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Tiresias: The Ancient Mediterranean Religions Source Database



8233
New Testament, 1 Peter, 2.4-2.8


πρὸς ὃν προσερχόμενοι,λίθονζῶντα, ὑπὸ ἀνθρώπων μὲνἀποδεδοκιμασμένονπαρὰ δὲ θεῷἐκλεκτὸν ἔντιμονcoming to him, a living stone, rejected indeed by men, but chosen by God, precious.


καὶ αὐτοὶ ὡς λίθοι ζῶντες οἰκοδομεῖσθε οἶκος πνευματικὸς εἰς ἱεράτευμα ἅγιον, ἀνενέγκαι πνευματικὰς θυσίας εὐπροσδέκτους θεῷ διὰ Ἰησοῦ Χριστοῦ·You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.


διότι περιέχει ἐν γραφῇBecause it is contained in Scripture, "Behold, I lay in Zion a chief cornerstone, elect, precious: He who believes in him will not be put to shame.


ὑμῖν οὖν ἡ τιμὴ τοῖς πιστεύουσιν· ἀπιστοῦσιν δὲλίθος ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες οὗτος ἐγενήθη εἰς κεφαλὴν γωνίαςFor you therefore who believe is the honor, but for such as are disobedient, "The stone which the builders rejected, Has become the chief cornerstone


καὶλίθος προσκόμματος καὶ πέτρα σκανδάλου·οἳ προσκόπτουσιν τῷ λόγῳ ἀπειθοῦντες· εἰς ὃ καὶ ἐτέθησαν.and, "A stone of stumbling, and a rock of offense."For they stumble at the word, being disobedient, whereunto also they were appointed.


Intertexts (texts cited often on the same page as the searched text):

33 results
1. Septuagint, Psalms, 15.9, 109.1 (10th cent. BCE - 2nd cent. BCE)

2. Hebrew Bible, Deuteronomy, 25.19, 32.5 (9th cent. BCE - 3rd cent. BCE)

25.19. וְהָיָה בְּהָנִיחַ יְהוָה אֱלֹהֶיךָ לְךָ מִכָּל־אֹיְבֶיךָ מִסָּבִיב בָּאָרֶץ אֲשֶׁר יְהוָה־אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה לְרִשְׁתָּהּ תִּמְחֶה אֶת־זֵכֶר עֲמָלֵק מִתַּחַת הַשָּׁמָיִם לֹא תִּשְׁכָּח׃ 32.5. וּמֻת בָּהָר אֲשֶׁר אַתָּה עֹלֶה שָׁמָּה וְהֵאָסֵף אֶל־עַמֶּיךָ כַּאֲשֶׁר־מֵת אַהֲרֹן אָחִיךָ בְּהֹר הָהָר וַיֵּאָסֶף אֶל־עַמָּיו׃ 32.5. שִׁחֵת לוֹ לֹא בָּנָיו מוּמָם דּוֹר עִקֵּשׁ וּפְתַלְתֹּל׃ 25.19. Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget." 32.5. Is corruption His? No; His children’s is the blemish; A generation crooked and perverse."
3. Hebrew Bible, Exodus, 17.14, 19.6 (9th cent. BCE - 3rd cent. BCE)

17.14. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה כְּתֹב זֹאת זִכָּרוֹן בַּסֵּפֶר וְשִׂים בְּאָזְנֵי יְהוֹשֻׁעַ כִּי־מָחֹה אֶמְחֶה אֶת־זֵכֶר עֲמָלֵק מִתַּחַת הַשָּׁמָיִם׃ 19.6. וְאַתֶּם תִּהְיוּ־לִי מַמְלֶכֶת כֹּהֲנִים וְגוֹי קָדוֹשׁ אֵלֶּה הַדְּבָרִים אֲשֶׁר תְּדַבֵּר אֶל־בְּנֵי יִשְׂרָאֵל׃ 17.14. And the LORD said unto Moses: ‘Write this for a memorial in the book, and rehearse it in the ears of Joshua: for I will utterly blot out the remembrance of Amalek from under heaven.’" 19.6. and ye shall be unto Me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel.’"
4. Hebrew Bible, Genesis, 11.6 (9th cent. BCE - 3rd cent. BCE)

11.6. וַיֹּאמֶר יְהוָה הֵן עַם אֶחָד וְשָׂפָה אַחַת לְכֻלָּם וְזֶה הַחִלָּם לַעֲשׂוֹת וְעַתָּה לֹא־יִבָּצֵר מֵהֶם כֹּל אֲשֶׁר יָזְמוּ לַעֲשׂוֹת׃ 11.6. And the LORD said: ‘Behold, they are one people, and they have all one language; and this is what they begin to do; and now nothing will be withholden from them, which they purpose to do."
5. Hebrew Bible, Hosea, 1.9, 2.3 (9th cent. BCE - 3rd cent. BCE)

1.9. וַיֹּאמֶר קְרָא שְׁמוֹ לֹא עַמִּי כִּי אַתֶּם לֹא עַמִּי וְאָנֹכִי לֹא־אֶהְיֶה לָכֶם׃ 2.3. אִמְרוּ לַאֲחֵיכֶם עַמִּי וְלַאֲחוֹתֵיכֶם רֻחָמָה׃ 1.9. And He said: ‘Call his name Lo-ammi; for ye are not My people, and I will not be yours.’" 2.3. Say ye unto your brethren: ‘Ammi’; and to your sisters, ‘Ruhamah.’"
6. Hebrew Bible, Leviticus, 26.11-26.12 (9th cent. BCE - 3rd cent. BCE)

