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Tiresias: The Ancient Mediterranean Religions Source Database



8233
New Testament, 1 Peter, 3.18-3.21


ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἀπέθανεν, δίκαιος ὑπὲρ ἀδίκων, ἵνα ὑμᾶς προσαγάγῃ τῷ θεῷ, θανατωθεὶς μὲν σαρκὶ ζωοποιηθεὶς δὲ πνεύματι·Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit;


ἐν ᾧ καὶ τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξενin which he also went and preached to the spirits in prison


ἀπειθήσασίν ποτε ὅτε ἀπεξεδέχετο ἡ τοῦ θεοῦ μακροθυμία ἐν ἡμέραις Νῶε κατασκευαζομένης κιβωτοῦ εἰς ἣν ὀλίγοι, τοῦτʼ ἔστιν ὀκτὼ ψυχαί, διεσώθησαν διʼ ὕδατος.who before were disobedient, when the longsuffering of God waited patiently in the days of Noah, while the ark was being built. In it, few, that is, eight souls, were saved through water.


ὃ καὶ ὑμᾶς ἀντίτυπον νῦν σώζει βάπτισμα, οὐ σαρκὸς ἀπόθεσις ῥύπου ἀλλὰ συνειδήσεως ἀγαθῆς ἐπερώτημα εἰς θεόν, διʼ ἀναστάσεως Ἰησοῦ ΧριστοῦThis is a symbol of baptism, which now saves you - not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ


Intertexts (texts cited often on the same page as the searched text):

32 results
1. Hebrew Bible, Hosea, 6.2 (9th cent. BCE - 3rd cent. BCE)

6.2. יְחַיֵּנוּ מִיֹּמָיִם בַּיּוֹם הַשְּׁלִישִׁי יְקִמֵנוּ וְנִחְיֶה לְפָנָיו׃ 6.2. After two days will He revive us, On the third day He will raise us up, that we may live in His presence."
2. Hebrew Bible, Job, 38.17 (9th cent. BCE - 3rd cent. BCE)

38.17. הֲנִגְלוּ לְךָ שַׁעֲרֵי־מָוֶת וְשַׁעֲרֵי צַלְמָוֶת תִּרְאֶה׃ 38.17. Have the gates of death been revealed unto thee? Or hast thou seen the gates of the shadow of death?"
3. Hebrew Bible, Jonah, 1.17 (9th cent. BCE - 3rd cent. BCE)

4. Hebrew Bible, Psalms, 16.10-16.11, 102.19, 107.16, 139.11-139.12 (9th cent. BCE - 3rd cent. BCE)

16.11. תּוֹדִיעֵנִי אֹרַח חַיִּים שֹׂבַע שְׂמָחוֹת אֶת־פָּנֶיךָ נְעִמוֹת בִּימִינְךָ נֶצַח׃ 102.19. תִּכָּתֶב זֹאת לְדוֹר אַחֲרוֹן וְעַם נִבְרָא יְהַלֶּל־יָהּ׃ 107.16. כִּי־שִׁבַּר דַּלְתוֹת נְחֹשֶׁת וּבְרִיחֵי בַרְזֶל גִּדֵּעַ׃ 139.11. וָאֹמַר אַךְ־חֹשֶׁךְ יְשׁוּפֵנִי וְלַיְלָה אוֹר בַּעֲדֵנִי׃ 139.12. גַּם־חֹשֶׁךְ לֹא־יַחְשִׁיךְ מִמֶּךָ וְלַיְלָה כַּיּוֹם יָאִיר כַּחֲשֵׁיכָה כָּאוֹרָה׃ 16.10. For Thou wilt not abandon my soul to the nether-world; Neither wilt Thou suffer Thy godly one to see the pit." 16.11. Thou makest me to know the path of life; In Thy presence is fulness of joy, In Thy right hand bliss for evermore." 102.19. This shall be written for the generation to come; And a people which shall be created shall praise the LORD." 107.16. For He hath broken the gates of brass, And cut the bars of iron in sunder." 139.11. And if I say: ‘Surely the darkness shall envelop me, And the light about me shall be night';" 139.12. Even the darkness is not too dark for Thee, But the night shineth as the day; The darkness is even as the light."
5. Hebrew Bible, Isaiah, 53.4-53.12 (8th cent. BCE - 5th cent. BCE)

