Tiresias: The Ancient Mediterranean Religions Source Database

8233

New Testament, 1 Peter, 3.2
ἐποπτεύσαντες τὴν ἐν φόβῳ ἁγνὴν ἀναστροφὴν ὑμῶν. seeing your pure behavior in fear.

Intertexts (texts cited often on the same page as the searched text):

31 results
1. Hebrew Bible, Genesis, 6.1-6.6, 24.7 (9th cent. BCE - 3rd cent. BCE) 6.1. וַיְהִי כִּי־הֵחֵל הָאָדָם לָרֹב עַל־פְּנֵי הָאֲדָמָה וּבָנוֹת יֻלְּדוּ לָהֶם׃ 6.1. וַיּוֹלֶד נֹחַ שְׁלֹשָׁה בָנִים אֶת־שֵׁם אֶת־חָם וְאֶת־יָפֶת׃ 6.2. וַיִּרְאוּ בְנֵי־הָאֱלֹהִים אֶת־בְּנוֹת הָאָדָם כִּי טֹבֹת הֵנָּה וַיִּקְחוּ לָהֶם נָשִׁים מִכֹּל אֲשֶׁר בָּחָרוּ׃ 6.2. מֵהָעוֹף לְמִינֵהוּ וּמִן־הַבְּהֵמָה לְמִינָהּ מִכֹּל רֶמֶשׂ הָאֲדָמָה לְמִינֵהוּ שְׁנַיִם מִכֹּל יָבֹאוּ אֵלֶיךָ לְהַחֲיוֹת׃ 6.3. וַיֹּאמֶר יְהוָה לֹא־יָדוֹן רוּחִי בָאָדָם לְעֹלָם בְּשַׁגַּם הוּא בָשָׂר וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה׃ 6.4. הַנְּפִלִים הָיוּ בָאָרֶץ בַּיָּמִים הָהֵם וְגַם אַחֲרֵי־כֵן אֲשֶׁר יָבֹאוּ בְּנֵי הָאֱלֹהִים אֶל־בְּנוֹת הָאָדָם וְיָלְדוּ לָהֶם הֵמָּה הַגִּבֹּרִים אֲשֶׁר מֵעוֹלָם אַנְשֵׁי הַשֵּׁם׃ 6.5. וַיַּרְא יְהוָה כִּי רַבָּה רָעַת הָאָדָם בָּאָרֶץ וְכָל־יֵצֶר מַחְשְׁבֹת לִבּוֹ רַק רַע כָּל־הַיּוֹם׃ 6.6. וַיִּנָּחֶם יְהוָה כִּי־עָשָׂה אֶת־הָאָדָם בָּאָרֶץ וַיִּתְעַצֵּב אֶל־לִבּוֹ׃ 24.7. יְהוָה אֱלֹהֵי הַשָּׁמַיִם אֲשֶׁר לְקָחַנִי מִבֵּית אָבִי וּמֵאֶרֶץ מוֹלַדְתִּי וַאֲשֶׁר דִּבֶּר־לִי וַאֲשֶׁר נִשְׁבַּע־לִי לֵאמֹר לְזַרְעֲךָ אֶתֵּן אֶת־הָאָרֶץ הַזֹּאת הוּא יִשְׁלַח מַלְאָכוֹ לְפָנֶיךָ וְלָקַחְתָּ אִשָּׁה לִבְנִי מִשָּׁם׃ 6.1. And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them," 6.2. that the sons of nobles saw the daughters of men that they were fair; and they took them wives, whomsoever they chose." 6.3. And the LORD said: ‘My spirit shall not abide in man for ever, for that he also is flesh; therefore shall his days be a hundred and twenty years.’" 6.4. The Nephilim were in the earth in those days, and also after that, when the sons of nobles came in unto the daughters of men, and they bore children to them; the same were the mighty men that were of old, the men of renown." 6.5. And the LORD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually." 6.6. And it repented the LORD that He had made man on the earth, and it grieved Him at His heart." 24.7. The LORD, the God of heaven, who took me from my father’s house, and from the land of my nativity, and who spoke unto me, and who swore unto me, saying: Unto thy seed will I give this land; He will send His angel before thee, and thou shalt take a wife for my son from thence."