26.11. וְנָתַתִּי מִשְׁכָּנִי בְּתוֹכְכֶם וְלֹא־תִגְעַל נַפְשִׁי אֶתְכֶם׃ 26.12. וְהִתְהַלַּכְתִּי בְּתוֹכְכֶם וְהָיִיתִי לָכֶם לֵאלֹהִים וְאַתֶּם תִּהְיוּ־לִי לְעָם׃ 26.11. And I will set My tabernacle among you, and My soul shall not abhor you." 26.12. And I will walk among you, and will be your God, and ye shall be My people."
7. Hebrew Bible, Psalms, 9.8, 118.22, 132.11 (9th cent. BCE - 3rd cent. BCE)

9.8. וַיהוָה לְעוֹלָם יֵשֵׁב כּוֹנֵן לַמִּשְׁפָּט כִּסְאוֹ׃ 118.22. אֶבֶן מָאֲסוּ הַבּוֹנִים הָיְתָה לְרֹאשׁ פִּנָּה׃ 132.11. נִשְׁבַּע־יְהוָה לְדָוִד אֱמֶת לֹא־יָשׁוּב מִמֶּנָּה מִפְּרִי בִטְנְךָ אָשִׁית לְכִסֵּא־לָךְ׃ 9.8. But the LORD is enthroned for ever; He hath established His throne for judgment." 118.22. The stone which the builders rejected Is become the chief corner-stone." 132.11. The LORD swore unto David in truth; He will not turn back from it: 'of the fruit of thy body will I set upon thy throne."
8. Hebrew Bible, 1 Kings, 2.10 (8th cent. BCE - 5th cent. BCE)

2.10. And David slept with his fathers, and was buried in the city of David."
9. Hebrew Bible, 1 Samuel, 15.3 (8th cent. BCE - 5th cent. BCE)

15.3. וַיֹּאמֶר חָטָאתִי עַתָּה כַּבְּדֵנִי נָא נֶגֶד זִקְנֵי־עַמִּי וְנֶגֶד יִשְׂרָאֵל וְשׁוּב עִמִּי וְהִשְׁתַּחֲוֵיתִי לַיהוָה אֱלֹהֶיךָ׃ 15.3. עַתָּה לֵךְ וְהִכִּיתָה אֶת־עֲמָלֵק וְהַחֲרַמְתֶּם אֶת־כָּל־אֲשֶׁר־לוֹ וְלֹא תַחְמֹל עָלָיו וְהֵמַתָּה מֵאִישׁ עַד־אִשָּׁה מֵעֹלֵל וְעַד־יוֹנֵק מִשּׁוֹר וְעַד־שֶׂה מִגָּמָל וְעַד־חֲמוֹר׃ 15.3. Now go and smite ῾Amaleq, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass."
10. Hebrew Bible, Isaiah, 8.14, 26.18, 28.16, 32.15, 35.6, 57.19 (8th cent. BCE - 5th cent. BCE)

8.14. וְהָיָה לְמִקְדָּשׁ וּלְאֶבֶן נֶגֶף וּלְצוּר מִכְשׁוֹל לִשְׁנֵי בָתֵּי יִשְׂרָאֵל לְפַח וּלְמוֹקֵשׁ לְיוֹשֵׁב יְרוּשָׁלִָם׃ 26.18. הָרִינוּ חַלְנוּ כְּמוֹ יָלַדְנוּ רוּחַ יְשׁוּעֹת בַּל־נַעֲשֶׂה אֶרֶץ וּבַל־יִפְּלוּ יֹשְׁבֵי תֵבֵל׃ 28.16. לָכֵן כֹּה אָמַר אֲדֹנָי יְהוִה הִנְנִי יִסַּד בְּצִיּוֹן אָבֶן אֶבֶן בֹּחַן פִּנַּת יִקְרַת מוּסָד מוּסָּד הַמַּאֲמִין לֹא יָחִישׁ׃ 32.15. עַד־יֵעָרֶה עָלֵינוּ רוּחַ מִמָּרוֹם וְהָיָה מִדְבָּר לַכַּרְמֶל וכרמל [וְהַכַּרְמֶל] לַיַּעַר יֵחָשֵׁב׃ 35.6. אָז יְדַלֵּג כָּאַיָּל פִּסֵּחַ וְתָרֹן לְשׁוֹן אִלֵּם כִּי־נִבְקְעוּ בַמִּדְבָּר מַיִם וּנְחָלִים בָּעֲרָבָה׃ 57.19. בּוֹרֵא נוב [נִיב] שְׂפָתָיִם שָׁלוֹם שָׁלוֹם לָרָחוֹק וְלַקָּרוֹב אָמַר יְהוָה וּרְפָאתִיו׃ 8.14. And He shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem." 26.18. We have been with child, we have been in pain, We have as it were brought forth wind; We have not wrought any deliverance in the land; Neither are the inhabitants of the world come to life." 28.16. Therefore thus saith the Lord GOD: Behold, I lay in Zion for a foundation a stone, A tried stone, a costly corner-stone of sure foundation; He that believeth shall not make haste." 32.15. Until the spirit be poured upon us from on high, And the wilderness become a fruitful field, And the fruitful field be counted for a forest." 35.6. Then shall the lame man leap as a hart, And the tongue of the dumb shall sing; For in the wilderness shall waters break out, And streams in the desert." 57.19. Peace, peace, to him that is far off and to him that is near, Saith the LORD that createth the fruit of the lips; And I will heal him."
11. Hebrew Bible, Ecclesiastes, 1.9 (5th cent. BCE - 2nd cent. BCE)