53.4. אָכֵן חֳלָיֵנוּ הוּא נָשָׂא וּמַכְאֹבֵינוּ סְבָלָם וַאֲנַחְנוּ חֲשַׁבְנֻהוּ נָגוּעַ מֻכֵּה אֱלֹהִים וּמְעֻנֶּה׃ 53.5. וְהוּא מְחֹלָל מִפְּשָׁעֵנוּ מְדֻכָּא מֵעֲוֺנֹתֵינוּ מוּסַר שְׁלוֹמֵנוּ עָלָיו וּבַחֲבֻרָתוֹ נִרְפָּא־לָנוּ׃ 53.6. כֻּלָּנוּ כַּצֹּאן תָּעִינוּ אִישׁ לְדַרְכּוֹ פָּנִינוּ וַיהוָה הִפְגִּיעַ בּוֹ אֵת עֲוֺן כֻּלָּנוּ׃ 53.7. נִגַּשׂ וְהוּא נַעֲנֶה וְלֹא יִפְתַּח־פִּיו כַּשֶּׂה לַטֶּבַח יוּבָל וּכְרָחֵל לִפְנֵי גֹזְזֶיהָ נֶאֱלָמָה וְלֹא יִפְתַּח פִּיו׃ 53.8. מֵעֹצֶר וּמִמִּשְׁפָּט לֻקָּח וְאֶת־דּוֹרוֹ מִי יְשׂוֹחֵחַ כִּי נִגְזַר מֵאֶרֶץ חַיִּים מִפֶּשַׁע עַמִּי נֶגַע לָמוֹ׃ 53.9. וַיִּתֵּן אֶת־רְשָׁעִים קִבְרוֹ וְאֶת־עָשִׁיר בְּמֹתָיו עַל לֹא־חָמָס עָשָׂה וְלֹא מִרְמָה בְּפִיו׃ 53.11. מֵעֲמַל נַפְשׁוֹ יִרְאֶה יִשְׂבָּע בְּדַעְתּוֹ יַצְדִּיק צַדִּיק עַבְדִּי לָרַבִּים וַעֲוֺנֹתָם הוּא יִסְבֹּל׃ 53.12. לָכֵן אֲחַלֶּק־לוֹ בָרַבִּים וְאֶת־עֲצוּמִים יְחַלֵּק שָׁלָל תַּחַת אֲשֶׁר הֶעֱרָה לַמָּוֶת נַפְשׁוֹ וְאֶת־פֹּשְׁעִים נִמְנָה וְהוּא חֵטְא־רַבִּים נָשָׂא וְלַפֹּשְׁעִים יַפְגִּיעַ׃ 53.4. Surely our diseases he did bear, and our pains he carried; Whereas we did esteem him stricken, Smitten of God, and afflicted." 53.5. But he was wounded because of our transgressions, He was crushed because of our iniquities: The chastisement of our welfare was upon him, And with his stripes we were healed." 53.6. All we like sheep did go astray, We turned every one to his own way; And the LORD hath made to light on him The iniquity of us all." 53.7. He was oppressed, though he humbled himself And opened not his mouth; As a lamb that is led to the slaughter, And as a sheep that before her shearers is dumb; Yea, he opened not his mouth." 53.8. By oppression and judgment he was taken away, And with his generation who did reason? For he was cut off out of the land of the living, For the transgression of my people to whom the stroke was due." 53.9. And they made his grave with the wicked, And with the rich his tomb; Although he had done no violence, Neither was any deceit in his mouth.’" 53.10. Yet it pleased the LORD to crush him by disease; To see if his soul would offer itself in restitution, That he might see his seed, prolong his days, And that the purpose of the LORD might prosper by his hand:" 53.11. of the travail of his soul he shall see to the full, even My servant, Who by his knowledge did justify the Righteous One to the many, And their iniquities he did bear." 53.12. Therefore will I divide him a portion among the great, And he shall divide the spoil with the mighty; Because he bared his soul unto death, And was numbered with the transgressors; Yet he bore the sin of many, And made intercession for the transgressors."
6. Hebrew Bible, Ezekiel, 37.12 (6th cent. BCE - 5th cent. BCE)

37.12. לָכֵן הִנָּבֵא וְאָמַרְתָּ אֲלֵיהֶם כֹּה־אָמַר אֲדֹנָי יְהוִה הִנֵּה אֲנִי פֹתֵחַ אֶת־קִבְרוֹתֵיכֶם וְהַעֲלֵיתִי אֶתְכֶם מִקִּבְרוֹתֵיכֶם עַמִּי וְהֵבֵאתִי אֶתְכֶם אֶל־אַדְמַת יִשְׂרָאֵל׃ 37.12. Therefore prophesy, and say unto them: Thus saith the Lord GOD: Behold, I will open your graves, and cause you to come up out of your graves, O My people; and I will bring you into the land of Israel."
7. Anon., 1 Enoch, 1.9, 10.1-10.3, 93.2, 93.4 (3rd cent. BCE - 2nd cent. BCE)

1.9. And behold! He cometh with ten thousands of His holy ones To execute judgement upon all, And to destroy all the ungodly:And to convict all flesh of all the works of their ungodliness which they have ungodly committed, And of all the hard things which ungodly sinners have spoken against Him. 10.1. Then said the Most High, the Holy and Great One spake, and sent Uriel to the son of Lamech 10.1. battle: for length of days shall they not have. And no request that they (i.e. their fathers) make of thee shall be granted unto their fathers on their behalf; for they hope to live an eternal life, and 10.2. and said to him: 'Go to Noah and tell him in my name 'Hide thyself!' and reveal to him the end that is approaching: that the whole earth will be destroyed, and a deluge is about to come 10.2. ten presses of oil. And cleanse thou the earth from all oppression, and from all unrighteousness, and from all sin, and from all godlessness: and all the uncleanness that is wrought upon the earth 10.3. upon the whole earth, and will destroy all that is on it. And now instruct him that he may escape 93.4. And after me there shall arise in the second week great wickedness, And deceit shall have sprung up; And in it there shall be the first end.And in it a man shall be saved; And after it is ended unrighteousness shall grow up, And a law shall be made for the sinners.And after that in the third week at its close A man shall be elected as the plant of righteous judgement, And his posterity shall become the plant of righteousness for evermore.
8. Anon., Jubilees, 10.1-10.6 (2nd cent. BCE - 2nd cent. BCE)

