Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



8233
New Testament, 1 Peter, 1.7-1.8


ἵνα τὸ δοκίμιον ὑμῶν τῆς πίστεως πολυτιμότερον χρυσίου τοῦ ἀπολλυμένου διὰ πυρὸς δὲ δοκιμαζομένου εὑρεθῇ εἰς ἔπαινον καὶ δόξαν καὶ τιμὴν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ.that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ --


ὃν οὐκ ἰδόντες ἀγαπᾶτε, εἰς ὃν ἄρτι μὴ ὁρῶντες πιστεύοντες δὲ ἀγαλλιᾶτε χαρᾷ ἀνεκλαλήτῳ καὶ δεδοξασμένῃwhom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory --


Intertexts (texts cited often on the same page as the searched text):

47 results
1. Hebrew Bible, Exodus, 28.3, 28.5-28.8 (9th cent. BCE - 3rd cent. BCE)

28.3. וְאַתָּה תְּדַבֵּר אֶל־כָּל־חַכְמֵי־לֵב אֲשֶׁר מִלֵּאתִיו רוּחַ חָכְמָה וְעָשׂוּ אֶת־בִּגְדֵי אַהֲרֹן לְקַדְּשׁוֹ לְכַהֲנוֹ־לִי׃ 28.3. וְנָתַתָּ אֶל־חֹשֶׁן הַמִּשְׁפָּט אֶת־הָאוּרִים וְאֶת־הַתֻּמִּים וְהָיוּ עַל־לֵב אַהֲרֹן בְּבֹאוֹ לִפְנֵי יְהוָה וְנָשָׂא אַהֲרֹן אֶת־מִשְׁפַּט בְּנֵי־יִשְׂרָאֵל עַל־לִבּוֹ לִפְנֵי יְהוָה תָּמִיד׃ 28.5. וְהֵם יִקְחוּ אֶת־הַזָּהָב וְאֶת־הַתְּכֵלֶת וְאֶת־הָאַרְגָּמָן וְאֶת־תּוֹלַעַת הַשָּׁנִי וְאֶת־הַשֵּׁשׁ׃ 28.6. וְעָשׂוּ אֶת־הָאֵפֹד זָהָב תְּכֵלֶת וְאַרְגָּמָן תּוֹלַעַת שָׁנִי וְשֵׁשׁ מָשְׁזָר מַעֲשֵׂה חֹשֵׁב׃ 28.7. שְׁתֵּי כְתֵפֹת חֹבְרֹת יִהְיֶה־לּוֹ אֶל־שְׁנֵי קְצוֹתָיו וְחֻבָּר׃ 28.8. וְחֵשֶׁב אֲפֻדָּתוֹ אֲשֶׁר עָלָיו כְּמַעֲשֵׂהוּ מִמֶּנּוּ יִהְיֶה זָהָב תְּכֵלֶת וְאַרְגָּמָן וְתוֹלַעַת שָׁנִי וְשֵׁשׁ מָשְׁזָר׃ 28.3. And thou shalt speak unto all that are wise-hearted, whom I have filled with the spirit of wisdom, that they make Aaron’s garments to sanctify him, that he may minister unto Me in the priest’s office." 28.5. And they shall take the gold, and the blue, and the purple, and the scarlet, and the fine linen." 28.6. And they shall make the ephod of gold, of blue, and purple, scarlet, and fine twined linen, the work of the skilful workman." 28.7. It shall have two shoulder-pieces joined to the two ends thereof, that it may be joined together." 28.8. And the skilfully woven band, which is upon it, wherewith to gird it on, shall be like the work thereof and of the same piece: of gold, of blue, and purple, and scarlet, and fine twined linen."
2. Hebrew Bible, Genesis, 20.16, 22.1 (9th cent. BCE - 3rd cent. BCE)

20.16. וּלְשָׂרָה אָמַר הִנֵּה נָתַתִּי אֶלֶף כֶּסֶף לְאָחִיךְ הִנֵּה הוּא־לָךְ כְּסוּת עֵינַיִם לְכֹל אֲשֶׁר אִתָּךְ וְאֵת כֹּל וְנֹכָחַת׃ 22.1. וַיְהִי אַחַר הַדְּבָרִים הָאֵלֶּה וְהָאֱלֹהִים נִסָּה אֶת־אַבְרָהָם וַיֹּאמֶר אֵלָיו אַבְרָהָם וַיֹּאמֶר הִנֵּנִי׃ 22.1. וַיִּשְׁלַח אַבְרָהָם אֶת־יָדוֹ וַיִּקַּח אֶת־הַמַּאֲכֶלֶת לִשְׁחֹט אֶת־בְּנוֹ׃ 20.16. And unto Sarah he said: ‘Behold, I have given thy brother a thousand pieces of silver; behold, it is for thee a covering of the eyes to all that are with thee; and before all men thou art righted.’" 22.1. And it came to pass after these things, that God did prove Abraham, and said unto him: ‘Abraham’; and he said: ‘Here am I.’"
3. Hebrew Bible, Job, 31.39 (9th cent. BCE - 3rd cent. BCE)

31.39. אִם־כֹּחָהּ אָכַלְתִּי בְלִי־כָסֶף וְנֶפֶשׁ בְּעָלֶיהָ הִפָּחְתִּי׃ 31.39. If I have eaten the fruits thereof without money, Or have caused the tillers thereof to be disappointed—"
4. Hebrew Bible, Malachi, 3.3 (9th cent. BCE - 3rd cent. BCE)

3.3. וְיָשַׁב מְצָרֵף וּמְטַהֵר כֶּסֶף וְטִהַר אֶת־בְּנֵי־לֵוִי וְזִקַּק אֹתָם כַּזָּהָב וְכַכָּסֶף וְהָיוּ לַיהוָה מַגִּישֵׁי מִנְחָה בִּצְדָקָה׃ 3.3. And he shall sit as a refiner and purifier of silver; and he shall purify the sons of Levi, and purge them as gold and silver; and there shall be they that shall offer unto the LORD offerings in righteousness."
5. Hebrew Bible, Proverbs, 17.3, 27.21 (9th cent. BCE - 3rd cent. BCE)

17.3. מַצְרֵף לַכֶּסֶף וְכוּר לַזָּהָב וּבֹחֵן לִבּוֹת יְהוָה׃ 27.21. מַצְרֵף לַכֶּסֶף וְכוּר לַזָּהָב וְאִישׁ לְפִי מַהֲלָלוֹ׃ 17.3. The refining pot is for silver, and the furnace for gold; But the LORD trieth the hearts. ." 27.21. The refining pot is for silver, and the furnace for gold, And a man is tried by his praise."
6. Hebrew Bible, Isaiah, 48.10, 53.1 (8th cent. BCE - 5th cent. BCE)

53.1. וַיהוָה חָפֵץ דַּכְּאוֹ הֶחֱלִי אִם־תָּשִׂים אָשָׁם נַפְשׁוֹ יִרְאֶה זֶרַע יַאֲרִיךְ יָמִים וְחֵפֶץ יְהוָה בְּיָדוֹ יִצְלָח׃ 53.1. מִי הֶאֱמִין לִשְׁמֻעָתֵנוּ וּזְרוֹעַ יְהוָה עַל־מִי נִגְלָתָה׃ 53.1. 'Who would have believed our report? And to whom hath the arm of the LORD been revealed?"
7. Hebrew Bible, Zechariah, 13.9 (5th cent. BCE - 4th cent. BCE)