1.9. מַה־שֶּׁהָיָה הוּא שֶׁיִּהְיֶה וּמַה־שֶׁנַּעֲשָׂה הוּא שֶׁיֵּעָשֶׂה וְאֵין כָּל־חָדָשׁ תַּחַת הַשָּׁמֶשׁ׃ 1.9. That which hath been is that which shall be, And that which hath been done is that which shall be done; And there is nothing new under the sun."
12. Anon., Jubilees, 1.12 (2nd cent. BCE - 2nd cent. BCE)

1.12. and after their uncleanness, and after their shame, and will serve their gods, and these will prove unto them an offence and a tribulation and an affliction and a snare.
13. Anon., Epistle of Barnabas, 16.7 (1st cent. CE - 2nd cent. CE)

16.7. I find then that there is a temple, How then shall it be built in the name of the Lord? Understand ye. Before we believed on God, the abode of our heart was corrupt and weak, a temple truly built by hands; for it was full of idolatry and was a house of demons, because we did whatsoever was contrary to God.
14. New Testament, 1 Peter, 1.1, 1.3, 1.5, 1.7-1.9, 1.11, 1.13-1.21, 1.23-1.25, 2.1-2.3, 2.5-2.10, 2.12, 2.15, 2.21-2.25, 3.6, 3.8-3.12, 3.15-3.16, 3.18, 3.22, 4.3-4.4, 4.12-4.16, 5.1 (1st cent. CE - 1st cent. CE)

1.1. Peter, an apostle of Jesus Christ, to the chosen ones who are living as strangers in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia 1.3. Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy became our father again to a living hope through the resurrection of Jesus Christ from the dead 1.5. who by the power of God are guarded through faith for a salvation ready to be revealed in the last time. 1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ -- 1.8. whom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory -- 1.9. receiving the result of your faith, the salvation of your souls. 1.11. searching for who or what kind of time the Spirit of Christ, which was in them, pointed to, when he predicted the sufferings of Christ, and the glories that would follow them. 1.13. Therefore, prepare your minds for action, be sober and set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ -- 1.14. as children of obedience, not conforming yourselves according to your former lusts as in your ignorance 1.15. but just as he who called you is holy, you yourselves also be holy in all of your behavior; 1.16. because it is written, "You shall be holy; for I am holy. 1.17. If you call on him as Father, who without respect of persons judges according to each man's work, pass the time of your living as strangers here in reverent fear: 1.18. knowing that you were redeemed, not with corruptible things, with silver or gold, from the useless way of life handed down from your fathers 1.19. but with precious blood, as of a lamb without spot, the blood of Christ; 1.20. who was foreknown indeed before the foundation of the world, but was revealed at the end of times for your sake 1.21. who through him are believers in God, who raised him from the dead, and gave him glory; so that your faith and hope might be in God. 1.23. having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever. 1.24. For, "All flesh is like grass, And all of man's glory like the flower in the grass. The grass withers, and its flower falls; 1.25. But the Lord's word endures forever."This is the word of good news which was preached to you. 2.1. Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking 2.2. as newborn babes, long for the pure milk of the Word, that you may grow thereby 2.3. if indeed you have tasted that the Lord is gracious: 2.5. You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. 2.6. Because it is contained in Scripture, "Behold, I lay in Zion a chief cornerstone, elect, precious: He who believes in him will not be put to shame. 2.7. For you therefore who believe is the honor, but for such as are disobedient, "The stone which the builders rejected, Has become the chief cornerstone 2.8. and, "A stone of stumbling, and a rock of offense."For they stumble at the word, being disobedient, whereunto also they were appointed. 2.9. But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may show forth the excellencies of him who called you out of darkness into his marvelous light: 2.10. who in time past were no people, but now are God's people, who had not obtained mercy, but now have obtained mercy. 2.12. having good behavior among the nations, so in that which they speak against you as evil-doers, they may by your good works, which they see, glorify God in the day of visitation. 2.15. For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men: 2.21. For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow his steps 2.22. who did not sin, "neither was deceit found in his mouth. 2.23. Who, when he was reviled, didn't revile back. When he suffered, didn't threaten, but committed himself to him who judges righteously; 2.24. who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed. 2.25. For you were going astray like sheep; but are now returned to the Shepherd and Overseer of your souls. 3.6. as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror. 3.8. Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, courteous 3.9. not rendering evil for evil, or reviling for reviling; but instead blessing; knowing that to this were you called, that you may inherit a blessing. 3.10. For, "He who would love life, And see good days, Let him keep his tongue from evil, And his lips from speaking deceit. 3.11. Let him turn away from evil, and do good. Let him seek peace, and pursue it. 3.12. For the eyes of the Lord are on the righteous, And his ears open to their prayer; But the face of the Lord is against those who do evil. 3.15. But sanctify the Lord God in your hearts; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear: 3.16. having a good conscience; that, while you are spoken against as evildoers, they may be put to shame who revile your good manner of life in Christ. 3.18. Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit; 3.22. who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him. 4.3. For we have spent enough of our past time living in doing the desire of the Gentiles, and to have walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries. 4.4. They think it is strange that you don't run with them into the same excess of riot, blaspheming: 4.12. Beloved, don't be astonished at the fiery trial which has come upon you, to test you, as though a strange thing happened to you. 4.13. But because you are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also you may rejoice with exceeding joy. 4.14. If you are insulted for the name of Christ, blessed are you; because the Spirit of glory and of God rests on you. On their part he is blasphemed, but on your part he is glorified. 4.15. For let none of you suffer as a murderer, or a thief, or an evil doer, or as a meddler in other men's matters. 4.16. But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter. 5.1. I exhort the elders among you, as a fellow elder, and a witness of the sufferings of Christ, and who will also share in the glory that will be revealed.
15. New Testament, 1 Corinthians, 1.19, 3.9-3.17, 3.19, 5.9-5.11, 6.19, 7.17-7.23, 7.31-7.32, 7.34, 10.16, 12.12-12.13, 12.27 (1st cent. CE - 1st cent. CE)