10.1. And in the third week of this jubilee the unclean demons began to lead astray the children of the sons of Noah; and to make to err and destroy them. 10.2. And the sons of Noah came to Noah their father, and they told him concerning the demons which were, leading astray and blinding and slaying his sons' sons. 10.3. And he prayed before the Lord his God, and said: God of the spirits of all flesh, who hast shown mercy unto me, And hast saved me and my sons from the waters of the flood, And hast not caused me to perish as Thou didst the sons of perdition; 10.4. For Thy grace hath been great towards me, And great hath been Thy mercy to my soul; 10.5. Let Thy grace be lift up upon my sons 10.6. But do Thou bless me and my sons, that we may increase and multiply and replenish the earth.
9. Hebrew Bible, Daniel, 7.9-7.14 (2nd cent. BCE - 2nd cent. BCE)

7.9. חָזֵה הֲוֵית עַד דִּי כָרְסָוָן רְמִיו וְעַתִּיק יוֹמִין יְתִב לְבוּשֵׁהּ כִּתְלַג חִוָּר וּשְׂעַר רֵאשֵׁהּ כַּעֲמַר נְקֵא כָּרְסְיֵהּ שְׁבִיבִין דִּי־נוּר גַּלְגִּלּוֹהִי נוּר דָּלִק׃ 7.11. חָזֵה הֲוֵית בֵּאדַיִן מִן־קָל מִלַּיָּא רַבְרְבָתָא דִּי קַרְנָא מְמַלֱּלָה חָזֵה הֲוֵית עַד דִּי קְטִילַת חֵיוְתָא וְהוּבַד גִּשְׁמַהּ וִיהִיבַת לִיקֵדַת אֶשָּׁא׃ 7.12. וּשְׁאָר חֵיוָתָא הֶעְדִּיו שָׁלְטָנְהוֹן וְאַרְכָה בְחַיִּין יְהִיבַת לְהוֹן עַד־זְמַן וְעִדָּן׃ 7.13. חָזֵה הֲוֵית בְּחֶזְוֵי לֵילְיָא וַאֲרוּ עִם־עֲנָנֵי שְׁמַיָּא כְּבַר אֱנָשׁ אָתֵה הֲוָה וְעַד־עַתִּיק יוֹמַיָּא מְטָה וּקְדָמוֹהִי הַקְרְבוּהִי׃ 7.14. וְלֵהּ יְהִיב שָׁלְטָן וִיקָר וּמַלְכוּ וְכֹל עַמְמַיָּא אֻמַיָּא וְלִשָּׁנַיָּא לֵהּ יִפְלְחוּן שָׁלְטָנֵהּ שָׁלְטָן עָלַם דִּי־לָא יֶעְדֵּה וּמַלְכוּתֵהּ דִּי־לָא תִתְחַבַּל׃ 7.9. I beheld Till thrones were placed, And one that was ancient of days did sit: His raiment was as white snow, And the hair of his head like pure wool; His throne was fiery flames, and the wheels thereof burning fire." 7.10. A fiery stream issued And came forth from before him; thousand thousands ministered unto him, And ten thousand times ten thousand stood before him; The judgment was set, And the books were opened." 7.11. I beheld at that time because of the voice of the great words which the horn spoke, I beheld even till the beast was slain, and its body destroyed, and it was given to be burned with fire." 7.12. And as for the rest of the beasts, their dominion was taken away; yet their lives were prolonged for a season and a time." 7.13. I saw in the night visions, And, behold, there came with the clouds of heaven One like unto a son of man, And he came even to the Ancient of days, And he was brought near before Him." 7.14. And there was given him dominion, And glory, and a kingdom, That all the peoples, nations, and languages Should serve him; His dominion is an everlasting dominion, which shall not pass away, And his kingdom that which shall not be destroyed."
10. Septuagint, Wisdom of Solomon, 14.5-14.6 (2nd cent. BCE - 1st cent. BCE)

14.5. It is thy will that works of thy wisdom should not be without effect;therefore men trust their lives even to the smallest piece of wood,and passing through the billows on a raft they come safely to land. 14.6. For even in the beginning, when arrogant giants were perishing,the hope of the world took refuge on a raft,and guided by thy hand left to the world the seed of a new generation.
11. Philo of Alexandria, On The Posterity of Cain, 43 (1st cent. BCE - 1st cent. CE)

43. The race of these men is difficult to trace, since they show a life of plotting, and cunning, and wickedness, and dissoluteness, full of passion and wickednesses, as such a life must be. For all those whom God, since they pleased him well, has caused to quit their original abode, and has transformed from the race of perishable beings to that of immortals, are no longer found among the common multitude. XIII.
12. Josephus Flavius, Jewish Antiquities, 18.14 (1st cent. CE - 1st cent. CE)

18.14. They also believe that souls have an immortal rigor in them, and that under the earth there will be rewards or punishments, according as they have lived virtuously or viciously in this life; and the latter are to be detained in an everlasting prison, but that the former shall have power to revive and live again; 18.14. Alexander had a son of the same name with his brother Tigranes, and was sent to take possession of the kingdom of Armenia by Nero; he had a son, Alexander, who married Jotape, the daughter of Antiochus, the king of Commagena; Vespasian made him king of an island in Cilicia.
13. Josephus Flavius, Jewish War, 2.163 (1st cent. CE - 1st cent. CE)

2.163. and yet allow, that to act what is right, or the contrary, is principally in the power of men, although fate does cooperate in every action. They say that all souls are incorruptible, but that the souls of good men only are removed into other bodies,—but that the souls of bad men are subject to eternal punishment.
14. Josephus Flavius, Against Apion, 2.218 (1st cent. CE - 1st cent. CE)

