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Tiresias: The Ancient Mediterranean Religions Source Database



8233
New Testament, 1 Peter, 1.8


ὃν οὐκ ἰδόντες ἀγαπᾶτε, εἰς ὃν ἄρτι μὴ ὁρῶντες πιστεύοντες δὲ ἀγαλλιᾶτε χαρᾷ ἀνεκλαλήτῳ καὶ δεδοξασμένῃwhom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory --


Intertexts (texts cited often on the same page as the searched text):

36 results
1. Hebrew Bible, Malachi, 3.3 (9th cent. BCE - 3rd cent. BCE)

3.3. וְיָשַׁב מְצָרֵף וּמְטַהֵר כֶּסֶף וְטִהַר אֶת־בְּנֵי־לֵוִי וְזִקַּק אֹתָם כַּזָּהָב וְכַכָּסֶף וְהָיוּ לַיהוָה מַגִּישֵׁי מִנְחָה בִּצְדָקָה׃ 3.3. And he shall sit as a refiner and purifier of silver; and he shall purify the sons of Levi, and purge them as gold and silver; and there shall be they that shall offer unto the LORD offerings in righteousness."
2. Hebrew Bible, Proverbs, 17.3, 27.21 (9th cent. BCE - 3rd cent. BCE)

17.3. מַצְרֵף לַכֶּסֶף וְכוּר לַזָּהָב וּבֹחֵן לִבּוֹת יְהוָה׃ 27.21. מַצְרֵף לַכֶּסֶף וְכוּר לַזָּהָב וְאִישׁ לְפִי מַהֲלָלוֹ׃ 17.3. The refining pot is for silver, and the furnace for gold; But the LORD trieth the hearts. ." 27.21. The refining pot is for silver, and the furnace for gold, And a man is tried by his praise."
3. Hebrew Bible, Isaiah, 48.10 (8th cent. BCE - 5th cent. BCE)

4. Hebrew Bible, Zechariah, 13.9 (5th cent. BCE - 4th cent. BCE)

13.9. וְהֵבֵאתִי אֶת־הַשְּׁלִשִׁית בָּאֵשׁ וּצְרַפְתִּים כִּצְרֹף אֶת־הַכֶּסֶף וּבְחַנְתִּים כִּבְחֹן אֶת־הַזָּהָב הוּא יִקְרָא בִשְׁמִי וַאֲנִי אֶעֱנֶה אֹתוֹ אָמַרְתִּי עַמִּי הוּא וְהוּא יֹאמַר יְהוָה אֱלֹהָי׃ 13.9. And I will bring the third part through the fire, And will refine them as silver is refined, And will try them as gold is tried; They shall call on My name, And I will answer them; I will say: ‘It is My people’, And they shall say: ‘The LORD is my God.’"
5. Anon., 1 Enoch, 54.6, 96.4, 108.8-108.15 (3rd cent. BCE - 2nd cent. BCE)

54.6. And Michael, and Gabriel, and Raphael, and Phanuel shall take hold of them on that great day, and cast them on that day into the burning furnace, that the Lord of Spirits may take vengeance on them for their unrighteousness in becoming subject to Satan and leading astray those who dwell on the earth.' 96.4. Woe unto you, ye sinners, for your riches make you appear like the righteous, But your hearts convict you of being sinners, And this fact shall be a testimony against you for a memorial of (your) evil deeds. 108.8. by God; and of those who have been put to shame by wicked men: Who love God and loved neither gold nor silver nor any of the good things which are in the world, but gave over their bodies to torture. Who, since they came into being, longed not after earthly food, but regarded everything as a passing breath, and lived accordingly, and the Lord tried them much, and their spirits were 108.11. yet they blessed Me. And now I will summon the spirits of the good who belong to the generation of light, and I will transform those who were born in darkness, who in the flesh were not recompensed 108.12. with such honour as their faithfulness deserved. And I will bring forth in shining light those who 108.13. have loved My holy name, and I will seat each on the throne of his honour. And they shall be resplendent for times without number; for righteousness is the judgement of God; for to the faithful 108.14. He will give faithfulness in the habitation of upright paths. And they shall see those who were 108.15. born in darkness led into darkness, while the righteous shall be resplendent. And the sinners shall cry aloud and see them resplendent, and they indeed will go where days and seasons are prescribed for them.'
6. Dead Sea Scrolls, Damascus Covenant, 4.14-4.18 (2nd cent. BCE - 1st cent. CE)

7. Dead Sea Scrolls, War Scroll, 14.8-14.15, 16.11, 17.1 (2nd cent. BCE - 1st cent. CE)

8. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.14-4.18 (2nd cent. BCE - 1st cent. CE)

9. Dead Sea Scrolls, Community Rule, 4.20 (2nd cent. BCE - 1st cent. CE)

10. Dead Sea Scrolls, Hodayot, 10.16, 23.28 (2nd cent. BCE - 1st cent. CE)

11. Dead Sea Scrolls, Hodayot, 10.16, 23.28 (2nd cent. BCE - 1st cent. CE)

12. Hebrew Bible, Daniel, 11.35 (2nd cent. BCE - 2nd cent. BCE)

11.35. וּמִן־הַמַּשְׂכִּילִים יִכָּשְׁלוּ לִצְרוֹף בָּהֶם וּלְבָרֵר וְלַלְבֵּן עַד־עֵת קֵץ כִּי־עוֹד לַמּוֹעֵד׃ 11.35. And some of them that are wise shall stumble, to refine among them, and to purify, and to make white, even to the time of the end; for it is yet for the time appointed."
13. Septuagint, Ecclesiasticus (Siracides), 2.1-2.6, 22.4, 34.1, 38.21 (2nd cent. BCE - 2nd cent. BCE)

2.1. My son, if you come forward to serve the Lord,prepare yourself for temptation. 2.1. Consider the ancient generations and see:who ever trusted in the Lord and was put to shame?Or who ever persevered in the fear of the Lord and was forsaken?Or who ever called upon him and was overlooked? 2.2. Set your heart right and be steadfast,and do not be hasty in time of calamity. 2.3. Cleave to him and do not depart,that you may be honored at the end of your life. 2.4. Accept whatever is brought upon you,and in changes that humble you be patient. 2.5. For gold is tested in the fire,and acceptable men in the furnace of humiliation. 2.6. Trust in him, and he will help you;make your ways straight, and hope in him. 22.4. A sensible daughter obtains her husband,but one who acts shamefully brings grief to her father. 22.4. O Lord, Father and God of my life,do not give me haughty eyes 34.1. A man of no understanding has vain and false hopes,and dreams give wings to fools. 34.1. He that is inexperienced knows few things,but he that has traveled acquires much cleverness. 38.21. Do not forget, there is no coming back;you do the dead no good, and you injure yourself.
14. Septuagint, Wisdom of Solomon, 1.16, 3.5-3.6, 5.14, 13.10 (2nd cent. BCE - 1st cent. BCE)