13.9. וְהֵבֵאתִי אֶת־הַשְּׁלִשִׁית בָּאֵשׁ וּצְרַפְתִּים כִּצְרֹף אֶת־הַכֶּסֶף וּבְחַנְתִּים כִּבְחֹן אֶת־הַזָּהָב הוּא יִקְרָא בִשְׁמִי וַאֲנִי אֶעֱנֶה אֹתוֹ אָמַרְתִּי עַמִּי הוּא וְהוּא יֹאמַר יְהוָה אֱלֹהָי׃ 13.9. And I will bring the third part through the fire, And will refine them as silver is refined, And will try them as gold is tried; They shall call on My name, And I will answer them; I will say: ‘It is My people’, And they shall say: ‘The LORD is my God.’"
8. Anon., 1 Enoch, 54.6, 93.1-93.2, 96.4, 103.2, 104.5, 108.7-108.15 (3rd cent. BCE - 2nd cent. BCE)

54.6. And Michael, and Gabriel, and Raphael, and Phanuel shall take hold of them on that great day, and cast them on that day into the burning furnace, that the Lord of Spirits may take vengeance on them for their unrighteousness in becoming subject to Satan and leading astray those who dwell on the earth.' 93.1. And at its close shall be elected The elect righteous of the eternal plant of righteousness, To receive sevenfold instruction concerning all His creation. 96.4. Woe unto you, ye sinners, for your riches make you appear like the righteous, But your hearts convict you of being sinners, And this fact shall be a testimony against you for a memorial of (your) evil deeds. 103.2. Mighty One in dominion, and by His greatness I swear to you. I know a mystery And have read the heavenly tablets, And have seen the holy books, And have found written therein and inscribed regarding them: 108.7. of the prophets-(even) the things that shall be. For some of them are written and inscribed above in the heaven, in order that the angels may read them and know that which shall befall the sinners, and the spirits of the humble, and of those who have afflicted their bodies, and been recompensed 108.8. by God; and of those who have been put to shame by wicked men: Who love God and loved neither gold nor silver nor any of the good things which are in the world, but gave over their bodies to torture. Who, since they came into being, longed not after earthly food, but regarded everything as a passing breath, and lived accordingly, and the Lord tried them much, and their spirits were 108.11. yet they blessed Me. And now I will summon the spirits of the good who belong to the generation of light, and I will transform those who were born in darkness, who in the flesh were not recompensed 108.12. with such honour as their faithfulness deserved. And I will bring forth in shining light those who 108.13. have loved My holy name, and I will seat each on the throne of his honour. And they shall be resplendent for times without number; for righteousness is the judgement of God; for to the faithful 108.14. He will give faithfulness in the habitation of upright paths. And they shall see those who were 108.15. born in darkness led into darkness, while the righteous shall be resplendent. And the sinners shall cry aloud and see them resplendent, and they indeed will go where days and seasons are prescribed for them.'
9. Anon., Jubilees, 17.17-17.18 (2nd cent. BCE - 2nd cent. BCE)

17.17. and she arose and went towards the wilderness of Paran. brAnd the child grew and became an archer, and God was with him; 17.18. and his mother took him a wife from among the daughters of Egypt. brAnd she bare him a son, and he called his name Nebaioth; for she said, "The Lord was nigh to me when I called upon him.
10. Dead Sea Scrolls, Damascus Covenant, 4.14-4.18 (2nd cent. BCE - 1st cent. CE)

11. Dead Sea Scrolls, War Scroll, 14.8-14.15, 16.11, 17.1 (2nd cent. BCE - 1st cent. CE)

12. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.14-4.18 (2nd cent. BCE - 1st cent. CE)

13. Dead Sea Scrolls, Community Rule, 4.20 (2nd cent. BCE - 1st cent. CE)

14. Hebrew Bible, Daniel, 2.37, 4.30, 6.22, 11.35, 12.10 (2nd cent. BCE - 2nd cent. BCE)

2.37. אַנְתְּה מַלְכָּא מֶלֶךְ מַלְכַיָּא דִּי אֱלָהּ שְׁמַיָּא מַלְכוּתָא חִסְנָא וְתָקְפָּא וִיקָרָא יְהַב־לָךְ׃ 6.22. אֱדַיִן דָּנִיֶּאל עִם־מַלְכָּא מַלִּל מַלְכָּא לְעָלְמִין חֱיִי׃ 11.35. וּמִן־הַמַּשְׂכִּילִים יִכָּשְׁלוּ לִצְרוֹף בָּהֶם וּלְבָרֵר וְלַלְבֵּן עַד־עֵת קֵץ כִּי־עוֹד לַמּוֹעֵד׃ 2.37. Thou, O king, king of kings, unto whom the God of heaven hath given the kingdom, the power, and the strength, and the glory;" 4.30. The same hour was the thing fulfilled upon Nebuchadnezzar; and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hair was grown like eagles’feathers, and his nails like birds’claws." 6.22. Then said Daniel unto the king: ‘O king, live for ever!" 11.35. And some of them that are wise shall stumble, to refine among them, and to purify, and to make white, even to the time of the end; for it is yet for the time appointed." 12.10. Many shall purify themselves, and make themselves white, and be refined; but the wicked shall do wickedly; and none of the wicked shall understand; but they that are wise shall understand."
15. Septuagint, 1 Maccabees, 2.52 (2nd cent. BCE - 2nd cent. BCE)

2.52. Was not Abraham found faithful when tested, and it was reckoned to him as righteousness?
16. Septuagint, Ecclesiasticus (Siracides), 2.1-2.6, 15.11-15.12, 22.4, 33.1, 34.1, 38.1, 38.21 (2nd cent. BCE - 2nd cent. BCE)

2.1. My son, if you come forward to serve the Lord,prepare yourself for temptation. 2.1. Consider the ancient generations and see:who ever trusted in the Lord and was put to shame?Or who ever persevered in the fear of the Lord and was forsaken?Or who ever called upon him and was overlooked? 2.2. Set your heart right and be steadfast,and do not be hasty in time of calamity. 2.3. Cleave to him and do not depart,that you may be honored at the end of your life. 2.4. Accept whatever is brought upon you,and in changes that humble you be patient. 2.5. For gold is tested in the fire,and acceptable men in the furnace of humiliation. 2.6. Trust in him, and he will help you;make your ways straight, and hope in him. 15.11. Do not say, "Because of the Lord I left the right way";for he will not do what he hates. 15.12. Do not say, "It was he who led me astray";for he had no need of a sinful man. 22.4. A sensible daughter obtains her husband,but one who acts shamefully brings grief to her father. 22.4. O Lord, Father and God of my life,do not give me haughty eyes 33.1. No evil will befall the man who fears the Lord,but in trial he will deliver him again and again. 33.1. All men are from the ground,and Adam was created of the dust. 34.1. A man of no understanding has vain and false hopes,and dreams give wings to fools. 34.1. He that is inexperienced knows few things,but he that has traveled acquires much cleverness. 38.1. Honor the physician with the honor due him,according to your need of him, for the Lord created him; 38.1. Give up your faults and direct your hands aright,and cleanse your heart from all sin. 38.21. Do not forget, there is no coming back;you do the dead no good, and you injure yourself.
17. Septuagint, Wisdom of Solomon, 1.16, 3.5-3.6, 5.14, 8.10, 13.10 (2nd cent. BCE - 1st cent. BCE)