2.218. but every good man hath his own conscience bearing witness to himself, and by virtue of our legislator’s prophetic spirit, and of the firm security God himself affords such a one, he believes that God hath made this grant to those that observe these laws, even though they be obliged readily to die for them, that they shall come into being again, and at a certain revolution of things shall receive a better life than they had enjoyed before.
15. New Testament, 1 Peter, 1.3-1.8, 1.11, 1.17, 1.19-1.21, 1.24-1.25, 2.3-2.4, 2.7, 2.9-2.10, 2.12, 2.20-2.25, 3.1-3.3, 3.6-3.17, 3.19-3.22, 4.1, 4.3, 4.6, 4.12-4.16, 4.19, 5.1, 5.10 (1st cent. CE - 1st cent. CE)

1.3. Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy became our father again to a living hope through the resurrection of Jesus Christ from the dead 1.4. to an incorruptible and undefiled inheritance that doesn't fade away, reserved in heaven for you 1.5. who by the power of God are guarded through faith for a salvation ready to be revealed in the last time. 1.6. Wherein you greatly rejoice, though now for a little while, if need be, you have been put to grief in various trials 1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ -- 1.8. whom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory -- 1.11. searching for who or what kind of time the Spirit of Christ, which was in them, pointed to, when he predicted the sufferings of Christ, and the glories that would follow them. 1.17. If you call on him as Father, who without respect of persons judges according to each man's work, pass the time of your living as strangers here in reverent fear: 1.19. but with precious blood, as of a lamb without spot, the blood of Christ; 1.20. who was foreknown indeed before the foundation of the world, but was revealed at the end of times for your sake 1.21. who through him are believers in God, who raised him from the dead, and gave him glory; so that your faith and hope might be in God. 1.24. For, "All flesh is like grass, And all of man's glory like the flower in the grass. The grass withers, and its flower falls; 1.25. But the Lord's word endures forever."This is the word of good news which was preached to you. 2.3. if indeed you have tasted that the Lord is gracious: 2.4. coming to him, a living stone, rejected indeed by men, but chosen by God, precious. 2.7. For you therefore who believe is the honor, but for such as are disobedient, "The stone which the builders rejected, Has become the chief cornerstone 2.9. But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may show forth the excellencies of him who called you out of darkness into his marvelous light: 2.10. who in time past were no people, but now are God's people, who had not obtained mercy, but now have obtained mercy. 2.12. having good behavior among the nations, so in that which they speak against you as evil-doers, they may by your good works, which they see, glorify God in the day of visitation. 2.20. For what glory is it if, when you sin, you patiently endure beating? But if, when you do well, you patiently endure suffering, this is commendable with God. 2.21. For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow his steps 2.22. who did not sin, "neither was deceit found in his mouth. 2.23. Who, when he was reviled, didn't revile back. When he suffered, didn't threaten, but committed himself to him who judges righteously; 2.24. who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed. 2.25. For you were going astray like sheep; but are now returned to the Shepherd and Overseer of your souls. 3.1. In like manner, wives, be in subjection to your own husbands; so that, even if any don't obey the Word, they may be won by the behavior of their wives without a word; 3.2. seeing your pure behavior in fear. 3.3. Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing; 3.6. as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror. 3.7. You husbands, in like manner, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as being also joint heirs of the grace of life; that your prayers may not be hindered. 3.8. Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, courteous 3.9. not rendering evil for evil, or reviling for reviling; but instead blessing; knowing that to this were you called, that you may inherit a blessing. 3.10. For, "He who would love life, And see good days, Let him keep his tongue from evil, And his lips from speaking deceit. 3.11. Let him turn away from evil, and do good. Let him seek peace, and pursue it. 3.12. For the eyes of the Lord are on the righteous, And his ears open to their prayer; But the face of the Lord is against those who do evil. 3.13. Now who is he who will harm you, if you become imitators of that which is good? 3.14. But even if you should suffer for righteousness' sake, you are blessed. "Don't fear what they fear, neither be troubled. 3.15. But sanctify the Lord God in your hearts; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear: 3.16. having a good conscience; that, while you are spoken against as evildoers, they may be put to shame who revile your good manner of life in Christ. 3.17. For it is better, if the will of God should so will, that you suffer for doing well than for doing evil. 3.19. in which he also went and preached to the spirits in prison 3.20. who before were disobedient, when the longsuffering of God waited patiently in the days of Noah, while the ark was being built. In it, few, that is, eight souls, were saved through water. 3.21. This is a symbol of baptism, which now saves you - not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ 3.22. who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him. 4.1. Forasmuch then as Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin; 4.3. For we have spent enough of our past time living in doing the desire of the Gentiles, and to have walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries. 4.6. For to this end was the gospel preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit. 4.12. Beloved, don't be astonished at the fiery trial which has come upon you, to test you, as though a strange thing happened to you. 4.13. But because you are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also you may rejoice with exceeding joy. 4.14. If you are insulted for the name of Christ, blessed are you; because the Spirit of glory and of God rests on you. On their part he is blasphemed, but on your part he is glorified. 4.15. For let none of you suffer as a murderer, or a thief, or an evil doer, or as a meddler in other men's matters. 4.16. But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter. 4.19. Therefore let them also who suffer according to the will of God in doing good entrust their souls to him, as to a faithful Creator. 5.1. I exhort the elders among you, as a fellow elder, and a witness of the sufferings of Christ, and who will also share in the glory that will be revealed. 5.10. But may the God of all grace (who called you to his eternal glory by Christ Jesus), after you have suffered a while, perfect, establish, strengthen, and settle you.
16. New Testament, 1 Corinthians, 9.1, 13.7-13.8, 15.3-15.8 (1st cent. CE - 1st cent. CE)

