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Tiresias: The Ancient Mediterranean Religions Source Database



8233
New Testament, 1 Peter, 3.22


ὅς ἐστινἐν δεξιᾷ θεοῦπορευθεὶς εἰς οὐρανὸν ὑποταγέντωναὐτῷ ἀγγέλων καὶ ἐξουσιῶν καὶ δυνάμεων.who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.


Intertexts (texts cited often on the same page as the searched text):

31 results
1. Hebrew Bible, Genesis, 1.26-1.28 (9th cent. BCE - 3rd cent. BCE)

1.26. וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 1.27. וַיִּבְרָא אֱלֹהִים אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם׃ 1.28. וַיְבָרֶךְ אֹתָם אֱלֹהִים וַיֹּאמֶר לָהֶם אֱלֹהִים פְּרוּ וּרְבוּ וּמִלְאוּ אֶת־הָאָרֶץ וְכִבְשֻׁהָ וּרְדוּ בִּדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבְכָל־חַיָּה הָרֹמֶשֶׂת עַל־הָאָרֶץ׃ 1.26. And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’" 1.27. And God created man in His own image, in the image of God created He him; male and female created He them." 1.28. And God blessed them; and God said unto them: ‘Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that creepeth upon the earth.’"
2. Hebrew Bible, Psalms, 110.1 (9th cent. BCE - 3rd cent. BCE)

110.1. לְדָוִד מִזְמוֹר נְאֻם יְהוָה לַאדֹנִי שֵׁב לִימִינִי עַד־אָשִׁית אֹיְבֶיךָ הֲדֹם לְרַגְלֶיךָ׃ 110.1. A Psalm of David. The LORD saith unto my lord: ‘Sit thou at My right hand, until I make thine enemies thy footstool.'"
3. Anon., 1 Enoch, 1.9, 8.2, 10.1-10.3, 61.10, 71.7-71.9, 81.1-81.2, 93.2, 93.4, 103.1-103.2 (3rd cent. BCE - 2nd cent. BCE)

1.9. And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him. 8.2. colouring tinctures. And there arose much godlessness, and they committed fornication, and they 10.1. Then said the Most High, the Holy and Great One spake, and sent Uriel to the son of Lamech 10.1. battle: for length of days shall they not have. And no request that they (i.e. their fathers) make of thee shall be granted unto their fathers on their behalf; for they hope to live an eternal life, and 10.2. and said to him: 'Go to Noah and tell him in my name 'Hide thyself!' and reveal to him the end that is approaching: that the whole earth will be destroyed, and a deluge is about to come 10.2. ten presses of oil. And cleanse thou the earth from all oppression, and from all unrighteousness, and from all sin, and from all godlessness: and all the uncleanness that is wrought upon the earth 10.3. upon the whole earth, and will destroy all that is on it. And now instruct him that he may escape 71.7. And round about were Seraphin, Cherubic, and Ophannin: And these are they who sleep not And guard the throne of His glory. 71.8. And I saw angels who could not be counted, A thousand thousands, and ten thousand times ten thousand, Encircling that house.And Michael, and Raphael, and Gabriel, and Phanuel, And the holy angels who are above the heavens, Go in and out of that house. 71.9. And they came forth from that house, And Michael and Gabriel, Raphael and Phanuel, And many holy angels without number. 81.1. And he said unto me: ' Observe, Enoch, these heavenly tablets, And read what is written thereon, And mark every individual fact.' 81.1. And in those days they ceased to speak to me, and I came to my people, blessing the Lord of the world. 81.2. And I observed the heavenly tablets, and read everything which was written (thereon) and understood everything, and read the book of all the deeds of mankind, and of all the children of flesh 93.4. And after me there shall arise in the second week great wickedness, And deceit shall have sprung up; And in it there shall be the first end.And in it a man shall be saved; And after it is ended unrighteousness shall grow up, And a law shall be made for the sinners.And after that in the third week at its close A man shall be elected as the plant of righteous judgement, And his posterity shall become the plant of righteousness for evermore. 103.1. Now, therefore, I swear to you, the righteous, by the glory of the Great and Honoured and 103.1. And we have been destroyed and have not found any to help us even with a word: We have been tortured [and destroyed], and not hoped to see life from day to day. 103.2. Mighty One in dominion, and by His greatness I swear to you. I know a mystery And have read the heavenly tablets, And have seen the holy books, And have found written therein and inscribed regarding them:
4. Anon., Jubilees, 10.1-10.6 (2nd cent. BCE - 2nd cent. BCE)