1.19. For it is written,"I will destroy the wisdom of the wise,I will bring the discernment of the discerning to nothing. 3.9. For we are God's fellow workers. Youare God's farming, God's building. 3.10. According to the grace of Godwhich was given to me, as a wise master builder I laid a foundation,and another builds on it. But let each man be careful how he builds onit. 3.11. For no one can lay any other foundation than that which hasbeen laid, which is Jesus Christ. 3.12. But if anyone builds on thefoundation with gold, silver, costly stones, wood, hay, or stubble; 3.13. each man's work will be revealed. For the Day will declare it,because it is revealed in fire; and the fire itself will test what sortof work each man's work is. 3.14. If any man's work remains which hebuilt on it, he will receive a reward. 3.15. If any man's work isburned, he will suffer loss, but he himself will be saved, but asthrough fire. 3.16. Don't you know that you are a temple of God, and that God'sSpirit lives in you? 3.17. If anyone destroys the temple of God, Godwill destroy him; for God's temple is holy, which you are. 3.19. Forthe wisdom of this world is foolishness with God. For it is written,"He has taken the wise in their craftiness. 5.9. I wrote to you in my letter to have no company with sexual sinners; 5.10. yet not at all meaning with the sexual sinners of this world, orwith the covetous and extortioners, or with idolaters; for then youwould have to leave the world. 5.11. But as it is, I wrote to you notto associate with anyone who is called a brother who is a sexualsinner, or covetous, or an idolater, or a slanderer, or a drunkard, oran extortioner. Don't even eat with such a person. 6.19. Or don't you know that your body is a temple ofthe Holy Spirit which is in you, which you have from God? You are notyour own 7.17. Only, as the Lord hasdistributed to each man, as God has called each, so let him walk. So Icommand in all the assemblies. 7.18. Was anyone called having been circumcised? Let him not becomeuncircumcised. Has anyone been called in uncircumcision? Let him not becircumcised. 7.19. Circumcision is nothing, and uncircumcision isnothing, but the keeping of the commandments of God. 7.20. Let eachman stay in that calling in which he was called. 7.21. Were you calledbeing a bondservant? Don't let that bother you, but if you get anopportunity to become free, use it. 7.22. For he who was called in theLord being a bondservant is the Lord's free man. Likewise he who wascalled being free is Christ's bondservant. 7.23. You were bought witha price. Don't become bondservants of men. 7.31. and those who use the world, as not using it to the fullest. Forthe mode of this world passes away. 7.32. But I desire to have you tobe free from cares. He who is unmarried is concerned for the things ofthe Lord, how he may please the Lord; 7.34. There is also a difference between a wife and a virgin. Theunmarried woman cares about the things of the Lord, that she may beholy both in body and in spirit. But she who is married cares about thethings of the world -- how she may please her husband. 10.16. Thecup of blessing which we bless, isn't it a communion of the blood ofChrist? The bread which we break, isn't it a communion of the body ofChrist? 12.12. For as the body is one, and has many members, and all themembers of the body, being many, are one body; so also is Christ. 12.13. For in one Spirit we were all baptized into one body, whetherJews or Greeks, whether bond or free; and were all given to drink intoone Spirit. 12.27. Now you are the body of Christ, and members individually.
16. New Testament, 1 Timothy, 4.15 (1st cent. CE - 1st cent. CE)

4.15. Be diligent in these things. Give yourself wholly to them, that your progress may be revealed to all.
17. New Testament, 2 Peter, 3.13 (1st cent. CE - 1st cent. CE)

3.13. But, according to his promise, we look for new heavens and a new earth, in which dwells righteousness.
18. New Testament, 2 Corinthians, 6.2, 6.15-6.18, 13.4 (1st cent. CE - 1st cent. CE)

19. New Testament, Acts, 2.14-2.36, 3.19, 4.11, 4.30, 5.12, 5.32, 6.13-6.14, 7.56, 10.42-10.43, 25.19, 26.22 (1st cent. CE - 2nd cent. CE)