9.1. Am I not free? Am I not an apostle? Haven't I seen JesusChrist, our Lord? Aren't you my work in the Lord? 13.7. bears all things, believes all things, hopes all things, enduresall things. 13.8. Love never fails. But where there are prophecies,they will be done away with. Where there are various languages, theywill cease. Where there is knowledge, it will be done away with. 15.3. For I delivered to youfirst of all that which I also received: that Christ died for our sinsaccording to the Scriptures 15.4. that he was buried, that he wasraised on the third day according to the Scriptures 15.5. and that heappeared to Cephas, then to the twelve. 15.6. Then he appeared to overfive hundred brothers at once, most of whom remain until now, but somehave also fallen asleep. 15.7. Then he appeared to James, then to allthe apostles 15.8. and last of all, as to the child born at the wrongtime, he appeared to me also.
17. New Testament, 1 Thessalonians, 5.10 (1st cent. CE - 1st cent. CE)

5.10. who died for us, that, whether we wake or sleep, we should live together with him.
18. New Testament, 2 Corinthians, 12.2, 12.7-12.10 (1st cent. CE - 1st cent. CE)

19. New Testament, Acts, 2.24-2.31 (1st cent. CE - 2nd cent. CE)

2.24. whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it. 2.25. For David says concerning him, 'I saw the Lord always before my face, For he is on my right hand, that I should not be moved. 2.26. Therefore my heart was glad, and my tongue rejoiced. Moreover my flesh also will dwell in hope; 2.27. Because you will not leave my soul in Hades, Neither will you allow your Holy One to see decay. 2.28. You made known to me the ways of life. You will make me full of gladness with your presence.' 2.29. Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day. 2.30. Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne 2.31. he foreseeing this spoke about the resurrection of the Christ, that neither was his soul left in Hades, nor did his flesh see decay.
20. New Testament, Apocalypse, 1.8, 20.13-20.15 (1st cent. CE - 1st cent. CE)

1.8. I am the Alpha and the Omega," says the Lord God, "who is and who was and who is to come, the Almighty. 20.13. The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them. They were judged, each one according to his works. 20.14. Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 20.15. If anyone was not found written in the book of life, he was cast into the lake of fire.
21. New Testament, Ephesians, 4.8-4.10, 4.17-4.20 (1st cent. CE - 1st cent. CE)

4.8. Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to men. 4.9. Now this, "He ascended," what is it but that he also first descended into the lower parts of the earth? 4.10. He who descended is the one who also ascended far above all the heavens, that he might fill all things. 4.17. This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind 4.18. being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their hearts; 4.19. who having become callous gave themselves up to lust, to work all uncleanness with greediness. 4.20. But you did not learn Christ that way;
22. New Testament, Galatians, 1.4, 2.2, 2.20, 3.2-3.5, 4.11 (1st cent. CE - 1st cent. CE)

1.4. who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father -- 2.2. I went up byrevelation, and I laid before them the gospel which I preach among theGentiles, but privately before those who were respected, for fear thatI might be running, or had run, in vain. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 3.2. I just want to learn this from you. Did you receivethe Spirit by the works of the law, or by hearing of faith? 3.3. Areyou so foolish? Having begun in the Spirit, are you now completed inthe flesh? 3.4. Did you suffer so many things in vain, if it is indeedin vain? 3.5. He therefore who supplies the Spirit to you, and worksmiracles among you, does he do it by the works of the law, or byhearing of faith? 4.11. I am afraid for you, that I might havewasted my labor for you.
23. New Testament, Hebrews, 2.14, 7.27, 10.12, 11.1, 11.4-11.5 (1st cent. CE - 1st cent. CE)

2.14. Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil 7.27. who doesn't need, like those high priests, to daily offer up sacrifices, first for his own sins, and then for the sins of the people. For this he did once for all, when he offered up himself. 10.12. but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God; 11.1. Now faith is assurance of things hoped for, proof of things not seen. 11.4. By faith, Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God bearing witness with respect to his gifts; and through it he, being dead, still speaks. 11.5. By faith, Enoch was taken away, so that he wouldn't see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God.
24. New Testament, Philippians, 2.9-2.11, 2.16 (1st cent. CE - 1st cent. CE)

2.9. Therefore God also highly exalted him, and gave to him the name which is above every name; 2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 2.16. holding up the word of life; that I may have something to boast in the day of Christ, that I didn't run in vain nor labor in vain.
25. New Testament, Romans, 4.25, 5.6, 5.8-5.10, 10.5-10.7 (1st cent. CE - 1st cent. CE)

4.25. who was delivered up for our trespasses, and was raised for our justification. 5.6. For while we were yet weak, at the right time Christ died for the ungodly. 5.8. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. 5.9. Much more then, being now justified by his blood, we will be saved from God's wrath through him. 5.10. For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. 10.5. For Moses writes about the righteousness of the law, "The one who does them will live by them. 10.6. But the righteousness which is of faith says this, "Don't say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down); 10.7. or, 'Who will descend into the abyss?' (that is, to bring Christ up from the dead.)
26. New Testament, John, 15.18-15.20, 16.2, 16.4, 20.14-20.17, 20.19-20.29 (1st cent. CE - 1st cent. CE)