1.16. But ungodly men by their words and deeds summoned death;considering him a friend, they pined away,and they made a covet with him,because they are fit to belong to his party. 3.5. Having been disciplined a little, they will receive great good,because God tested them and found them worthy of himself; 3.6. like gold in the furnace he tried them,and like a sacrificial burnt offering he accepted them. 5.14. Because the hope of the ungodly man is like chaff carried by the wind,and like a light hoarfrost driven away by a storm;it is dispersed like smoke before the wind,and it passes like the remembrance of a guest who stays but a day. 13.10. But miserable, with their hopes set on dead things, are the men who give the name "gods" to the works of mens hands,gold and silver fashioned with skill,and likenesses of animals,or a useless stone, the work of an ancient hand.
15. Ignatius, To The Philadelphians, 8.1-8.2 (1st cent. CE - 2nd cent. CE)

8.1. I therefore did my own part, as a man composed unto union. But where there is division and anger, there God abideth not. Now the Lord forgiveth all men when they repent, if repenting they return to the unity of God and to the council of the bishop. I have faith in the grace of Jesus Christ, who shall strike off every fetter from you; 8.2. and I entreat you, Do ye nothing in a spirit of factiousness but after the teaching of Christ. For I heard certain persons saying, If I find it not in the charters, I believe it not in the Gospel. And when I said to them, It is written, they answered me That is the question. But as for me, my charter is Jesus Christ, the inviolable charter is His cross and His death and His resurrection, and faith through Him; wherein I desire to be justified through your prayers.
16. Ignatius, To The Philadelphians, 8.1-8.2 (1st cent. CE - 2nd cent. CE)

8.1. I therefore did my own part, as a man composed unto union. But where there is division and anger, there God abideth not. Now the Lord forgiveth all men when they repent, if repenting they return to the unity of God and to the council of the bishop. I have faith in the grace of Jesus Christ, who shall strike off every fetter from you; 8.2. and I entreat you, Do ye nothing in a spirit of factiousness but after the teaching of Christ. For I heard certain persons saying, If I find it not in the charters, I believe it not in the Gospel. And when I said to them, It is written, they answered me That is the question. But as for me, my charter is Jesus Christ, the inviolable charter is His cross and His death and His resurrection, and faith through Him; wherein I desire to be justified through your prayers.
17. Ignatius, To The Trallians, 5 (1st cent. CE - 2nd cent. CE)

18. New Testament, 1 Peter, 1.1-1.7, 1.9-1.22, 2.4-2.8, 2.10-2.12, 2.15, 2.21-2.25, 3.1-3.3, 3.5-3.16, 3.18-3.21, 4.1, 4.3, 4.6, 4.12-4.14, 4.16, 4.19, 5.6, 5.8-5.11 (1st cent. CE - 1st cent. CE)

1.1. Peter, an apostle of Jesus Christ, to the chosen ones who are living as strangers in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia 1.2. according to the foreknowledge of God the Father, in sanctification of the Spirit, that you may obey Jesus Christ and be sprinkled in his blood: Grace to you and peace be multiplied. 1.3. Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy became our father again to a living hope through the resurrection of Jesus Christ from the dead 1.4. to an incorruptible and undefiled inheritance that doesn't fade away, reserved in heaven for you 1.5. who by the power of God are guarded through faith for a salvation ready to be revealed in the last time. 1.6. Wherein you greatly rejoice, though now for a little while, if need be, you have been put to grief in various trials 1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ -- 1.9. receiving the result of your faith, the salvation of your souls. 1.10. Concerning this salvation, the prophets sought and searched diligently, who prophesied of the grace that would come to you 1.11. searching for who or what kind of time the Spirit of Christ, which was in them, pointed to, when he predicted the sufferings of Christ, and the glories that would follow them. 1.12. To them it was revealed, that not to themselves, but to you, did they minister these things, which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent out from heaven; which things angels desire to look into. 1.13. Therefore, prepare your minds for action, be sober and set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ -- 1.14. as children of obedience, not conforming yourselves according to your former lusts as in your ignorance 1.15. but just as he who called you is holy, you yourselves also be holy in all of your behavior; 1.16. because it is written, "You shall be holy; for I am holy. 1.17. If you call on him as Father, who without respect of persons judges according to each man's work, pass the time of your living as strangers here in reverent fear: 1.18. knowing that you were redeemed, not with corruptible things, with silver or gold, from the useless way of life handed down from your fathers 1.19. but with precious blood, as of a lamb without spot, the blood of Christ; 1.20. who was foreknown indeed before the foundation of the world, but was revealed at the end of times for your sake 1.21. who through him are believers in God, who raised him from the dead, and gave him glory; so that your faith and hope might be in God. 1.22. Seeing you have purified your souls in your obedience to the truth through the Spirit in sincere brotherly affection, love one another from the heart fervently: 2.4. coming to him, a living stone, rejected indeed by men, but chosen by God, precious. 2.5. You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. 2.6. Because it is contained in Scripture, "Behold, I lay in Zion a chief cornerstone, elect, precious: He who believes in him will not be put to shame. 2.7. For you therefore who believe is the honor, but for such as are disobedient, "The stone which the builders rejected, Has become the chief cornerstone 2.8. and, "A stone of stumbling, and a rock of offense."For they stumble at the word, being disobedient, whereunto also they were appointed. 2.10. who in time past were no people, but now are God's people, who had not obtained mercy, but now have obtained mercy. 2.11. Beloved, I beg you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul; 2.12. having good behavior among the nations, so in that which they speak against you as evil-doers, they may by your good works, which they see, glorify God in the day of visitation. 2.15. For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men: 2.21. For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow his steps 2.22. who did not sin, "neither was deceit found in his mouth. 2.23. Who, when he was reviled, didn't revile back. When he suffered, didn't threaten, but committed himself to him who judges righteously; 2.24. who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed. 2.25. For you were going astray like sheep; but are now returned to the Shepherd and Overseer of your souls. 3.1. In like manner, wives, be in subjection to your own husbands; so that, even if any don't obey the Word, they may be won by the behavior of their wives without a word; 3.2. seeing your pure behavior in fear. 3.3. Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing; 3.5. For this is how the holy women before, who hoped in God, also adorned themselves, being in subjection to their own husbands: 3.6. as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror. 3.7. You husbands, in like manner, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as being also joint heirs of the grace of life; that your prayers may not be hindered. 3.8. Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, courteous 3.9. not rendering evil for evil, or reviling for reviling; but instead blessing; knowing that to this were you called, that you may inherit a blessing. 3.10. For, "He who would love life, And see good days, Let him keep his tongue from evil, And his lips from speaking deceit. 3.11. Let him turn away from evil, and do good. Let him seek peace, and pursue it. 3.12. For the eyes of the Lord are on the righteous, And his ears open to their prayer; But the face of the Lord is against those who do evil. 3.13. Now who is he who will harm you, if you become imitators of that which is good? 3.14. But even if you should suffer for righteousness' sake, you are blessed. "Don't fear what they fear, neither be troubled. 3.15. But sanctify the Lord God in your hearts; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear: 3.16. having a good conscience; that, while you are spoken against as evildoers, they may be put to shame who revile your good manner of life in Christ. 3.18. Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit; 3.19. in which he also went and preached to the spirits in prison 3.20. who before were disobedient, when the longsuffering of God waited patiently in the days of Noah, while the ark was being built. In it, few, that is, eight souls, were saved through water. 3.21. This is a symbol of baptism, which now saves you - not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ 4.1. Forasmuch then as Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin; 4.3. For we have spent enough of our past time living in doing the desire of the Gentiles, and to have walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries. 4.6. For to this end was the gospel preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit. 4.12. Beloved, don't be astonished at the fiery trial which has come upon you, to test you, as though a strange thing happened to you. 4.13. But because you are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also you may rejoice with exceeding joy. 4.14. If you are insulted for the name of Christ, blessed are you; because the Spirit of glory and of God rests on you. On their part he is blasphemed, but on your part he is glorified. 4.16. But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter. 4.19. Therefore let them also who suffer according to the will of God in doing good entrust their souls to him, as to a faithful Creator. 5.6. Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 5.8. Be sober and self-controlled. Be watchful. Your adversary the devil, walks around like a roaring lion, seeking whom he may devour. 5.9. Withstand him steadfast in your faith, knowing that your brothers who are in the world are undergoing the same sufferings. 5.10. But may the God of all grace (who called you to his eternal glory by Christ Jesus), after you have suffered a while, perfect, establish, strengthen, and settle you. 5.11. To him be the glory and the power forever and ever. Amen.
19. New Testament, 1 Corinthians, 2.7, 4.1-4.2, 4.6-4.13, 4.16-4.17, 15.20, 15.52-15.57 (1st cent. CE - 1st cent. CE)