2.14. But Peter, standing up with the eleven, lifted up his voice, and spoke out to them, "You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words. 2.15. For these aren't drunken, as you suppose, seeing it is only the third hour of the day. 2.16. But this is what has been spoken through the prophet Joel: 2.17. 'It will be in the last days, says God, I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams. 2.18. Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy. 2.19. I will show wonders in the the sky above, And signs on the earth beneath; Blood, and fire, and billows of smoke. 2.20. The sun will be turned into darkness, And the moon into blood, Before the great and glorious day of the Lord comes. 2.21. It will be, that whoever will call on the name of the Lord will be saved.' 2.22. You men of Israel, hear these words. Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know 2.23. him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed; 2.24. whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it. 2.25. For David says concerning him, 'I saw the Lord always before my face, For he is on my right hand, that I should not be moved. 2.26. Therefore my heart was glad, and my tongue rejoiced. Moreover my flesh also will dwell in hope; 2.27. Because you will not leave my soul in Hades, Neither will you allow your Holy One to see decay. 2.28. You made known to me the ways of life. You will make me full of gladness with your presence.' 2.29. Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day. 2.30. Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne 2.31. he foreseeing this spoke about the resurrection of the Christ, that neither was his soul left in Hades, nor did his flesh see decay. 2.32. This Jesus God raised up, whereof we all are witnesses. 2.33. Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear. 2.34. For David didn't ascend into the heavens, but he says himself, 'The Lord said to my Lord, "Sit by my right hand 2.35. Until I make your enemies the footstool of your feet."' 2.36. Let all the house of Israel therefore know assuredly that God has made him both Lord and Christ, this Jesus whom you crucified. 3.19. Repent therefore, and turn again, that your sins may be blotted out, that so there may come times of refreshing from the presence of the Lord 4.11. He is 'the stone which was regarded as worthless by you, the builders, which was made the head of the corner.' 4.30. while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Jesus. 5.12. By the hands of the apostles many signs and wonders were done among the people. They were all with one accord in Solomon's porch. 5.32. We are His witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him. 6.13. and set up false witnesses who said, "This man never stops speaking blasphemous words against this holy place and the law. 6.14. For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us. 7.56. and said, "Behold, I see the heavens opened, and the Son of Man standing on the right hand of God! 10.42. He charged us to preach to the people and to testify that this is he who is appointed by God as the Judge of the living and the dead. 10.43. All the prophets testify about him, that through his name everyone who believes in him will receive remission of sins. 25.19. but had certain questions against him of their own religion, and of one Jesus, who was dead, whom Paul affirmed to be alive. 26.22. Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses did say should come
20. New Testament, Ephesians, 1.21, 2.2, 2.11-2.22, 4.7-4.16 (1st cent. CE - 1st cent. CE)

1.21. far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come. 2.2. in which you once walked according to the course of this world, according to the prince of the powers of the air, the spirit who now works in the sons of disobedience; 2.11. Therefore remember that once you, the Gentiles in the flesh, who are called "uncircumcision" by that which is called "circumcision," (in the flesh, made by hands); 2.12. that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covets of the promise, having no hope and without God in the world. 2.13. But now in Christ Jesus you who once were far off are made near in the blood of Christ. 2.14. For he is our peace, who made both one, and broke down the middle wall of partition 2.15. having abolished in the flesh the hostility, the law of commandments contained in ordices, that he might create in himself one new man of the two, making peace; 2.16. and might reconcile them both in one body to God through the cross, having killed the hostility thereby. 2.17. He came and preached peace to you who were far off and to those who were near. 2.18. For through him we both have our access in one Spirit to the Father. 2.19. So then you are no longer strangers and sojourners, but you are fellow citizens with the saints, and of the household of God 2.20. being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone; 2.21. in whom the whole building, fitted together, grows into a holy temple in the Lord; 2.22. in whom you also are built together for a habitation of God in the Spirit. 4.7. But to each one of us was the grace given according to the measure of the gift of Christ. 4.8. Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to men. 4.9. Now this, "He ascended," what is it but that he also first descended into the lower parts of the earth? 4.10. He who descended is the one who also ascended far above all the heavens, that he might fill all things. 4.11. He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers; 4.12. for the perfecting of the saints, to the work of serving, to the building up of the body of Christ; 4.13. until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ; 4.14. that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error; 4.15. but speaking truth in love, we may grow up in all things into him, who is the head, Christ; 4.16. from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love.
21. New Testament, Galatians, 2.16, 2.20, 3.26-3.27 (1st cent. CE - 1st cent. CE)

2.16. yet knowing that a man is not justified by the works of the law butthrough the faith of Jesus Christ, even we believed in Christ Jesus,that we might be justified by faith in Christ, and not by the works ofthe law, because no flesh will be justified by the works of the law. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 3.26. For you are all sons ofGod, through faith in Christ Jesus. 3.27. For as many of you as werebaptized into Christ have put on Christ.
22. New Testament, Hebrews, 1.5, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 1.12, 1.13, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 2.13, 3.6, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 5.5, 5.6, 5.7, 5.8, 5.9, 5.10, 7.1-10.18, 7.8, 7.17, 7.18, 7.19, 7.20, 7.21, 7.22, 7.25, 9.1, 9.9, 9.10, 9.11, 9.12, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.15, 10.19, 10.20, 10.26, 10.27, 10.28, 10.29, 10.30, 10.31, 10.32, 10.33, 10.34, 10.35, 10.36, 10.37, 10.38, 10.39, 11.5, 11.7, 11.10, 11.14, 11.16, 11.38, 12.1, 12.2, 12.5, 12.6, 12.7, 12.8, 12.9, 12.10, 12.11, 12.22, 12.23, 12.24, 12.26, 12.27, 13.5, 13.6, 13.14 (1st cent. CE - 1st cent. CE)

1.10. And, "You, Lord, in the beginning, laid the foundation of the earth. The heavens are the works of your hands.
23. New Testament, Philippians, 2.6-2.7, 3.9 (1st cent. CE - 1st cent. CE)

2.6. who, existing in the form of God, didn't consider it robbery to be equal with God 2.7. but emptied himself, taking the form of a servant, being made in the likeness of men. 3.9. and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith;
24. New Testament, Romans, 1.5, 1.12, 1.17, 2.1, 2.10, 3.3, 3.9-3.10, 3.21-3.26, 5.6-5.7, 6.3-6.5, 6.10, 6.13, 8.18, 8.31-8.39, 10.12, 12.5, 13.14, 14.9 (1st cent. CE - 1st cent. CE)

