Tiresias: The Ancient Mediterranean Religions Source Database

8233

New Testament, 1 Peter, 2.15
ὅτι οὕτως ἐστὶν τὸ θέλημα τοῦ θεοῦ, ἀγαθοποιοῦντας φιμοῖν τὴν τῶν ἀφρόνων ἀνθρώπων ἀγνωσίαν·̓ For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men:

Intertexts (texts cited often on the same page as the searched text):

22 results
1. Hebrew Bible, Exodus, 19.6, 23.22 (9th cent. BCE - 3rd cent. BCE) 19.6. וְאַתֶּם תִּהְיוּ־לִי מַמְלֶכֶת כֹּהֲנִים וְגוֹי קָדוֹשׁ אֵלֶּה הַדְּבָרִים אֲשֶׁר תְּדַבֵּר אֶל־בְּנֵי יִשְׂרָאֵל׃ 23.22. כִּי אִם־שָׁמֹעַ תִּשְׁמַע בְּקֹלוֹ וְעָשִׂיתָ כֹּל אֲשֶׁר אֲדַבֵּר וְאָיַבְתִּי אֶת־אֹיְבֶיךָ וְצַרְתִּי אֶת־צֹרְרֶיךָ׃ 19.6. and ye shall be unto Me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel.’" 23.22. But if thou shalt indeed hearken unto his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries."
2. Hebrew Bible, Leviticus, 21.9 (9th cent. BCE - 3rd cent. BCE) 21.9. וּבַת אִישׁ כֹּהֵן כִּי תֵחֵל לִזְנוֹת אֶת־אָבִיהָ הִיא מְחַלֶּלֶת בָּאֵשׁ תִּשָּׂרֵף׃ 21.9. And the daughter of any priest, if she profane herself by playing the harlot, she profaneth her father: she shall be burnt with fire."
3. Hebrew Bible, Proverbs, 8.15 (9th cent. BCE - 3rd cent. BCE) 8.15. בִּי מְלָכִים יִמְלֹכוּ וְרוֹזְנִים יְחֹקְקוּ צֶדֶק׃ 8.15. By me kings reign, And princes decree justice."
4. Homer, Iliad, 2.197-2.198 (8th cent. BCE - 7th cent. BCE) 2.197. /Beware lest waxing wroth he work mischief to the sons of the Achaeans. Proud is the heart of kings, fostered of heaven; for their honour is from Zeus, and Zeus, god of counsel, loveth them. But whatsoever man of the people he saw, and found brawling, him would he smite with his staff; and chide with words, saying 2.198. /Beware lest waxing wroth he work mischief to the sons of the Achaeans. Proud is the heart of kings, fostered of heaven; for their honour is from Zeus, and Zeus, god of counsel, loveth them. But whatsoever man of the people he saw, and found brawling, him would he smite with his staff; and chide with words, saying
5. Hebrew Bible, 1 Chronicles, 29.11 (5th cent. BCE - 3rd cent. BCE) 29.11. לְךָ יְהוָה הַגְּדֻלָּה וְהַגְּבוּרָה וְהַתִּפְאֶרֶת וְהַנֵּצַח וְהַהוֹד כִּי־כֹל בַּשָּׁמַיִם וּבָאָרֶץ לְךָ יְהוָה הַמַּמְלָכָה וְהַמִּתְנַשֵּׂא לְכֹל לְרֹאשׁ׃ 29.11. Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty; for all that is in the heaven and in the earth is Thine; Thine is the kingdom, O LORD, and Thou art exalted as head above all."
6. Anon., Jubilees, 30.10 (2nd cent. BCE - 2nd cent. BCE) 30.10. and that it might not thus again be done in Israel that a virgin of Israel should be defiled.
