁר מִלֵּאתִיו רוּחַ חָכְמָה וְעָשׂוּ אֶת־בִּגְדֵי אַהֲרֹן לְקַדְּשׁוֹ לְכַהֲנוֹ־לִי׃ 28.3. וְנָתַתָּ אֶל־חֹשֶׁן הַמִּשְׁפָּט אֶת־הָאוּרִים וְאֶת־הַתֻּמִּים וְהָיוּ עַל־לֵב אַהֲרֹן בְּבֹאוֹ לִפְנֵי יְהוָה וְנָשָׂא אַהֲרֹן אֶת־מִשְׁפַּט בְּנֵי־יִשְׂרָאֵל עַל־לִבּוֹ לִפְנֵי יְהוָה תָּמִיד׃ 28.5. וְהֵם יִקְחוּ אֶת־הַזָּהָב וְאֶת־הַתְּכֵלֶת וְאֶת־הָאַרְגָּמָן וְאֶת־תּוֹלַעַת הַשָּׁנִי וְאֶת־הַשֵּׁשׁ׃ 28.6. וְעָשׂוּ אֶת־הָאֵפֹד זָהָב תְּכֵלֶת וְאַרְגָּמָן תּוֹלַעַת שָׁנִי וְשֵׁשׁ מָשְׁזָר מַעֲשֵׂה חֹשֵׁב׃ 28.7. שְׁתֵּי כְתֵפֹת חֹבְרֹת יִהְיֶה־לּוֹ אֶל־שְׁנֵי קְצוֹתָיו וְחֻבָּר׃ 28.8. וְחֵשֶׁב אֲפֻדָּתוֹ אֲשֶׁר עָלָיו כְּמַעֲשֵׂהוּ מִמֶּנּוּ יִהְיֶה זָהָב תְּכֵלֶת וְאַרְגָּמָן וְתוֹלַעַת שָׁנִי וְשֵׁשׁ מָשְׁזָר׃ 25.8. And let them make Me a sanctuary, that I may dwell among them." 25.39. of a talent of pure gold shall it be made, with all these vessels." 28.3. And thou shalt speak unto all that are wise-hearted, whom I have filled with the spirit of wisdom, that they make Aaron’s garments to sanctify him, that he may minister unto Me in the priest’s office." 28.5. And they shall take the gold, and the blue, and the purple, and the scarlet, and the fine linen." 28.6. And they shall make the ephod of gold, of blue, and purple, scarlet, and fine twined linen, the work of the skilful workman." 28.7. It shall have two shoulder-pieces joined to the two ends thereof, that it may be joined together." 28.8. And the skilfully woven band, which is upon it, wherewith to gird it on, shall be like the work thereof and of the same piece: of gold, of blue, and purple, and scarlet, and fine twined linen."
3. Hebrew Bible, Genesis, 27.3 (9th cent. BCE - 3rd cent. BCE)

27.3. וְעַתָּה שָׂא־נָא כֵלֶיךָ תֶּלְיְךָ וְקַשְׁתֶּךָ וְצֵא הַשָּׂדֶה וְצוּדָה לִּי צידה [צָיִד׃] 27.3. וַיְהִי כַּאֲשֶׁר כִּלָּה יִצְחָק לְבָרֵךְ אֶת־יַעֲקֹב וַיְהִי אַךְ יָצֹא יָצָא יַעֲקֹב מֵאֵת פְּנֵי יִצְחָק אָבִיו וְעֵשָׂו אָחִיו בָּא מִצֵּידוֹ׃ 27.3. Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me venison;"
4. Hebrew Bible, Hosea, 6.10 (9th cent. BCE - 3rd cent. BCE)

6.10. In the house of Israel I have seen a horrible thing; There harlotry is found in Ephraim, Israel is defiled."
5. Hebrew Bible, Jonah, 1.5 (9th cent. BCE - 3rd cent. BCE)