15.18. If the world hates you, you know that it has hated me before it hated you. 15.19. If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you. 15.20. Remember the word that I said to you: 'A servant is not greater than his lord.' If they persecuted me, they will also persecute you. If they kept my word, they will keep yours also. 16.2. They will put you out of the synagogues. Yes, the time comes that whoever kills you will think that he offers service to God. 16.4. But I have told you these things, so that when the time comes, you may remember that I told you about them. I didn't tell you these things from the beginning, because I was with you. 20.14. When she had said this, she turned around and saw Jesus standing, and didn't know that it was Jesus. 20.15. Jesus said to her, "Woman, why are you weeping? Who are you looking for?"She, supposing him to be the gardener, said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away. 20.16. Jesus said to her, "Mary."She turned and said to him, "Rhabbouni!" which is to say, "Teacher! 20.17. Jesus said to her, "Don't touch me, for I haven't yet ascended to my Father; but go to my brothers, and tell them, 'I am ascending to my Father and your Father, to my God and your God.' 20.19. When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, "Peace be to you. 20.20. When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord. 20.21. Jesus therefore said to them again, "Peace be to you. As the Father has sent me, even so I send you. 20.22. When he had said this, he breathed on them, and said to them, "Receive the Holy Spirit! 20.23. Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained. 20.24. But Thomas, one of the twelve, called Didymus, wasn't with them when Jesus came. 20.25. The other disciples therefore said to him, "We have seen the Lord!"But he said to them, "Unless I see in his hands the print of the nails, and put my hand into his side, I will not believe. 20.26. After eight days again his disciples were inside, and Thomas was with them. Jesus came, the doors being locked, and stood in the midst, and said, "Peace be to you. 20.27. Then he said to Thomas, "Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don't be unbelieving, but believing. 20.28. Thomas answered him, "My Lord and my God! 20.29. Jesus said to him, "Because you have seen me, you have believed. Blessed are those who have not seen, and have believed.
27. New Testament, Luke, 17.26-17.27, 20.17 (1st cent. CE - 1st cent. CE)

17.26. As it happened in the days of Noah, even so will it be also in the days of the Son of Man. 17.27. They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all. 20.17. But he looked at them, and said, "Then what is this that is written, 'The stone which the builders rejected, The same was made the chief cornerstone?'
28. New Testament, Mark, 5.1-5.20, 10.45, 13.9-13.13, 14.22-14.24 (1st cent. CE - 1st cent. CE)

5.1. They came to the other side of the sea, into the country of the Gadarenes. 5.2. When he had come out of the boat, immediately there met him out of the tombs a man with an unclean spirit 5.3. who had his dwelling in the tombs. Nobody could bind him any more, not even with chains 5.4. because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him. 5.5. Always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones. 5.6. When he saw Jesus from afar, he ran and bowed down to him 5.7. and crying out with a loud voice, he said, "What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don't torment me. 5.8. For he said to him, "Come out of the man, you unclean spirit! 5.9. He asked him, "What is your name?"He said to him, "My name is Legion, for we are many. 5.10. He begged him much that he would not send them away out of the country. 5.11. Now there was on the mountainside a great herd of pigs feeding. 5.12. All the demons begged him, saying, "Send us into the pigs, that we may enter into them. 5.13. At once Jesus gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea. 5.14. Those who fed them fled, and told it in the city and in the country. The people came to see what it was that had happened. 5.15. They came to Jesus, and saw him who had been possessed by demons sitting, clothed, and in his right mind, even him who had the legion; and they were afraid. 5.16. Those who saw it declared to them how it happened to him who was possessed by demons, and about the pigs. 5.17. They began to beg him to depart from their region. 5.18. As he was entering into the boat, he who had been possessed by demons begged him that he might be with him. 5.19. He didn't allow him, but said to him, "Go to your house, to your friends, and tell them what great things the Lord has done for you, and how he had mercy on you. 5.20. He went his way, and began to proclaim in Decapolis how Jesus had done great things for him, and everyone marveled. 10.45. For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many. 13.9. But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them. 13.10. The gospel must first be preached to all the nations. 13.11. When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit. 13.12. Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death. 13.13. You will be hated by all men for my name's sake, but he who endures to the end, the same will be saved. 14.22. As they were eating, Jesus took bread, and when he had blessed, he broke it, and gave to them, and said, "Take, eat. This is my body. 14.23. He took the cup, and when he had given thanks, he gave to them. They all drank of it. 14.24. He said to them, "This is my blood of the new covet, which is poured out for many.
29. New Testament, Matthew, 5.11-5.12, 8.12, 10.25, 12.40, 24.36-24.39, 24.42-24.44 (1st cent. CE - 1st cent. CE)

5.11. Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake. 5.12. Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you. 8.12. but the sons of the kingdom will be thrown out into the outer darkness. There will be weeping and the gnashing of teeth. 10.25. It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household! 12.40. For as Jonah was three days and three nights in the belly of the whale, so will the Son of Man be three days and three nights in the heart of the earth. 24.36. But no one knows of that day and hour, not even the angels of heaven, but my Father only. 24.37. As the days of Noah were, so will be the coming of the Son of Man. 24.38. For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark 24.39. and they didn't know until the flood came, and took them all away, so will be the coming of the Son of Man. 24.42. Watch therefore, for you don't know in what hour your Lord comes. 24.43. But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into. 24.44. Therefore also be ready, for in an hour that you don't expect, the Son of Man will come.
30. Polycarp of Smyrna, Letter To The Philippians, 1.2 (1st cent. CE - 2nd cent. CE)

31. Firmicus Maternus Julius., De Errore Profanarum Religionum, 24.2 (3rd cent. CE - 4th cent. CE)

32. Origen, Against Celsus, 2.43 (3rd cent. CE - 3rd cent. CE)

2.43. Celsus next addresses to us the following remark: You will not, I suppose, say of him, that, after failing to gain over those who were in this world, he went to Hades to gain over those who were there. But whether he like it or not, we assert that not only while Jesus was in the body did He win over not a few persons merely, but so great a number, that a conspiracy was formed against Him on account of the multitude of His followers; but also, that when He became a soul, without the covering of the body, He dwelt among those souls which were without bodily covering, converting such of them as were willing to Himself, or those whom He saw, for reasons known to Him alone, to be better adapted to such a course.