10.1. And in the third week of this jubilee the unclean demons began to lead astray the children of the sons of Noah; and to make to err and destroy them. 10.2. And the sons of Noah came to Noah their father, and they told him concerning the demons which were, leading astray and blinding and slaying his sons' sons. 10.3. And he prayed before the Lord his God, and said: God of the spirits of all flesh, who hast shown mercy unto me, And hast saved me and my sons from the waters of the flood, And hast not caused me to perish as Thou didst the sons of perdition; 10.4. For Thy grace hath been great towards me, And great hath been Thy mercy to my soul; 10.5. Let Thy grace be lift up upon my sons 10.6. But do Thou bless me and my sons, that we may increase and multiply and replenish the earth.
5. Dead Sea Scrolls, Community Rule, 11.7-11.8 (2nd cent. BCE - 1st cent. CE)

6. Hebrew Bible, Daniel, 7.9-7.14 (2nd cent. BCE - 2nd cent. BCE)

7.9. חָזֵה הֲוֵית עַד דִּי כָרְסָוָן רְמִיו וְעַתִּיק יוֹמִין יְתִב לְבוּשֵׁהּ כִּתְלַג חִוָּר וּשְׂעַר רֵאשֵׁהּ כַּעֲמַר נְקֵא כָּרְסְיֵהּ שְׁבִיבִין דִּי־נוּר גַּלְגִּלּוֹהִי נוּר דָּלִק׃ 7.11. חָזֵה הֲוֵית בֵּאדַיִן מִן־קָל מִלַּיָּא רַבְרְבָתָא דִּי קַרְנָא מְמַלֱּלָה חָזֵה הֲוֵית עַד דִּי קְטִילַת חֵיוְתָא וְהוּבַד גִּשְׁמַהּ וִיהִיבַת לִיקֵדַת אֶשָּׁא׃ 7.12. וּשְׁאָר חֵיוָתָא הֶעְדִּיו שָׁלְטָנְהוֹן וְאַרְכָה בְחַיִּין יְהִיבַת לְהוֹן עַד־זְמַן וְעִדָּן׃ 7.13. חָזֵה הֲוֵית בְּחֶזְוֵי לֵילְיָא וַאֲרוּ עִם־עֲנָנֵי שְׁמַיָּא כְּבַר אֱנָשׁ אָתֵה הֲוָה וְעַד־עַתִּיק יוֹמַיָּא מְטָה וּקְדָמוֹהִי הַקְרְבוּהִי׃ 7.14. וְלֵהּ יְהִיב שָׁלְטָן וִיקָר וּמַלְכוּ וְכֹל עַמְמַיָּא אֻמַיָּא וְלִשָּׁנַיָּא לֵהּ יִפְלְחוּן שָׁלְטָנֵהּ שָׁלְטָן עָלַם דִּי־לָא יֶעְדֵּה וּמַלְכוּתֵהּ דִּי־לָא תִתְחַבַּל׃ 7.9. I beheld Till thrones were placed, And one that was ancient of days did sit: His raiment was as white snow, And the hair of his head like pure wool; His throne was fiery flames, and the wheels thereof burning fire." 7.10. A fiery stream issued And came forth from before him; thousand thousands ministered unto him, And ten thousand times ten thousand stood before him; The judgment was set, And the books were opened." 7.11. I beheld at that time because of the voice of the great words which the horn spoke, I beheld even till the beast was slain, and its body destroyed, and it was given to be burned with fire." 7.12. And as for the rest of the beasts, their dominion was taken away; yet their lives were prolonged for a season and a time." 7.13. I saw in the night visions, And, behold, there came with the clouds of heaven One like unto a son of man, And he came even to the Ancient of days, And he was brought near before Him." 7.14. And there was given him dominion, And glory, and a kingdom, That all the peoples, nations, and languages Should serve him; His dominion is an everlasting dominion, which shall not pass away, And his kingdom that which shall not be destroyed."
7. Septuagint, 2 Maccabees, 1.3 (2nd cent. BCE - 2nd cent. BCE)