2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory 4.1. So let a man think of us as Christ's servants, and stewards ofGod's mysteries. 4.2. Here, moreover, it is required of stewards, thatthey be found faithful. 4.6. Now these things, brothers, I have in a figure transferred tomyself and Apollos for your sakes, that in us you might learn not tothink beyond the things which are written, that none of you be puffedup against one another. 4.7. For who makes you different? And what doyou have that you didn't receive? But if you did receive it, why do youboast as if you had not received it? 4.8. You are already filled. Youhave already become rich. You have come to reign without us. Yes, and Iwish that you did reign, that we also might reign with you. 4.9. For,I think that God has displayed us, the apostles, last of all, like mensentenced to death. For we are made a spectacle to the world, both toangels and men. 4.10. We are fools for Christ's sake, but you are wisein Christ. We are weak, but you are strong. You have honor, but we havedishonor. 4.11. Even to this present hour we hunger, thirst, arenaked, are beaten, and have no certain dwelling place. 4.12. We toil,working with our own hands. Being reviled, we bless. Being persecuted,we endure. 4.13. Being defamed, we entreat. We are made as the filthof the world, the dirt wiped off by all, even until now. 4.16. I beg you therefore, be imitators of me. 4.17. Becauseof this I have sent Timothy to you, who is my beloved and faithfulchild in the Lord, who will remind you of my ways which are in Christ,even as I teach everywhere in every assembly. 15.20. But now Christ has been raised from the dead. He became thefirst fruits of those who are asleep. 15.52. in a moment, in the twinkling of an eye,at the last trumpet. For the trumpet will sound, and the dead will beraised incorruptible, and we will be changed. 15.53. For thiscorruptible must put on incorruption, and this mortal must put onimmortality. 15.54. But when this corruptible will have put onincorruption, and this mortal will have put on immortality, then whatis written will happen: "Death is swallowed up in victory. 15.55. Death, where is your sting?Hades, where is your victory? 15.56. The sting of death is sin, and the power of sin is the law. 15.57. But thanks be to God, who gives us the victory through our LordJesus Christ.
20. New Testament, 1 Thessalonians, 2.12, 4.16-4.17, 5.10 (1st cent. CE - 1st cent. CE)

2.12. to the end that you should walk worthily of God, who calls you into his own kingdom and glory. 4.16. For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God's trumpet. The dead in Christ will rise first 4.17. then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever. 5.10. who died for us, that, whether we wake or sleep, we should live together with him.
21. New Testament, 2 Corinthians, 3.18, 4.4, 4.6, 4.14, 4.17, 5.8, 8.9 (1st cent. CE - 1st cent. CE)

22. New Testament, 2 Thessalonians, 1.4-1.7, 1.11-1.12 (1st cent. CE - 1st cent. CE)

1.4. so that we ourselves boast about you in the assemblies of God for your patience and faith in all your persecutions and in the afflictions which you endure. 1.5. This is an obvious sign of the righteous judgment of God, to the end that you may be counted worthy of the Kingdom of God, for which you also suffer. 1.6. Since it is a righteous thing with God to repay affliction to those who afflict you 1.7. and to give relief to you that are afflicted with us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire 1.11. To this end we also pray always for you, that our God may count you worthy of your calling, and fulfill every desire of goodness and work of faith, with power; 1.12. that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.
23. New Testament, 2 Timothy, 2.12, 3.10-3.14, 4.7-4.8 (1st cent. CE - 1st cent. CE)

