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Tiresias: The Ancient Mediterranean Religions Source Database



8233
New Testament, 1 Peter, 3.20


ἀπειθήσασίν ποτε ὅτε ἀπεξεδέχετο ἡ τοῦ θεοῦ μακροθυμία ἐν ἡμέραις Νῶε κατασκευαζομένης κιβωτοῦ εἰς ἣν ὀλίγοι, τοῦτʼ ἔστιν ὀκτὼ ψυχαί, διεσώθησαν διʼ ὕδατος.who before were disobedient, when the longsuffering of God waited patiently in the days of Noah, while the ark was being built. In it, few, that is, eight souls, were saved through water.


Intertexts (texts cited often on the same page as the searched text):

37 results
1. Hebrew Bible, Song of Songs, 4.12 (9th cent. BCE - 3rd cent. BCE)

4.12. גַּן נָעוּל אֲחֹתִי כַלָּה גַּל נָעוּל מַעְיָן חָתוּם׃ 4.12. A garden shut up is my sister, my bride; A spring shut up, a fountain sealed.
2. Hebrew Bible, Exodus, 23.22, 28.3, 28.5-28.8 (9th cent. BCE - 3rd cent. BCE)

23.22. כִּי אִם־שָׁמֹעַ תִּשְׁמַע בְּקֹלוֹ וְעָשִׂיתָ כֹּל אֲשֶׁר אֲדַבֵּר וְאָיַבְתִּי אֶת־אֹיְבֶיךָ וְצַרְתִּי אֶת־צֹרְרֶיךָ׃ 28.3. וְאַתָּה תְּדַבֵּר אֶל־כָּל־חַכְמֵי־לֵב אֲשֶׁר מִלֵּאתִיו רוּחַ חָכְמָה וְעָשׂוּ אֶת־בִּגְדֵי אַהֲרֹן לְקַדְּשׁוֹ לְכַהֲנוֹ־לִי׃ 28.3. וְנָתַתָּ אֶל־חֹשֶׁן הַמִּשְׁפָּט אֶת־הָאוּרִים וְאֶת־הַתֻּמִּים וְהָיוּ עַל־לֵב אַהֲרֹן בְּבֹאוֹ לִפְנֵי יְהוָה וְנָשָׂא אַהֲרֹן אֶת־מִשְׁפַּט בְּנֵי־יִשְׂרָאֵל עַל־לִבּוֹ לִפְנֵי יְהוָה תָּמִיד׃ 28.5. וְהֵם יִקְחוּ אֶת־הַזָּהָב וְאֶת־הַתְּכֵלֶת וְאֶת־הָאַרְגָּמָן וְאֶת־תּוֹלַעַת הַשָּׁנִי וְאֶת־הַשֵּׁשׁ׃ 28.6. וְעָשׂוּ אֶת־הָאֵפֹד זָהָב תְּכֵלֶת וְאַרְגָּמָן תּוֹלַעַת שָׁנִי וְשֵׁשׁ מָשְׁזָר מַעֲשֵׂה חֹשֵׁב׃ 28.7. שְׁתֵּי כְתֵפֹת חֹבְרֹת יִהְיֶה־לּוֹ אֶל־שְׁנֵי קְצוֹתָיו וְחֻבָּר׃ 28.8. וְחֵשֶׁב אֲפֻדָּתוֹ אֲשֶׁר עָלָיו כְּמַעֲשֵׂהוּ מִמֶּנּוּ יִהְיֶה זָהָב תְּכֵלֶת וְאַרְגָּמָן וְתוֹלַעַת שָׁנִי וְשֵׁשׁ מָשְׁזָר׃ 23.22. But if thou shalt indeed hearken unto his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries." 28.3. And thou shalt speak unto all that are wise-hearted, whom I have filled with the spirit of wisdom, that they make Aaron’s garments to sanctify him, that he may minister unto Me in the priest’s office." 28.5. And they shall take the gold, and the blue, and the purple, and the scarlet, and the fine linen." 28.6. And they shall make the ephod of gold, of blue, and purple, scarlet, and fine twined linen, the work of the skilful workman." 28.7. It shall have two shoulder-pieces joined to the two ends thereof, that it may be joined together." 28.8. And the skilfully woven band, which is upon it, wherewith to gird it on, shall be like the work thereof and of the same piece: of gold, of blue, and purple, and scarlet, and fine twined linen."
3. Hebrew Bible, Genesis, 5.29, 7.7, 7.10, 7.12, 8.1, 8.21-8.22, 9.11-9.12 (9th cent. BCE - 3rd cent. BCE)