Subjects of this text:

subject book bibliographic info
afterlife, reward Stuckenbruck, 1 Enoch 91-108 (2007) 95
age/era, eschatological Stuckenbruck, 1 Enoch 91-108 (2007) 95
agency Hockey, The Role of Emotion in 1 Peter (2019) 254
allegiance Hockey, The Role of Emotion in 1 Peter (2019) 166, 174
atonement, timing of nan
aufnahmeverfahren Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 326
ausonius of bordeaux, cupido cruciatuis (cupid crucified) Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 381
ausonius of bordeaux Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 381
authority Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
baptism, parallel to red sea parting Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 343
baptism Stuckenbruck, 1 Enoch 91-108 (2007) 95; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48; Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 378
behaviour, doing good Hockey, The Role of Emotion in 1 Peter (2019) 147, 149, 163, 164, 166, 168
behaviour, of believers Hockey, The Role of Emotion in 1 Peter (2019) 149, 168
believer, flourishing of Hockey, The Role of Emotion in 1 Peter (2019) 254
believer, identity of Hockey, The Role of Emotion in 1 Peter (2019) 147, 174
believer, positioning of Hockey, The Role of Emotion in 1 Peter (2019) 254
birth Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
blood Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
body, views of Keener, First-Second Corinthians (2005) 123
books, of deeds Stuckenbruck, 1 Enoch 91-108 (2007) 95
books, opened Stuckenbruck, 1 Enoch 91-108 (2007) 95
bread Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
build/building activity, ark Stuckenbruck, 1 Enoch 91-108 (2007) 95
burial Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72
christ, mind of Hockey, The Role of Emotion in 1 Peter (2019) 149, 167
christ, value of Hockey, The Role of Emotion in 1 Peter (2019) 166, 254
christ Hockey, The Role of Emotion in 1 Peter (2019) 254
coherence, as criterion for belief or trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 105
community Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
confidence Hockey, The Role of Emotion in 1 Peter (2019) 165
covenant Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
creator Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
creeds, apostles creed Esler, The Early Christian World (2000) 641
creeds, nature of Esler, The Early Christian World (2000) 641
creeds, new testament foundations Esler, The Early Christian World (2000) 641
cross Richter et al., Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies (2015) 344; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
dante Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 31
day, of great judgement Stuckenbruck, 1 Enoch 91-108 (2007) 95
death, souls condition after Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 372
deeds, books of Stuckenbruck, 1 Enoch 91-108 (2007) 95
descent into hell Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 31
desire Hockey, The Role of Emotion in 1 Peter (2019) 167
docetism, docetic Richter et al., Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies (2015) 344
dreams/dream visions Stuckenbruck, 1 Enoch 91-108 (2007) 95
dubis, mark Hockey, The Role of Emotion in 1 Peter (2019) 146, 149
elijah Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72
encounter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
enoch Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72
eschatology/eschatological, age of blessing Stuckenbruck, 1 Enoch 91-108 (2007) 95
eschatology/eschatological, judgement Stuckenbruck, 1 Enoch 91-108 (2007) 95
eschatology/eschatological, punishment/destruction Stuckenbruck, 1 Enoch 91-108 (2007) 95
eschatology/eschatological Hockey, The Role of Emotion in 1 Peter (2019) 146, 147
ethics Hockey, The Role of Emotion in 1 Peter (2019) 167
evodius of uzalis, letters with augustine Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 372
exempla, in quodvultdeus Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 343
faith(fulness) Hockey, The Role of Emotion in 1 Peter (2019) 254
faith Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72
father Richter et al., Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies (2015) 344
fear, contextualisation of Hockey, The Role of Emotion in 1 Peter (2019) 254
fear, of god Hockey, The Role of Emotion in 1 Peter (2019) 254
fear Hockey, The Role of Emotion in 1 Peter (2019) 254
flood/deluge, great/noahs, escape from, survival of Stuckenbruck, 1 Enoch 91-108 (2007) 95
flood/deluge, great/noahs, typology Stuckenbruck, 1 Enoch 91-108 (2007) 95
flood/deluge, great/noahs Stuckenbruck, 1 Enoch 91-108 (2007) 95
gender Keener, First-Second Corinthians (2005) 123
giants, ohyah Stuckenbruck, 1 Enoch 91-108 (2007) 95
gnosis Richter et al., Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies (2015) 344
goals Hockey, The Role of Emotion in 1 Peter (2019) 167
god, as judge Hockey, The Role of Emotion in 1 Peter (2019) 254
god, consciousness of Hockey, The Role of Emotion in 1 Peter (2019) 165, 174
god, spirit of Hockey, The Role of Emotion in 1 Peter (2019) 174
god, value of Hockey, The Role of Emotion in 1 Peter (2019) 254
god, will of Hockey, The Role of Emotion in 1 Peter (2019) 163, 167, 168
god Hockey, The Role of Emotion in 1 Peter (2019) 254
goods, benefit Hockey, The Role of Emotion in 1 Peter (2019) 166, 168, 174, 254
greek language Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72
green, roger Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 381
hades Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 377
hadrumentum debate Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 372
harm Hockey, The Role of Emotion in 1 Peter (2019) 254
herakleides, psalms of Richter et al., Mani in Dublin: Selected Papers from the Seventh International Conference of the International Association of Manichaean Studies (2015) 344
herrero de jáuregui, miguel Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 381
hope, and dependence Hockey, The Role of Emotion in 1 Peter (2019) 254
hope, and goods Hockey, The Role of Emotion in 1 Peter (2019) 254
hope, basis of Hockey, The Role of Emotion in 1 Peter (2019) 254
hope, in god Hockey, The Role of Emotion in 1 Peter (2019) 254
hope Hockey, The Role of Emotion in 1 Peter (2019) 254; Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
identity of jesus christ in pre-existence, earthly life, death, risen and exalted life Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 105