1.16. But ungodly men by their words and deeds summoned death;considering him a friend, they pined away,and they made a covet with him,because they are fit to belong to his party. 3.5. Having been disciplined a little, they will receive great good,because God tested them and found them worthy of himself; 3.6. like gold in the furnace he tried them,and like a sacrificial burnt offering he accepted them. 5.14. Because the hope of the ungodly man is like chaff carried by the wind,and like a light hoarfrost driven away by a storm;it is dispersed like smoke before the wind,and it passes like the remembrance of a guest who stays but a day. 8.10. Because of her I shall have glory among the multitudesand honor in the presence of the elders, though I am young. 13.10. But miserable, with their hopes set on dead things, are the men who give the name "gods" to the works of mens hands,gold and silver fashioned with skill,and likenesses of animals,or a useless stone, the work of an ancient hand.
18. Anon., Didache, 8.2, 9.2-9.4, 10.4-10.5 (1st cent. CE - 2nd cent. CE)

19. Clement of Rome, 1 Clement, 50.7 (1st cent. CE - 1st cent. CE)

50.7. οὗτος ὁ μακαρισμὸς ἐγένετο ἐπὶ τοὺς ἐκλελεγμένους ὑπὸ τοῦ θεοῦ διὰ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν, ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. ἀμήν.
20. Ignatius, To The Ephesians, 2.2 (1st cent. CE - 2nd cent. CE)

2.2. May I have joy of you always, if so be I am worthy of it. It is therefore meet for you in every way to glorify Jesus Christ who glorified you; that being perfectly joined together in one submission, submitting yourselves to your bishop and presbytery, ye may be sanctified in all things.
21. Ignatius, To The Smyrnaeans, 1.1 (1st cent. CE - 2nd cent. CE)

22. Josephus Flavius, Jewish Antiquities, 12.118 (1st cent. CE - 1st cent. CE)

12.118. He also desired him, by an epistle, that he would give these interpreters leave, if any of them were desirous of coming to him, because he highly valued a conversation with men of such learning, and should be very willing to lay out his wealth upon such men. And this was what came to the Jews, and was much to their glory and honor, from Ptolemy Philadelphus.
23. New Testament, 1 Peter, 1.1-1.6, 1.8-1.23, 2.2, 2.4-2.12, 2.15, 2.19, 2.23, 2.25, 3.1-3.3, 3.5-3.7, 3.9, 3.12, 3.14-3.16, 3.18-3.20, 4.1-4.3, 4.6, 4.11-4.14, 4.16-4.17, 4.19, 5.1, 5.5, 5.8, 5.10-5.14 (1st cent. CE - 1st cent. CE)

1.1. Peter, an apostle of Jesus Christ, to the chosen ones who are living as strangers in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia 1.2. according to the foreknowledge of God the Father, in sanctification of the Spirit, that you may obey Jesus Christ and be sprinkled in his blood: Grace to you and peace be multiplied. 1.3. Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy became our father again to a living hope through the resurrection of Jesus Christ from the dead 1.4. to an incorruptible and undefiled inheritance that doesn't fade away, reserved in heaven for you 1.5. who by the power of God are guarded through faith for a salvation ready to be revealed in the last time. 1.6. Wherein you greatly rejoice, though now for a little while, if need be, you have been put to grief in various trials 1.8. whom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory -- 1.9. receiving the result of your faith, the salvation of your souls. 1.10. Concerning this salvation, the prophets sought and searched diligently, who prophesied of the grace that would come to you 1.11. searching for who or what kind of time the Spirit of Christ, which was in them, pointed to, when he predicted the sufferings of Christ, and the glories that would follow them. 1.12. To them it was revealed, that not to themselves, but to you, did they minister these things, which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent out from heaven; which things angels desire to look into. 1.13. Therefore, prepare your minds for action, be sober and set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ -- 1.14. as children of obedience, not conforming yourselves according to your former lusts as in your ignorance 1.15. but just as he who called you is holy, you yourselves also be holy in all of your behavior; 1.16. because it is written, "You shall be holy; for I am holy. 1.17. If you call on him as Father, who without respect of persons judges according to each man's work, pass the time of your living as strangers here in reverent fear: 1.18. knowing that you were redeemed, not with corruptible things, with silver or gold, from the useless way of life handed down from your fathers 1.19. but with precious blood, as of a lamb without spot, the blood of Christ; 1.20. who was foreknown indeed before the foundation of the world, but was revealed at the end of times for your sake 1.21. who through him are believers in God, who raised him from the dead, and gave him glory; so that your faith and hope might be in God. 1.22. Seeing you have purified your souls in your obedience to the truth through the Spirit in sincere brotherly affection, love one another from the heart fervently: 1.23. having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever. 2.2. as newborn babes, long for the pure milk of the Word, that you may grow thereby 2.4. coming to him, a living stone, rejected indeed by men, but chosen by God, precious. 2.5. You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. 2.6. Because it is contained in Scripture, "Behold, I lay in Zion a chief cornerstone, elect, precious: He who believes in him will not be put to shame. 2.7. For you therefore who believe is the honor, but for such as are disobedient, "The stone which the builders rejected, Has become the chief cornerstone 2.8. and, "A stone of stumbling, and a rock of offense."For they stumble at the word, being disobedient, whereunto also they were appointed. 2.9. But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may show forth the excellencies of him who called you out of darkness into his marvelous light: 2.10. who in time past were no people, but now are God's people, who had not obtained mercy, but now have obtained mercy. 2.11. Beloved, I beg you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul; 2.12. having good behavior among the nations, so in that which they speak against you as evil-doers, they may by your good works, which they see, glorify God in the day of visitation. 2.15. For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men: 2.19. For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God. 2.23. Who, when he was reviled, didn't revile back. When he suffered, didn't threaten, but committed himself to him who judges righteously; 2.25. For you were going astray like sheep; but are now returned to the Shepherd and Overseer of your souls. 3.1. In like manner, wives, be in subjection to your own husbands; so that, even if any don't obey the Word, they may be won by the behavior of their wives without a word; 3.2. seeing your pure behavior in fear. 3.3. Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing; 3.5. For this is how the holy women before, who hoped in God, also adorned themselves, being in subjection to their own husbands: 3.6. as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror. 3.7. You husbands, in like manner, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as being also joint heirs of the grace of life; that your prayers may not be hindered. 3.9. not rendering evil for evil, or reviling for reviling; but instead blessing; knowing that to this were you called, that you may inherit a blessing. 3.12. For the eyes of the Lord are on the righteous, And his ears open to their prayer; But the face of the Lord is against those who do evil. 3.14. But even if you should suffer for righteousness' sake, you are blessed. "Don't fear what they fear, neither be troubled. 3.15. But sanctify the Lord God in your hearts; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear: 3.16. having a good conscience; that, while you are spoken against as evildoers, they may be put to shame who revile your good manner of life in Christ. 3.18. Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit; 3.19. in which he also went and preached to the spirits in prison 3.20. who before were disobedient, when the longsuffering of God waited patiently in the days of Noah, while the ark was being built. In it, few, that is, eight souls, were saved through water. 4.1. Forasmuch then as Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin; 4.2. that you no longer should live the rest of your time in the flesh for the lusts of men, but for the will of God. 4.3. For we have spent enough of our past time living in doing the desire of the Gentiles, and to have walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries. 4.6. For to this end was the gospel preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit. 4.11. If any man speaks, let it be as it were oracles of God. If any man serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen. 4.12. Beloved, don't be astonished at the fiery trial which has come upon you, to test you, as though a strange thing happened to you. 4.13. But because you are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also you may rejoice with exceeding joy. 4.14. If you are insulted for the name of Christ, blessed are you; because the Spirit of glory and of God rests on you. On their part he is blasphemed, but on your part he is glorified. 4.16. But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter. 4.17. For the time has come for judgment to begin at the house of God. If it begins first with us, what will happen to those who don't obey the gospel of God? 4.19. Therefore let them also who suffer according to the will of God in doing good entrust their souls to him, as to a faithful Creator. 5.1. I exhort the elders among you, as a fellow elder, and a witness of the sufferings of Christ, and who will also share in the glory that will be revealed. 5.5. Likewise, you younger ones, be subject to the elder. Yes, all of you gird yourselves with humility, to subject yourselves to one another; for "God resists the proud, but gives grace to the humble. 5.8. Be sober and self-controlled. Be watchful. Your adversary the devil, walks around like a roaring lion, seeking whom he may devour. 5.10. But may the God of all grace (who called you to his eternal glory by Christ Jesus), after you have suffered a while, perfect, establish, strengthen, and settle you. 5.11. To him be the glory and the power forever and ever. Amen. 5.12. Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting, and testifying that this is the true grace of God in which you stand. 5.13. She who is in Babylon, elect together with you, greets you; and so does Mark, my son. 5.14. Greet one another with a kiss of love. Peace be to you all who are in Christ Jesus. Amen.
24. New Testament, 1 Corinthians, 1.7-1.8, 2.7, 3.13-3.20, 4.1-4.2, 4.6-4.13, 4.16-4.17, 6.20, 7.5, 10.13, 10.31, 12.23, 12.26, 15.1-15.2, 15.20, 15.52-15.57, 16.13 (1st cent. CE - 1st cent. CE)