2. Hebrew Bible, Leviticus, 19.18 (9th cent. BCE - 3rd cent. BCE) 19.18. לֹא־תִקֹּם וְלֹא־תִטֹּר אֶת־בְּנֵי עַמֶּךָ וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ אֲנִי יְהוָה׃ 19.18. Thou shalt not take vengeance, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD."
3. Hebrew Bible, Psalms, 110.1 (9th cent. BCE - 3rd cent. BCE) 110.1. לְדָוִד מִזְמוֹר נְאֻם יְהוָה לַאדֹנִי שֵׁב לִימִינִי עַד־אָשִׁית אֹיְבֶיךָ הֲדֹם לְרַגְלֶיךָ׃ 110.1. A Psalm of David. The LORD saith unto my lord: ‘Sit thou at My right hand, until I make thine enemies thy footstool.'"
4. Anon., 1 Enoch, 8.2, 81.1-81.2, 103.1-103.2 (3rd cent. BCE - 2nd cent. BCE) 8.2. colouring tinctures. And there arose much godlessness, and they committed fornication, and they 81.1. And he said unto me: ' Observe, Enoch, these heavenly tablets, And read what is written thereon, And mark every individual fact.' 81.1. And in those days they ceased to speak to me, and I came to my people, blessing the Lord of the world. 81.2. And I observed the heavenly tablets, and read everything which was written (thereon) and understood everything, and read the book of all the deeds of mankind, and of all the children of flesh 103.1. Now, therefore, I swear to you, the righteous, by the glory of the Great and Honoured and 103.1. And we have been destroyed and have not found any to help us even with a word: We have been tortured [and destroyed], and not hoped to see life from day to day. 103.2. Mighty One in dominion, and by His greatness I swear to you. I know a mystery And have read the heavenly tablets, And have seen the holy books, And have found written therein and inscribed regarding them:
5. Philo of Alexandria, On The Cherubim, 47, 8, 40 (1st cent. BCE - missingth cent. CE) 40. And Adam knew his wife, and she conceived and brought forth Cain; and she said I have gotten a man by means of the Lord; and he caused her also to bring forth Abel his Brother." These men, to whose virtue the Jewish legislation bears testimony, he does not represent as knowing their wives, such as Abraham, Isaac, Jacob, Moses, and if there are any others of like zeal with them; 40. A third view of the question is, that no king or tyrant may ever despise an obscure private individual, from being full of insolence and haughty pride; but that such an one, coming as a pupil to the school of the sacred laws, may relax his eyebrows, unlearning his self-opinionativeness, and yielding rather to true reason.
6. Philo of Alexandria, On The Preliminary Studies, 112-113, 34-38, 111 (1st cent. BCE - missingth cent. CE) 111. And the son of the man who was devoted to learning, learnt a very beautiful doctrine when he went on that admirable embassy, asking in marriage for the self-taught wise man that most appropriate sister, namely, perseverance. For he takes ten camels, a reminder of the number ten, that is to say, of right instruction, from among many and, indeed, infinite memorials of the Lord.
7. Philo of Alexandria, On Flight And Finding, 40, 42-52, 25 (1st cent. BCE - missingth cent. CE) 25. But she says, when you see the bad man coming in with great impetuosity, against virtue, and making great account of those things which it is more proper to disregard, such as wealth, glory, and pleasure, and praising the performance of actions of injustice, as being the cause of all the advantages before mentioned: for we see that those who act unjustly, are, for the most part, men possessed of much silver, and of much gold, and of high reputation. Do not then, turn away to the opposite road, and devote yourself to a life of penury, and abasement, and austerity, and solitude; for, by doing so, you will irritate your adversary, and arm a more bitter enemy against yourself.