7. Hebrew Bible, Daniel, 2.21, 2.37, 4.29, 5.18 (2nd cent. BCE - 2nd cent. BCE) 2.21. וְהוּא מְהַשְׁנֵא עִדָּנַיָּא וְזִמְנַיָּא מְהַעְדֵּה מַלְכִין וּמְהָקֵים מַלְכִין יָהֵב חָכְמְתָא לְחַכִּימִין וּמַנְדְּעָא לְיָדְעֵי בִינָה׃ 2.37. אַנְתְּה מַלְכָּא מֶלֶךְ מַלְכַיָּא דִּי אֱלָהּ שְׁמַיָּא מַלְכוּתָא חִסְנָא וְתָקְפָּא וִיקָרָא יְהַב־לָךְ׃ 4.29. וּמִן־אֲנָשָׁא לָךְ טָרְדִין וְעִם־חֵיוַת בָּרָא מְדֹרָךְ עִשְׂבָּא כְתוֹרִין לָךְ יְטַעֲמוּן וְשִׁבְעָה עִדָּנִין יַחְלְפוּן עליך [עֲלָךְ] עַד דִּי־תִנְדַּע דִּי־שַׁלִּיט עִלָּיָא בְּמַלְכוּת אֲנָשָׁא וּלְמַן־דִּי יִצְבֵּא יִתְּנִנַּהּ׃ 5.18. אנתה [אַנְתְּ] מַלְכָּא אֱלָהָא עליא [עִלָּאָה] מַלְכוּתָא וּרְבוּתָא וִיקָרָא וְהַדְרָה יְהַב לִנְבֻכַדְנֶצַּר אֲבוּךְ׃ 2.21. And He changeth the times and the seasons; He removeth kings, and setteth up kings; He giveth wisdom unto the wise, And knowledge to them that know understanding;" 2.37. Thou, O king, king of kings, unto whom the God of heaven hath given the kingdom, the power, and the strength, and the glory;" 4.29. And thou shalt be driven from men, and thy dwelling shall be with the beasts of the field; thou shalt be made to eat grass as oxen, and seven times shall pass over thee; until thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever He will.’" 5.18. O thou king, God Most High gave Nebuchadnezzar thy father the kingdom, and greatness, and glory, and majesty;"
8. Septuagint, Ecclesiasticus (Siracides), 10.4 (2nd cent. BCE - 2nd cent. BCE) 10.4. The government of the earth is in the hands of the Lord,and over it he will raise up the right man for the time. 10.4. Do not boast about wearing fine clothes,nor exalt yourself in the day that you are honored;for the works of the Lord are wonderful,and his works are concealed from men.
9. Septuagint, Wisdom of Solomon, 6.1, 6.3, 6.18-6.19, 12.9-12.11 (2nd cent. BCE - 1st cent. BCE) 6.1. Listen therefore, O kings, and understand;learn, O judges of the ends of the earth. 6.3. For your dominion was given you from the Lord,and your sovereignty from the Most High,who will search out your works and inquire into your plans. 6.18. and love of her is the keeping of her laws,and giving heed to her laws is assurance of immortality 6.19. and immortality brings one near to God; 12.9. though thou wast not unable to give the ungodly into the hands of the righteous in battle,or to destroy them at one blow by dread wild beasts or thy stern word. 12.10. But judging them little by little thou gavest them a chance to repent,though thou wast not unaware that their origin was evil and their wickedness inborn,and that their way of thinking would never change. 12.11. For they were an accursed race from the beginning,and it was not through fear of any one that thou didst leave them unpunished for their sins.
10. Mishnah, Berachot, 5.5 (1st cent. CE - 3rd cent. CE) 5.5. One who is praying and makes a mistake, it is a bad sign for him. And if he is the messenger of the congregation (the prayer leader) it is a bad sign for those who have sent him, because one’s messenger is equivalent to one’s self. They said about Rabbi Hanina ben Dosa that he used to pray for the sick and say, “This one will die, this one will live.” They said to him: “How do you know?” He replied: “If my prayer comes out fluently, I know that he is accepted, but if not, then I know that he is rejected.”"