1.5. וַיִּירְאוּ הַמַּלָּחִים וַיִּזְעֲקוּ אִישׁ אֶל־אֱלֹהָיו וַיָּטִלוּ אֶת־הַכֵּלִים אֲשֶׁר בָּאֳנִיָּה אֶל־הַיָּם לְהָקֵל מֵעֲלֵיהֶם וְיוֹנָה יָרַד אֶל־יַרְכְּתֵי הַסְּפִינָה וַיִּשְׁכַּב וַיֵּרָדַם׃ 1.5. And the mariners were afraid, and cried every man unto his god; and they cast forth the wares that were in the ship into the sea, to lighten it unto them. But Jonah was gone down into the innermost parts of the ship; and he lay, and was fast asleep."
6. Hebrew Bible, Leviticus, 15.4, 19.18 (9th cent. BCE - 3rd cent. BCE)

15.4. כָּל־הַמִּשְׁכָּב אֲשֶׁר יִשְׁכַּב עָלָיו הַזָּב יִטְמָא וְכָל־הַכְּלִי אֲשֶׁר־יֵשֵׁב עָלָיו יִטְמָא׃ 19.18. לֹא־תִקֹּם וְלֹא־תִטֹּר אֶת־בְּנֵי עַמֶּךָ וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ אֲנִי יְהוָה׃ 15.4. Every bed whereon he that hath the issue lieth shall be unclean; and every thing whereon he sitteth shall be unclean. ." 19.18. Thou shalt not take vengeance, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD."
7. Hebrew Bible, 1 Kings, 3.16 (8th cent. BCE - 5th cent. BCE)

3.16. אָז תָּבֹאנָה שְׁתַּיִם נָשִׁים זֹנוֹת אֶל־הַמֶּלֶךְ וַתַּעֲמֹדְנָה לְפָנָיו׃ 3.16. Then came there two women, that were harlots, unto the king, and stood before him."
8. Hebrew Bible, Ezekiel, 16.3, 16.17 (6th cent. BCE - 5th cent. BCE)

16.3. מָה אֲמֻלָה לִבָּתֵךְ נְאֻם אֲדֹנָי יְהוִה בַּעֲשׂוֹתֵךְ אֶת־כָּל־אֵלֶּה מַעֲשֵׂה אִשָּׁה־זוֹנָה שַׁלָּטֶת׃ 16.3. וְאָמַרְתָּ כֹּה־אָמַר אֲדֹנָי יְהוִה לִירוּשָׁלִַם מְכֹרֹתַיִךְ וּמֹלְדֹתַיִךְ מֵאֶרֶץ הַכְּנַעֲנִי אָבִיךְ הָאֱמֹרִי וְאִמֵּךְ חִתִּית׃ 16.17. וַתִּקְחִי כְּלֵי תִפְאַרְתֵּךְ מִזְּהָבִי וּמִכַּסְפִּי אֲשֶׁר נָתַתִּי לָךְ וַתַּעֲשִׂי־לָךְ צַלְמֵי זָכָר וַתִּזְנִי־בָם׃ 16.3. and say: Thus saith the Lord GOD unto Jerusalem: Thine origin and thy nativity is of the land of the Canaanite; the Amorite was thy father, and thy mother was a Hittite." 16.17. Thou didst also take thy fair jewels of My gold and of My silver, which I had given thee, and madest for thee images of men, and didst play the harlot with them;"
9. Dead Sea Scrolls, Damascus Covenant, 4.19 (2nd cent. BCE - 1st cent. CE)

10. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.19 (2nd cent. BCE - 1st cent. CE)

11. Septuagint, Wisdom of Solomon, 15.7-15.8 (2nd cent. BCE - 1st cent. BCE)

15.7. For when a potter kneads the soft earth and laboriously molds each vessel for our service,he fashions out of the same clay both the vessels that serve clean uses and those for contrary uses, making all in like manner;but which shall be the use of each of these the worker in clay decides. 15.8. With misspent toil, he forms a futile god from the same clay -- this man who was made of earth a short time before and after a little while goes to the earth from which he was taken,when he is required to return the soul that was lent him.
12. Anon., Didache, 12 (1st cent. CE - 2nd cent. CE)

12. But let every one that comes in the name of the Lord be received, and afterward you shall prove and know him; for you shall have understanding right and left. If he who comes is a wayfarer, assist him as far as you are able; but he shall not remain with you, except for two or three days, if need be. But if he wills to abide with you, being an artisan, let him work and eat; 2 Thessalonians 3:10 but if he has no trade, according to your understanding see to it that, as a Christian, he shall not live with you idle. But if he wills not to do, he is a Christ-monger. Watch that you keep aloof from such.
13. Clement of Rome, 1 Clement, 6.2, 30.1 (1st cent. CE - 1st cent. CE)