1.5. through whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake; 1.12. that is, that I with you may be encouraged in you, each of us by the other's faith, both yours and mine. 1.17. For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith. 2.1. Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. 2.10. But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek. 3.3. For what if some were without faith? Will their lack of faith nullify the faithfulness of God? 3.9. What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin. 3.10. As it is written, "There is no one righteous. No, not one. 3.21. But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; 3.22. even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction 3.23. for all have sinned, and fall short of the glory of God; 3.24. being justified freely by his grace through the redemption that is in Christ Jesus; 3.25. whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance; 3.26. to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus. 5.6. For while we were yet weak, at the right time Christ died for the ungodly. 5.7. For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die. 6.3. Or don't you know that all we who were baptized into Christ Jesus were baptized into his death? 6.4. We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 6.5. For if we have become united with him in the likeness of his death, we will also be part of his resurrection; 6.10. For the death that he died, he died to sin one time; but the life that he lives, he lives to God. 6.13. Neither present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God. 8.18. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. 8.31. What then shall we say about these things? If God is for us, who can be against us? 8.32. He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? 8.33. Who could bring a charge against God's elect? It is God who justifies. 8.34. Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us. 8.35. Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword? 8.36. Even as it is written, "For your sake we are killed all day long. We were accounted as sheep for the slaughter. 8.37. No, in all these things, we are more than conquerors through him who loved us. 8.38. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers 8.39. nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. 10.12. For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him. 12.5. so we, who are many, are one body in Christ, and individually members one of another. 13.14. But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts. 14.9. For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.
25. New Testament, John, 1.9, 2.19-2.22, 4.21, 10.11, 12.25, 12.27, 12.31, 14.6 (1st cent. CE - 1st cent. CE)

1.9. The true light that enlightens everyone was coming into the world. 2.19. Jesus answered them, "Destroy this temple, and in three days I will raise it up. 2.20. The Jews therefore said, "Forty-six years was this temple in building, and will you raise it up in three days? 2.21. But he spoke of the temple of his body. 2.22. When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said. 4.21. Jesus said to her, "Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father. 10.11. I am the good shepherd. The good shepherd lays down his life for the sheep. 12.25. He who loves his life will lose it. He who hates his life in this world will keep it to eternal life. 12.27. Now my soul is troubled. What shall I say? 'Father, save me from this time?' But for this cause I came to this time. 12.31. Now is the judgment of this world. Now the prince of this world will be cast out. 14.6. Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me.
26. New Testament, Luke, 20.34-20.35, 22.42, 24.5 (1st cent. CE - 1st cent. CE)

20.34. Jesus said to them, "The sons of this age marry, and are given in marriage. 20.35. But those who are considered worthy to attain to that age and the resurrection from the dead, neither marry, nor are given in marriage. 22.42. saying, "Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done. 24.5. Becoming terrified, they bowed their faces down to the earth. They said to them, "Why do you seek the living among the dead?
27. New Testament, Mark, 10.30, 10.43, 14.36, 14.58 (1st cent. CE - 1st cent. CE)

10.30. but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life. 10.43. But it shall not be so among you, but whoever wants to become great among you shall be your servant. 14.36. He said, "Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire. 14.58. We heard him say, 'I will destroy this temple that is made with hands, and in three days I will build another made without hands.'
28. New Testament, Matthew, 12.32, 20.26, 26.39 (1st cent. CE - 1st cent. CE)

12.32. Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this world, nor in that which is to come. 20.26. It shall not be so among you, but whoever desires to become great among you shall be your servant. 26.39. He went forward a little, fell on his face, and prayed, saying, "My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire.
29. Ps.-Philo, Biblical Antiquities, 9.3, 10.3-10.5, 15.5, 21.1, 24.1, 32.17 (1st cent. CE - 2nd cent. CE)

30. Apuleius, The Golden Ass, 11.26 (2nd cent. CE - 2nd cent. CE)

11.26. After great greeting and thanks I departed from him to visit my parents and friends. And after a while, by the exhortation of the goddess, I made up my packet, and took shipping toward the city of Rome, where (with a favorable wind) I arrived about the twelfth day of December. And the greatest desire I had there was to make my daily prayers to the sovereign goddess Isis. She, because of the place where her temple was built, was called Campensis, and was continually adored of the people of Rome. Although I was her minister and worshipper, I was a stranger to her temple and unknown to her religion there. When a year had gone by, the goddess advised me again to receive this new order and consecration. I marveled greatly what it signified and what should happen, considering that I was a sacred person already.
31. Justin, First Apology, 26.2-26.4, 56.1-56.2 (2nd cent. CE - 2nd cent. CE)

32. Tatian, Oration To The Greeks, 13 (2nd cent. CE - 2nd cent. CE)

33. Eusebius of Caesarea, Ecclesiastical History, 3.1.2, 3.4.2 (3rd cent. CE - 4th cent. CE)

3.1.2. Peter appears to have preached in Pontus, Galatia, Bithynia, Cappadocia, and Asia to the Jews of the dispersion. And at last, having come to Rome, he was crucified head-downwards; for he had requested that he might suffer in this way. What do we need to say concerning Paul, who preached the Gospel of Christ from Jerusalem to Illyricum, and afterwards suffered martyrdom in Rome under Nero? These facts are related by Origen in the third volume of his Commentary on Genesis. 3.4.2. And in how many provinces Peter preached Christ and taught the doctrine of the new covet to those of the circumcision is clear from his own words in his epistle already mentioned as undisputed, in which he writes to the Hebrews of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia.