8. Philo of Alexandria, On The Migration of Abraham, 209-211, 208 (1st cent. BCE - missingth cent. CE) 208. I very much admire Rebecca, who is patience, because she, at that time, recommends the man who is perfect in his soul, and who has destroyed the roughnesses of the passions and vices, to flee and return to Charran; for she says, "Now, therefore, my child, hear my voice, and rise up and depart, and flee away to Laban, my brother, to Charran, and dwell with him certain days, until the anger and rage of thy brother is turned from being against thee, and till he forgets what thou hast done to Him.
9. Philo of Alexandria, On The Posterity of Cain, 135, 142-145, 148-149, 153, 134 (1st cent. BCE - missingth cent. CE) 134. Now of the four virtues, some are always virgins, and some from having been women become changed into virgins, as Sarah did; "For it had ceased to be with her after the manner of Women," when she began to conceive her happy offspring Isaac. But that which is always a virgin, is that of which Moses says, "And no man whatever knows her." For in truth, it is not permitted to any mortal to pollute incorruptible nature, nor even clearly to comprehend what it is. If indeed he were able by any means to become acquainted with it, he would not cease to hate and regret it;
10. Philo of Alexandria, On The Sacrifices of Cain And Abel, 4 (1st cent. BCE - missingth cent. CE) 4. And this will be more evidently shown by the oracle which was given to Perseverance, that is to Rebecca; for she also, having conceived the two inconsistent natures of good and evil, and having considered each of them very deeply according to the injunctions of prudence, beholding them both exulting, and making a sort of skirmish as a prelude to the war which was to exist between them; she, I say, besought God to explain to her what this calamity meant, and what was the remedy for it. And he answered her inquiry, and told her, "Two nations are in thy womb." This calamity is the birth of good and evil. "But two peoples shall be divided in thy bowels." And the remedy is, for these two to be parted and separated from one another, and no longer to abide in the same place.
11. Philo of Alexandria, On Dreams, 1.46 (1st cent. BCE - missingth cent. CE) 1.46. therefore his mother, perseverance, that is Rebecca, says to him, "Rise up and flee to Laban, my brother, to Charran, and dwell with him certain Days." Do you not perceive then that the practiser of virtue will not endure to live permanently in the country of the outward senses, but only to remain there a few days and a short time, on account of the necessities of the body to which he is bound? But a longer time and an entire life is allotted to him in the city which is appreciable only by the intellect. IX.
12. Philo of Alexandria, On The Virtues, 208 (1st cent. BCE - missingth cent. CE) 208. Again, to the one who was approved of as the heir, there were born two sons, twins, resembling one another in no particular except in the hands, and even in them only by some especially providence of God, inasmuch as they were alike neither in their bodies nor in their minds, for the younger one was obedient to both his parents, and was really amiable and pleasing, so that he obtained the praises even of God; while the elder was disobedient, being intemperate in respect of the pleasures of the belly and of the parts beneath the belly, by a regard for which he was induced even to part with his birth-right, as far as he himself was concerned, though he repented immediately afterwards of the conditions on which he had forfeited it, and sought to slay his brother, and, in fact, to do everything imaginable by which he could be likely to pain his parents;
13. Philo of Alexandria, Allegorical Interpretation, 3.88 (1st cent. BCE - missingth cent. CE)
14. Philo of Alexandria, That The Worse Attacks The Better, 45, 30 (1st cent. BCE - missingth cent. CE) 30. And the clearest possible proof of this is, that no one who conversed with Isaac was a mere mortal. Rebecca, that is perseverance, asks her servant, seeing but one person, and having no conception but of one only, "Who is this man who is coming to meet us?" For the soul which perseveres in what is good, is able to comprehend all self-taught wisdom, which is named Isaac, but is not yet able to see God, who is the guide of wisdom.
