Tiresias: The Ancient Mediterranean Religions Source Database

8233

New Testament, 1 Peter, 2.16
ὡς ἐλεύθεροι, καὶ μὴ ὡς ἐπικάλυμμα ἔχοντες τῆς κακίας τὴν ἐλευθερίαν, ἀλλʼ ὡς θεοῦ δοῦλοι. as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.

Intertexts (texts cited often on the same page as the searched text):

25 results
1. Hebrew Bible, Exodus, 23.22 (9th cent. BCE - 3rd cent. BCE) 23.22. כִּי אִם־שָׁמֹעַ תִּשְׁמַע בְּקֹלוֹ וְעָשִׂיתָ כֹּל אֲשֶׁר אֲדַבֵּר וְאָיַבְתִּי אֶת־אֹיְבֶיךָ וְצַרְתִּי אֶת־צֹרְרֶיךָ׃ 23.22. But if thou shalt indeed hearken unto his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries."
2. Hebrew Bible, Genesis, 3.20, 4.25 (9th cent. BCE - 3rd cent. BCE) 4.25. וַיֵּדַע אָדָם עוֹד אֶת־אִשְׁתּוֹ וַתֵּלֶד בֵּן וַתִּקְרָא אֶת־שְׁמוֹ שֵׁת כִּי שָׁת־לִי אֱלֹהִים זֶרַע אַחֵר תַּחַת הֶבֶל כִּי הֲרָגוֹ קָיִן׃ 3.20. And the man called his wife’s name Eve; because she was the mother of all living." 4.25. And Adam knew his wife again; and she bore a son, and called his name Seth: ‘for God hath appointed me another seed instead of Abel; for Cain slew him.’"
3. Septuagint, Jeremiah, 7.25 (8th cent. BCE - 6th cent. BCE)
4. Epictetus, Discourses, 4.1.153-4.1.154 (1st cent. CE - 2nd cent. CE)
5. New Testament, 1 Peter, 1.1, 1.17, 2.9-2.15, 2.17, 2.25, 3.20, 4.3, 5.9, 5.13 (1st cent. CE - 1st cent. CE) 1.1. Peter, an apostle of Jesus Christ, to the chosen ones who are living as strangers in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia 1.17. If you call on him as Father, who without respect of persons judges according to each man's work, pass the time of your living as strangers here in reverent fear: 2.9. But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may show forth the excellencies of him who called you out of darkness into his marvelous light: 2.10. who in time past were no people, but now are God's people, who had not obtained mercy, but now have obtained mercy. 2.11. Beloved, I beg you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul; 2.12. having good behavior among the nations, so in that which they speak against you as evil-doers, they may by your good works, which they see, glorify God in the day of visitation. 2.13. Therefore subject yourselves to every ordice of man for the Lord's sake: whether to the king, as supreme; 2.14. or to governors, as sent by him for vengeance on evil-doers and for praise to those who do well. 2.15. For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men: 2.17. Honor all men. Love the brotherhood. Fear God. Honor the king. 2.25. For you were going astray like sheep; but are now returned to the Shepherd and Overseer of your souls. 3.20. who before were disobedient, when the longsuffering of God waited patiently in the days of Noah, while the ark was being built. In it, few, that is, eight souls, were saved through water. 4.3. For we have spent enough of our past time living in doing the desire of the Gentiles, and to have walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries. 5.9. Withstand him steadfast in your faith, knowing that your brothers who are in the world are undergoing the same sufferings. 5.13. She who is in Babylon, elect together with you, greets you; and so does Mark, my son.
6. New Testament, 1 Corinthians, 4.1 (1st cent. CE - 1st cent. CE) 4.1. So let a man think of us as Christ's servants, and stewards ofGod's mysteries.