6.2. διὰ ζῆλος διωχθεῖσαι γυναῖκες Δαναΐδες καὶ Δίρκαι, This is perhaps corrupt: but no ssatisfactory emendation is known. αἰκίσματα δεινὰ καὶ ἀνόσια παθοῦσαι, ἐπὶ τὸν τῆς πίστεως βέβαιον δρόμον κατήντησαν καὶ ἔλαβον γέρας γενναῖον αἱ ἀσθενεῖς τῷ σώματι. 30.1. Αγίου A has a(gi/ou ou)=n meri/s: C has a(/gia ou)=n me/rh: LS imply a(gi/a ou)=n meri/s "a holy portion" : K represents a(gi/wn ou)=n mi/ris "portion of saints." οὖν μερὶς ὑπάρχοντες ποιήσωμεν τὰ τοῦ ἁγιασμοῦ πάντα, φεύγοντες καταλαλιάς, μιαράς τε καὶ ἀνάγνους συμπλοκάς, μέθας τε καὶ νεωτερισμοὺς καὶ βδελυκτὰς ἐπιθυμίας, μυσερὰν Prov. 3, 34; James 4, 6; I Pet. 5, 5 μοιχείαν, βδελυκτὴν ὑπερηφανίαν.
14. New Testament, 1 Peter, 1.1-1.8, 1.14-1.17, 1.21-1.23, 2.2, 2.5, 2.8-2.9, 2.11, 2.17-2.19, 3.1-3.6, 3.8-3.12, 3.14-3.15, 3.18-3.21, 4.2, 4.17, 5.12-5.14 (1st cent. CE - 1st cent. CE)

1.1. Peter, an apostle of Jesus Christ, to the chosen ones who are living as strangers in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia 1.2. according to the foreknowledge of God the Father, in sanctification of the Spirit, that you may obey Jesus Christ and be sprinkled in his blood: Grace to you and peace be multiplied. 1.3. Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy became our father again to a living hope through the resurrection of Jesus Christ from the dead 1.4. to an incorruptible and undefiled inheritance that doesn't fade away, reserved in heaven for you 1.5. who by the power of God are guarded through faith for a salvation ready to be revealed in the last time. 1.6. Wherein you greatly rejoice, though now for a little while, if need be, you have been put to grief in various trials 1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ -- 1.8. whom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory -- 1.14. as children of obedience, not conforming yourselves according to your former lusts as in your ignorance 1.15. but just as he who called you is holy, you yourselves also be holy in all of your behavior; 1.16. because it is written, "You shall be holy; for I am holy. 1.17. If you call on him as Father, who without respect of persons judges according to each man's work, pass the time of your living as strangers here in reverent fear: 1.21. who through him are believers in God, who raised him from the dead, and gave him glory; so that your faith and hope might be in God. 1.22. Seeing you have purified your souls in your obedience to the truth through the Spirit in sincere brotherly affection, love one another from the heart fervently: 1.23. having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever. 2.2. as newborn babes, long for the pure milk of the Word, that you may grow thereby 2.5. You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. 2.8. and, "A stone of stumbling, and a rock of offense."For they stumble at the word, being disobedient, whereunto also they were appointed. 2.9. But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may show forth the excellencies of him who called you out of darkness into his marvelous light: 2.11. Beloved, I beg you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul; 2.17. Honor all men. Love the brotherhood. Fear God. Honor the king. 2.18. Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the wicked. 2.19. For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God. 3.1. In like manner, wives, be in subjection to your own husbands; so that, even if any don't obey the Word, they may be won by the behavior of their wives without a word; 3.2. seeing your pure behavior in fear. 3.3. Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing; 3.4. but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is in the sight of God very precious. 3.5. For this is how the holy women before, who hoped in God, also adorned themselves, being in subjection to their own husbands: 3.6. as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror. 3.8. Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, courteous 3.9. not rendering evil for evil, or reviling for reviling; but instead blessing; knowing that to this were you called, that you may inherit a blessing. 3.10. For, "He who would love life, And see good days, Let him keep his tongue from evil, And his lips from speaking deceit. 3.11. Let him turn away from evil, and do good. Let him seek peace, and pursue it. 3.12. For the eyes of the Lord are on the righteous, And his ears open to their prayer; But the face of the Lord is against those who do evil. 3.14. But even if you should suffer for righteousness' sake, you are blessed. "Don't fear what they fear, neither be troubled. 3.15. But sanctify the Lord God in your hearts; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear: 3.18. Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit; 3.19. in which he also went and preached to the spirits in prison 3.20. who before were disobedient, when the longsuffering of God waited patiently in the days of Noah, while the ark was being built. In it, few, that is, eight souls, were saved through water. 3.21. This is a symbol of baptism, which now saves you - not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ 4.2. that you no longer should live the rest of your time in the flesh for the lusts of men, but for the will of God. 4.17. For the time has come for judgment to begin at the house of God. If it begins first with us, what will happen to those who don't obey the gospel of God? 5.12. Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting, and testifying that this is the true grace of God in which you stand. 5.13. She who is in Babylon, elect together with you, greets you; and so does Mark, my son. 5.14. Greet one another with a kiss of love. Peace be to you all who are in Christ Jesus. Amen.
15. New Testament, 1 Corinthians, 4.15, 6.1, 6.18, 7.5, 7.12-7.15 (1st cent. CE - 1st cent. CE)