1.7. o that you come behindin no gift; waiting for the revelation of our Lord Jesus Christ; 1.8. who will also confirm you until the end, blameless in the day of ourLord Jesus Christ. 2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory 3.13. each man's work will be revealed. For the Day will declare it,because it is revealed in fire; and the fire itself will test what sortof work each man's work is. 3.14. If any man's work remains which hebuilt on it, he will receive a reward. 3.15. If any man's work isburned, he will suffer loss, but he himself will be saved, but asthrough fire. 3.16. Don't you know that you are a temple of God, and that God'sSpirit lives in you? 3.17. If anyone destroys the temple of God, Godwill destroy him; for God's temple is holy, which you are. 3.18. Letno one deceive himself. If anyone thinks that he is wise among you inthis world, let him become a fool, that he may become wise. 3.19. Forthe wisdom of this world is foolishness with God. For it is written,"He has taken the wise in their craftiness. 3.20. And again, "TheLord knows the reasoning of the wise, that it is worthless. 4.1. So let a man think of us as Christ's servants, and stewards ofGod's mysteries. 4.2. Here, moreover, it is required of stewards, thatthey be found faithful. 4.6. Now these things, brothers, I have in a figure transferred tomyself and Apollos for your sakes, that in us you might learn not tothink beyond the things which are written, that none of you be puffedup against one another. 4.7. For who makes you different? And what doyou have that you didn't receive? But if you did receive it, why do youboast as if you had not received it? 4.8. You are already filled. Youhave already become rich. You have come to reign without us. Yes, and Iwish that you did reign, that we also might reign with you. 4.9. For,I think that God has displayed us, the apostles, last of all, like mensentenced to death. For we are made a spectacle to the world, both toangels and men. 4.10. We are fools for Christ's sake, but you are wisein Christ. We are weak, but you are strong. You have honor, but we havedishonor. 4.11. Even to this present hour we hunger, thirst, arenaked, are beaten, and have no certain dwelling place. 4.12. We toil,working with our own hands. Being reviled, we bless. Being persecuted,we endure. 4.13. Being defamed, we entreat. We are made as the filthof the world, the dirt wiped off by all, even until now. 4.16. I beg you therefore, be imitators of me. 4.17. Becauseof this I have sent Timothy to you, who is my beloved and faithfulchild in the Lord, who will remind you of my ways which are in Christ,even as I teach everywhere in every assembly. 6.20. for you were bought with a price. Therefore glorifyGod in your body and in your spirit, which are God's. 7.5. Don't deprive one another, unless it is by consent for aseason, that you may give yourselves to fasting and prayer, and may betogether again, that Satan doesn't tempt you because of your lack ofself-control. 10.13. No temptation has taken you but such as man can bear. God isfaithful, who will not allow you to be tempted above what you are able,but will with the temptation also make the way of escape, that you maybe able to endure it. 10.31. Whether thereforeyou eat, or drink, or whatever you do, do all to the glory of God. 12.23. Those parts of the body which we think to be lesshonorable, on those we bestow more abundant honor; and ourunpresentable parts have more abundant propriety; 12.26. When one member suffers,all the members suffer with it. Or when one member is honored, all themembers rejoice with it. 15.1. Now I declare to you, brothers, the gospel which I preachedto you, which also you received, in which you also stand 15.2. bywhich also you are saved, if you hold firmly the word which I preachedto you -- unless you believed in vain. 15.20. But now Christ has been raised from the dead. He became thefirst fruits of those who are asleep. 15.52. in a moment, in the twinkling of an eye,at the last trumpet. For the trumpet will sound, and the dead will beraised incorruptible, and we will be changed. 15.53. For thiscorruptible must put on incorruption, and this mortal must put onimmortality. 15.54. But when this corruptible will have put onincorruption, and this mortal will have put on immortality, then whatis written will happen: "Death is swallowed up in victory. 15.55. Death, where is your sting?Hades, where is your victory? 15.56. The sting of death is sin, and the power of sin is the law. 15.57. But thanks be to God, who gives us the victory through our LordJesus Christ. 16.13. Watch! Stand firm in the faith! Be courageous! Be strong!
25. New Testament, 1 Thessalonians, 2.12, 4.16-4.17, 5.10 (1st cent. CE - 1st cent. CE)

2.12. to the end that you should walk worthily of God, who calls you into his own kingdom and glory. 4.16. For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God's trumpet. The dead in Christ will rise first 4.17. then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever. 5.10. who died for us, that, whether we wake or sleep, we should live together with him.
26. New Testament, 1 Timothy, 1.17, 3.9, 5.17, 6.1 (1st cent. CE - 1st cent. CE)

1.17. Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen. 3.9. holding the mystery of the faith in a pure conscience. 5.17. Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching. 6.1. Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.
27. New Testament, 2 Peter, 1.17, 2.9 (1st cent. CE - 1st cent. CE)

1.17. For he received from God the Father honor and glory, when the voice came to him from the Majestic Glory, "This is my beloved Son, in whom I am well pleased. 2.9. the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment;
28. New Testament, 2 Corinthians, 3.18, 4.4, 4.6, 4.14-4.15, 4.17, 5.8, 6.8, 8.9, 9.13 (1st cent. CE - 1st cent. CE)