5.29. וַיִּקְרָא אֶת־שְׁמוֹ נֹחַ לֵאמֹר זֶה יְנַחֲמֵנוּ מִמַּעֲשֵׂנוּ וּמֵעִצְּבוֹן יָדֵינוּ מִן־הָאֲדָמָה אֲשֶׁר אֵרְרָהּ יְהוָה׃ 7.7. וַיָּבֹא נֹחַ וּבָנָיו וְאִשְׁתּוֹ וּנְשֵׁי־בָנָיו אִתּוֹ אֶל־הַתֵּבָה מִפְּנֵי מֵי הַמַּבּוּל׃ 7.12. וַיְהִי הַגֶּשֶׁם עַל־הָאָרֶץ אַרְבָּעִים יוֹם וְאַרְבָּעִים לָיְלָה׃ 8.1. וַיָּחֶל עוֹד שִׁבְעַת יָמִים אֲחֵרִים וַיֹּסֶף שַׁלַּח אֶת־הַיּוֹנָה מִן־הַתֵּבָה׃ 8.1. וַיִּזְכֹּר אֱלֹהִים אֶת־נֹחַ וְאֵת כָּל־הַחַיָּה וְאֶת־כָּל־הַבְּהֵמָה אֲשֶׁר אִתּוֹ בַּתֵּבָה וַיַּעֲבֵר אֱלֹהִים רוּחַ עַל־הָאָרֶץ וַיָּשֹׁכּוּ הַמָּיִם׃ 8.21. וַיָּרַח יְהוָה אֶת־רֵיחַ הַנִּיחֹחַ וַיֹּאמֶר יְהוָה אֶל־לִבּוֹ לֹא־אֹסִף לְקַלֵּל עוֹד אֶת־הָאֲדָמָה בַּעֲבוּר הָאָדָם כִּי יֵצֶר לֵב הָאָדָם רַע מִנְּעֻרָיו וְלֹא־אֹסִף עוֹד לְהַכּוֹת אֶת־כָּל־חַי כַּאֲשֶׁר עָשִׂיתִי׃ 9.11. וַהֲקִמֹתִי אֶת־בְּרִיתִי אִתְּכֶם וְלֹא־יִכָּרֵת כָּל־בָּשָׂר עוֹד מִמֵּי הַמַּבּוּל וְלֹא־יִהְיֶה עוֹד מַבּוּל לְשַׁחֵת הָאָרֶץ׃ 9.12. וַיֹּאמֶר אֱלֹהִים זֹאת אוֹת־הַבְּרִית אֲשֶׁר־אֲנִי נֹתֵן בֵּינִי וּבֵינֵיכֶם וּבֵין כָּל־נֶפֶשׁ חַיָּה אֲשֶׁר אִתְּכֶם לְדֹרֹת עוֹלָם׃ 5.29. And he called his name Noah, saying: ‘This same shall comfort us in our work and in the toil of our hands, which cometh from the ground which the LORD hath cursed.’" 7.7. And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, before the waters of the flood." 7.10. And it came to pass after the seven days, that the waters of the flood were upon the earth." 7.12. And the rain was upon the earth forty days and forty nights." 8.1. And God remembered Noah, and every living thing, and all the cattle that were with him in the ark; and God made a wind to pass over the earth, and the waters assuaged;" 8.21. And the LORD smelled the sweet savour; and the LORD said in His heart: ‘I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done." 9.11. And I will establish My covet with you; neither shall all flesh be cut off any more by the waters of the flood; neither shall there any more be a flood to destroy the earth.’" 9.12. And God said: ‘This is the token of the covet which I make between Me and you and every living creature that is with you, for perpetual generations:"
4. Hebrew Bible, Psalms, 1.1 (9th cent. BCE - 3rd cent. BCE)

1.1. אַשְׁרֵי־הָאִישׁ אֲשֶׁר לֹא הָלַךְ בַּעֲצַת רְשָׁעִים וּבְדֶרֶךְ חַטָּאִים לֹא עָמָד וּבְמוֹשַׁב לֵצִים לֹא יָשָׁב׃ 1.1. HAPPY IS the man that hath not walked in the counsel of the wicked, Nor stood in the way of sinners, nor sat in the seat of the scornful."
5. Hebrew Bible, Habakkuk, 2.14 (8th cent. BCE - 6th cent. BCE)

2.14. כִּי תִּמָּלֵא הָאָרֶץ לָדַעַת אֶת־כְּבוֹד יְהוָה כַּמַּיִם יְכַסּוּ עַל־יָם׃ 2.14. For the earth shall be filled With the knowledge of the glory of the LORD, As the waters cover the sea."
6. Hebrew Bible, Isaiah, 53, 40 (8th cent. BCE - 5th cent. BCE)

7. Anon., 1 Enoch, 1.9, 10.1-10.3, 93.2, 93.4, 106.2, 106.5, 106.10, 106.18 (3rd cent. BCE - 2nd cent. BCE)

1.9. And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him. 10.1. Then said the Most High, the Holy and Great One spake, and sent Uriel to the son of Lamech 10.1. battle: for length of days shall they not have. And no request that they (i.e. their fathers) make of thee shall be granted unto their fathers on their behalf; for they hope to live an eternal life, and 10.2. and said to him: 'Go to Noah and tell him in my name 'Hide thyself!' and reveal to him the end that is approaching: that the whole earth will be destroyed, and a deluge is about to come 10.2. ten presses of oil. And cleanse thou the earth from all oppression, and from all unrighteousness, and from all sin, and from all godlessness: and all the uncleanness that is wrought upon the earth 10.3. upon the whole earth, and will destroy all that is on it. And now instruct him that he may escape 93.4. And after me there shall arise in the second week great wickedness, And deceit shall have sprung up; And in it there shall be the first end.And in it a man shall be saved; And after it is ended unrighteousness shall grow up, And a law shall be made for the sinners.And after that in the third week at its close A man shall be elected as the plant of righteous judgement, And his posterity shall become the plant of righteousness for evermore. 106.2. pregt by him and bore a son. And his body was white as snow and red as the blooming of a rose, and the hair of his head and his long locks were white as wool, and his eyes beautiful. And when he opened his eyes, he lighted up the whole house like the sun, and the whole house 106.5. fled, and came to his father Methuselah. And he said unto him: ' I have begotten a strange son, diverse from and unlike man, and resembling the sons of the God of heaven; and his nature is different and he is not like us, and his eyes are as the rays of the sun, and hi
8. Anon., Jubilees, 6.4, 10.1-10.6 (2nd cent. BCE - 2nd cent. BCE)