Subjects of this text:

subject book bibliographic info
abraham Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 246
acculturation Hockey, The Role of Emotion in 1 Peter (2019) 245
action-tendency, of shame Hockey, The Role of Emotion in 1 Peter (2019) 245
allegiance Hockey, The Role of Emotion in 1 Peter (2019) 151, 238, 239, 244, 245, 246
ambrose of milan, ambrose of milan, hymns of Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 7
amphilochius of iconium, biblical narratives disseminated via sermons of Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 324
angels Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 238
appraisal, alteration of Hockey, The Role of Emotion in 1 Peter (2019) 242, 243, 246, 249
athanasius Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 423, 428
athenagoras Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 252
babel, tower of Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 95
baptism Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 423, 428
behaviour, doing good Hockey, The Role of Emotion in 1 Peter (2019) 249
behaviour, of believers Hockey, The Role of Emotion in 1 Peter (2019) 192, 236, 238, 242, 243, 245, 246
believer, flourishing of Hockey, The Role of Emotion in 1 Peter (2019) 244
believer, identity of Hockey, The Role of Emotion in 1 Peter (2019) 238, 239, 242, 243, 244, 245, 246, 249
believer, positioning of Hockey, The Role of Emotion in 1 Peter (2019) 243
bible, biblical narratives Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 324
bible, homilies, dissemination through Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 324
blood Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 97
body of christ Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 92, 97
christ, value of Hockey, The Role of Emotion in 1 Peter (2019) 238, 239, 244, 245
christianity, early history Esler, The Early Christian World (2000) 148
church, as building deSilva, Ephesians (2022) 152, 153
church Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 92
church at rome Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1771
coherence, as criterion for belief or trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 154
compassion, conversion, significance of deSilva, Ephesians (2022) 152, 153
confession Levison, Filled with the Spirit (2009) 349
confidence Hockey, The Role of Emotion in 1 Peter (2019) 249
covenant, mosaic Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 97
covenant Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 95
crucifixion Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 92, 97
culture, cultural affiliations in galilee Esler, The Early Christian World (2000) 148
delphi Levison, Filled with the Spirit (2009) 349
deviance Hockey, The Role of Emotion in 1 Peter (2019) 234, 237, 239, 243, 245, 249
dreams Levison, Filled with the Spirit (2009) 349
dubis, mark Hockey, The Role of Emotion in 1 Peter (2019) 146, 151
dunkle, brian Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 7
education and pedagogy, paideia, ordering schemes in Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 7
election Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 12
epistemology in late antique world, modes of Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 7
epistemology in late antique world, ordering Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 7
eschatological judgement Hockey, The Role of Emotion in 1 Peter (2019) 192, 236
eschatology/eschatological Hockey, The Role of Emotion in 1 Peter (2019) 146, 151, 234, 236
eschatology Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 238
ethics Hockey, The Role of Emotion in 1 Peter (2019) 245
exhortation Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 97
faith(fulness) Hockey, The Role of Emotion in 1 Peter (2019) 192, 237, 238, 239, 242
faith Levison, Filled with the Spirit (2009) 349
faithfulness, of christ to both god and humanity Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 154
faithfulness, of israel Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 154
fear, and behaviour Hockey, The Role of Emotion in 1 Peter (2019) 192
fear, of god Hockey, The Role of Emotion in 1 Peter (2019) 192
fear Hockey, The Role of Emotion in 1 Peter (2019) 192, 236
flesh Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 97
fulfilment Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 95
gador-whyte, sarah Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 7
genos Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 233, 234
gentile Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 95
goals, personal Hockey, The Role of Emotion in 1 Peter (2019) 245
god, as father Hockey, The Role of Emotion in 1 Peter (2019) 192
god, as judge Hockey, The Role of Emotion in 1 Peter (2019) 192, 234, 236, 238
god, spirit of Hockey, The Role of Emotion in 1 Peter (2019) 151, 242
god, value of Hockey, The Role of Emotion in 1 Peter (2019) 243, 246
god, will of Hockey, The Role of Emotion in 1 Peter (2019) 243
goods, benefit Hockey, The Role of Emotion in 1 Peter (2019) 192, 238, 246
grace Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 154
harm Hockey, The Role of Emotion in 1 Peter (2019) 238, 244
head, christ as deSilva, Ephesians (2022) 152
heart Levison, Filled with the Spirit (2009) 349
hermeneutic Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 95
homilies, as modes of knowing Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 7
homilies, biblical narratives, dissemination of Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 324
honour Hockey, The Role of Emotion in 1 Peter (2019) 236, 237, 238, 239, 242, 243, 245, 246
hope, in god Hockey, The Role of Emotion in 1 Peter (2019) 192
hope Hockey, The Role of Emotion in 1 Peter (2019) 192, 238; Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 154
horrell, david g. Hockey, The Role of Emotion in 1 Peter (2019) 244, 245
house Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 92, 238
imitation, of christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 154
impurity, in christ, deSilva, Ephesians (2022) 152
inspiration Levison, Filled with the Spirit (2009) 349
jerusalem Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 95
jesus and his followers Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 95
jesus christ, in luke-acts Levison, Filled with the Spirit (2009) 349
jesus christ Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 12
jew/jewish, literature/ authors' "151.0_349.0@law, god's" Levison, Filled with the Spirit (2009) 349
joshua Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 95
joy Hockey, The Role of Emotion in 1 Peter (2019) 238
kinship, fictive, putative Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 46
knowledge, divine Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 154
knowledge, of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 154
land (of israel, promised) Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 238
leemans, johan Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 7
leontius (presbyter of constantinople), homilies Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 7
life Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 252
literature' Levison, Filled with the Spirit (2009) 349
liturgical modes of knowing Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 7