1.3. May he give you all a heart to worship him and to do his will with a strong heart and a willing spirit.
8. Septuagint, Wisdom of Solomon, 14.5-14.6 (2nd cent. BCE - 1st cent. BCE)

14.5. It is thy will that works of thy wisdom should not be without effect;therefore men trust their lives even to the smallest piece of wood,and passing through the billows on a raft they come safely to land. 14.6. For even in the beginning, when arrogant giants were perishing,the hope of the world took refuge on a raft,and guided by thy hand left to the world the seed of a new generation.
9. Philo of Alexandria, On The Posterity of Cain, 43 (1st cent. BCE - 1st cent. CE)

43. The race of these men is difficult to trace, since they show a life of plotting, and cunning, and wickedness, and dissoluteness, full of passion and wickednesses, as such a life must be. For all those whom God, since they pleased him well, has caused to quit their original abode, and has transformed from the race of perishable beings to that of immortals, are no longer found among the common multitude. XIII.
10. New Testament, 1 Peter, 1.3-1.5, 1.11, 1.19-1.20, 2.3-2.4, 2.7, 2.11-2.12, 2.15, 2.20-2.25, 3.1-3.2, 3.6, 3.14-3.21, 4.4, 4.6, 4.12-4.16, 5.1 (1st cent. CE - 1st cent. CE)

1.3. Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy became our father again to a living hope through the resurrection of Jesus Christ from the dead 1.4. to an incorruptible and undefiled inheritance that doesn't fade away, reserved in heaven for you 1.5. who by the power of God are guarded through faith for a salvation ready to be revealed in the last time. 1.11. searching for who or what kind of time the Spirit of Christ, which was in them, pointed to, when he predicted the sufferings of Christ, and the glories that would follow them. 1.19. but with precious blood, as of a lamb without spot, the blood of Christ; 1.20. who was foreknown indeed before the foundation of the world, but was revealed at the end of times for your sake 2.3. if indeed you have tasted that the Lord is gracious: 2.4. coming to him, a living stone, rejected indeed by men, but chosen by God, precious. 2.7. For you therefore who believe is the honor, but for such as are disobedient, "The stone which the builders rejected, Has become the chief cornerstone 2.11. Beloved, I beg you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul; 2.12. having good behavior among the nations, so in that which they speak against you as evil-doers, they may by your good works, which they see, glorify God in the day of visitation. 2.15. For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men: 2.20. For what glory is it if, when you sin, you patiently endure beating? But if, when you do well, you patiently endure suffering, this is commendable with God. 2.21. For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow his steps 2.22. who did not sin, "neither was deceit found in his mouth. 2.23. Who, when he was reviled, didn't revile back. When he suffered, didn't threaten, but committed himself to him who judges righteously; 2.24. who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed. 2.25. For you were going astray like sheep; but are now returned to the Shepherd and Overseer of your souls. 3.1. In like manner, wives, be in subjection to your own husbands; so that, even if any don't obey the Word, they may be won by the behavior of their wives without a word; 3.2. seeing your pure behavior in fear. 3.6. as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror. 3.14. But even if you should suffer for righteousness' sake, you are blessed. "Don't fear what they fear, neither be troubled. 3.15. But sanctify the Lord God in your hearts; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear: 3.16. having a good conscience; that, while you are spoken against as evildoers, they may be put to shame who revile your good manner of life in Christ. 3.17. For it is better, if the will of God should so will, that you suffer for doing well than for doing evil. 3.18. Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit; 3.19. in which he also went and preached to the spirits in prison 3.20. who before were disobedient, when the longsuffering of God waited patiently in the days of Noah, while the ark was being built. In it, few, that is, eight souls, were saved through water. 3.21. This is a symbol of baptism, which now saves you - not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ 4.4. They think it is strange that you don't run with them into the same excess of riot, blaspheming: 4.6. For to this end was the gospel preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit. 4.12. Beloved, don't be astonished at the fiery trial which has come upon you, to test you, as though a strange thing happened to you. 4.13. But because you are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also you may rejoice with exceeding joy. 4.14. If you are insulted for the name of Christ, blessed are you; because the Spirit of glory and of God rests on you. On their part he is blasphemed, but on your part he is glorified. 4.15. For let none of you suffer as a murderer, or a thief, or an evil doer, or as a meddler in other men's matters. 4.16. But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter. 5.1. I exhort the elders among you, as a fellow elder, and a witness of the sufferings of Christ, and who will also share in the glory that will be revealed.
11. New Testament, 1 Corinthians, 1.23, 2.9, 15.24-15.28, 15.42-15.46 (1st cent. CE - 1st cent. CE)