6.4. and placed a burnt sacrifice on the altar, and poured thereon an offering mingled with oil, and sprinkled wine and strewed frankincense over everything, and caused a goodly savour to arise, acceptable before the Lord. 10.1. And in the third week of this jubilee the unclean demons began to lead astray the children of the sons of Noah; and to make to err and destroy them. 10.2. And the sons of Noah came to Noah their father, and they told him concerning the demons which were, leading astray and blinding and slaying his sons' sons. 10.3. And he prayed before the Lord his God, and said: God of the spirits of all flesh, who hast shown mercy unto me, And hast saved me and my sons from the waters of the flood, And hast not caused me to perish as Thou didst the sons of perdition; 10.4. For Thy grace hath been great towards me, And great hath been Thy mercy to my soul; 10.5. Let Thy grace be lift up upon my sons 10.6. But do Thou bless me and my sons, that we may increase and multiply and replenish the earth.
9. Hebrew Bible, Daniel, 7.9-7.14 (2nd cent. BCE - 2nd cent. BCE)

7.9. חָזֵה הֲוֵית עַד דִּי כָרְסָוָן רְמִיו וְעַתִּיק יוֹמִין יְתִב לְבוּשֵׁהּ כִּתְלַג חִוָּר וּשְׂעַר רֵאשֵׁהּ כַּעֲמַר נְקֵא כָּרְסְיֵהּ שְׁבִיבִין דִּי־נוּר גַּלְגִּלּוֹהִי נוּר דָּלִק׃ 7.11. חָזֵה הֲוֵית בֵּאדַיִן מִן־קָל מִלַּיָּא רַבְרְבָתָא דִּי קַרְנָא מְמַלֱּלָה חָזֵה הֲוֵית עַד דִּי קְטִילַת חֵיוְתָא וְהוּבַד גִּשְׁמַהּ וִיהִיבַת לִיקֵדַת אֶשָּׁא׃ 7.12. וּשְׁאָר חֵיוָתָא הֶעְדִּיו שָׁלְטָנְהוֹן וְאַרְכָה בְחַיִּין יְהִיבַת לְהוֹן עַד־זְמַן וְעִדָּן׃ 7.13. חָזֵה הֲוֵית בְּחֶזְוֵי לֵילְיָא וַאֲרוּ עִם־עֲנָנֵי שְׁמַיָּא כְּבַר אֱנָשׁ אָתֵה הֲוָה וְעַד־עַתִּיק יוֹמַיָּא מְטָה וּקְדָמוֹהִי הַקְרְבוּהִי׃ 7.14. וְלֵהּ יְהִיב שָׁלְטָן וִיקָר וּמַלְכוּ וְכֹל עַמְמַיָּא אֻמַיָּא וְלִשָּׁנַיָּא לֵהּ יִפְלְחוּן שָׁלְטָנֵהּ שָׁלְטָן עָלַם דִּי־לָא יֶעְדֵּה וּמַלְכוּתֵהּ דִּי־לָא תִתְחַבַּל׃ 7.9. I beheld Till thrones were placed, And one that was ancient of days did sit: His raiment was as white snow, And the hair of his head like pure wool; His throne was fiery flames, and the wheels thereof burning fire." 7.10. A fiery stream issued And came forth from before him; thousand thousands ministered unto him, And ten thousand times ten thousand stood before him; The judgment was set, And the books were opened." 7.11. I beheld at that time because of the voice of the great words which the horn spoke, I beheld even till the beast was slain, and its body destroyed, and it was given to be burned with fire." 7.12. And as for the rest of the beasts, their dominion was taken away; yet their lives were prolonged for a season and a time." 7.13. I saw in the night visions, And, behold, there came with the clouds of heaven One like unto a son of man, And he came even to the Ancient of days, And he was brought near before Him." 7.14. And there was given him dominion, And glory, and a kingdom, That all the peoples, nations, and languages Should serve him; His dominion is an everlasting dominion, which shall not pass away, And his kingdom that which shall not be destroyed."
10. Septuagint, Wisdom of Solomon, 14.5-14.6 (2nd cent. BCE - 1st cent. BCE)

14.5. It is thy will that works of thy wisdom should not be without effect;therefore men trust their lives even to the smallest piece of wood,and passing through the billows on a raft they come safely to land. 14.6. For even in the beginning, when arrogant giants were perishing,the hope of the world took refuge on a raft,and guided by thy hand left to the world the seed of a new generation.
11. Philo of Alexandria, On The Preliminary Studies, 115 (1st cent. BCE - 1st cent. CE)