7. New Testament, 2 Peter, 1.1 (1st cent. CE - 1st cent. CE) 1.1. Simon Peter, a servant and apostle of Jesus Christ, to those who have obtained a like precious faith with us in the righteousness of our God and Savior, Jesus Christ:
8. New Testament, 2 Corinthians, 6.4, 11.2-11.3, 11.23 (1st cent. CE - 1st cent. CE)
9. New Testament, 2 Timothy, 2.24 (1st cent. CE - 1st cent. CE) 2.24. The Lord's servant must not quarrel, but be gentle towards all, able to teach, patient
10. New Testament, Acts, 4.29, 5.1-5.11, 8.23, 11.26, 15.2, 16.17, 20.19, 26.16 (1st cent. CE - 2nd cent. CE) 4.29. Now, Lord, look at their threats, and grant to your servants to speak your word with all boldness 5.1. But a certain man named Aias, with Sapphira, his wife, sold a possession 5.2. and kept back part of the price, his wife also being aware of it, and brought a certain part, and laid it at the apostles' feet. 5.3. But Peter said, "Aias, why has Satan filled your heart to lie to the Holy Spirit, and to keep back part of the price of the land? 5.4. While you kept it, didn't it remain your own? After it was sold, wasn't it in your power? How is it that you have conceived this thing in your heart? You haven't lied to men, but to God. 5.5. Aias, hearing these words, fell down and died. Great fear came on all who heard these things. 5.6. The young men arose and wrapped him up, and they carried him out and buried him. 5.7. About three hours later, his wife, not knowing what had happened, came in. 5.8. Peter answered her, "Tell me whether you sold the land for so much."She said, "Yes, for so much. 5.9. But Peter asked her, "How is it that you have agreed together to tempt the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out. 5.10. She fell down immediately at his feet, and died. The young men came in and found her dead, and they carried her out and buried her by her husband. 5.11. Great fear came on the whole assembly, and on all who heard these things. 8.23. For I see that you are in the gall of bitterness and in the bondage of iniquity. 11.26. When he had found him, he brought him to Antioch. It happened, that even for a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch. 15.2. Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question. 16.17. The same, following after Paul and us, cried out, "These men are servants of the Most High God, who proclaim to us the way of salvation! 20.19. serving the Lord with all humility, with many tears, and with trials which happened to me by the plots of the Jews; 26.16. But arise, and stand on your feet, for to this end have I appeared to you, to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you;
11. New Testament, Apocalypse, 1.1, 2.2, 2.13-2.14, 2.20-2.23, 7.3, 10.7, 11.18, 15.3, 18.24, 19.2-19.5, 22.3-22.6 (1st cent. CE - 1st cent. CE) 1.1. This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John 2.2. I know your works, and your toil and perseverance, and that you can't tolerate evil men, and have tested those who call themselves apostles, and they are not, and found them false. 2.13. I know your works and where you dwell, where Satan's throne is. You hold firmly to my name, and didn't deny my faith in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwells. 2.14. But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel , to eat things sacrificed to idols, and to commit sexual immorality. 2.20. But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols. 2.21. I gave her time to repent, but she refuses to repent of her sexual immorality. 2.22. Behold, I will throw her into a bed, and those who commit adultery with her into great oppression, unless they repent of her works. 2.23. I will kill her children with Death, and all the assemblies will know that I am he who searches the minds and hearts. I will give to each one of you according to your deeds. 7.3. saying, "Don't harm the earth, neither the sea, nor the trees, until we have sealed the bondservants of our God on their foreheads! 10.7. but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as he declared to his servants, the prophets. 11.18. The nations were angry, and your wrath came, as did the time for the dead to be judged, and to give your servants the prophets, their reward, as well as the saints, and those who fear your name, the small and the great; and to destroy those who destroy the earth. 15.3. They sang the song of Moses, the servant of God, and the song of the Lamb, saying, "Great and marvelous are your works, Lord God, the Almighty; Righteous and true are your ways, you King of the nations. 18.24. In her was found the blood of prophets and of saints, and of all who have been slain on the earth. 19.2. for true and righteous are his judgments. For he has judged the great prostitute, her who corrupted the earth with her sexual immorality, and he has avenged the blood of his servants at her hand. 19.3. A second said, "Hallelujah! Her smoke goes up forever and ever. 19.4. The twenty-four elders and the four living creatures fell down and worshiped God who sits on the throne, saying, "Amen! Hallelujah! 19.5. A voice came forth from the throne, saying, "Give praise to our God, all you his servants, you who fear him, the small and the great! 22.3. There will be no curse any more. The throne of God and of the Lamb will be in it, and his servants serve him. 22.4. They will see his face, and his name will be on their foreheads. 22.5. There will be no night, and they need no lamp light; for the Lord God will illuminate them. They will reign forever and ever. 22.6. He said to me, "These words are faithful and true. The Lord God of the spirits of the prophets sent his angel to show to his bondservants the things which must happen soon.