ideological texture Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 31
ideology Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 31
ignatius of antioch, letter to the romans Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 381
initiation, christian Stuckenbruck, 1 Enoch 91-108 (2007) 95
intertexture Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 31
jesus, descent into hell Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 377, 378
jesus Stuckenbruck, 1 Enoch 91-108 (2007) 95
jonah Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 377, 378
joy, contextualisation of Hockey, The Role of Emotion in 1 Peter (2019) 254
joy, object of Hockey, The Role of Emotion in 1 Peter (2019) 254
joy Hockey, The Role of Emotion in 1 Peter (2019) 142, 174, 254
judaism/jewish, scripture/writings Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 31
judaism/jewish Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 31
just Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
latin christian poetry, ausonius of bordeaux Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 381
latin christian poetry Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 381
law Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
love, quodvultdeus on Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 343
mary Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
messiah, presentation of nan
moses Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72
narrativity Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 31
noah, as an angel/angel-like Stuckenbruck, 1 Enoch 91-108 (2007) 95
noah, escape from/survival of the flood Stuckenbruck, 1 Enoch 91-108 (2007) 95
noah, three sons Stuckenbruck, 1 Enoch 91-108 (2007) 95
noah, transformation into an angel Stuckenbruck, 1 Enoch 91-108 (2007) 95
noah Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48; Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 378
odes of solomon Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 377
ogdoad Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
origen, commentary on the song of songs Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 381
other, the, conversion of Hockey, The Role of Emotion in 1 Peter (2019) 164, 165
other, the, detachment from Hockey, The Role of Emotion in 1 Peter (2019) 165, 166
paradidonai Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 105
paraenesis Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 609
persecution, of believer Hockey, The Role of Emotion in 1 Peter (2019) 142, 166
peter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
pilate cycle Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 378
power Hockey, The Role of Emotion in 1 Peter (2019) 254; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
prophecy, scriptural, as basis for pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 105
prophets Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
proselytenkatechese Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 326
quodvultdeus, de quattuor virtutibus caritatis Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 343
quodvultdeus Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 343
rabbis Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
resurrection, ancient views of Keener, First-Second Corinthians (2005) 123
resurrection, of jesus christ Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 609
resurrection belief, complex basis of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 105
rettungsparadigma Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 758
sacrifice Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72
salvation Hockey, The Role of Emotion in 1 Peter (2019) 163, 164, 165, 166, 254; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
scepticism Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 105
scriptures, interpretation of, as basis for pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 105
son of man Stuckenbruck, 1 Enoch 91-108 (2007) 95
soul, and death Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 372
soul, evodius on Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 372
spatial metaphor Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 609
suffering, and blessing Hockey, The Role of Emotion in 1 Peter (2019) 174
suffering, and glory Hockey, The Role of Emotion in 1 Peter (2019) 174
suffering, and sin Hockey, The Role of Emotion in 1 Peter (2019) 166, 167, 168
suffering, and the good Hockey, The Role of Emotion in 1 Peter (2019) 163, 164, 165, 166, 167, 168, 174
suffering, characteristics Hockey, The Role of Emotion in 1 Peter (2019) 146, 147, 149, 168
suffering, for others Hockey, The Role of Emotion in 1 Peter (2019) 163, 164, 165, 166
suffering, imitation Hockey, The Role of Emotion in 1 Peter (2019) 149, 163
suffering, messianic woes Hockey, The Role of Emotion in 1 Peter (2019) 146
suffering, mystical union Hockey, The Role of Emotion in 1 Peter (2019) 149
suffering, of christ Hockey, The Role of Emotion in 1 Peter (2019) 146, 147, 163, 164, 165, 167
suffering, of the believer Hockey, The Role of Emotion in 1 Peter (2019) 146, 147, 164, 166, 167
suffering, participation in christ's" Hockey, The Role of Emotion in 1 Peter (2019) 149, 163, 164, 165, 174
suffering Hockey, The Role of Emotion in 1 Peter (2019) 142, 146, 147, 149, 163, 164, 165, 166, 167, 168, 174
syzygienlehre, homologie Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 326
syzygienlehre, katechumenat Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 326
temple Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
therapeutic trust, thomas, doubt of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 105
throne of god, hebrews appropriation of nan
twelve Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
valentinians Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
value system Hockey, The Role of Emotion in 1 Peter (2019) 164
vaughan, henry Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 381
vindication Hockey, The Role of Emotion in 1 Peter (2019) 174
water Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
wisdom Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
women' Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
worldview Hockey, The Role of Emotion in 1 Peter (2019) 147, 164, 166
– in christian tradition Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72
– reward for Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016) 72