115. But when they appear to be made propitious, then Moses will sing a sacred hymn over them, saying, "The Lord has smelt the smell of a sweet savour," using the word to smell here as equivalent to approving of; for God is not formed like a man, nor has he any need of nostrils, or of any other organ parts.
12. Philo of Alexandria, On The Posterity of Cain, 43 (1st cent. BCE - 1st cent. CE)

43. The race of these men is difficult to trace, since they show a life of plotting, and cunning, and wickedness, and dissoluteness, full of passion and wickednesses, as such a life must be. For all those whom God, since they pleased him well, has caused to quit their original abode, and has transformed from the race of perishable beings to that of immortals, are no longer found among the common multitude. XIII.
13. Philo of Alexandria, That The Worse Attacks The Better, 170 (1st cent. BCE - 1st cent. CE)

170. At all events, when the Creator determined to purify the earth by means of water, and that the soul should receive purification of all its unspeakable offences, having washed off and effaced its pollutions after the fashion of a holy purification, he recommended him who was found to be a just man, who was not borne away the violence of the deluge, to enter into the ark, that is to say, into the vessel containing the soul, namely, the body, and to lead into it "seven of all clean beasts, male and Female," thinking it proper that virtuous reason should employ all the pure parts of the irrational portion of man. XLVII.
14. Josephus Flavius, Jewish Antiquities, 1.99, 3.87, 20.25 (1st cent. CE - 1st cent. CE)

1.99. 8. When Noah had made these supplications, God, who loved the man for his righteousness, granted entire success to his prayers, and said, that it was not he who brought the destruction on a polluted world, but that they underwent that vengeance on account of their own wickedness; and that he had not brought men into the world if he had himself determined to destroy them 3.87. he by whose means Adam was made to partake of the fruits both of the land and of the sea; he by whose means Noah escaped the deluge; he by whose means our forefather Abraham, of a wandering pilgrim, was made the heir of the land of Canaan; he by whose means Isaac was born of parents that were very old; he by whose means Jacob was adorned with twelve virtuous sons; he by whose means Joseph became a potent lord over the Egyptians; he it is who conveys these instructions to you by me as his interpreter. 20.25. it was a soil that bare amomum in great plenty: there are also in it the remains of that ark, wherein it is related that Noah escaped the deluge, and where they are still shown to such as are desirous to see them. 20.25. Accordingly, the number of the high priests, from the days of Herod until the day when Titus took the temple and the City, and burnt them, were in all twenty-eight; the time also that belonged to them was a hundred and seven years.
15. Josephus Flavius, Against Apion, 1.130 (1st cent. CE - 1st cent. CE)

16. New Testament, 1 Peter, 1.1-1.8, 1.14-1.17, 1.20-1.25, 2.2-2.3, 2.5, 2.7-2.17, 2.20-2.25, 3.1-3.3, 3.6-3.12, 3.14-3.19, 3.21-3.22, 4.2, 4.4, 4.6, 4.14-4.17, 5.12-5.14 (1st cent. CE - 1st cent. CE)