4.15. For though you have ten thousand tutors in Christ, yetnot many fathers. For in Christ Jesus, I became your father through thegospel. 6.1. Dare any of you, having a matter against his neighbor, go tolaw before the unrighteous, and not before the saints? 6.18. Flee sexual immorality! "Every sin that a man doesis outside the body," but he who commits sexual immorality sins againsthis own body. 7.5. Don't deprive one another, unless it is by consent for aseason, that you may give yourselves to fasting and prayer, and may betogether again, that Satan doesn't tempt you because of your lack ofself-control. 7.12. But to the rest I -- not the Lord -- say, if any brother hasan unbelieving wife, and she is content to live with him, let him notleave her. 7.13. The woman who has an unbelieving husband, and he iscontent to live with her, let her not leave her husband. 7.14. For theunbelieving husband is sanctified in the wife, and the unbelieving wifeis sanctified in the husband. Otherwise your children would be unclean,but now are they holy. 7.15. Yet if the unbeliever departs, let therebe separation. The brother or the sister is not under bondage in suchcases, but God has called us in peace.
16. New Testament, 1 Thessalonians, 4.1, 4.3-4.4, 4.6-4.7 (1st cent. CE - 1st cent. CE)

4.1. Finally then, brothers, we beg and exhort you in the Lord Jesus, that as you received from us how you ought to walk and to please God, that you abound more and more. 4.3. For this is the will of God: your sanctification, that you abstain from sexual immorality 4.4. that each one of you know how to possess himself of his own vessel in sanctification and honor 4.6. that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified. 4.7. For God called us not for uncleanness, but in sanctification.
17. New Testament, 1 Timothy, 3.4-3.5 (1st cent. CE - 1st cent. CE)

3.4. one who rules his own house well, having children in subjection with all reverence; 3.5. (but if a man doesn't know how to rule his own house, how will he take care of the assembly of God?)
18. New Testament, 2 Corinthians, 4.7 (1st cent. CE - 1st cent. CE)

19. New Testament, Acts, 10.11, 10.16, 11.5, 15.20-15.21, 15.29 (1st cent. CE - 2nd cent. CE)

10.11. He saw heaven opened and a certain container descending to him, like a great sheet let down by four corners on the earth 10.16. This was done three times, and immediately the vessel was received up into heaven. 11.5. I was in the city of Joppa praying, and in a trance I saw a vision: a certain container descending, like it was a great sheet let down from heaven by four corners. It came as far as me 15.20. but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood. 15.21. For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath. 15.29. that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell.
20. New Testament, Apocalypse, 2.27, 18.12 (1st cent. CE - 1st cent. CE)

2.27. He will rule them with a rod of iron, shattering them like clay pots; as I also have received of my Father: 18.12. merchandise of gold, silver, precious stones, pearls, fine linen, purple, silk, scarlet, all expensive wood, every vessel of ivory, every vessel made of most precious wood, and of brass, and iron, and marble;
21. New Testament, Colossians, 3.18-4.1, 3.24 (1st cent. CE - 1st cent. CE)