11. New Testament, 1 Peter, 1.1, 1.3, 1.5-1.8, 1.15-1.16, 2.1, 2.4-2.14, 2.16-2.17, 2.19-2.25, 3.1-3.2, 3.6, 3.9, 3.14-3.17, 3.20-3.22, 4.3-4.4, 4.12, 4.14-4.16, 4.19, 5.5, 5.8-5.9, 5.13 (1st cent. CE - 1st cent. CE) 1.1. Peter, an apostle of Jesus Christ, to the chosen ones who are living as strangers in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia 1.3. Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy became our father again to a living hope through the resurrection of Jesus Christ from the dead 1.5. who by the power of God are guarded through faith for a salvation ready to be revealed in the last time. 1.6. Wherein you greatly rejoice, though now for a little while, if need be, you have been put to grief in various trials 1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ -- 1.8. whom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory -- 1.15. but just as he who called you is holy, you yourselves also be holy in all of your behavior; 1.16. because it is written, "You shall be holy; for I am holy. 2.1. Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking 2.4. coming to him, a living stone, rejected indeed by men, but chosen by God, precious. 2.5. You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. 2.6. Because it is contained in Scripture, "Behold, I lay in Zion a chief cornerstone, elect, precious: He who believes in him will not be put to shame. 2.7. For you therefore who believe is the honor, but for such as are disobedient, "The stone which the builders rejected, Has become the chief cornerstone 2.8. and, "A stone of stumbling, and a rock of offense."For they stumble at the word, being disobedient, whereunto also they were appointed. 2.9. But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may show forth the excellencies of him who called you out of darkness into his marvelous light: 2.10. who in time past were no people, but now are God's people, who had not obtained mercy, but now have obtained mercy. 2.11. Beloved, I beg you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul; 2.12. having good behavior among the nations, so in that which they speak against you as evil-doers, they may by your good works, which they see, glorify God in the day of visitation. 2.13. Therefore subject yourselves to every ordice of man for the Lord's sake: whether to the king, as supreme; 2.14. or to governors, as sent by him for vengeance on evil-doers and for praise to those who do well. 2.16. as free, and not using your freedom for a cloak of wickedness, but as bondservants of God. 2.17. Honor all men. Love the brotherhood. Fear God. Honor the king. 2.19. For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God. 2.20. For what glory is it if, when you sin, you patiently endure beating? But if, when you do well, you patiently endure suffering, this is commendable with God. 2.21. For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow his steps 2.22. who did not sin, "neither was deceit found in his mouth. 2.23. Who, when he was reviled, didn't revile back. When he suffered, didn't threaten, but committed himself to him who judges righteously; 2.24. who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed. 2.25. For you were going astray like sheep; but are now returned to the Shepherd and Overseer of your souls. 3.1. In like manner, wives, be in subjection to your own husbands; so that, even if any don't obey the Word, they may be won by the behavior of their wives without a word; 3.2. seeing your pure behavior in fear. 3.6. as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror. 3.9. not rendering evil for evil, or reviling for reviling; but instead blessing; knowing that to this were you called, that you may inherit a blessing. 3.14. But even if you should suffer for righteousness' sake, you are blessed. "Don't fear what they fear, neither be troubled. 3.15. But sanctify the Lord God in your hearts; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear: 3.16. having a good conscience; that, while you are spoken against as evildoers, they may be put to shame who revile your good manner of life in Christ. 3.17. For it is better, if the will of God should so will, that you suffer for doing well than for doing evil. 3.20. who before were disobedient, when the longsuffering of God waited patiently in the days of Noah, while the ark was being built. In it, few, that is, eight souls, were saved through water. 3.21. This is a symbol of baptism, which now saves you - not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ 3.22. who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him. 4.3. For we have spent enough of our past time living in doing the desire of the Gentiles, and to have walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries. 4.4. They think it is strange that you don't run with them into the same excess of riot, blaspheming: 4.12. Beloved, don't be astonished at the fiery trial which has come upon you, to test you, as though a strange thing happened to you. 4.14. If you are insulted for the name of Christ, blessed are you; because the Spirit of glory and of God rests on you. On their part he is blasphemed, but on your part he is glorified. 4.15. For let none of you suffer as a murderer, or a thief, or an evil doer, or as a meddler in other men's matters. 4.16. But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter. 4.19. Therefore let them also who suffer according to the will of God in doing good entrust their souls to him, as to a faithful Creator. 5.5. Likewise, you younger ones, be subject to the elder. Yes, all of you gird yourselves with humility, to subject yourselves to one another; for "God resists the proud, but gives grace to the humble. 5.8. Be sober and self-controlled. Be watchful. Your adversary the devil, walks around like a roaring lion, seeking whom he may devour. 5.9. Withstand him steadfast in your faith, knowing that your brothers who are in the world are undergoing the same sufferings. 5.13. She who is in Babylon, elect together with you, greets you; and so does Mark, my son.