1.23. but we preach Christ crucified; astumbling block to Jews, and foolishness to Greeks 2.9. But as it is written,"Things which an eye didn't see, and an ear didn't hear,Which didn't enter into the heart of man,These God has prepared for those who love him. 15.24. Then the end comes, when he willdeliver up the Kingdom to God, even the Father; when he will haveabolished all rule and all authority and power. 15.25. For he mustreign until he has put all his enemies under his feet. 15.26. The lastenemy that will be abolished is death. 15.27. For, "He put all thingsin subjection under his feet." But when he says, "All things are put insubjection," it is evident that he is excepted who subjected all thingsto him. 15.28. When all things have been subjected to him, then theSon will also himself be subjected to him who subjected all things tohim, that God may be all in all. 15.42. So also is the resurrection of the dead.It is sown in corruption; it is raised in incorruption. 15.43. It issown in dishonor; it is raised in glory. It is sown in weakness; it israised in power. 15.44. It is sown a natural body; it is raised aspiritual body. There is a natural body and there is also a spiritualbody. 15.45. So also it is written, "The first man, Adam, became a livingsoul." The last Adam became a life-giving spirit. 15.46. However thatwhich is spiritual isn't first, but that which is natural, then thatwhich is spiritual.
12. New Testament, 1 Thessalonians, 2.9 (1st cent. CE - 1st cent. CE)

2.9. For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the gospel of God.
13. New Testament, 1 Timothy, 1.10, 1.17, 3.16, 6.16 (1st cent. CE - 1st cent. CE)

1.10. for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine; 1.17. Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen. 3.16. Without controversy, the mystery of godliness is great: God was revealed in the flesh, Justified in the spirit, Seen by angels, Preached among the nations, Believed on in the world, And received up in glory. 6.16. who alone has immortality, dwelling in unapproachable light; whom no man has seen, nor can see: to whom be honor and eternal power. Amen.
14. New Testament, 2 Corinthians, 1.3-1.4 (1st cent. CE - 1st cent. CE)

15. New Testament, Acts, 1.11, 2.32-2.35, 5.31, 7.55-7.56 (1st cent. CE - 2nd cent. CE)

1.11. who also said, "You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky will come back in the same way as you saw him going into the sky. 2.32. This Jesus God raised up, whereof we all are witnesses. 2.33. Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear. 2.34. For David didn't ascend into the heavens, but he says himself, 'The Lord said to my Lord, "Sit by my right hand 2.35. Until I make your enemies the footstool of your feet."' 5.31. God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins. 7.55. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God 7.56. and said, "Behold, I see the heavens opened, and the Son of Man standing on the right hand of God!
16. New Testament, Apocalypse, 1.10, 2.1, 3.21, 4.2, 5.5, 5.12-5.14, 22.18-22.19 (1st cent. CE - 1st cent. CE)