15. Anon., Didache, 12 (1st cent. CE - 2nd cent. CE) 12. But let every one that comes in the name of the Lord be received, and afterward you shall prove and know him; for you shall have understanding right and left. If he who comes is a wayfarer, assist him as far as you are able; but he shall not remain with you, except for two or three days, if need be. But if he wills to abide with you, being an artisan, let him work and eat; 2 Thessalonians 3:10 but if he has no trade, according to your understanding see to it that, as a Christian, he shall not live with you idle. But if he wills not to do, he is a Christ-monger. Watch that you keep aloof from such.
16. New Testament, 1 Peter, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 1.12, 1.13, 1.14, 1.15, 1.16, 1.17, 1.18, 1.19, 1.20, 1.21, 2.1, 2.5, 2.10, 2.12, 2.15, 2.17, 2.18, 2.18-3.7, 2.19, 2.20, 2.21, 2.22, 2.23, 2.24, 2.25, 3, 3.1, 3.3, 3.4, 3.5, 3.6, 3.7, 3.8, 3.10, 3.11, 3.12, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 3.20, 3.21, 3.22, 4.1, 4.3, 4.6, 4.15 (1st cent. CE - 1st cent. CE) 1.10. Concerning this salvation, the prophets sought and searched diligently, who prophesied of the grace that would come to you
17. New Testament, 1 Corinthians, 1.23, 4.15, 7.12-7.15 (1st cent. CE - 1st cent. CE) 1.23. but we preach Christ crucified; astumbling block to Jews, and foolishness to Greeks 4.15. For though you have ten thousand tutors in Christ, yetnot many fathers. For in Christ Jesus, I became your father through thegospel. 7.12. But to the rest I -- not the Lord -- say, if any brother hasan unbelieving wife, and she is content to live with him, let him notleave her. 7.13. The woman who has an unbelieving husband, and he iscontent to live with her, let her not leave her husband. 7.14. For theunbelieving husband is sanctified in the wife, and the unbelieving wifeis sanctified in the husband. Otherwise your children would be unclean,but now are they holy. 7.15. Yet if the unbeliever departs, let therebe separation. The brother or the sister is not under bondage in suchcases, but God has called us in peace.
18. New Testament, 1 Thessalonians, 2.9 (1st cent. CE - 1st cent. CE) 2.9. For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the gospel of God.
19. New Testament, 1 Timothy, 2.9, 3.4-3.5, 3.9, 3.16 (1st cent. CE - 1st cent. CE) 2.9. In the same way, that women also adorn themselves in decent clothing, with modesty and propriety; not just with braided hair, gold, pearls, or expensive clothing; 3.4. one who rules his own house well, having children in subjection with all reverence; 3.5. (but if a man doesn't know how to rule his own house, how will he take care of the assembly of God?) 3.9. holding the mystery of the faith in a pure conscience. 3.16. Without controversy, the mystery of godliness is great: God was revealed in the flesh, Justified in the spirit, Seen by angels, Preached among the nations, Believed on in the world, And received up in glory.
20. New Testament, Acts, 1.11, 2.43, 9.31, 23.6-23.8, 24.25 (1st cent. CE - 2nd cent. CE) 1.11. who also said, "You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky will come back in the same way as you saw him going into the sky. 2.43. Fear came on every soul, and many wonders and signs were done through the apostles. 9.31. So the assemblies throughout all Judea and Galilee and Samaria had peace, and were built up. They were multiplied, walking in the fear of the Lord and in the comfort of the Holy Spirit. 23.6. But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged! 23.7. When he had said this, an argument arose between the Pharisees and Sadducees, and the assembly was divided. 23.8. For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess all of these. 24.25. As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, "Go your way for this time, and when it is convenient for me, I will summon you.