2.12. If we endure, We will also reign with him. If we deny him, He also will deny us. 3.10. But you did follow my teaching, conduct, purpose, faith, patience, love, steadfastness 3.11. persecutions, and sufferings: those things that happened to me at Antioch, Iconium, and Lystra. I endured those persecutions. Out of them all the Lord delivered me. 3.12. Yes, and all who desire to live godly in Christ Jesus will suffer persecution. 3.13. But evil men and impostors will grow worse and worse, deceiving and being deceived. 3.14. But you remain in the things which you have learned and have been assured of, knowing from whom you have learned them. 4.7. I have fought the good fight. I have finished the course. I have kept the faith. 4.8. From now on, there is stored up for me the crown of righteousness, which the Lord, the righteous judge, will give to me on that day; and not to me only, but also to all those who have loved his appearing.
24. New Testament, Apocalypse, 2.9-2.10, 3.4-3.5, 3.18-3.19, 4.4, 6.11, 7.9, 7.12-7.14, 14.6, 19.14, 21.1-21.5, 21.8, 22.14 (1st cent. CE - 1st cent. CE)

2.9. I know your works, oppression, and your poverty (but you are rich), and the blasphemy of those who say they are Jews, and they are not, but are a synagogue of Satan. 2.10. Don't be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful to death, and I will give you the crown of life. 3.4. Nevertheless you have a few names in Sardis that did not defile their garments. They will walk with me in white, for they are worthy. 3.5. He who overcomes will be arrayed in white garments, and I will in no way blot his name out of the book of life, and I will confess his name before my Father, and before his angels. 3.18. I counsel you to buy from me gold refined by fire, that you may become rich; and white garments, that you may clothe yourself, and that the shame of your nakedness may not be revealed; and eye salve to anoint your eyes, that you may see. 3.19. As many as I love, I reprove and chasten. Be zealous therefore, and repent. 4.4. Around the throne were twenty-four thrones. On the thrones were twenty-four elders sitting, dressed in white garments, with crowns of gold on their heads. 6.11. A long white robe was given them. They were told that they should rest yet for a while, until their fellow servants and their brothers, who would also be killed even as they were, completed their course. 7.9. After these things I looked, and behold, a great multitude, which no man could number, out of every nation and of all tribes, peoples, and languages, standing before the throne and before the Lamb, dressed in white robes, with palm branches in their hands. 7.12. saying, "Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen. 7.13. One of the elders answered, saying to me, "These who are arrayed in white robes, who are they, and where did they come from? 7.14. I told him, "My lord, you know."He said to me, "These are those who came out of the great tribulation. They washed their robes, and made them white in the Lamb's blood. 14.6. I saw an angel flying in mid heaven, having an eternal gospel to proclaim to those who dwell on the earth, and to every nation, tribe, language, and people. 19.14. The armies which are in heaven followed him on white horses, clothed in white, pure, fine linen. 21.1. I saw a new heaven and a new earth: for the first heaven and the first earth have passed away, and the sea is no more. 21.2. I saw the holy city, New Jerusalem, coming down out of heaven from God, made ready like a bride adorned for her husband. 21.3. I heard a loud voice out of heaven saying, "Behold, God's dwelling is with men, and he will dwell with them, and they will be his people, and God himself will be with them as their God. 21.4. He will wipe away from them every tear from their eyes. Death will be no more; neither will there be mourning, nor crying, nor pain, any more. The first things have passed away. 21.5. He who sits on the throne said, "Behold, I am making all things new." He said, "Write, for these words of God are faithful and true. 21.8. But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death. 22.14. Blessed are those who do his commandments, that they may have the right to the tree of life, and may enter in by the gates into the city.
25. New Testament, James, 1.4, 1.7, 2.19 (1st cent. CE - 1st cent. CE)

1.4. Let patience have its perfect work, that you may be perfect and complete, lacking in nothing. 1.7. For let that man not think that he will receive anything from the Lord. 2.19. You believe that God is one. You do well. The demons also believe, and shudder.
26. New Testament, Colossians, 1.26-1.28, 3.4 (1st cent. CE - 1st cent. CE)

1.26. the mystery which has been hidden for ages and generations. But now it has been revealed to his saints 1.27. to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory; 1.28. whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus; 3.4. When Christ, our life, is revealed, then you will also be revealed with him in glory.
27. New Testament, Ephesians, 1.3-1.14, 1.18-1.19, 3.9, 5.5 (1st cent. CE - 1st cent. CE)

1.3. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; 1.4. even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love; 1.5. having predestined us for adoption as sons through Jesus Christ to himself, according to the good pleasure of his desire 1.6. to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved 1.7. in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace 1.8. which he made to abound toward us in all wisdom and prudence 1.9. making known to us the mystery of his will, according to his good pleasure which he purposed in him 1.10. to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him; 1.11. in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will; 1.12. to the end that we should be to the praise of his glory, we who had before hoped in Christ: 1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise 1.14. who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory. 1.18. having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints 1.19. and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might 3.9. and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ; 5.5. Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God.
28. New Testament, Galatians, 3.26, 4.1-4.7, 6.8 (1st cent. CE - 1st cent. CE)

3.26. For you are all sons ofGod, through faith in Christ Jesus. 4.1. But I say that so long as the heir is a child, he is nodifferent from a bondservant, though he is lord of all; 4.2. but isunder guardians and stewards until the day appointed by the father. 4.3. So we also, when we were children, were held in bondage under theelements of the world. 4.4. But when the fullness of the time came,God sent out his Son, born to a woman, born under the law 4.5. thathe might redeem those who were under the law, that we might receive theadoption of sons. 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father! 4.7. Soyou are no longer a bondservant, but a son; and if a son, then an heirof God through Christ. 6.8. For hewho sows to his own flesh will from the flesh reap corruption. But hewho sows to the Spirit will from the Spirit reap eternal life.
29. New Testament, Hebrews, 11.6, 12.28 (1st cent. CE - 1st cent. CE)

11.6. Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him. 12.28. Therefore, receiving a kingdom that can't be shaken, let us have grace, by which we may offer service well pleasing to God, with reverence and awe
30. New Testament, Philippians, 1.23, 3.21 (1st cent. CE - 1st cent. CE)

1.23. But I am in a dilemma between the two, having the desire to depart and be with Christ, which is far better. 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.
31. New Testament, Romans, 1.4, 2.7, 6.8, 6.23, 8.21, 8.29-8.30, 8.32, 9.23, 13.11-13.14 (1st cent. CE - 1st cent. CE)