1.10. I was in the Spirit on the Lord's day, and I heard behind me a loud voice, as of a trumpet 2.1. To the angel of the assembly in Ephesus write: "He who holds the seven stars in his right hand, he who walks in the midst of the seven golden lampstands says these things: 3.21. He who overcomes, I will give to him to sit down with me on my throne, as I also overcame, and sat down with my Father on his throne. 4.2. Immediately I was in the Spirit. Behold, there was a throne set in heaven, and one sitting on the throne 5.5. One of the elders said to me, "Don't weep. Behold, the Lion who is of the tribe of Judah, the Root of David, has overcome; he who opens the book and its seven seals. 5.12. saying with a loud voice, "Worthy is the Lamb who has been killed to receive the power, riches, wisdom, might, honor, glory, and blessing! 5.13. I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, "To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen. 5.14. The four living creatures said, "Amen!" The elders fell down and worshiped. 22.18. I testify to everyone who hears the words of the prophecy of this book, if anyone adds to them, may God add to him the plagues which are written in this book. 22.19. If anyone takes away from the words of the book of this prophecy, may God take away his part from the tree of life, and out of the holy city, which are written in this book.
17. New Testament, Colossians, 1.12, 1.16, 2.13-2.15, 3.1, 3.9 (1st cent. CE - 1st cent. CE)

1.12. giving thanks to the Father, who made us fit to be partakers of the inheritance of the saints in light; 1.16. For by him were all things created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him. 2.13. You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses; 2.14. having wiped out the handwriting in ordices that was against us, which was contrary to us: and he has taken it out of the way, nailing it to the cross; 2.15. having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it. 3.1. If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. 3.9. Don't lie to one another, seeing that you have put off the old man with his doings
18. New Testament, Ephesians, 1.3-1.14, 1.19-1.23, 2.5-2.6, 4.8-4.10 (1st cent. CE - 1st cent. CE)

1.3. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; 1.4. even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love; 1.5. having predestined us for adoption as sons through Jesus Christ to himself, according to the good pleasure of his desire 1.6. to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved 1.7. in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace 1.8. which he made to abound toward us in all wisdom and prudence 1.9. making known to us the mystery of his will, according to his good pleasure which he purposed in him 1.10. to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him; 1.11. in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will; 1.12. to the end that we should be to the praise of his glory, we who had before hoped in Christ: 1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise 1.14. who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory. 1.19. and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might 1.20. which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places 1.21. far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come. 1.22. He put all things in subjection under his feet, and gave him to be head over all things for the assembly 1.23. which is his body, the fullness of him who fills all in all. 2.5. even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved) 2.6. and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus 4.8. Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to men. 4.9. Now this, "He ascended," what is it but that he also first descended into the lower parts of the earth? 4.10. He who descended is the one who also ascended far above all the heavens, that he might fill all things.
19. New Testament, Galatians, 2.2 (1st cent. CE - 1st cent. CE)

2.2. I went up byrevelation, and I laid before them the gospel which I preach among theGentiles, but privately before those who were respected, for fear thatI might be running, or had run, in vain.
20. New Testament, Hebrews, 1.3, 1.13, 2.8, 8.1, 10.12, 11.1, 11.4-11.5, 12.2 (1st cent. CE - 1st cent. CE)