1.1. Peter, an apostle of Jesus Christ, to the chosen ones who are living as strangers in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia 1.2. according to the foreknowledge of God the Father, in sanctification of the Spirit, that you may obey Jesus Christ and be sprinkled in his blood: Grace to you and peace be multiplied. 1.3. Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy became our father again to a living hope through the resurrection of Jesus Christ from the dead 1.4. to an incorruptible and undefiled inheritance that doesn't fade away, reserved in heaven for you 1.5. who by the power of God are guarded through faith for a salvation ready to be revealed in the last time. 1.6. Wherein you greatly rejoice, though now for a little while, if need be, you have been put to grief in various trials 1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ -- 1.8. whom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory -- 1.14. as children of obedience, not conforming yourselves according to your former lusts as in your ignorance 1.15. but just as he who called you is holy, you yourselves also be holy in all of your behavior; 1.16. because it is written, "You shall be holy; for I am holy. 1.17. If you call on him as Father, who without respect of persons judges according to each man's work, pass the time of your living as strangers here in reverent fear: 1.20. who was foreknown indeed before the foundation of the world, but was revealed at the end of times for your sake 1.21. who through him are believers in God, who raised him from the dead, and gave him glory; so that your faith and hope might be in God. 1.22. Seeing you have purified your souls in your obedience to the truth through the Spirit in sincere brotherly affection, love one another from the heart fervently: 1.23. having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever. 1.24. For, "All flesh is like grass, And all of man's glory like the flower in the grass. The grass withers, and its flower falls; 1.25. But the Lord's word endures forever."This is the word of good news which was preached to you. 2.2. as newborn babes, long for the pure milk of the Word, that you may grow thereby 2.3. if indeed you have tasted that the Lord is gracious: 2.5. You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. 2.7. For you therefore who believe is the honor, but for such as are disobedient, "The stone which the builders rejected, Has become the chief cornerstone 2.8. and, "A stone of stumbling, and a rock of offense."For they stumble at the word, being disobedient, whereunto also they were appointed. 2.9. But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may show forth the excellencies of him who called you out of darkness into his marvelous light: 2.10. who in time past were no people, but now are God's people, who had not obtained mercy, but now have obtained mercy. 2.11. Beloved, I beg you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul; 2.12. having good behavior among the nations, so in that which they speak against you as evil-doers, they may by your good works, which they see, glorify God in the day of visitation. 2.13. Therefore subject yourselves to every ordice of man for the Lord's sake: whether to the king, as supreme; 2.14. or to governors, as sent by him for vengeance on evil-doers and for praise to those who do well. 2.15. For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men: 2.16. as free, and not using your freedom for a cloak of wickedness, but as bondservants of God. 2.17. Honor all men. Love the brotherhood. Fear God. Honor the king. 2.20. For what glory is it if, when you sin, you patiently endure beating? But if, when you do well, you patiently endure suffering, this is commendable with God. 2.21. For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow his steps 2.22. who did not sin, "neither was deceit found in his mouth. 2.23. Who, when he was reviled, didn't revile back. When he suffered, didn't threaten, but committed himself to him who judges righteously; 2.24. who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed. 2.25. For you were going astray like sheep; but are now returned to the Shepherd and Overseer of your souls. 3.1. In like manner, wives, be in subjection to your own husbands; so that, even if any don't obey the Word, they may be won by the behavior of their wives without a word; 3.2. seeing your pure behavior in fear. 3.3. Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing; 3.6. as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror. 3.7. You husbands, in like manner, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as being also joint heirs of the grace of life; that your prayers may not be hindered. 3.8. Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, courteous 3.9. not rendering evil for evil, or reviling for reviling; but instead blessing; knowing that to this were you called, that you may inherit a blessing. 3.10. For, "He who would love life, And see good days, Let him keep his tongue from evil, And his lips from speaking deceit. 3.11. Let him turn away from evil, and do good. Let him seek peace, and pursue it. 3.12. For the eyes of the Lord are on the righteous, And his ears open to their prayer; But the face of the Lord is against those who do evil. 3.14. But even if you should suffer for righteousness' sake, you are blessed. "Don't fear what they fear, neither be troubled. 3.15. But sanctify the Lord God in your hearts; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear: 3.16. having a good conscience; that, while you are spoken against as evildoers, they may be put to shame who revile your good manner of life in Christ. 3.17. For it is better, if the will of God should so will, that you suffer for doing well than for doing evil. 3.18. Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit; 3.19. in which he also went and preached to the spirits in prison 3.21. This is a symbol of baptism, which now saves you - not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ 3.22. who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him. 4.2. that you no longer should live the rest of your time in the flesh for the lusts of men, but for the will of God. 4.4. They think it is strange that you don't run with them into the same excess of riot, blaspheming: 4.6. For to this end was the gospel preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit. 4.14. If you are insulted for the name of Christ, blessed are you; because the Spirit of glory and of God rests on you. On their part he is blasphemed, but on your part he is glorified. 4.15. For let none of you suffer as a murderer, or a thief, or an evil doer, or as a meddler in other men's matters. 4.16. But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter. 4.17. For the time has come for judgment to begin at the house of God. If it begins first with us, what will happen to those who don't obey the gospel of God? 5.12. Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting, and testifying that this is the true grace of God in which you stand. 5.13. She who is in Babylon, elect together with you, greets you; and so does Mark, my son. 5.14. Greet one another with a kiss of love. Peace be to you all who are in Christ Jesus. Amen.
17. New Testament, 1 Corinthians, 10.1-10.3, 13.7-13.8, 15.42-15.46 (1st cent. CE - 1st cent. CE)

10.1. Now I would not have you ignorant, brothers, that our fatherswere all under the cloud, and all passed through the sea; 10.2. andwere all baptized into Moses in the cloud and in the sea; 10.3. andall ate the same spiritual food; 13.7. bears all things, believes all things, hopes all things, enduresall things. 13.8. Love never fails. But where there are prophecies,they will be done away with. Where there are various languages, theywill cease. Where there is knowledge, it will be done away with. 15.42. So also is the resurrection of the dead.It is sown in corruption; it is raised in incorruption. 15.43. It issown in dishonor; it is raised in glory. It is sown in weakness; it israised in power. 15.44. It is sown a natural body; it is raised aspiritual body. There is a natural body and there is also a spiritualbody. 15.45. So also it is written, "The first man, Adam, became a livingsoul." The last Adam became a life-giving spirit. 15.46. However thatwhich is spiritual isn't first, but that which is natural, then thatwhich is spiritual.
18. New Testament, 2 Peter, 2.4 (1st cent. CE - 1st cent. CE)

2.4. For if God didn't spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness, to be reserved to judgment;
19. New Testament, 2 Corinthians, 1.22, 8.9, 8.12 (1st cent. CE - 1st cent. CE)