12. New Testament, James, 1.1, 2.7 (1st cent. CE - 1st cent. CE) 1.1. James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings. 2.7. Don't they blaspheme the honorable name by which you are called?
13. New Testament, Colossians, 1.7, 1.25, 4.12 (1st cent. CE - 1st cent. CE) 1.7. even as you learned of Epaphras our beloved fellow servant, who is a faithful minister of Christ on our behalf 1.25. of which I was made a servant, according to the stewardship of God which was given me toward you, to fulfill the word of God 4.12. Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God.
14. New Testament, Galatians, 1.10, 2.2 (1st cent. CE - 1st cent. CE) 1.10. For am I now seeking thefavor of men, or of God? Or am I striving to please men? For if I werestill pleasing men, I wouldn't be a servant of Christ. 2.2. I went up byrevelation, and I laid before them the gospel which I preach among theGentiles, but privately before those who were respected, for fear thatI might be running, or had run, in vain.
15. New Testament, Philippians, 1.1 (1st cent. CE - 1st cent. CE) 1.1. Paul and Timothy, servants of Jesus Christ; To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons:
16. New Testament, Romans, 1.1, 3.8, 6.16, 7.2, 7.4, 12.13, 13.4 (1st cent. CE - 1st cent. CE) 1.1. Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God 3.8. Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned. 6.16. Don't you know that to whom you present yourselves as servants to obedience, his servants you are whom you obey; whether of sin to death, or of obedience to righteousness? 7.2. For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband. 7.4. Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God. 12.13. contributing to the needs of the saints; given to hospitality. 13.4. for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn't bear the sword in vain; for he is a minister of God, an avenger for wrath to him who does evil.
17. New Testament, Titus, 1.1 (1st cent. CE - 1st cent. CE) 1.1. Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the knowledge of the truth which is according to godliness
18. New Testament, John, 18.36 (1st cent. CE - 1st cent. CE) 18.36. Jesus answered, "My kingdom is not of this world. If my kingdom were of this world, then my servants would fight, that I wouldn't be delivered to the Jews. But now my kingdom is not from here.
19. New Testament, Luke, 1.2, 2.29, 20.25 (1st cent. CE - 1st cent. CE) 1.2. even as those who from the beginning were eyewitnesses and ministers of the word delivered them to us 2.29. Now you are releasing your servant, Master, According to your word, in peace; 20.25. He said to them, "Then give to Caesar the things that are Caesar's, and to God the things that are God's.
20. New Testament, Matthew, 16.17-16.19, 19.6, 22.21 (1st cent. CE - 1st cent. CE) 16.17. Jesus answered him, "Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven. 16.18. I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it. 16.19. I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will be bound in heaven; and whatever you loose on earth will be loosed in heaven. 19.6. So that they are no more two, but one flesh. What therefore God has joined together, don't let man tear apart. 22.21. They said to him, "Caesar's."Then he said to them, "Give therefore to Caesar the things that are Caesar's, and to God the things that are God's.
21. Clement of Alexandria, Excerpts From Theodotus, 73.1, 77.2-77.3 (2nd cent. CE - 3rd cent. CE)
22. Clement of Alexandria, Miscellanies, 3.6.46.4 (2nd cent. CE - 3rd cent. CE)
23. Irenaeus, Refutation of All Heresies, 1.22.1, 1.25.3-1.25.4, 1.27.4, 2.30.9, 2.31, 2.31.1-2.31.2, 2.34, 2.35.2, 3.3.2, 3.18.5, 4.33.9 (2nd cent. CE - 3rd cent. CE)
24. Anon., The Acts of Paul And Thecla, 25 (3rd cent. CE - 4th cent. CE)
25. Eusebius of Caesarea, Ecclesiastical History, 3.31.3 (3rd cent. CE - 4th cent. CE) 3.31.3. For in Asia also great lights have fallen asleep, which shall rise again on the last day, at the coming of the Lord, when he shall come with glory from heaven and shall seek out all the saints. Among these are Philip, one of the twelve apostles, who sleeps in Hierapolis, and his two aged virgin daughters, and another daughter who lived in the Holy Spirit and now rests at Ephesus; and moreover John, who was both a witness and a teacher, who reclined upon the bosom of the Lord, and being a priest wore the sacerdotal plate. He also sleeps at Ephesus.