1.3. His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had by himself made purification for our sins, sat down on the right hand of the Majesty on high; 1.13. But of which of the angels has he said at any time, "Sit at my right hand, Until I make your enemies the footstool of your feet? 2.8. You have put all things in subjection under his feet."For in that he subjected all things to him, he left nothing that is not subject to him. But now we don't see all things subjected to him, yet. 8.1. Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens 10.12. but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God; 11.1. Now faith is assurance of things hoped for, proof of things not seen. 11.4. By faith, Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God bearing witness with respect to his gifts; and through it he, being dead, still speaks. 11.5. By faith, Enoch was taken away, so that he wouldn't see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God. 12.2. looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising shame, and has sat down at the right hand of the throne of God.
21. New Testament, Philippians, 2.6-2.7, 2.9-2.11, 3.21 (1st cent. CE - 1st cent. CE)

2.6. who, existing in the form of God, didn't consider it robbery to be equal with God 2.7. but emptied himself, taking the form of a servant, being made in the likeness of men. 2.9. Therefore God also highly exalted him, and gave to him the name which is above every name; 2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.
22. New Testament, Romans, 6.4-6.5, 8.34, 8.38 (1st cent. CE - 1st cent. CE)

6.4. We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 6.5. For if we have become united with him in the likeness of his death, we will also be part of his resurrection; 8.34. Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us. 8.38. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers
23. New Testament, John, 20.25 (1st cent. CE - 1st cent. CE)

20.25. The other disciples therefore said to him, "We have seen the Lord!"But he said to them, "Unless I see in his hands the print of the nails, and put my hand into his side, I will not believe.
24. New Testament, Luke, 8.1, 10.20, 17.26-17.27, 20.41-20.44 (1st cent. CE - 1st cent. CE)

8.1. It happened soon afterwards, that he went about through cities and villages, preaching and bringing the good news of the Kingdom of God. With him were the twelve 10.20. Nevertheless, don't rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven. 17.26. As it happened in the days of Noah, even so will it be also in the days of the Son of Man. 17.27. They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all. 20.41. He said to them, "Why do they say that the Christ is David's son? 20.42. David himself says in the book of Psalms, 'The Lord said to my Lord,"Sit at my right hand 20.43. Until I make your enemies the footstool of your feet."' 20.44. David therefore calls him Lord, so how is he his son?
25. New Testament, Mark, 5.1-5.20, 12.35-12.37, 15.24 (1st cent. CE - 1st cent. CE)

5.1. They came to the other side of the sea, into the country of the Gadarenes. 5.2. When he had come out of the boat, immediately there met him out of the tombs a man with an unclean spirit 5.3. who had his dwelling in the tombs. Nobody could bind him any more, not even with chains 5.4. because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him. 5.5. Always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones. 5.6. When he saw Jesus from afar, he ran and bowed down to him 5.7. and crying out with a loud voice, he said, "What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don't torment me. 5.8. For he said to him, "Come out of the man, you unclean spirit! 5.9. He asked him, "What is your name?"He said to him, "My name is Legion, for we are many. 5.10. He begged him much that he would not send them away out of the country. 5.11. Now there was on the mountainside a great herd of pigs feeding. 5.12. All the demons begged him, saying, "Send us into the pigs, that we may enter into them. 5.13. At once Jesus gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea. 5.14. Those who fed them fled, and told it in the city and in the country. The people came to see what it was that had happened. 5.15. They came to Jesus, and saw him who had been possessed by demons sitting, clothed, and in his right mind, even him who had the legion; and they were afraid. 5.16. Those who saw it declared to them how it happened to him who was possessed by demons, and about the pigs. 5.17. They began to beg him to depart from their region. 5.18. As he was entering into the boat, he who had been possessed by demons begged him that he might be with him. 5.19. He didn't allow him, but said to him, "Go to your house, to your friends, and tell them what great things the Lord has done for you, and how he had mercy on you. 5.20. He went his way, and began to proclaim in Decapolis how Jesus had done great things for him, and everyone marveled. 12.35. Jesus responded, as he taught in the temple, "How is it that the scribes say that the Christ is the son of David? 12.36. For David himself said in the Holy Spirit, 'The Lord said to my Lord, Sit at my right hand, Until I make your enemies the footstool of your feet.' 12.37. Therefore David himself calls him Lord, so how can he be his son?"The common people heard him gladly. 15.24. Crucifying him, they parted his garments among them, casting lots on them, what each should take.
26. New Testament, Matthew, 4.23, 22.44, 24.36-24.39, 24.42-24.44, 26.64 (1st cent. CE - 1st cent. CE)