1.4. who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord 2.7. to those who by patience in well-doing seek for glory and honor and incorruptibility, eternal life; 6.8. But if we died with Christ, we believe that we will also live with him; 6.23. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. 8.21. that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. 8.29. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 8.30. Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified. 8.32. He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? 9.23. and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory 13.11. Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed. 13.12. The night is far gone, and the day is near. Let's therefore throw off the works of darkness, and let's put on the armor of light. 13.13. Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy. 13.14. But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.
32. New Testament, John, 1.1-1.3, 12.41, 20.24-20.29 (1st cent. CE - 1st cent. CE)

1.1. In the beginning was the Word, and the Word was with God, and the Word was God. 1.2. The same was in the beginning with God. 1.3. All things were made through him. Without him was not anything made that has been made. 12.41. Isaiah said these things when he saw his glory, and spoke of him. 20.24. But Thomas, one of the twelve, called Didymus, wasn't with them when Jesus came. 20.25. The other disciples therefore said to him, "We have seen the Lord!"But he said to them, "Unless I see in his hands the print of the nails, and put my hand into his side, I will not believe. 20.26. After eight days again his disciples were inside, and Thomas was with them. Jesus came, the doors being locked, and stood in the midst, and said, "Peace be to you. 20.27. Then he said to Thomas, "Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don't be unbelieving, but believing. 20.28. Thomas answered him, "My Lord and my God! 20.29. Jesus said to him, "Because you have seen me, you have believed. Blessed are those who have not seen, and have believed.
33. New Testament, Luke, 6.20-6.26, 14.15-14.24 (1st cent. CE - 1st cent. CE)

6.20. He lifted up his eyes to his disciples, and said, "Blessed are you poor, For yours is the Kingdom of God. 6.21. Blessed are you who hunger now, For you will be filled. Blessed are you who weep now, For you will laugh. 6.22. Blessed are you when men shall hate you, and when they shall separate you from them and reproach you, and throw out your name as evil, for the Son of Man's sake. 6.23. Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets. 6.24. But woe to you who are rich! For you have received your consolation. 6.25. Woe to you, you who are full now! For you will be hungry. Woe to you who laugh now! For you will mourn and weep. 6.26. Woe, when men speak well of you! For their fathers did the same thing to the false prophets. 14.15. When one of those who sat at the table with him heard these things, he said to him, "Blessed is he who will feast in the Kingdom of God! 14.16. But he said to him, "A certain man made a great supper, and he invited many people. 14.17. He sent out his servant at supper time to tell those who were invited, 'Come, for everything is ready now.' 14.18. They all as one began to make excuses. "The first said to him, 'I have bought a field, and I must go and see it. Please have me excused.' 14.19. Another said, 'I have bought five yoke of oxen, and I must go try them out. Please have me excused.' 14.20. Another said, 'I have married a wife, and therefore I can't come.' 14.21. That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, 'Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.' 14.22. The servant said, 'Lord, it is done as you commanded, and there is still room.' 14.23. The lord said to the servant, 'Go out into the highways and hedges, and compel them to come in, that my house may be filled. 14.24. For I tell you that none of those men who were invited will taste of my supper.'
34. New Testament, Matthew, 5.1-5.12, 5.17-5.48, 6.1-6.21, 6.24-6.34, 7.1-7.5, 7.12, 7.21-7.27, 8.11, 22.1-22.14, 26.29, 28.5, 28.10, 28.13-28.20 (1st cent. CE - 1st cent. CE)