Subjects of this text:

subject	book bibliographic info
acta martyrum,acts of the martyrs	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244
age,present/eschatological	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
angels	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
antipas (martyr)	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 144
apocalypse,the	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 144, 146, 200
apocalyptic,discourse	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
apocrypha	Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 82
asclepius	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 144
atrium vestae,at rome (royal associations)	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1772
authority	Wilson (2012), The Sentences of Sextus, 270
behaviour,of believers	Hockey (2019), The Role of Emotion in 1 Peter, 197
blasphemy,heresy as	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 352
capitalization on imperial cult,conclusions on	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 200
carpocratians	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 174, 352
church	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
clement of alexandria,moral criticism of heresy	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 352
clement of alexandria,reduction of diverse heresies to common errors	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 352
community,qumran	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
community	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1772
conversion	Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 252
cult	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244
desires	Wilson (2012), The Sentences of Sextus, 270
devotion	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244
emotional regime	Hockey (2019), The Role of Emotion in 1 Peter, 197
empire,roman	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
encratites	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 352
ethnos	Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 241, 252
fatigue,editorial,as social reform	Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 184
fear,contextualisation of	Hockey (2019), The Role of Emotion in 1 Peter, 197
fear,of god	Hockey (2019), The Role of Emotion in 1 Peter, 197
fear	Hockey (2019), The Role of Emotion in 1 Peter, 197
freedom	Wilson (2012), The Sentences of Sextus, 270
gnosticism,heresiological reduction and simplification of	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 174
governance	Wilson (2012), The Sentences of Sextus, 270
greed	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
hebrew	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244
heresy,alterity/otherness/exteriority of	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 175
heresy,division/multiplicity of	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 175
heresy,exclusion of	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 174, 175
heresy,novelty of	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 174
identity	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
idol meat	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 200
idolatry	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 146; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
imperial cults	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
irenaeus,heresiological innovations	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 174, 175
irenaeus	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 352
kingship	Wilson (2012), The Sentences of Sextus, 270
kinship,laos	Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 252
lamb,slaughtered	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
law,the,in clement	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 352
libertinism/license	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 174, 175, 352
marriage,heretical contempt for	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 352
marriage	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 352
martyrs,martyrdom	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244
mary,gospel	Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 82
messiah,royal attendants	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 806
mitchell,stephen	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 146
new jerusalem	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
new testament studies,roman imperial power and	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 144, 146
newsom,carol	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
oil	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1772
orthodoxy,unity of	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 175
pagan,paganism	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244
paganism,heresy assimilated to	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 174, 175
paul,pauline,paulinism	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244
paul	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 806; Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 251
popes (roman),stephanus i	Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 82
power	Hockey (2019), The Role of Emotion in 1 Peter, 197; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217; Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 251
priest or priesthood	Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 241
resistance,of christians	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 200
responses to imperial cults,revelation,book of	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 144, 146, 200
roman empire,new testament evidence of	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 144, 146
rome,roman	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244
satan,and heresy	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 174, 175, 352
satan	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
scripture,as weapon/criterion against heresy	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 352
self-sufficiency	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
self	Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 251
septuagint	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244
serapis	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244
servant of god	Wilson (2012), The Sentences of Sextus, 270
sign of the cross	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1772
simon of samaria,as source of all heresy	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 174, 175
slaves	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 806; Wilson (2012), The Sentences of Sextus, 270
social injustice	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
soul	Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 251
stoicism	Wilson (2012), The Sentences of Sextus, 270
succession,authentic succession	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 175
succession,heretical succession	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 174
temple	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244
theodotos	Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 251
translation	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244
truth'	Wilson (2012), The Sentences of Sextus, 270
valentinians	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 174
wealth,accumulation of	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
wealth,pursuit of	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
world view	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
βλασφημεῖν	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 352
πορνεία	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 352