4.23. Jesus went about in all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and every sickness among the people. 22.44. 'The Lord said to my Lord, Sit on my right hand, Until I make your enemies a footstool for your feet?' 24.36. But no one knows of that day and hour, not even the angels of heaven, but my Father only. 24.37. As the days of Noah were, so will be the coming of the Son of Man. 24.38. For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark 24.39. and they didn't know until the flood came, and took them all away, so will be the coming of the Son of Man. 24.42. Watch therefore, for you don't know in what hour your Lord comes. 24.43. But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into. 24.44. Therefore also be ready, for in an hour that you don't expect, the Son of Man will come. 26.64. Jesus said to him, "You have said it. Nevertheless, I tell you, henceforth you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of the sky.
27. Anon., Testament of Adam, 4 (2nd cent. CE - 5th cent. CE)

28. Nag Hammadi, The Tripartite Tractate, 73.28-74.3 (3rd cent. CE - 3rd cent. CE)

29. Anon., Apostolic Constitutions, 7.35 (4th cent. CE - 4th cent. CE)

30. Anon., 2 Enoch, 20.3

31. Anon., Ascension of Isaiah, 10.12-10.15, 11.23



Subjects of this text:

subject book bibliographic info
aeons Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
afterlife, reward Stuckenbruck, 1 Enoch 91-108 (2007) 95
age/era, eschatological Stuckenbruck, 1 Enoch 91-108 (2007) 95
angel Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
angelic liturgy Van der Horst, Studies in Ancient Judaism and Early Christianity (2014) 119
angels Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 59, 163, 190, 191; Van der Horst, Studies in Ancient Judaism and Early Christianity (2014) 119; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 239
apocalypticism, apocalypse Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 163, 190
artemis, goddess and cult, divine attributes Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 209
artemis, goddess and cult, honorific titles Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 212
artemis, goddess and cult, queen of heaven Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 212
artemis, temple, altar Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 209
ascent Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 209
ascent literature, baptismal Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
ascent to heaven Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 59, 190, 191
atrium vestae, at rome (royal associations) Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1772
aufnahmeverfahren Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 326
authority Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 209, 212
baptism, of jesus Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
baptism Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235; Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 258; Stuckenbruck, 1 Enoch 91-108 (2007) 95; Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 378
beloved (title for christ) Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 190, 191
body, resurrection Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
books, of deeds Stuckenbruck, 1 Enoch 91-108 (2007) 95
books, opened Stuckenbruck, 1 Enoch 91-108 (2007) 95
build/building activity, ark Stuckenbruck, 1 Enoch 91-108 (2007) 95
burial Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72
church Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 59, 163
clothing, metaphors Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 191
colossae Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 212
colossians, letter to Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 163
community Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1772
conversion Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 258
criteria, conceptual coherence Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 212
criteria, dissimilarity (to colossians/pauline corpus/new testament) Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 212
dante Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 31
day, of great judgement Stuckenbruck, 1 Enoch 91-108 (2007) 95
death of christ Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 163
deeds, books of Stuckenbruck, 1 Enoch 91-108 (2007) 95
demonic/evil/hostile powers Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 211, 212
descent, at jordan Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
descent/katabasis Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 209
descent into hell Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 31
dreams/dream visions Stuckenbruck, 1 Enoch 91-108 (2007) 95
dualistic theology Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 190
dubis, mark Hockey, The Role of Emotion in 1 Peter (2019) 146
elchesai Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 59
elijah Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72
enoch Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72
enoch xviii, xix Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 59, 191
ephesians, addressees/recipients Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 212
ephesians, author/authorship Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 211, 212
ephesians, eulogy Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 212
eschatology/eschatological, age of blessing Stuckenbruck, 1 Enoch 91-108 (2007) 95
eschatology/eschatological, judgement Stuckenbruck, 1 Enoch 91-108 (2007) 95
eschatology/eschatological, punishment/destruction Stuckenbruck, 1 Enoch 91-108 (2007) 95
eschatology/eschatological Hockey, The Role of Emotion in 1 Peter (2019) 146
eschaton Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 211
exaltation (of christ) Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 209, 211, 212
faith Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72
firmament Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 190
flood/deluge, great/noahs, escape from, survival of Stuckenbruck, 1 Enoch 91-108 (2007) 95
flood/deluge, great/noahs, typology Stuckenbruck, 1 Enoch 91-108 (2007) 95