21. New Testament, Apocalypse, 1.10, 2.1, 4.2, 14.7, 22.18-22.19 (1st cent. CE - 1st cent. CE) 1.10. I was in the Spirit on the Lord's day, and I heard behind me a loud voice, as of a trumpet 2.1. To the angel of the assembly in Ephesus write: "He who holds the seven stars in his right hand, he who walks in the midst of the seven golden lampstands says these things: 4.2. Immediately I was in the Spirit. Behold, there was a throne set in heaven, and one sitting on the throne 14.7. He said with a loud voice, "Fear the Lord, and give him glory; for the hour of his judgment has come. Worship him who made the heaven, the earth, the sea, and the springs of waters! 22.18. I testify to everyone who hears the words of the prophecy of this book, if anyone adds to them, may God add to him the plagues which are written in this book. 22.19. If anyone takes away from the words of the book of this prophecy, may God take away his part from the tree of life, and out of the holy city, which are written in this book.
22. New Testament, Colossians, 3.18-4.1 (1st cent. CE - 1st cent. CE)
23. New Testament, Ephesians, 5.22-5.30 (1st cent. CE - 1st cent. CE) 5.22. Wives, be subject to your own husbands, as to the Lord. 5.23. For the husband is the head of the wife, and Christ also is the head of the assembly, being himself the savior of the body. 5.24. But as the assembly is subject to Christ, so let the wives also be to their own husbands in everything. 5.25. Husbands, love your wives, even as Christ also loved the assembly, and gave himself up for it; 5.26. that he might sanctify it, having cleansed it by the washing of water with the word 5.27. that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. 5.28. Even so ought husbands also to love their own wives as their own bodies. He who loves his own wife loves himself. 5.29. For no man ever hated his own flesh; but nourishes and cherishes it, even as the Lord also does the assembly; 5.30. because we are members of his body, of his flesh and bones.
24. New Testament, Galatians, 2.2, 5.22-5.23 (1st cent. CE - 1st cent. CE) 2.2. I went up byrevelation, and I laid before them the gospel which I preach among theGentiles, but privately before those who were respected, for fear thatI might be running, or had run, in vain. 5.22. But the fruit of the Spirit is love, joy, peace, patience,kindness, goodness, faithfulness 5.23. gentleness, and self-control.Against such things there is no law.
25. New Testament, Hebrews, 12.23, 12.28-12.29 (1st cent. CE - 1st cent. CE) 12.23. to the general assembly and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect 12.28. Therefore, receiving a kingdom that can't be shaken, let us have grace, by which we may offer service well pleasing to God, with reverence and awe 12.29. for our God is a consuming fire.
26. New Testament, Titus, 1.7-1.9, 2.4-2.6, 2.9, 2.12 (1st cent. CE - 1st cent. CE) 1.7. For the overseer must be blameless, as God's steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain; 1.8. but given to hospitality, as a lover of good, sober-minded, fair, holy, self-controlled; 1.9. holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him. 2.4. that they may train the young women to love their husbands, to love their children 2.5. to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed. 2.6. Likewise, exhort the younger men to be sober-minded; 2.9. Exhort servants to be in subjection to their own masters, and to be well-pleasing in all things; not contradicting; 2.12. instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present world;
27. New Testament, John, 21.12-21.14 (1st cent. CE - 1st cent. CE) 21.12. Jesus said to them, "Come and eat breakfast."None of the disciples dared inquire of him, "Who are you?" knowing that it was the Lord. 21.13. Then Jesus came and took the bread, gave it to them, and the fish likewise. 21.14. This is now the third time that Jesus was revealed to his disciples, after he had risen from the dead.