12. New Testament, Acts, 5.1-5.11, 15.2 (1st cent. CE - 2nd cent. CE) 5.1. But a certain man named Aias, with Sapphira, his wife, sold a possession 5.2. and kept back part of the price, his wife also being aware of it, and brought a certain part, and laid it at the apostles' feet. 5.3. But Peter said, "Aias, why has Satan filled your heart to lie to the Holy Spirit, and to keep back part of the price of the land? 5.4. While you kept it, didn't it remain your own? After it was sold, wasn't it in your power? How is it that you have conceived this thing in your heart? You haven't lied to men, but to God. 5.5. Aias, hearing these words, fell down and died. Great fear came on all who heard these things. 5.6. The young men arose and wrapped him up, and they carried him out and buried him. 5.7. About three hours later, his wife, not knowing what had happened, came in. 5.8. Peter answered her, "Tell me whether you sold the land for so much."She said, "Yes, for so much. 5.9. But Peter asked her, "How is it that you have agreed together to tempt the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out. 5.10. She fell down immediately at his feet, and died. The young men came in and found her dead, and they carried her out and buried her by her husband. 5.11. Great fear came on the whole assembly, and on all who heard these things. 15.2. Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question.
13. New Testament, Apocalypse, 2.2, 2.13-2.14, 2.20-2.23 (1st cent. CE - 1st cent. CE) 2.2. I know your works, and your toil and perseverance, and that you can't tolerate evil men, and have tested those who call themselves apostles, and they are not, and found them false. 2.13. I know your works and where you dwell, where Satan's throne is. You hold firmly to my name, and didn't deny my faith in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwells. 2.14. But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel , to eat things sacrificed to idols, and to commit sexual immorality. 2.20. But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols. 2.21. I gave her time to repent, but she refuses to repent of her sexual immorality. 2.22. Behold, I will throw her into a bed, and those who commit adultery with her into great oppression, unless they repent of her works. 2.23. I will kill her children with Death, and all the assemblies will know that I am he who searches the minds and hearts. I will give to each one of you according to your deeds.
14. New Testament, Philippians, 2.6 (1st cent. CE - 1st cent. CE) 2.6. who, existing in the form of God, didn't consider it robbery to be equal with God
15. New Testament, Romans, 12.13, 13.1 (1st cent. CE - 1st cent. CE) 12.13. contributing to the needs of the saints; given to hospitality. 13.1. Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God.
16. New Testament, John, 4 (1st cent. CE - 1st cent. CE)
17. New Testament, Luke, 20.25 (1st cent. CE - 1st cent. CE) 20.25. He said to them, "Then give to Caesar the things that are Caesar's, and to God the things that are God's.
18. New Testament, Mark, 9 (1st cent. CE - 1st cent. CE)
19. New Testament, Matthew, 16.17-16.19, 22.21 (1st cent. CE - 1st cent. CE) 16.17. Jesus answered him, "Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven. 16.18. I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it. 16.19. I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will be bound in heaven; and whatever you loose on earth will be loosed in heaven. 22.21. They said to him, "Caesar's."Then he said to them, "Give therefore to Caesar the things that are Caesar's, and to God the things that are God's.