5.1. Seeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him. 5.2. He opened his mouth and taught them, saying 5.3. Blessed are the poor in spirit, For theirs is the Kingdom of Heaven. 5.4. Blessed are those who mourn, For they shall be comforted. 5.5. Blessed are the gentle, For they shall inherit the earth. 5.6. Blessed are those who hunger and thirst after righteousness, For they shall be filled. 5.7. Blessed are the merciful, For they shall obtain mercy. 5.8. Blessed are the pure in heart, For they shall see God. 5.9. Blessed are the peacemakers, For they shall be called sons of God. 5.10. Blessed are those who have been persecuted for righteousness' sake, For theirs is the Kingdom of Heaven. 5.11. Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake. 5.12. Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you. 5.17. Don't think that I came to destroy the law or the prophets. I didn't come to destroy, but to fulfill. 5.18. For most assuredly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. 5.19. Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven. 5.20. For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven. 5.21. You have heard that it was said to the ancient ones, 'You shall not murder;' and 'Whoever shall murder shall be in danger of the judgment.' 5.22. But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna. 5.23. If therefore you are offering your gift at the altar, and there remember that your brother has anything against you 5.24. leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 5.25. Agree with your adversary quickly, while you are with him in the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. 5.26. Most assuredly I tell you, you shall by no means get out of there, until you have paid the last penny. 5.27. You have heard that it was said, 'You shall not commit adultery;' 5.28. but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart. 5.29. If your right eye causes you to stumble, pluck it out and throw it away from you. For it is profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna. 5.30. If your right hand causes you to stumble, cut it off, and throw it away from you: for it is profitable for you that one of your members should perish, and not your whole body be thrown into Gehenna. 5.31. It was also said, 'Whoever shall put away his wife, let him give her a writing of divorce,' 5.32. but I tell you that whoever who puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery. 5.33. Again you have heard that it was said to them of old time, 'You shall not make false vows, but shall perform to the Lord your vows,' 5.34. but I tell you, don't swear at all: neither by heaven, for it is the throne of God; 5.35. nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. 5.36. Neither shall you swear by your head, for you can't make one hair white or black. 5.37. But let your 'Yes' be 'Yes' and your 'No' be 'no.' Whatever is more than these is of the evil one. 5.38. You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.' 5.39. But I tell you, don't resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also. 5.40. If anyone sues you to take away your coat, let him have your cloak also. 5.41. Whoever compels you to go one mile, go with him two. 5.42. Give to him who asks you, and don't turn away him who desires to borrow from you. 5.43. You have heard that it was said, 'You shall love your neighbor, and hate your enemy.' 5.44. But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you 5.45. that you may be sons of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust. 5.46. For if you love those who love you, what reward do you have? Don't even the tax collectors do the same? 5.47. If you only greet your friends, what more do you do than others? Don't even the tax collectors do the same? 5.48. Therefore you shall be perfect, just as your Father in heaven is perfect. 6.1. Be careful that you don't do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven. 6.2. Therefore when you do merciful deeds, don't sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most assuredly I tell you, they have received their reward. 6.3. But when you do merciful deeds, don't let your left hand know what your right hand does 6.4. so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly. 6.5. When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most assuredly, I tell you, they have received their reward. 6.6. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly. 6.7. In praying, don't use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking. 6.8. Therefore don't be like them, for your Father knows what things you need, before you ask him. 6.9. Pray like this: 'Our Father in heaven, may your name be kept holy. 6.10. Let your kingdom come. Let your will be done, as in heaven, so on earth. 6.11. Give us today our daily bread. 6.12. Forgive us our debts, as we also forgive our debtors. 6.13. Bring us not into temptation, but deliver us from the evil one. For yours is the kingdom, the power, and the glory forever. Amen.' 6.14. For if you forgive men their trespasses, your heavenly Father will also forgive you. 6.15. But if you don't forgive men their trespasses, neither will your Father forgive your trespasses. 6.16. Moreover when you fast, don't be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most assuredly I tell you, they have received their reward. 6.17. But you, when you fast, anoint your head, and wash your face; 6.18. so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you. 6.19. Don't lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal; 6.20. but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don't break through and steal; 6.21. for where your treasure is, there your heart will be also. 6.24. No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can't serve both God and Mammon. 6.25. Therefore, I tell you, don't be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn't life more than food, and the body more than clothing? 6.26. See the birds of the sky, that they don't sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren't you of much more value than they? 6.27. Which of you, by being anxious, can add one cubit to the measure of his life? 6.28. Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don't toil, neither do they spin 6.29. yet I tell you that even Solomon in all his glory was not dressed like one of these. 6.30. But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won't he much more clothe you, you of little faith? 6.31. Therefore don't be anxious, saying, 'What will we eat?', 'What will we drink?' or, 'With what will we be clothed?' 6.32. For the Gentiles seek after all these things, for your heavenly Father knows that you need all these things. 6.33. But seek first God's Kingdom, and his righteousness; and all these things will be given to you as well. 6.34. Therefore don't be anxious for tomorrow, for tomorrow will be anxious for itself. Each day's own evil is sufficient. 7.1. Don't judge, so that you won't be judged. 7.2. For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you. 7.3. Why do you see the speck that is in your brother's eye, but don't consider the beam that is in your own eye? 7.4. Or how will you tell your brother, 'Let me remove the speck from your eye;' and behold, the beam is in your own eye? 7.5. You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother's eye. 7.12. Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets. 7.21. Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. 7.22. Many will tell me in that day, 'Lord, Lord, didn't we prophesy in your name, in your name cast out demons, and in your name do many mighty works?' 7.23. Then I will tell them, 'I never knew you. Depart from me, you who work iniquity.' 7.24. Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock. 7.25. The rain came down, the floods came, and the winds blew, and beat on that house; and it didn't fall, for it was founded on the rock. 7.26. Everyone who hears these words of mine, and doesn't do them will be like a foolish man, who built his house on the sand. 7.27. The rain came down, the floods came, and the winds blew, and beat on that house; and it fell -- and great was its fall. 8.11. I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven 22.1. Jesus answered and spoke again in parables to them, saying 22.2. The Kingdom of Heaven is like a certain king, who made a marriage feast for his son 22.3. and sent out his servants to call those who were invited to the marriage feast, but they would not come. 22.4. Again he sent out other servants, saying, 'Tell those who are invited, "Behold, I have made ready my dinner. My oxen and my fatlings are killed, and all things are ready. Come to the marriage feast!"' 22.5. But they made light of it, and went their ways, one to his own farm, another to his merchandise 22.6. and the rest grabbed his servants, and treated them shamefully, and killed them. 22.7. But the king was angry, and he sent his armies, destroyed those murderers, and burned their city. 22.8. Then he said to his servants, 'The wedding is ready, but those who were invited weren't worthy. 22.9. Go therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.' 22.10. Those servants went out into the highways, and gathered together as many as they found, both bad and good. The wedding was filled with guests. 22.11. But when the king came in to see the guests, he saw there a man who didn't have on wedding clothing 22.12. and he said to him, 'Friend, how did you come in here not wearing wedding clothing?' He was speechless. 22.13. Then the king said to the servants, 'Bind him hand and foot, take him away, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.' 22.14. For many are called, but few chosen. 26.29. But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father's kingdom. 28.5. The angel answered the women, "Don't be afraid, for I know that you seek Jesus, who has been crucified. 28.10. Then Jesus said to them, "Don't be afraid. Go tell my brothers that they should go into Galilee, and there they will see me. 28.13. saying, "Say that his disciples came by night, and stole him away while we slept. 28.14. If this comes to the governor's ears, we will persuade him and make you free of worry. 28.15. So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until this day. 28.16. But the eleven disciples went into Galilee, to the mountain where Jesus had sent them. 28.17. When they saw him, they bowed down to him, but some doubted. 28.18. Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth. 28.19. Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit 28.20. teaching them to observe all things which I commanded you. Behold, I am with you always, even to the end of the age." Amen.
35. Seneca The Younger, Letters, 23.6, 59.18, 71.16, 72.5, 107.12 (1st cent. CE - 1st cent. CE)