29. New Testament, 2 Thessalonians, 1.4-1.7, 1.11-1.12 (1st cent. CE - 1st cent. CE)

1.4. so that we ourselves boast about you in the assemblies of God for your patience and faith in all your persecutions and in the afflictions which you endure. 1.5. This is an obvious sign of the righteous judgment of God, to the end that you may be counted worthy of the Kingdom of God, for which you also suffer. 1.6. Since it is a righteous thing with God to repay affliction to those who afflict you 1.7. and to give relief to you that are afflicted with us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire 1.11. To this end we also pray always for you, that our God may count you worthy of your calling, and fulfill every desire of goodness and work of faith, with power; 1.12. that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.
30. New Testament, 2 Timothy, 2.12, 2.20, 3.10-3.14, 4.7-4.8, 4.18 (1st cent. CE - 1st cent. CE)

2.12. If we endure, We will also reign with him. If we deny him, He also will deny us. 2.20. Now in a great house there are not only vessels of gold and of silver, but also of wood and of clay. Some are for honor, and some for dishonor. 3.10. But you did follow my teaching, conduct, purpose, faith, patience, love, steadfastness 3.11. persecutions, and sufferings: those things that happened to me at Antioch, Iconium, and Lystra. I endured those persecutions. Out of them all the Lord delivered me. 3.12. Yes, and all who desire to live godly in Christ Jesus will suffer persecution. 3.13. But evil men and impostors will grow worse and worse, deceiving and being deceived. 3.14. But you remain in the things which you have learned and have been assured of, knowing from whom you have learned them. 4.7. I have fought the good fight. I have finished the course. I have kept the faith. 4.8. From now on, there is stored up for me the crown of righteousness, which the Lord, the righteous judge, will give to me on that day; and not to me only, but also to all those who have loved his appearing. 4.18. And the Lord will deliver me from every evil work, and will preserve me for his heavenly kingdom; to whom be the glory forever and ever. Amen.
31. New Testament, Acts, 2.44, 3.19, 3.21, 4.4, 4.32, 4.34, 5.2-5.3, 5.14, 6.1-6.4, 6.7, 12.23, 13.26, 13.39, 14.22-14.23, 16.5, 16.15, 17.11-17.12, 17.30-17.31, 17.34, 24.25 (1st cent. CE - 2nd cent. CE)

2.44. All who believed were together, and had all things common. 3.19. Repent therefore, and turn again, that your sins may be blotted out, that so there may come times of refreshing from the presence of the Lord 3.21. whom the heaven must receive until the times of restoration of all things, whereof God spoke by the mouth of his holy prophets that have been from ancient times. 4.4. But many of those who heard the word believed, and the number of the men came to be about five thousand. 4.32. The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things common. 4.34. For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the prices of the things that were sold 5.2. and kept back part of the price, his wife also being aware of it, and brought a certain part, and laid it at the apostles' feet. 5.3. But Peter said, "Aias, why has Satan filled your heart to lie to the Holy Spirit, and to keep back part of the price of the land? 5.14. More believers were added to the Lord, multitudes of both men and women. 6.1. Now in those days, when the number of the disciples was multiplying, there arose a grumbling of the Grecian Jews against the Hebrews because their widows were neglected in the daily service. 6.2. The twelve summoned the multitude of the disciples and said, "It is not appropriate for us to forsake the word of God and serve tables. 6.3. Therefore select from among you, brothers, seven men of good report, full of the Holy Spirit and of wisdom, whom we may appoint over this business. 6.4. But we will continue steadfastly in prayer and in the ministry of the word. 6.7. The word of God increased and the number of the disciples multiplied in Jerusalem exceedingly. A great company of the priests were obedient to the faith. 12.23. Immediately an angel of the Lord struck him, because he didn't give God the glory, and he was eaten by worms, and he died. 13.26. Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to you. 13.39. and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses. 14.22. confirming the souls of the disciples, exhorting them to continue in the faith, and that through many afflictions we must enter into the Kingdom of God. 14.23. When they had appointed elders for them in every assembly, and had prayed with fasting, they commended them to the Lord, on whom they had believed. 16.5. So the assemblies were strengthened in the faith, and increased in number daily. 16.15. When she and her household were baptized, she begged us, saying, "If you have judged me to be faithful to the Lord, come into my house, and stay." She urged us. 17.11. Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily, whether these things were so. 17.12. Many of them therefore believed; also of the Greek women of honorable estate, and not a few men. 17.30. The times of ignorance therefore God overlooked. But now he commands that all men everywhere should repent 17.31. because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; whereof he has given assurance to all men, in that he has raised him from the dead. 17.34. But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them. 24.25. As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, "Go your way for this time, and when it is convenient for me, I will summon you.
32. New Testament, Apocalypse, 1.1, 1.6, 2.10, 3.5, 3.18-3.19, 4.4, 4.7, 4.9, 4.11, 5.12-5.13, 6.11, 7.9, 7.12-7.14, 11.13, 13.10, 14.6-14.7, 14.12, 16.9, 19.1, 19.7, 19.14, 21.1-21.5, 21.8, 21.26, 22.14 (1st cent. CE - 1st cent. CE)

1.1. This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John 1.6. and he made us to be a kingdom, priests to his God and Father; to him be the glory and the dominion forever and ever. Amen. 2.10. Don't be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful to death, and I will give you the crown of life. 3.5. He who overcomes will be arrayed in white garments, and I will in no way blot his name out of the book of life, and I will confess his name before my Father, and before his angels. 3.18. I counsel you to buy from me gold refined by fire, that you may become rich; and white garments, that you may clothe yourself, and that the shame of your nakedness may not be revealed; and eye salve to anoint your eyes, that you may see. 3.19. As many as I love, I reprove and chasten. Be zealous therefore, and repent. 4.4. Around the throne were twenty-four thrones. On the thrones were twenty-four elders sitting, dressed in white garments, with crowns of gold on their heads. 4.7. The first creature was like a lion, and the second creature like a calf, and the third creature had a face like a man, and the fourth was like a flying eagle. 4.9. When the living creatures give glory, honor, and thanks to him who sits on the throne, to him who lives forever and ever 4.11. Worthy are you, our Lord and our God, the Holy One, to receive the glory, the honor, and the power, for you created all things, and because of your desire they existed, and were created! 5.12. saying with a loud voice, "Worthy is the Lamb who has been killed to receive the power, riches, wisdom, might, honor, glory, and blessing! 5.13. I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, "To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, forever and ever! Amen. 6.11. A long white robe was given them. They were told that they should rest yet for a while, until their fellow servants and their brothers, who would also be killed even as they were, completed their course. 7.9. After these things I looked, and behold, a great multitude, which no man could number, out of every nation and of all tribes, peoples, and languages, standing before the throne and before the Lamb, dressed in white robes, with palm branches in their hands. 7.12. saying, "Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen. 7.13. One of the elders answered, saying to me, "These who are arrayed in white robes, who are they, and where did they come from? 7.14. I told him, "My lord, you know."He said to me, "These are those who came out of the great tribulation. They washed their robes, and made them white in the Lamb's blood. 11.13. In that day there was a great earthquake, and a tenth of the city fell. Seven thousand people were killed in the earthquake, and the rest were terrified, and gave glory to the God of heaven. 13.10. If anyone has captivity, he goes away. If anyone is with the sword, he must be killed. Here is the endurance and the faith of the saints. 14.6. I saw an angel flying in mid heaven, having an eternal gospel to proclaim to those who dwell on the earth, and to every nation, tribe, language, and people. 14.7. He said with a loud voice, "Fear the Lord, and give him glory; for the hour of his judgment has come. Worship him who made the heaven, the earth, the sea, and the springs of waters! 14.12. Here is the patience of the saints, those who keep the commandments of God, and the faith of Jesus. 16.9. People were scorched with great heat, and people blasphemed the name of God who has the power over these plagues. They didn't repent and give him glory. 19.1. After these things I heard something like a loud voice of a great multitude in heaven, saying, "Hallelujah! Salvation, power, and glory belong to our God: 19.7. Let us rejoice and be exceedingly glad, and let us give the glory to him. For the marriage of the Lamb has come, and his wife has made herself ready. 19.14. The armies which are in heaven followed him on white horses, clothed in white, pure, fine linen. 21.1. I saw a new heaven and a new earth: for the first heaven and the first earth have passed away, and the sea is no more. 21.2. I saw the holy city, New Jerusalem, coming down out of heaven from God, made ready like a bride adorned for her husband. 21.3. I heard a loud voice out of heaven saying, "Behold, God's dwelling is with men, and he will dwell with them, and they will be his people, and God himself will be with them as their God. 21.4. He will wipe away from them every tear from their eyes. Death will be no more; neither will there be mourning, nor crying, nor pain, any more. The first things have passed away. 21.5. He who sits on the throne said, "Behold, I am making all things new." He said, "Write, for these words of God are faithful and true. 21.8. But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death. 21.26. and they shall bring the glory and the honor of the nations into it so that they may enter. 22.14. Blessed are those who do his commandments, that they may have the right to the tree of life, and may enter in by the gates into the city.
33. New Testament, James, 1.2-1.3, 1.13, 2.14-2.26, 4.14, 5.7-5.11 (1st cent. CE - 1st cent. CE)