flood/deluge, great/noahs Stuckenbruck, 1 Enoch 91-108 (2007) 95
from cave Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 59
giants, ohyah Stuckenbruck, 1 Enoch 91-108 (2007) 95
gnosticism, gnosis Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 190, 191
greek language Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72
hagigah, tractate in mishna, tosefta and talmud Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 190
heaven/heavenly Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 209, 211, 212
hekhalot Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 191
hellenistic synagogal prayers Van der Horst, Studies in Ancient Judaism and Early Christianity (2014) 119
heracleon Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
hiddenness Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 59, 190
hope Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72
ideological texture Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 31
ideology Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 31
image xvi Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 163
initiation, christian Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235; Stuckenbruck, 1 Enoch 91-108 (2007) 95
intertexture Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 31
isaiah, ascension of Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 59, 190, 191
jesus, descent into hell Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 378
jesus Stuckenbruck, 1 Enoch 91-108 (2007) 95
john the baptist Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
jonah Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 378
jordan Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
judaism/jewish, scripture/writings Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 31
judaism/jewish Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 31
luke, gospel of Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 59
michael Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 191
monastery, monastic Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
moses Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72
narrativity Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 31
noah, as an angel/angel-like Stuckenbruck, 1 Enoch 91-108 (2007) 95
noah, escape from/survival of the flood Stuckenbruck, 1 Enoch 91-108 (2007) 95
noah, three sons Stuckenbruck, 1 Enoch 91-108 (2007) 95
noah, transformation into an angel Stuckenbruck, 1 Enoch 91-108 (2007) 95
noah Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 258; Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 378
odes of solomon Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 163
oil Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1772
origen of alexandria Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
paraenesis Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 609
pastoral epistles Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 59, 190, 191
paul Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 163, 190
pauline corpus Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 212
peter, first letter of Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 59, 190, 191
pilate cycle Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 378
pleroma Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
power, power of god, powers Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 59, 163, 190, 191
privilege Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 209
proselytenkatechese Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 326
reference, allusion Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 212
resurrection, of jesus christ Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 609
resurrection Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 209, 211
rettungsparadigma Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 758
revelation, the apocalypse of jesus christ Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 59, 163
sacrifice Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72
sarah Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 258
seventh heaven Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 59, 190
shemoneh esreh' Van der Horst, Studies in Ancient Judaism and Early Christianity (2014) 119
sign of the cross Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1772
son of man Stuckenbruck, 1 Enoch 91-108 (2007) 95
soteriology Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 59, 190, 191
soul, individual Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
spatial metaphor Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 609
spirit, in humanity Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
statues Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 209
submission Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 211
suffering, characteristics Hockey, The Role of Emotion in 1 Peter (2019) 146
suffering, messianic woes Hockey, The Role of Emotion in 1 Peter (2019) 146
suffering, of christ Hockey, The Role of Emotion in 1 Peter (2019) 146
suffering, of the believer Hockey, The Role of Emotion in 1 Peter (2019) 146
suffering Hockey, The Role of Emotion in 1 Peter (2019) 146
supernatural powers Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 209, 212
syzygienlehre, homologie Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 326
syzygienlehre, katechumenat Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 326
thanksgiving Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 212
theology Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
throne, enthroned Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 163
transformation Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 163, 190, 191
typos Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
valentinians, valentinianism Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
world Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 239
worship Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 190, 191
– in christian tradition Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72
– reward for Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72