36. Hermas, Mandates, 9.6 (2nd cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
acculturation Hockey, The Role of Emotion in 1 Peter (2019) 131
action-tendency, of distress Hockey, The Role of Emotion in 1 Peter (2019) 131, 132, 139, 140
action-tendency, of joy Hockey, The Role of Emotion in 1 Peter (2019) 127
action-tendency Hockey, The Role of Emotion in 1 Peter (2019) 105
affect/affection Hockey, The Role of Emotion in 1 Peter (2019) 217
age, future Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 165
agency Hockey, The Role of Emotion in 1 Peter (2019) 215, 254
allegiance Hockey, The Role of Emotion in 1 Peter (2019) 124, 140, 154, 155, 172, 213, 218, 220, 259
angels Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 192
apocalypticism, apocalypse Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 192
apokalypto/apokalypsis Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 192
appraisal, alteration of Hockey, The Role of Emotion in 1 Peter (2019) 132, 133, 134, 135, 139, 140, 154, 155, 172
appraisal, of distress Hockey, The Role of Emotion in 1 Peter (2019) 131, 132, 133, 134, 135, 139
appraisal, of hope Hockey, The Role of Emotion in 1 Peter (2019) 215
appraisal, of joy Hockey, The Role of Emotion in 1 Peter (2019) 126, 127, 128, 137, 175
appraisal Hockey, The Role of Emotion in 1 Peter (2019) 105, 116, 139, 219
audience, shaping of Hockey, The Role of Emotion in 1 Peter (2019) 138, 139, 140, 155, 259
beatitudes, two gospel versions Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 400
beatitudes Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 400
behaviour, doing good Hockey, The Role of Emotion in 1 Peter (2019) 154, 155, 172, 175, 190, 220
behaviour, holy Hockey, The Role of Emotion in 1 Peter (2019) 190
behaviour, in fear Hockey, The Role of Emotion in 1 Peter (2019) 190
behaviour, of believers Hockey, The Role of Emotion in 1 Peter (2019) 126, 131, 138, 139, 155, 172, 192, 219, 259
behaviour Hockey, The Role of Emotion in 1 Peter (2019) 134, 220, 259
believer, flourishing of Hockey, The Role of Emotion in 1 Peter (2019) 126, 127, 137, 139, 140, 190, 215, 217, 254
believer, identity of Hockey, The Role of Emotion in 1 Peter (2019) 118, 119, 155, 259
believer, positioning of Hockey, The Role of Emotion in 1 Peter (2019) 254, 259
blessing, material Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 165
blessing, postponement of Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 165
blessing, promise of Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 165
christ, mind of Hockey, The Role of Emotion in 1 Peter (2019) 172
christ, value of Hockey, The Role of Emotion in 1 Peter (2019) 119, 137, 138, 139, 154, 155, 214, 218, 254
christ Hockey, The Role of Emotion in 1 Peter (2019) 254
cognition, and emotion Hockey, The Role of Emotion in 1 Peter (2019) 105, 219, 259
coherence, as criterion for belief or trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 108
confidence Hockey, The Role of Emotion in 1 Peter (2019) 139, 140, 259
desire Hockey, The Role of Emotion in 1 Peter (2019) 172
devil Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 115
discipline Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 165
disposition Hockey, The Role of Emotion in 1 Peter (2019) 121, 129, 140, 259
distress, contextualisation of Hockey, The Role of Emotion in 1 Peter (2019) 116
distress, definition of Hockey, The Role of Emotion in 1 Peter (2019) 106
distress, in greco-roman sources Hockey, The Role of Emotion in 1 Peter (2019) 106
distress, in the lxx Hockey, The Role of Emotion in 1 Peter (2019) 116
distress, object of Hockey, The Role of Emotion in 1 Peter (2019) 116, 130, 131, 135, 139
distress, subject of Hockey, The Role of Emotion in 1 Peter (2019) 116
distress Hockey, The Role of Emotion in 1 Peter (2019) 106, 116, 129, 130, 131, 132, 133, 134, 135, 136, 139, 140, 141, 259
doubt Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 107
dualism Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 192
economic, system Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 165
emotion, contextualisation of Hockey, The Role of Emotion in 1 Peter (2019) 106
emotional regime Hockey, The Role of Emotion in 1 Peter (2019) 259
emotional repertoire Hockey, The Role of Emotion in 1 Peter (2019) 105
emotional scenarios, (proto)typical Hockey, The Role of Emotion in 1 Peter (2019) 116
eschatological judgement Hockey, The Role of Emotion in 1 Peter (2019) 192, 216, 217
eschatology/eschatological Hockey, The Role of Emotion in 1 Peter (2019) 134, 135, 136, 172, 175, 219
eschatology Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 115, 116; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 192
ethics Hockey, The Role of Emotion in 1 Peter (2019) 105, 140
eupatheia/eupatheiai Hockey, The Role of Emotion in 1 Peter (2019) 106
evil Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 115
faith(fulness) Hockey, The Role of Emotion in 1 Peter (2019) 118, 119, 132, 133, 134, 135, 136, 137, 138, 139, 140, 192, 217, 218, 219, 220, 254, 259
fear, and behaviour Hockey, The Role of Emotion in 1 Peter (2019) 190, 192
fear, and goods Hockey, The Role of Emotion in 1 Peter (2019) 190
fear, contextualisation of Hockey, The Role of Emotion in 1 Peter (2019) 254
fear, of god Hockey, The Role of Emotion in 1 Peter (2019) 190, 192, 216, 217, 254, 259
fear Hockey, The Role of Emotion in 1 Peter (2019) 190, 192, 254
fear (negatively marked) Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 108
glory, hope of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 115, 116
gnosticism, gnosis Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 192
goals, alteration of Hockey, The Role of Emotion in 1 Peter (2019) 126, 127, 134, 137, 138, 172
goals, personal Hockey, The Role of Emotion in 1 Peter (2019) 131, 134, 135, 137, 139, 140, 172, 190, 220
goals Hockey, The Role of Emotion in 1 Peter (2019) 105, 259
god, as father Hockey, The Role of Emotion in 1 Peter (2019) 119, 192, 215
god, as judge Hockey, The Role of Emotion in 1 Peter (2019) 192, 254
god, consciousness of Hockey, The Role of Emotion in 1 Peter (2019) 172
god, value of Hockey, The Role of Emotion in 1 Peter (2019) 126, 127, 128, 134, 139, 154, 190, 213, 215, 217, 218, 254
god, will of Hockey, The Role of Emotion in 1 Peter (2019) 130, 133, 172
god Hockey, The Role of Emotion in 1 Peter (2019) 254
gold, refined Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 165
goods, benefit Hockey, The Role of Emotion in 1 Peter (2019) 116, 126, 127, 128, 132, 134, 137, 154, 172, 192, 215, 218, 254
grace Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 108
harm Hockey, The Role of Emotion in 1 Peter (2019) 116, 131, 132, 213, 254
honour Hockey, The Role of Emotion in 1 Peter (2019) 132, 190
hope, and behaviour Hockey, The Role of Emotion in 1 Peter (2019) 219, 220
hope, and dependence Hockey, The Role of Emotion in 1 Peter (2019) 215, 218, 254
hope, and faith Hockey, The Role of Emotion in 1 Peter (2019) 219, 220
hope, and goods Hockey, The Role of Emotion in 1 Peter (2019) 213, 215, 216, 218, 254
hope, as identity marker Hockey, The Role of Emotion in 1 Peter (2019) 220
hope, basis of Hockey, The Role of Emotion in 1 Peter (2019) 213, 215, 217, 218, 254, 259
hope, content of Hockey, The Role of Emotion in 1 Peter (2019) 215, 216, 217