1.2. Count it all joy, my brothers, when you fall into various temptations 1.3. knowing that the testing of your faith produces patience. 1.13. Let no man say when he is tempted, "I am tempted by God," for God can't be tempted by evil, and he himself tempts no one. 2.14. What good is it, my brothers, if a man says he has faith, but has no works? Can that faith save him? 2.15. And if a brother or sister is naked and in lack of daily food 2.16. and one of you tells them, "Go in peace, be warmed and filled;" and yet you didn't give them the things the body needs, what good is it? 2.17. Even so faith, if it has no works, is dead in itself. 2.18. Yes, a man will say, "You have faith, and I have works." Show me your faith from your works, and I by my works will show you my faith. 2.19. You believe that God is one. You do well. The demons also believe, and shudder. 2.20. But do you want to know, vain man, that faith apart from works is dead? 2.21. Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar? 2.22. You see that faith worked with his works, and by works faith was perfected; 2.23. and the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God. 2.24. You see then that by works, a man is justified, and not only by faith. 2.25. In like manner wasn't Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way? 2.26. For as the body apart from the spirit is dead, even so faith apart from works is dead. 4.14. Whereas you don't know what your life will be like tomorrow. For what is your life? For you are a vapor, that appears for a little time, and then vanishes away. 5.7. Be patient therefore, brothers, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it, until it receives the early and late rain. 5.8. You also be patient. Establish your hearts, for the coming of the Lord is at hand. 5.9. Don't grumble, brothers, against one another, so that you won't be judged. Behold, the judge stands at the door. 5.10. Take, brothers, for an example of suffering and of patience, the prophets who spoke in the name of the Lord. 5.11. Behold, we call them blessed who endured. You have heard of the patience of Job, and have seen the Lord in the outcome, and how the Lord is full of compassion and mercy.
34. New Testament, Jude, 25 (1st cent. CE - 1st cent. CE)

35. New Testament, Colossians, 1.26-1.28, 3.4 (1st cent. CE - 1st cent. CE)

1.26. the mystery which has been hidden for ages and generations. But now it has been revealed to his saints 1.27. to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory; 1.28. whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus; 3.4. When Christ, our life, is revealed, then you will also be revealed with him in glory.
36. New Testament, Ephesians, 1.3-1.14, 1.18-1.19, 3.9, 3.21, 5.5 (1st cent. CE - 1st cent. CE)

1.3. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; 1.4. even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love; 1.5. having predestined us for adoption as sons through Jesus Christ to himself, according to the good pleasure of his desire 1.6. to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved 1.7. in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace 1.8. which he made to abound toward us in all wisdom and prudence 1.9. making known to us the mystery of his will, according to his good pleasure which he purposed in him 1.10. to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him; 1.11. in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will; 1.12. to the end that we should be to the praise of his glory, we who had before hoped in Christ: 1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise 1.14. who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory. 1.18. having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints 1.19. and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might 3.9. and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ; 3.21. to him be the glory in the assembly and in Christ Jesus to all generations forever and ever. Amen. 5.5. Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God.
37. New Testament, Galatians, 1.5, 1.12, 1.24, 3.26, 4.1-4.7, 6.8 (1st cent. CE - 1st cent. CE)

1.5. to whom be the glory forever and ever. Amen. 1.12. For neither did Ireceive it from man, nor was I taught it, but it came to me throughrevelation of Jesus Christ. 1.24. And theyglorified God in me. 3.26. For you are all sons ofGod, through faith in Christ Jesus. 4.1. But I say that so long as the heir is a child, he is nodifferent from a bondservant, though he is lord of all; 4.2. but isunder guardians and stewards until the day appointed by the father. 4.3. So we also, when we were children, were held in bondage under theelements of the world. 4.4. But when the fullness of the time came,God sent out his Son, born to a woman, born under the law 4.5. thathe might redeem those who were under the law, that we might receive theadoption of sons. 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father! 4.7. Soyou are no longer a bondservant, but a son; and if a son, then an heirof God through Christ. 6.8. For hewho sows to his own flesh will from the flesh reap corruption. But hewho sows to the Spirit will from the Spirit reap eternal life.
38. New Testament, Hebrews, 2.7, 2.9, 3.3, 9.18-9.21, 11.6, 11.17, 12.28, 13.4, 13.21 (1st cent. CE - 1st cent. CE)

2.7. You made him a little lower than the angels; You crowned him with glory and honor. 2.9. But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone. 3.3. For he has been counted worthy of more glory than Moses, inasmuch as he who built the house has more honor than the house. 9.18. Therefore even the first covet has not been dedicated without blood. 9.19. For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people 9.20. saying, "This is the blood of the covet which God has commanded you. 9.21. Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood. 11.6. Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him. 11.17. By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son; 12.28. Therefore, receiving a kingdom that can't be shaken, let us have grace, by which we may offer service well pleasing to God, with reverence and awe 13.4. Let marriage be held in honor among all, and let the bed be undefiled: but God will judge the sexually immoral and adulterers. 13.21. make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.
39. New Testament, Philippians, 1.11, 1.23, 2.11, 3.21, 4.20 (1st cent. CE - 1st cent. CE)

1.11. being filled with the fruits of righteousness, which are through Jesus Christ, to the glory and praise of God. 1.23. But I am in a dilemma between the two, having the desire to depart and be with Christ, which is far better. 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself. 4.20. Now to our God and Father be the glory forever and ever! Amen.
40. New Testament, Romans, 1.4, 1.21, 2.7, 2.10, 3.7, 3.21, 4.20, 6.8, 6.23, 8.21, 8.29-8.30, 8.32, 9.21, 9.23, 11.36, 12.10, 13.11-13.14, 15.6-15.7, 15.9, 15.17, 16.25, 16.27 (1st cent. CE - 1st cent. CE)