22. New Testament, Ephesians, 1.7, 1.11, 1.14, 1.18, 2.7, 3.6, 3.8, 5.5, 5.22-5.30 (1st cent. CE - 1st cent. CE)

1.7. in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace 1.11. in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will; 1.14. who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory. 1.18. having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints 2.7. that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; 3.6. that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the gospel 3.8. To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ 5.5. Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God. 5.22. Wives, be subject to your own husbands, as to the Lord. 5.23. For the husband is the head of the wife, and Christ also is the head of the assembly, being himself the savior of the body. 5.24. But as the assembly is subject to Christ, so let the wives also be to their own husbands in everything. 5.25. Husbands, love your wives, even as Christ also loved the assembly, and gave himself up for it; 5.26. that he might sanctify it, having cleansed it by the washing of water with the word 5.27. that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. 5.28. Even so ought husbands also to love their own wives as their own bodies. He who loves his own wife loves himself. 5.29. For no man ever hated his own flesh; but nourishes and cherishes it, even as the Lord also does the assembly; 5.30. because we are members of his body, of his flesh and bones.
23. New Testament, Galatians, 5.22-5.23 (1st cent. CE - 1st cent. CE)

5.22. But the fruit of the Spirit is love, joy, peace, patience,kindness, goodness, faithfulness 5.23. gentleness, and self-control.Against such things there is no law.
24. New Testament, Hebrews, 9.2, 9.18-9.21 (1st cent. CE - 1st cent. CE)

9.2. For there was a tabernacle prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place. 9.18. Therefore even the first covet has not been dedicated without blood. 9.19. For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people 9.20. saying, "This is the blood of the covet which God has commanded you. 9.21. Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood.
25. New Testament, Romans, 1.26, 8.17, 9.21-9.23, 12.9, 16.2 (1st cent. CE - 1st cent. CE)

1.26. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. 8.17. and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him. 9.21. Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor? 9.22. What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction 9.23. and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory 12.9. Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good. 16.2. that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.
26. New Testament, John, 19.29 (1st cent. CE - 1st cent. CE)

19.29. Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
27. New Testament, Luke, 1.1, 8.16, 17.31 (1st cent. CE - 1st cent. CE)

1.1. Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us 8.16. No one, when he has lit a lamp, covers it with a container, or puts it under a bed; but puts it on a stand, that those who enter in may see the light. 17.31. In that day, he who will be on the housetop, and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back.
28. New Testament, Mark, 3.27, 11.16 (1st cent. CE - 1st cent. CE)

3.27. But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house. 11.16. He would not allow anyone to carry a container through the temple.
29. New Testament, Matthew, 12.29, 18.19 (1st cent. CE - 1st cent. CE)

12.29. Or how can one enter into the house of the strong man, and plunder his goods, unless he first bind the strong man? Then he will plunder his house. 18.19. Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven.
30. Hermas, Visions, 3.9.7, 3.9.10, 3.11 (2nd cent. CE - 2nd cent. CE)

31. Nag Hammadi, The Gospel of Thomas, 114 (3rd cent. CE - 3rd cent. CE)

32. Anon., Ascension of Isaiah, 3.25



Subjects of this text:

subject book bibliographic info
agency Hockey, The Role of Emotion in 1 Peter (2019) 254
allegiance Hockey, The Role of Emotion in 1 Peter (2019) 200
anger, wild Levison, The Greek Life of Adam and Eve (2023) 506
apostles decree Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 334, 335
apostolic church order, ministry of women in Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 243
apostolic church order Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 243
aramaic Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 334, 335
baptism Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 258
behaviour, in fear Hockey, The Role of Emotion in 1 Peter (2019) 200
believer, flourishing of Hockey, The Role of Emotion in 1 Peter (2019) 200, 254
believer, positioning of Hockey, The Role of Emotion in 1 Peter (2019) 254
bible (hebrew bible and/or new testament) Damm, Religions and Education in Antiquity (2018) 123
body Levison, The Greek Life of Adam and Eve (2023) 506
book of thomas the contender, catholic christianity Damm, Religions and Education in Antiquity (2018) 123
bowls Levison, The Greek Life of Adam and Eve (2023) 506
children Levison, The Greek Life of Adam and Eve (2023) 506
christ, value of Hockey, The Role of Emotion in 1 Peter (2019) 254
christ Hockey, The Role of Emotion in 1 Peter (2019) 254
christian, letter Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 57
church (ejkklhsiva), as a woman Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 168
conversion Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 258
differentiation Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 200
education, hellenism and Damm, Religions and Education in Antiquity (2018) 123
education, jesus and Damm, Religions and Education in Antiquity (2018) 123
education, paul and Damm, Religions and Education in Antiquity (2018) 123
education, philosophical Damm, Religions and Education in Antiquity (2018) 123
ephesians, hapax legomena Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 200
faith(fulness) Hockey, The Role of Emotion in 1 Peter (2019) 254
family Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 166
fear, and behaviour Hockey, The Role of Emotion in 1 Peter (2019) 200
fear, contextualisation of Hockey, The Role of Emotion in 1 Peter (2019) 254
fear, of god Hockey, The Role of Emotion in 1 Peter (2019) 200, 254
fear Hockey, The Role of Emotion in 1 Peter (2019) 200, 254
gentile Levison, The Greek Life of Adam and Eve (2023) 506; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 335
goals, personal Hockey, The Role of Emotion in 1 Peter (2019) 200
god, as judge Hockey, The Role of Emotion in 1 Peter (2019) 254
god, value of Hockey, The Role of Emotion in 1 Peter (2019) 200, 254
god Hockey, The Role of Emotion in 1 Peter (2019) 254
gold Levison, The Greek Life of Adam and Eve (2023) 506
goods, benefit Hockey, The Role of Emotion in 1 Peter (2019) 200, 254
greek, language Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 334, 335
greek-jewish (graeco-jewish), philosophy Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 335
harm Hockey, The Role of Emotion in 1 Peter (2019) 254
hellenism, hellenistic Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 334, 335
hillel the elder Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 335
hope, and dependence Hockey, The Role of Emotion in 1 Peter (2019) 254
hope, and goods Hockey, The Role of Emotion in 1 Peter (2019) 254
hope, basis of Hockey, The Role of Emotion in 1 Peter (2019) 254
hope, in god Hockey, The Role of Emotion in 1 Peter (2019) 254
hope Hockey, The Role of Emotion in 1 Peter (2019) 254
household Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 166
household codes Damm, Religions and Education in Antiquity (2018) 123; Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 166, 168
inheritance Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 200
jesus Damm, Religions and Education in Antiquity (2018) 123
joy, contextualisation of Hockey, The Role of Emotion in 1 Peter (2019) 254
joy, object of Hockey, The Role of Emotion in 1 Peter (2019) 254
joy Hockey, The Role of Emotion in 1 Peter (2019) 254
maleness/femaleness Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 243
marital relations Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 335
marriage (see also divorce) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 335
meiri, r. menahem Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 335
metaphor(ical) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 334, 335
metaphor, controlling Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 27
new testament Damm, Religions and Education in Antiquity (2018) 123
noah Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 258
object, salience of Hockey, The Role of Emotion in 1 Peter (2019) 200
oral tradition Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 334
other, the, detachment from Hockey, The Role of Emotion in 1 Peter (2019) 200
other, the, hostile Hockey, The Role of Emotion in 1 Peter (2019) 200
paul Damm, Religions and Education in Antiquity (2018) 123
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 334, 335
persecution, of believer Hockey, The Role of Emotion in 1 Peter (2019) 200
peter, vision of Levison, The Greek Life of Adam and Eve (2023) 506
philo Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 335
plato Damm, Religions and Education in Antiquity (2018) 123
point of contact Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 200
porneia (zenut, unchastity) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 334, 335
power Hockey, The Role of Emotion in 1 Peter (2019) 200, 254
redemption Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 200
religion, greco-roman' Damm, Religions and Education in Antiquity (2018) 123
rhetoric, rhetorical Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 334
salome Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 243
salvation Hockey, The Role of Emotion in 1 Peter (2019) 254
sarah Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 258
septuagint Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 335
sexual relations, (mis)behaviour Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 335
silver Levison, The Greek Life of Adam and Eve (2023) 506
temple Levison, The Greek Life of Adam and Eve (2023) 506
thomas, thomas, gospel of Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 243
tool Levison, The Greek Life of Adam and Eve (2023) 506
vision, peter, of Levison, The Greek Life of Adam and Eve (2023) 506
wealth Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 200
women, and christianity Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 168
women, position of Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 334
worldview, construction and maintenance of Hockey, The Role of Emotion in 1 Peter (2019) 200