20. New Testament, Acts, 2.24-2.31, 19.1-19.7 (1st cent. CE - 2nd cent. CE)

2.24. whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it. 2.25. For David says concerning him, 'I saw the Lord always before my face, For he is on my right hand, that I should not be moved. 2.26. Therefore my heart was glad, and my tongue rejoiced. Moreover my flesh also will dwell in hope; 2.27. Because you will not leave my soul in Hades, Neither will you allow your Holy One to see decay. 2.28. You made known to me the ways of life. You will make me full of gladness with your presence.' 2.29. Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day. 2.30. Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne 2.31. he foreseeing this spoke about the resurrection of the Christ, that neither was his soul left in Hades, nor did his flesh see decay. 19.1. It happened that, while Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples. 19.2. He said to them, "Did you receive the Holy Spirit when you believed?"They said to him, "No, we haven't even heard that there is a Holy Spirit. 19.3. He said, "Into what then were you baptized?"They said, "Into John's baptism. 19.4. Paul said, "John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, on Jesus. 19.5. When they heard this, they were baptized into the name of the Lord Jesus. 19.6. When Paul had laid his hands on them, the Holy Spirit came on them, and they spoke with other languages, and prophesied. 19.7. They were about twelve men in all.
21. New Testament, Apocalypse, 20.13-20.15 (1st cent. CE - 1st cent. CE)

20.13. The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them. They were judged, each one according to his works. 20.14. Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 20.15. If anyone was not found written in the book of life, he was cast into the lake of fire.
22. New Testament, Jude, 6 (1st cent. CE - 1st cent. CE)

23. New Testament, Colossians, 2.11-2.12 (1st cent. CE - 1st cent. CE)

2.11. in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ; 2.12. having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.
24. New Testament, Ephesians, 1.13-1.14, 4.8-4.10, 4.30 (1st cent. CE - 1st cent. CE)

1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise 1.14. who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory. 4.8. Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to men. 4.9. Now this, "He ascended," what is it but that he also first descended into the lower parts of the earth? 4.10. He who descended is the one who also ascended far above all the heavens, that he might fill all things. 4.30. Don't grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.
25. New Testament, Hebrews, 9.18-9.21, 11.1, 11.4-11.5 (1st cent. CE - 1st cent. CE)

9.18. Therefore even the first covet has not been dedicated without blood. 9.19. For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people 9.20. saying, "This is the blood of the covet which God has commanded you. 9.21. Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood. 11.1. Now faith is assurance of things hoped for, proof of things not seen. 11.4. By faith, Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God bearing witness with respect to his gifts; and through it he, being dead, still speaks. 11.5. By faith, Enoch was taken away, so that he wouldn't see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God.
26. New Testament, Philippians, 2.9-2.11 (1st cent. CE - 1st cent. CE)

2.9. Therefore God also highly exalted him, and gave to him the name which is above every name; 2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
27. New Testament, Romans, 4.11, 10.5-10.7 (1st cent. CE - 1st cent. CE)

4.11. He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them. 10.5. For Moses writes about the righteousness of the law, "The one who does them will live by them. 10.6. But the righteousness which is of faith says this, "Don't say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down); 10.7. or, 'Who will descend into the abyss?' (that is, to bring Christ up from the dead.)
28. New Testament, Luke, 8.29-8.33, 17.26-17.27, 17.30, 20.17 (1st cent. CE - 1st cent. CE)

8.29. For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bands apart, he was driven by the demon into the desert. 8.30. Jesus asked him, "What is your name?"He said, "Legion," for many demons had entered into him. 8.31. They begged him that he would not command them to go into the abyss. 8.32. Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. He allowed them. 8.33. The demons came out from the man, and entered into the pigs, and the herd rushed down the steep bank into the lake, and were drowned. 17.26. As it happened in the days of Noah, even so will it be also in the days of the Son of Man. 17.27. They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all. 17.30. It will be the same way in the day that the Son of Man is revealed. 20.17. But he looked at them, and said, "Then what is this that is written, 'The stone which the builders rejected, The same was made the chief cornerstone?'
29. New Testament, Mark, 5.1-5.20 (1st cent. CE - 1st cent. CE)

5.1. They came to the other side of the sea, into the country of the Gadarenes. 5.2. When he had come out of the boat, immediately there met him out of the tombs a man with an unclean spirit 5.3. who had his dwelling in the tombs. Nobody could bind him any more, not even with chains 5.4. because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him. 5.5. Always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones. 5.6. When he saw Jesus from afar, he ran and bowed down to him 5.7. and crying out with a loud voice, he said, "What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don't torment me. 5.8. For he said to him, "Come out of the man, you unclean spirit! 5.9. He asked him, "What is your name?"He said to him, "My name is Legion, for we are many. 5.10. He begged him much that he would not send them away out of the country. 5.11. Now there was on the mountainside a great herd of pigs feeding. 5.12. All the demons begged him, saying, "Send us into the pigs, that we may enter into them. 5.13. At once Jesus gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea. 5.14. Those who fed them fled, and told it in the city and in the country. The people came to see what it was that had happened. 5.15. They came to Jesus, and saw him who had been possessed by demons sitting, clothed, and in his right mind, even him who had the legion; and they were afraid. 5.16. Those who saw it declared to them how it happened to him who was possessed by demons, and about the pigs. 5.17. They began to beg him to depart from their region. 5.18. As he was entering into the boat, he who had been possessed by demons begged him that he might be with him. 5.19. He didn't allow him, but said to him, "Go to your house, to your friends, and tell them what great things the Lord has done for you, and how he had mercy on you. 5.20. He went his way, and began to proclaim in Decapolis how Jesus had done great things for him, and everyone marveled.
30. New Testament, Matthew, 8.16, 8.28-8.32, 12.40, 12.43, 24.36-24.39, 24.42-24.44 (1st cent. CE - 1st cent. CE)