1.4. who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord 1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 2.7. to those who by patience in well-doing seek for glory and honor and incorruptibility, eternal life; 2.10. But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek. 3.7. For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner? 3.21. But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; 4.20. Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God 6.8. But if we died with Christ, we believe that we will also live with him; 6.23. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. 8.21. that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. 8.29. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 8.30. Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified. 8.32. He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? 9.21. Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor? 9.23. and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory 11.36. For of him, and through him, and to him, are all things. To him be the glory for ever! Amen. 12.10. In love of the brothers be tenderly affectionate one to another; in honor preferring one another; 13.11. Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed. 13.12. The night is far gone, and the day is near. Let's therefore throw off the works of darkness, and let's put on the armor of light. 13.13. Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy. 13.14. But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts. 15.6. that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ. 15.7. Therefore receive one another, even as Christ also received you, to the glory of God. 15.9. and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, And sing to your name. 15.17. I have therefore my boasting in Christ Jesus in things pertaining to God.
41. New Testament, John, 1.1-1.3, 4.44, 5.41, 8.54, 12.38, 12.41, 20.24-20.29 (1st cent. CE - 1st cent. CE)

1.1. In the beginning was the Word, and the Word was with God, and the Word was God. 1.2. The same was in the beginning with God. 1.3. All things were made through him. Without him was not anything made that has been made. 4.44. For Jesus himself testified that a prophet has no honor in his own country. 5.41. I don't receive glory from men. 8.54. Jesus answered, "If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say that he is our God. 12.38. that the word of Isaiah the prophet might be fulfilled, which he spoke, "Lord, who has believed our report? To whom has the arm of the Lord been revealed? 12.41. Isaiah said these things when he saw his glory, and spoke of him. 20.24. But Thomas, one of the twelve, called Didymus, wasn't with them when Jesus came. 20.25. The other disciples therefore said to him, "We have seen the Lord!"But he said to them, "Unless I see in his hands the print of the nails, and put my hand into his side, I will not believe. 20.26. After eight days again his disciples were inside, and Thomas was with them. Jesus came, the doors being locked, and stood in the midst, and said, "Peace be to you. 20.27. Then he said to Thomas, "Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don't be unbelieving, but believing. 20.28. Thomas answered him, "My Lord and my God! 20.29. Jesus said to him, "Because you have seen me, you have believed. Blessed are those who have not seen, and have believed.
42. New Testament, Luke, 2.13, 2.32, 2.35, 6.20-6.26, 10.20-10.21, 12.2, 12.41-12.46, 14.8, 14.15-14.24 (1st cent. CE - 1st cent. CE)

2.13. Suddenly, there was with the angel a multitude of the heavenly host praising God, and saying 2.32. A light for revelation to the Gentiles, And the glory of your people Israel. 2.35. Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed. 6.20. He lifted up his eyes to his disciples, and said, "Blessed are you poor, For yours is the Kingdom of God. 6.21. Blessed are you who hunger now, For you will be filled. Blessed are you who weep now, For you will laugh. 6.22. Blessed are you when men shall hate you, and when they shall separate you from them and reproach you, and throw out your name as evil, for the Son of Man's sake. 6.23. Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets. 6.24. But woe to you who are rich! For you have received your consolation. 6.25. Woe to you, you who are full now! For you will be hungry. Woe to you who laugh now! For you will mourn and weep. 6.26. Woe, when men speak well of you! For their fathers did the same thing to the false prophets. 10.20. Nevertheless, don't rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven. 10.21. In that same hour Jesus rejoiced in the Holy Spirit, and said, "I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight. 12.2. But there is nothing covered up, that will not be revealed, nor hidden, that will not be known. 12.41. Peter said to him, "Lord, are you telling this parable to us, or to everybody? 12.42. The Lord said, "Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times? 12.43. Blessed is that servant whom his lord will find doing so when he comes. 12.44. Truly I tell you, that he will set him over all that he has. 12.45. But if that servant says in his heart, 'My lord delays his coming,' and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunken 12.46. then the lord of that servant will come in a day when he isn't expecting him, and in an hour that he doesn't know, and will cut him in two, and place his portion with the unfaithful. 14.8. When you are invited by anyone to a marriage feast, don't sit in the best seat, since perhaps someone more honorable than you might be invited by him 14.15. When one of those who sat at the table with him heard these things, he said to him, "Blessed is he who will feast in the Kingdom of God! 14.16. But he said to him, "A certain man made a great supper, and he invited many people. 14.17. He sent out his servant at supper time to tell those who were invited, 'Come, for everything is ready now.' 14.18. They all as one began to make excuses. "The first said to him, 'I have bought a field, and I must go and see it. Please have me excused.' 14.19. Another said, 'I have bought five yoke of oxen, and I must go try them out. Please have me excused.' 14.20. Another said, 'I have married a wife, and therefore I can't come.' 14.21. That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, 'Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.' 14.22. The servant said, 'Lord, it is done as you commanded, and there is still room.' 14.23. The lord said to the servant, 'Go out into the highways and hedges, and compel them to come in, that my house may be filled. 14.24. For I tell you that none of those men who were invited will taste of my supper.'
43. New Testament, Mark, 9.43-9.45 (1st cent. CE - 1st cent. CE)

9.43. If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire 9.44. 'where their worm doesn't die, and the fire is not quenched.' 9.45. If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched --
44. New Testament, Matthew, 1.20, 2.13, 2.19, 4.1-4.3, 5.1-5.12, 5.17-5.48, 6.1-6.21, 6.24-6.34, 7.1-7.5, 7.12, 7.21-7.27, 8.11, 11.25, 13.35, 13.57, 15.8, 16.17, 18.10, 21.16, 22.1-22.14, 24.45-24.51, 26.29, 27.19, 28.5, 28.10, 28.13-28.20 (1st cent. CE - 1st cent. CE)