28. New Testament, Luke, 1.50, 8.1, 10.20, 18.2, 23.40, 24.3, 24.41-24.44 (1st cent. CE - 1st cent. CE) 1.50. His mercy is for generations of generations on those who fear him. 8.1. It happened soon afterwards, that he went about through cities and villages, preaching and bringing the good news of the Kingdom of God. With him were the twelve 10.20. Nevertheless, don't rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven. 18.2. saying, "There was a judge in a certain city who didn't fear God, and didn't respect man. 23.40. But the other answered, and rebuking him said, "Don't you even fear God, seeing you are under the same condemnation? 24.3. They entered in, and didn't find the Lord Jesus' body. 24.41. While they still didn't believe for joy, and wondered, he said to them, "Do you have anything here to eat? 24.42. They gave him a piece of a broiled fish and some honeycomb. 24.43. He took it, and ate in front of them. 24.44. He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled.
29. New Testament, Matthew, 4.23 (1st cent. CE - 1st cent. CE) 4.23. Jesus went about in all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and every sickness among the people.
30. Anon., The Acts of The Scillitan Martyrs Or The Passion of Speratus And Companions, 17, 8-9, 13
31. Septuagint, 4 Maccabees, 1.31 1.31. Self-control, then, is domice over the desires.

Subjects of this text:

subject	book bibliographic info
abraham	Sly (1990), Philo's Perception of Women, 154
acculturation	Hockey (2019), The Role of Emotion in 1 Peter, 201, 202
acta martyrum,acts of the martyrs	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 236
action-tendency,of fear	Hockey (2019), The Role of Emotion in 1 Peter, 205
agency	Hockey (2019), The Role of Emotion in 1 Peter, 254
allegiance	Hockey (2019), The Role of Emotion in 1 Peter, 166, 199, 200, 204, 205, 220
allegory	Sly (1990), Philo's Perception of Women, 154
altar	Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 171
angels	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 59; Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 21
apostolic fathers,generally	Esler (2000), The Early Christian World, 523
appearances	Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 21
appraisal,alteration of	Hockey (2019), The Role of Emotion in 1 Peter, 205, 260
appraisal,of fear	Hockey (2019), The Role of Emotion in 1 Peter, 204
appraisal	Hockey (2019), The Role of Emotion in 1 Peter, 253
ascent to heaven	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 59
audience,shaping of	Hockey (2019), The Role of Emotion in 1 Peter, 253
authority	Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 171
balch,david l.	Hockey (2019), The Role of Emotion in 1 Peter, 260
balch-elliott debate	Hockey (2019), The Role of Emotion in 1 Peter, 260
behaviour,doing good	Hockey (2019), The Role of Emotion in 1 Peter, 157, 158, 166, 199, 201, 204, 205, 220
behaviour,holy	Hockey (2019), The Role of Emotion in 1 Peter, 158, 199, 204
behaviour,in fear	Hockey (2019), The Role of Emotion in 1 Peter, 187, 199, 200, 201, 202, 204, 205
behaviour,of believers	Hockey (2019), The Role of Emotion in 1 Peter, 204, 253, 260
behaviour	Hockey (2019), The Role of Emotion in 1 Peter, 220, 253
believer,flourishing of	Hockey (2019), The Role of Emotion in 1 Peter, 200, 205, 253, 254
believer,identity of	Hockey (2019), The Role of Emotion in 1 Peter, 260
believer,positioning of	Hockey (2019), The Role of Emotion in 1 Peter, 202, 204, 205, 254, 260
bible (hebrew bible and/or new testament)	Damm (2018), Religions and Education in Antiquity, 123
book of thomas the contender,catholic christianity	Damm (2018), Religions and Education in Antiquity, 123
christ,value of	Hockey (2019), The Role of Emotion in 1 Peter, 166, 254
christ	Hockey (2019), The Role of Emotion in 1 Peter, 254
church	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 59
church (ejkklhsiva),as a woman	Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 168
conscience	Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 171
contagion and touch	Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 171