20. Tertullian, Apology, 36.2 (2nd cent. CE - 3rd cent. CE)
21. Anon., The Acts of Paul And Thecla, 25 (3rd cent. CE - 4th cent. CE)
22. Eusebius of Caesarea, Ecclesiastical History, 3.31.3 (3rd cent. CE - 4th cent. CE) 3.31.3. For in Asia also great lights have fallen asleep, which shall rise again on the last day, at the coming of the Lord, when he shall come with glory from heaven and shall seek out all the saints. Among these are Philip, one of the twelve apostles, who sleeps in Hierapolis, and his two aged virgin daughters, and another daughter who lived in the Holy Spirit and now rests at Ephesus; and moreover John, who was both a witness and a teacher, who reclined upon the bosom of the Lord, and being a priest wore the sacerdotal plate. He also sleeps at Ephesus.

Subjects of this text:

subject	book bibliographic info
(im)mortality	Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 265
age,present/eschatological	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
angels	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
antipas (martyr)	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 144
apocalypse,the	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 144, 146, 200
apocalyptic,discourse	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
apocrypha	Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 82
appraisal,alteration of	Hockey (2019), The Role of Emotion in 1 Peter, 249
asclepius	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 144
atrium vestae,at rome (royal associations)	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1772
baptism	Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 258
behaviour,doing good	Hockey (2019), The Role of Emotion in 1 Peter, 249
believer,identity of	Hockey (2019), The Role of Emotion in 1 Peter, 249
bishop	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 439
capitalization on imperial cult,conclusions on	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 200
christ	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 439
christian	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 439
church	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 439
city	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 439
community,qumran	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
community	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1772; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 439
confidence	Hockey (2019), The Role of Emotion in 1 Peter, 249
conversion	Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 252, 258
deviance	Hockey (2019), The Role of Emotion in 1 Peter, 249
distress,object of	Hockey (2019), The Role of Emotion in 1 Peter, 130
distress	Hockey (2019), The Role of Emotion in 1 Peter, 130
divae,divi,and divus	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 15
east,the	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 15
empire,roman	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
ethnos	Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 241, 252
fatigue,editorial,as social reform	Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 184
god,will of	Hockey (2019), The Role of Emotion in 1 Peter, 130
godhead	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 15
greed	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
identity	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
idol meat	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 200
idolatry	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 146; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
imperial cults	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
jesus	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 439
jews	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 439
kinship,laos	Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 252
lamb,slaughtered	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
law	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 439
mary,gospel	Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 82
mitchell,stephen	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 146
momigliano,arnoldo	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 15
moral	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 439
moses	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 439
negotiation,galinsky on	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 15
new jerusalem	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
new testament studies,roman imperial power and	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 144, 146
newsom,carol	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
noah	Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 258
oil	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1772
other,the,conversion of	Hockey (2019), The Role of Emotion in 1 Peter, 249
other,the,detachment from	Hockey (2019), The Role of Emotion in 1 Peter, 249
other,the,hostile	Hockey (2019), The Role of Emotion in 1 Peter, 130
paul	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 439
paul (apostle),views on empire	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 15
persecution,of believer	Hockey (2019), The Role of Emotion in 1 Peter, 130, 249
peter (apostle)	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 439
petrine ministry	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 439
popes (roman),stephanus i	Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 82
power	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
priest or priesthood	Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 241
priesthood	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 439
reformation	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 439
resistance,of christians	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 15, 200
responses to imperial cults,revelation,book of'	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 144
responses to imperial cults,revelation,book of	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 146, 200
responsibility	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 439
roman empire,appropriation and resistance to	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 15
roman empire,new testament evidence of	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 144, 146
rome	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 439
salvation	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 439
sanctification	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 439
sarah	Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 258
satan	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
self-sufficiency	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
shame,and exposure	Hockey (2019), The Role of Emotion in 1 Peter, 249
shame,negation of	Hockey (2019), The Role of Emotion in 1 Peter, 249
shame,of the non-believer	Hockey (2019), The Role of Emotion in 1 Peter, 249
shame	Hockey (2019), The Role of Emotion in 1 Peter, 249
sign of the cross	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1772
social injustice	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
suffering,of the believer	Hockey (2019), The Role of Emotion in 1 Peter, 130
suffering	Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 618
tertullian	Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 15
theology	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 439
wealth,accumulation of	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
wealth,pursuit of	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
world view	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 217
worldview,clash of	Hockey (2019), The Role of Emotion in 1 Peter, 249