hope, contextualisation of Hockey, The Role of Emotion in 1 Peter (2019) 214, 215, 220
hope, enduring Hockey, The Role of Emotion in 1 Peter (2019) 220
hope, in god Hockey, The Role of Emotion in 1 Peter (2019) 192, 214, 215, 216, 217, 220, 254, 259
hope, in the lxx Hockey, The Role of Emotion in 1 Peter (2019) 213
hope, living Hockey, The Role of Emotion in 1 Peter (2019) 214, 216
hope, object of Hockey, The Role of Emotion in 1 Peter (2019) 214, 215, 216
hope, subject of Hockey, The Role of Emotion in 1 Peter (2019) 214
hope, vain Hockey, The Role of Emotion in 1 Peter (2019) 213
hope Hockey, The Role of Emotion in 1 Peter (2019) 192, 213, 214, 215, 216, 217, 218, 219, 220, 254, 259; Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 115, 116
identity of jesus christ in pre-existence, earthly life, death, risen and exalted life Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 107
imitation, of paul Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 115
inheritance Hockey, The Role of Emotion in 1 Peter (2019) 121, 124, 190, 215, 216
isaiah, ascension of Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 192
jacob Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 192
joy, as identity marker Hockey, The Role of Emotion in 1 Peter (2019) 125, 126
joy, contextualisation of Hockey, The Role of Emotion in 1 Peter (2019) 116, 117, 118, 119, 124, 125, 154, 155, 175, 254
joy, enduring Hockey, The Role of Emotion in 1 Peter (2019) 128, 129, 138, 140, 259
joy, glorified Hockey, The Role of Emotion in 1 Peter (2019) 138, 139, 259
joy, in greco-roman sources Hockey, The Role of Emotion in 1 Peter (2019) 106
joy, in the lxx Hockey, The Role of Emotion in 1 Peter (2019) 116
joy, object of Hockey, The Role of Emotion in 1 Peter (2019) 117, 121, 122, 123, 124, 125, 126, 128, 135, 136, 137, 138, 139, 254
joy, subject of Hockey, The Role of Emotion in 1 Peter (2019) 117, 118
joy Hockey, The Role of Emotion in 1 Peter (2019) 105, 106, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 136, 137, 138, 139, 140, 141, 175, 254, 259
knowledge Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 192
love Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 107, 108, 115
martin, troy w. Hockey, The Role of Emotion in 1 Peter (2019) 120
matthew, five discourses Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 400
merkava xiii–xvi, xix Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 192
metaphor, complex Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022) 254
mystery Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 192
nag hammadi Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 192
object-directedness Hockey, The Role of Emotion in 1 Peter (2019) 105
opinion Hockey, The Role of Emotion in 1 Peter (2019) 131
other, the, detachment from Hockey, The Role of Emotion in 1 Peter (2019) 126, 128, 135, 140
other, the, hostile Hockey, The Role of Emotion in 1 Peter (2019) 130, 131, 134, 135, 140, 155
other, the Hockey, The Role of Emotion in 1 Peter (2019) 140
passion, four primary stoic Hockey, The Role of Emotion in 1 Peter (2019) 106
patience Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 115
persecution, of believer Hockey, The Role of Emotion in 1 Peter (2019) 120, 123, 129, 130, 131, 135, 259
perseverance Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 115
peter, first letter of Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 192
pistis lexicon, meaning Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 107
polycarp, use of 1 peter Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 107
poverty Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 165
power Hockey, The Role of Emotion in 1 Peter (2019) 131, 190, 192, 213, 215, 217, 218, 254
prophecy, scriptural, as basis for pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 108
resurrection belief, complex basis of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 107, 108
rhetorical strategy, of 1 peter Hockey, The Role of Emotion in 1 Peter (2019) 259
righteousness, appearance of Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 165
risk, relation to divine-human trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 116
salvation Hockey, The Role of Emotion in 1 Peter (2019) 118, 119, 121, 137, 138, 190, 192, 215, 216, 254
scriptures, interpretation of, as basis for pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 108
secrecy Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 192
self, positioning of Hockey, The Role of Emotion in 1 Peter (2019) 105, 155, 259
self, sense of Hockey, The Role of Emotion in 1 Peter (2019) 155, 175, 259
shame Hockey, The Role of Emotion in 1 Peter (2019) 155
shepherd of hermas, use of james Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 107
sociological implication, of emotional directives Hockey, The Role of Emotion in 1 Peter (2019) 105, 128, 140, 155
soteriology Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 192
soul Hockey, The Role of Emotion in 1 Peter (2019) 137
spatial dualism Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 192
spirit, holy spirit Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 192
stewardship Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 115
suffering, and glory Hockey, The Role of Emotion in 1 Peter (2019) 175
suffering, and sin Hockey, The Role of Emotion in 1 Peter (2019) 172
suffering, and the good Hockey, The Role of Emotion in 1 Peter (2019) 154, 155, 172, 175
suffering, imitation Hockey, The Role of Emotion in 1 Peter (2019) 154
suffering, of the believer Hockey, The Role of Emotion in 1 Peter (2019) 128, 129, 130, 259
suffering, participation in christ's" Hockey, The Role of Emotion in 1 Peter (2019) 154, 175
suffering, union as solidarity Hockey, The Role of Emotion in 1 Peter (2019) 154
suffering Hockey, The Role of Emotion in 1 Peter (2019) 133, 154, 155, 172, 175; Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 165; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 192
symbolic universe, see worldview, of emotional directives Hockey, The Role of Emotion in 1 Peter (2019) 128, 129, 139, 155, 259
targumim Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 192
testing' Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 165
therapeutic trust, thomas, doubt of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 107
throne, enthroned Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 192
trials, re-evaluation of Hockey, The Role of Emotion in 1 Peter (2019) 132, 133, 134, 135, 154, 155, 175
value system, internalisation of Hockey, The Role of Emotion in 1 Peter (2019) 139, 155, 259
value system Hockey, The Role of Emotion in 1 Peter (2019) 105, 116, 126, 127, 128, 132, 133, 134, 135, 138, 154, 155, 172, 192, 219
vindication Hockey, The Role of Emotion in 1 Peter (2019) 154, 175, 216, 259
virtue Hockey, The Role of Emotion in 1 Peter (2019) 116, 128
witness, as basis of belief or trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 115
worldview, clash of Hockey, The Role of Emotion in 1 Peter (2019) 172
worldview, construction and maintenance of Hockey, The Role of Emotion in 1 Peter (2019) 175
worldview Hockey, The Role of Emotion in 1 Peter (2019) 105, 116, 127, 128, 129, 135, 140, 154, 175, 219, 220
yohanan ben zakkai Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 192