conversion	Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 252
deviance	Hockey (2019), The Role of Emotion in 1 Peter, 202
disposition	Hockey (2019), The Role of Emotion in 1 Peter, 260
distress	Hockey (2019), The Role of Emotion in 1 Peter, 253
education,hellenism and	Damm (2018), Religions and Education in Antiquity, 123
education,jesus and	Damm (2018), Religions and Education in Antiquity, 123
education,paul and	Damm (2018), Religions and Education in Antiquity, 123
education,philosophical	Damm (2018), Religions and Education in Antiquity, 123
elchesai	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 59
emotional regime	Hockey (2019), The Role of Emotion in 1 Peter, 199, 253, 260
emotional repertoire	Hockey (2019), The Role of Emotion in 1 Peter, 187
emotional scenarios,(proto)typical	Hockey (2019), The Role of Emotion in 1 Peter, 260
encrateia (self-control)	Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 171
enoch xviii,xix	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 59
eschatological judgement	Hockey (2019), The Role of Emotion in 1 Peter, 157
ethics	Hockey (2019), The Role of Emotion in 1 Peter, 201
ethnos	Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 252
faith(fulness)	Hockey (2019), The Role of Emotion in 1 Peter, 220, 253, 254
family	Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 166
fatigue,editorial,as social reform	Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 183
fear,and behaviour	Hockey (2019), The Role of Emotion in 1 Peter, 199, 200
fear,contextualisation of	Hockey (2019), The Role of Emotion in 1 Peter, 187, 204, 205, 254
fear,negation of	Hockey (2019), The Role of Emotion in 1 Peter, 202, 204, 205
fear,object of	Hockey (2019), The Role of Emotion in 1 Peter, 187, 199, 204
fear,of god	Hockey (2019), The Role of Emotion in 1 Peter, 187, 199, 200, 201, 202, 205, 254
fear	Hockey (2019), The Role of Emotion in 1 Peter, 187, 199, 200, 201, 202, 204, 205, 253, 254
from cave	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 59
goals,alteration of	Hockey (2019), The Role of Emotion in 1 Peter, 253
goals,personal	Hockey (2019), The Role of Emotion in 1 Peter, 200, 202, 220
god,as judge	Hockey (2019), The Role of Emotion in 1 Peter, 254
god,consciousness of	Hockey (2019), The Role of Emotion in 1 Peter, 199, 201
god,value of	Hockey (2019), The Role of Emotion in 1 Peter, 200, 205, 254
god	Hockey (2019), The Role of Emotion in 1 Peter, 253, 254
goods,benefit	Hockey (2019), The Role of Emotion in 1 Peter, 166, 200, 202, 204, 205, 253, 254
greece,greek	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 236
harm	Hockey (2019), The Role of Emotion in 1 Peter, 204, 205, 254
heaven	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 236
hiddenness	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 59
hierarchies,social	Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 171
honour	Hockey (2019), The Role of Emotion in 1 Peter, 202, 205
hope,and behaviour	Hockey (2019), The Role of Emotion in 1 Peter, 220
hope,and dependence	Hockey (2019), The Role of Emotion in 1 Peter, 254
hope,and faith	Hockey (2019), The Role of Emotion in 1 Peter, 220
hope,and goods	Hockey (2019), The Role of Emotion in 1 Peter, 254
hope,as identity marker	Hockey (2019), The Role of Emotion in 1 Peter, 220
hope,basis of	Hockey (2019), The Role of Emotion in 1 Peter, 254
hope,contextualisation of	Hockey (2019), The Role of Emotion in 1 Peter, 220
hope,enduring	Hockey (2019), The Role of Emotion in 1 Peter, 220
hope,in god	Hockey (2019), The Role of Emotion in 1 Peter, 220, 254
hope	Hockey (2019), The Role of Emotion in 1 Peter, 220, 253, 254
household	Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 166
household codes	Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 171; Damm (2018), Religions and Education in Antiquity, 123; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 166, 168
idolatry	Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 171
isaiah,ascension of	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 59
jesus	Damm (2018), Religions and Education in Antiquity, 123
joy,contextualisation of	Hockey (2019), The Role of Emotion in 1 Peter, 254