liturgy Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 92
lords supper Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 423, 428
loyalty Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 154
luther, martin Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 428
marriage (see also divorce) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 444
maturity in christ deSilva, Ephesians (2022) 153
messiah Levison, Filled with the Spirit (2009) 349
metaphor(ical) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 444
metaphor, cluster Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 40
mip Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 40, 107
moses Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 95; Levison, Filled with the Spirit (2009) 349
obedience Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 154
object Hockey, The Role of Emotion in 1 Peter (2019) 239
oikos Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 199
old person deSilva, Ephesians (2022) 153
oral tradition Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 444
origen, commentary on psalms Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 7
other, the, conversion of Hockey, The Role of Emotion in 1 Peter (2019) 249
other, the, detachment from Hockey, The Role of Emotion in 1 Peter (2019) 242, 243, 244, 245, 246, 249
other, the, hostile Hockey, The Role of Emotion in 1 Peter (2019) 242, 243
other, the Hockey, The Role of Emotion in 1 Peter (2019) 243
paul, dying and rising with christ Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 423
paul, pauline corpus Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 92
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 444
perfection Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 92, 97
persecution, of believer Hockey, The Role of Emotion in 1 Peter (2019) 245, 249
pesharim Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 95
peter, first and second letters Esler, The Early Christian World (2000) 148
peter Levison, Filled with the Spirit (2009) 349
pistis iēsou Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 154
power Hockey, The Role of Emotion in 1 Peter (2019) 192, 244, 245
priest Levison, Filled with the Spirit (2009) 349
priesthood Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 12
prophetic Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 95
prophets, christian deSilva, Ephesians (2022) 152
reconciliation, ethnic deSilva, Ephesians (2022) 152, 153
reconciliation Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 154
resurrection Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 92, 97
rhetoric, rhetorical Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 444
risk, relation to divine-human trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 154
roman, context Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 1771
romanos the melodist Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 7
sacrifice Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 12
salvation Hockey, The Role of Emotion in 1 Peter (2019) 192; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 97
saul Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 95
scripture Levison, Filled with the Spirit (2009) 349
self, sense of Hockey, The Role of Emotion in 1 Peter (2019) 243, 246
sexual relations, (mis)behaviour Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 444
shame, and behaviour Hockey, The Role of Emotion in 1 Peter (2019) 234, 236, 237, 242, 245, 246
shame, and exposure Hockey, The Role of Emotion in 1 Peter (2019) 249
shame, and goods Hockey, The Role of Emotion in 1 Peter (2019) 244, 245
shame, and self-perception Hockey, The Role of Emotion in 1 Peter (2019) 235, 236, 242, 243, 245, 246
shame, and the critical other Hockey, The Role of Emotion in 1 Peter (2019) 235, 236, 242, 243, 244, 245
shame, contextualisation of Hockey, The Role of Emotion in 1 Peter (2019) 234, 235, 236, 237, 238, 239
shame, god Hockey, The Role of Emotion in 1 Peter (2019) 234, 236, 242, 243, 245, 246
shame, in the lxx Hockey, The Role of Emotion in 1 Peter (2019) 234
shame, negation of Hockey, The Role of Emotion in 1 Peter (2019) 234, 235, 236, 237, 238, 239, 242, 243, 244, 245, 246, 249
shame, object of Hockey, The Role of Emotion in 1 Peter (2019) 235
shame, of believer Hockey, The Role of Emotion in 1 Peter (2019) 234, 235, 236, 237, 238, 239, 242, 243
shame, of the non-believer Hockey, The Role of Emotion in 1 Peter (2019) 237, 238, 246, 249
shame Hockey, The Role of Emotion in 1 Peter (2019) 234, 235, 236, 237, 238, 239, 242, 243, 244, 245, 246, 249
sociological implication, of emotional directives Hockey, The Role of Emotion in 1 Peter (2019) 243, 244, 245
soul Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 252
spirit, characterizations as, breath (life itself) Levison, Filled with the Spirit (2009) 349
spirit, effects of, intoxication Levison, Filled with the Spirit (2009) 349
spirit, modes of presence, indwelling Levison, Filled with the Spirit (2009) 349
spirit, modes of presence, receiving of Levison, Filled with the Spirit (2009) 349
spirit Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 252
suffering, and blessing Hockey, The Role of Emotion in 1 Peter (2019) 242
suffering, and glory Hockey, The Role of Emotion in 1 Peter (2019) 242
suffering, characteristics Hockey, The Role of Emotion in 1 Peter (2019) 146
suffering, messianic woes Hockey, The Role of Emotion in 1 Peter (2019) 146, 151
suffering, mystical union Hockey, The Role of Emotion in 1 Peter (2019) 151
suffering, of christ Hockey, The Role of Emotion in 1 Peter (2019) 146, 151
suffering, of the believer Hockey, The Role of Emotion in 1 Peter (2019) 146
suffering, participation in christ's" Hockey, The Role of Emotion in 1 Peter (2019) 151
suffering, union as solidarity Hockey, The Role of Emotion in 1 Peter (2019) 151
suffering Hockey, The Role of Emotion in 1 Peter (2019) 146, 151
symbolic universe, see worldview, of emotional directives Hockey, The Role of Emotion in 1 Peter (2019) 245, 246
tatian Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 252
temple, church as deSilva, Ephesians (2022) 152, 153
temple, jerusalem deSilva, Ephesians (2022) 153
temple, spiritual Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 12
temple Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 199; Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 252
tent Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 92, 97
theology Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022) 95
trials, re-evaluation of Hockey, The Role of Emotion in 1 Peter (2019) 151
value system, internalisation of Hockey, The Role of Emotion in 1 Peter (2019) 244, 246
value system Hockey, The Role of Emotion in 1 Peter (2019) 192, 238, 239, 242, 243, 244, 245
veil Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 97
vindication Hockey, The Role of Emotion in 1 Peter (2019) 236
virtue Hockey, The Role of Emotion in 1 Peter (2019) 234
world Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 238
worldview, clash of Hockey, The Role of Emotion in 1 Peter (2019) 242, 249
worldview, construction and maintenance of Hockey, The Role of Emotion in 1 Peter (2019) 244, 245
worldview Hockey, The Role of Emotion in 1 Peter (2019) 239, 243