8.16. When evening came, they brought to him many possessed with demons. He cast out the spirits with a word, and healed all who were sick; 8.28. When he came to the other side, into the country of the Gergesenes, two people possessed by demons met him there, coming out of the tombs, exceedingly fierce, so that nobody could pass by that way. 8.29. Behold, they cried out, saying, "What do we have to do with you, Jesus, Son of God? Have you come here to torment us before the time? 8.30. Now there was a herd of many pigs feeding far away from them. 8.31. The demons begged him, saying, "If you cast us out, permit us to go away into the herd of pigs. 8.32. He said to them, "Go!"They came out, and went into the herd of pigs: and behold, the whole herd of pigs rushed down the cliff into the sea, and died in the water. 12.40. For as Jonah was three days and three nights in the belly of the whale, so will the Son of Man be three days and three nights in the heart of the earth. 12.43. But the unclean spirit, when he is gone out of the man, passes through waterless places, seeking rest, and doesn't find it. 24.36. But no one knows of that day and hour, not even the angels of heaven, but my Father only. 24.37. As the days of Noah were, so will be the coming of the Son of Man. 24.38. For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark 24.39. and they didn't know until the flood came, and took them all away, so will be the coming of the Son of Man. 24.42. Watch therefore, for you don't know in what hour your Lord comes. 24.43. But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into. 24.44. Therefore also be ready, for in an hour that you don't expect, the Son of Man will come.
31. Ps.-Philo, Biblical Antiquities, 3.8 (1st cent. CE - 2nd cent. CE)

32. Hermas, Mandates, 10.3.2 (2nd cent. CE - 2nd cent. CE)

33. Hermas, Similitudes, 9.16.4-9.16.7 (2nd cent. CE - 2nd cent. CE)

34. Hermas, Visions, 3.3.5 (2nd cent. CE - 2nd cent. CE)

35. Anon., The Acts of Paul And Thecla, 25 (3rd cent. CE - 4th cent. CE)

36. Nag Hammadi, The Tripartite Tractate, 73.28-74.3 (3rd cent. CE - 3rd cent. CE)

37. Pseudo Clementine Literature, Homilies, 8.17 (3rd cent. CE - 4th cent. CE)



Subjects of this text:

subject book bibliographic info
aeons Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
afterlife, reward Stuckenbruck, 1 Enoch 91-108 (2007) 95, 676
age/era, eschatological Stuckenbruck, 1 Enoch 91-108 (2007) 95
agency Hockey, The Role of Emotion in 1 Peter (2019) 254
angel Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
ark, noahs Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 194
ascent literature, baptismal Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
atrium vestae, at rome (royal associations) Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1772
aufnahmeverfahren Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 326
authority Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
baptism, and salvation Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 194
baptism, and seals, sealing Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 185
baptism, and water Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 185, 194
baptism, as an eschatological event Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 194
baptism, donatist views Esler, The Early Christian World (2000) 964
baptism, of jesus Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
baptism, parallel to red sea parting Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 343
baptism Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235; Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 258; Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 185, 194; Stuckenbruck, 1 Enoch 91-108 (2007) 95; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48; Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 378
believer, flourishing of Hockey, The Role of Emotion in 1 Peter (2019) 254
believer, positioning of Hockey, The Role of Emotion in 1 Peter (2019) 254
birth Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
blood Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
body, resurrection Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
books, of deeds Stuckenbruck, 1 Enoch 91-108 (2007) 95
books, opened Stuckenbruck, 1 Enoch 91-108 (2007) 95
bread Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
build/building activity, ark Stuckenbruck, 1 Enoch 91-108 (2007) 95
burial Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72
carnalis, carnal Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 298
carthage, conference of Esler, The Early Christian World (2000) 964
children/offspring, of noah Stuckenbruck, 1 Enoch 91-108 (2007) 676
christ, value of Hockey, The Role of Emotion in 1 Peter (2019) 254
christ Hockey, The Role of Emotion in 1 Peter (2019) 254
christian, letter Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 57
community, damascus Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 223
community Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1772; Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 298; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
completion Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 298
conversion Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 258
covenant Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014) 124; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
creator Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
cross Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
dante Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 31
day, of great judgement Stuckenbruck, 1 Enoch 91-108 (2007) 95
deeds, books of Stuckenbruck, 1 Enoch 91-108 (2007) 95
departure Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 298
descent, at jordan Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
descent into hell Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 31
donatism, african theology Esler, The Early Christian World (2000) 964
donatism, baptism Esler, The Early Christian World (2000) 964
donatism, donatist theology Esler, The Early Christian World (2000) 964
donatism Esler, The Early Christian World (2000) 964
dreams/dream visions Stuckenbruck, 1 Enoch 91-108 (2007) 95
ecclesia bipertita, bipartite church Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 298
ecclesiology Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 298
economic, withdrawal Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 223
elijah Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72
encounter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
enoch Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72
eschatology/eschatological, age of blessing Stuckenbruck, 1 Enoch 91-108 (2007) 95
eschatology/eschatological, judgement Stuckenbruck, 1 Enoch 91-108 (2007) 95
eschatology/eschatological, punishment/destruction Stuckenbruck, 1 Enoch 91-108 (2007) 95
eschatology Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 298
ethnicity/ethnic Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023) 179
exempla, in quodvultdeus Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 343
expectancy Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 298
faith(fulness) Hockey, The Role of Emotion in 1 Peter (2019) 254
faith Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72
fear, contextualisation of Hockey, The Role of Emotion in 1 Peter (2019) 254
fear, of god Hockey, The Role of Emotion in 1 Peter (2019) 254
fear Hockey, The Role of Emotion in 1 Peter (2019) 254
fire Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 298
flood/deluge, great/noahs, escape from, survival of Stuckenbruck, 1 Enoch 91-108 (2007) 95, 676
flood/deluge, great/noahs, typology Stuckenbruck, 1 Enoch 91-108 (2007) 95
flood/deluge, great/noahs Stuckenbruck, 1 Enoch 91-108 (2007) 95
flood Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014) 124; Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 298
from the midst Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 298
future xiii Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 298
giants, ohyah Stuckenbruck, 1 Enoch 91-108 (2007) 95
god, as judge Hockey, The Role of Emotion in 1 Peter (2019) 254
god, value of Hockey, The Role of Emotion in 1 Peter (2019) 254
god Hockey, The Role of Emotion in 1 Peter (2019) 254
goods, benefit Hockey, The Role of Emotion in 1 Peter (2019) 254
greek language Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72
hades Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 377
harm Hockey, The Role of Emotion in 1 Peter (2019) 254
heracleon Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
history Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 298
holiness Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 298
hope, and dependence Hockey, The Role of Emotion in 1 Peter (2019) 254
hope, and goods Hockey, The Role of Emotion in 1 Peter (2019) 254
hope, basis of Hockey, The Role of Emotion in 1 Peter (2019) 254
hope, in god Hockey, The Role of Emotion in 1 Peter (2019) 254
hope Hockey, The Role of Emotion in 1 Peter (2019) 254; Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
ideological texture Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 31
ideology Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 31
initiation, christian Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235; Stuckenbruck, 1 Enoch 91-108 (2007) 95
inside Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 298
intertexture Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 31
jesus, descent into hell Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 377, 378
jesus Stuckenbruck, 1 Enoch 91-108 (2007) 95
john the baptist Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
jonah Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 377, 378
jordan Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
joy, contextualisation of Hockey, The Role of Emotion in 1 Peter (2019) 254
joy, object of Hockey, The Role of Emotion in 1 Peter (2019) 254
joy Hockey, The Role of Emotion in 1 Peter (2019) 254
judaism/jewish, scripture/writings Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 31
judaism/jewish Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 31
just Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
king Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 298
lamech Stuckenbruck, 1 Enoch 91-108 (2007) 676
land, possession of Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 223
law Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
love, quodvultdeus on Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 343
manifestation Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 298
mary Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
monastery, monastic Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
moses Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72
narrativity Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 31
noah, as an angel/angel-like Stuckenbruck, 1 Enoch 91-108 (2007) 95, 676
noah, birth of Stuckenbruck, 1 Enoch 91-108 (2007) 676
noah, escape from/survival of the flood Stuckenbruck, 1 Enoch 91-108 (2007) 95, 676
noah, interpretations of his name Stuckenbruck, 1 Enoch 91-108 (2007) 676
noah, three sons Stuckenbruck, 1 Enoch 91-108 (2007) 95
noah, transformation into an angel Stuckenbruck, 1 Enoch 91-108 (2007) 95
noah Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014) 124; Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 298; Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 258; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48; Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 378
noahs ark Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 194
numerology Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 298
obedience Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 223
odes of solomon Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 377
offerings, sacrifices Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014) 124
ogdoad Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
oil Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1772
origen of alexandria Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
paraenesis Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 609
parmenian the donatist Esler, The Early Christian World (2000) 964
paul Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
perfection Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 298
persecution Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 223
peter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
philosophy Keener, First-Second Corinthians (2005) 94
pilate cycle Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 378
pleroma Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
possessions Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 223
power Hockey, The Role of Emotion in 1 Peter (2019) 254; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
prophets Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
proselytenkatechese Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 326
purgation Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 298
quodvultdeus, de quattuor virtutibus caritatis Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 343
quodvultdeus Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 343
rabbis Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
resurrection, of jesus christ Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 609
resurrection Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023) 179
rettungsparadigma Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 758
sacrifice Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72
saints Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 298
salvation, and baptism Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 194
salvation Hockey, The Role of Emotion in 1 Peter (2019) 254; Stuckenbruck, 1 Enoch 91-108 (2007) 676; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
sarah Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 258
seals, sealing, and baptism Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 185
second seal, and water Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 185
sectarian, ideology Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 223
sign of the cross Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1772
sin Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014) 124
son of man Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 298; Stuckenbruck, 1 Enoch 91-108 (2007) 95
soul, individual Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
spatial metaphor Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 609
spirit, holy, and baptism Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 185
spirit, holy, as a deposit Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 185
spirit, holy, grieving of Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 185
spirit, in humanity Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
spiritaliter, spiritually Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 298
syzygienlehre, homologie Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 326
syzygienlehre, katechumenat Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 326
temple Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
tetragrammaton Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014) 124
theology Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
time Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 298
twelve Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
typology Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021) 298
typos Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
valentinians, valentinianism Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 235
valentinians Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
watchers/rebellious angels Stuckenbruck, 1 Enoch 91-108 (2007) 676
water Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
wealth, pursuit of Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 223
wisdom Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
women' Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
world view Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 223
– in christian tradition Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72
– reward for Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72