joy,object of	Hockey (2019), The Role of Emotion in 1 Peter, 254
joy	Hockey (2019), The Role of Emotion in 1 Peter, 253, 254, 260
kinship,laos	Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 252
luke,gospel of	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 59
marriage	Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 171
martyrs,martyrdom	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 236
mind	Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 21
new testament	Damm (2018), Religions and Education in Antiquity, 123
object,salience of	Hockey (2019), The Role of Emotion in 1 Peter, 200, 253
other,the,conversion of	Hockey (2019), The Role of Emotion in 1 Peter, 157, 158, 199
other,the,detachment from	Hockey (2019), The Role of Emotion in 1 Peter, 166, 200, 201, 202, 204, 205
other,the,hostile	Hockey (2019), The Role of Emotion in 1 Peter, 157, 158, 200, 204, 205
other,the	Hockey (2019), The Role of Emotion in 1 Peter, 204, 205, 253
passions	Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 171
pastoral epistles	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 59
paul	Damm (2018), Religions and Education in Antiquity, 123
persecution,of believer	Hockey (2019), The Role of Emotion in 1 Peter, 158, 166, 200, 253
peter,first letter of	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 59
peter	Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 21
philosophy	Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 171
plato	Damm (2018), Religions and Education in Antiquity, 123
power,power of god,powers	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 59
power	Hockey (2019), The Role of Emotion in 1 Peter, 199, 200, 201, 202, 204, 205, 254
rebecca	Sly (1990), Philo's Perception of Women, 154
religion,greco-roman'	Damm (2018), Religions and Education in Antiquity, 123
resurrection	Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 21
resurrection of the body	Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 21
revelation,the apocalypse of jesus christ	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 59
rhetorical strategy,of 1 peter	Hockey (2019), The Role of Emotion in 1 Peter, 260
salvation	Hockey (2019), The Role of Emotion in 1 Peter, 166, 254
sarah	Sly (1990), Philo's Perception of Women, 154
scriptures	Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 21
self,positioning of	Hockey (2019), The Role of Emotion in 1 Peter, 253
self,sense of	Hockey (2019), The Role of Emotion in 1 Peter, 253
seventh heaven	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 59
sexual relations abstinence from	Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 171
sexual relations in second- and third-century christian sources	Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 171
shame	Hockey (2019), The Role of Emotion in 1 Peter, 253
social strategy,of 1 peter	Hockey (2019), The Role of Emotion in 1 Peter, 260
sociological implication,of emotional directives	Hockey (2019), The Role of Emotion in 1 Peter, 201, 202
sophrosune (moderation)	Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 171
soteriology	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 59
suffering,and sin	Hockey (2019), The Role of Emotion in 1 Peter, 166
suffering,and the good	Hockey (2019), The Role of Emotion in 1 Peter, 157, 158, 166
suffering,for others	Hockey (2019), The Role of Emotion in 1 Peter, 166
suffering,of the believer	Hockey (2019), The Role of Emotion in 1 Peter, 166, 204
suffering,witness of	Hockey (2019), The Role of Emotion in 1 Peter, 157, 158
suffering	Hockey (2019), The Role of Emotion in 1 Peter, 157, 158, 166, 260
value system,internalisation of	Hockey (2019), The Role of Emotion in 1 Peter, 202
value system	Hockey (2019), The Role of Emotion in 1 Peter, 158, 253
virginity	Sly (1990), Philo's Perception of Women, 154
womanhood	Sly (1990), Philo's Perception of Women, 154
women,and christianity	Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 168
worldview,construction and maintenance of	Hockey (2019), The Role of Emotion in 1 Peter, 200, 253
worldview	Hockey (2019), The Role of Emotion in 1 Peter, 158, 166, 199, 201, 220