1.20. But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, don't be afraid to take to yourself Mary, your wife, for that which is conceived in her is of the Holy Spirit. 2.13. Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, "Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him. 2.19. But when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying 4.1. Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 4.2. When he had fasted forty days and forty nights, he was hungry afterward. 4.3. The tempter came and said to him, "If you are the Son of God, command that these stones become bread. 5.1. Seeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him. 5.2. He opened his mouth and taught them, saying 5.3. Blessed are the poor in spirit, For theirs is the Kingdom of Heaven. 5.4. Blessed are those who mourn, For they shall be comforted. 5.5. Blessed are the gentle, For they shall inherit the earth. 5.6. Blessed are those who hunger and thirst after righteousness, For they shall be filled. 5.7. Blessed are the merciful, For they shall obtain mercy. 5.8. Blessed are the pure in heart, For they shall see God. 5.9. Blessed are the peacemakers, For they shall be called sons of God. 5.10. Blessed are those who have been persecuted for righteousness' sake, For theirs is the Kingdom of Heaven. 5.11. Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake. 5.12. Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you. 5.17. Don't think that I came to destroy the law or the prophets. I didn't come to destroy, but to fulfill. 5.18. For most assuredly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. 5.19. Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven. 5.20. For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven. 5.21. You have heard that it was said to the ancient ones, 'You shall not murder;' and 'Whoever shall murder shall be in danger of the judgment.' 5.22. But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna. 5.23. If therefore you are offering your gift at the altar, and there remember that your brother has anything against you 5.24. leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 5.25. Agree with your adversary quickly, while you are with him in the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. 5.26. Most assuredly I tell you, you shall by no means get out of there, until you have paid the last penny. 5.27. You have heard that it was said, 'You shall not commit adultery;' 5.28. but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart. 5.29. If your right eye causes you to stumble, pluck it out and throw it away from you. For it is profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna. 5.30. If your right hand causes you to stumble, cut it off, and throw it away from you: for it is profitable for you that one of your members should perish, and not your whole body be thrown into Gehenna. 5.31. It was also said, 'Whoever shall put away his wife, let him give her a writing of divorce,' 5.32. but I tell you that whoever who puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery. 5.33. Again you have heard that it was said to them of old time, 'You shall not make false vows, but shall perform to the Lord your vows,' 5.34. but I tell you, don't swear at all: neither by heaven, for it is the throne of God; 5.35. nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. 5.36. Neither shall you swear by your head, for you can't make one hair white or black. 5.37. But let your 'Yes' be 'Yes' and your 'No' be 'no.' Whatever is more than these is of the evil one. 5.38. You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.' 5.39. But I tell you, don't resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also. 5.40. If anyone sues you to take away your coat, let him have your cloak also. 5.41. Whoever compels you to go one mile, go with him two. 5.42. Give to him who asks you, and don't turn away him who desires to borrow from you. 5.43. You have heard that it was said, 'You shall love your neighbor, and hate your enemy.' 5.44. But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you 5.45. that you may be sons of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust. 5.46. For if you love those who love you, what reward do you have? Don't even the tax collectors do the same? 5.47. If you only greet your friends, what more do you do than others? Don't even the tax collectors do the same? 5.48. Therefore you shall be perfect, just as your Father in heaven is perfect. 6.1. Be careful that you don't do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven. 6.2. Therefore when you do merciful deeds, don't sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most assuredly I tell you, they have received their reward. 6.3. But when you do merciful deeds, don't let your left hand know what your right hand does 6.4. so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly. 6.5. When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most assuredly, I tell you, they have received their reward. 6.6. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly. 6.7. In praying, don't use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking. 6.8. Therefore don't be like them, for your Father knows what things you need, before you ask him. 6.9. Pray like this: 'Our Father in heaven, may your name be kept holy. 6.10. Let your kingdom come. Let your will be done, as in heaven, so on earth. 6.11. Give us today our daily bread. 6.12. Forgive us our debts, as we also forgive our debtors. 6.13. Bring us not into temptation, but deliver us from the evil one. For yours is the kingdom, the power, and the glory forever. Amen.' 6.14. For if you forgive men their trespasses, your heavenly Father will also forgive you. 6.15. But if you don't forgive men their trespasses, neither will your Father forgive your trespasses. 6.16. Moreover when you fast, don't be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most assuredly I tell you, they have received their reward. 6.17. But you, when you fast, anoint your head, and wash your face; 6.18. so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you. 6.19. Don't lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal; 6.20. but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don't break through and steal; 6.21. for where your treasure is, there your heart will be also. 6.24. No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can't serve both God and Mammon. 6.25. Therefore, I tell you, don't be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn't life more than food, and the body more than clothing? 6.26. See the birds of the sky, that they don't sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren't you of much more value than they? 6.27. Which of you, by being anxious, can add one cubit to the measure of his life? 6.28. Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don't toil, neither do they spin 6.29. yet I tell you that even Solomon in all his glory was not dressed like one of these. 6.30. But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won't he much more clothe you, you of little faith? 6.31. Therefore don't be anxious, saying, 'What will we eat?', 'What will we drink?' or, 'With what will we be clothed?' 6.32. For the Gentiles seek after all these things, for your heavenly Father knows that you need all these things. 6.33. But seek first God's Kingdom, and his righteousness; and all these things will be given to you as well. 6.34. Therefore don't be anxious for tomorrow, for tomorrow will be anxious for itself. Each day's own evil is sufficient. 7.1. Don't judge, so that you won't be judged. 7.2. For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you. 7.3. Why do you see the speck that is in your brother's eye, but don't consider the beam that is in your own eye? 7.4. Or how will you tell your brother, 'Let me remove the speck from your eye;' and behold, the beam is in your own eye? 7.5. You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother's eye. 7.12. Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets. 7.21. Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. 7.22. Many will tell me in that day, 'Lord, Lord, didn't we prophesy in your name, in your name cast out demons, and in your name do many mighty works?' 7.23. Then I will tell them, 'I never knew you. Depart from me, you who work iniquity.' 7.24. Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock. 7.25. The rain came down, the floods came, and the winds blew, and beat on that house; and it didn't fall, for it was founded on the rock. 7.26. Everyone who hears these words of mine, and doesn't do them will be like a foolish man, who built his house on the sand. 7.27. The rain came down, the floods came, and the winds blew, and beat on that house; and it fell -- and great was its fall. 8.11. I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven 11.25. At that time, Jesus answered, "I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants. 13.35. that it might be fulfilled which was spoken through the prophet, saying, "I will open my mouth in parables; I will utter things hidden from the foundation of the world. 13.57. They were offended by him. But Jesus said to them, "A prophet is not without honor, except in his own country, and in his own house. 15.8. 'These people draw near to me with their mouth, And honor me with their lips; But their heart is far from me. 16.17. Jesus answered him, "Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven. 18.10. See that you don't despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven. 21.16. and said to him, "Do you hear what these are saying?"Jesus said to them, "Yes. Did you never read, 'Out of the mouth of babes and nursing babies you have perfected praise?' 22.1. Jesus answered and spoke again in parables to them, saying 22.2. The Kingdom of Heaven is like a certain king, who made a marriage feast for his son 22.3. and sent out his servants to call those who were invited to the marriage feast, but they would not come. 22.4. Again he sent out other servants, saying, 'Tell those who are invited, "Behold, I have made ready my dinner. My oxen and my fatlings are killed, and all things are ready. Come to the marriage feast!"' 22.5. But they made light of it, and went their ways, one to his own farm, another to his merchandise 22.6. and the rest grabbed his servants, and treated them shamefully, and killed them. 22.7. But the king was angry, and he sent his armies, destroyed those murderers, and burned their city. 22.8. Then he said to his servants, 'The wedding is ready, but those who were invited weren't worthy. 22.9. Go therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.' 22.10. Those servants went out into the highways, and gathered together as many as they found, both bad and good. The wedding was filled with guests. 22.11. But when the king came in to see the guests, he saw there a man who didn't have on wedding clothing 22.12. and he said to him, 'Friend, how did you come in here not wearing wedding clothing?' He was speechless. 22.13. Then the king said to the servants, 'Bind him hand and foot, take him away, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.' 22.14. For many are called, but few chosen. 24.45. Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season? 24.46. Blessed is that servant whom his lord finds doing so when he comes. 24.47. Most assuredly I tell you that he will set him over all that he has. 24.48. But if that evil servant should say in his heart, 'My lord is delaying his coming,' 24.49. and begins to beat his fellow-servants, and eat and drink with the drunken 24.50. the lord of that servant will come in a day when he doesn't expect it, and in an hour when he doesn't know it 24.51. and will cut him in pieces, and appoint his portion with the hypocrites; there is where the weeping and grinding of teeth will be. 26.29. But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father's kingdom. 27.19. While he was sitting on the judgment seat, his wife sent to him, saying, "Have nothing to do with that righteous man, for I have suffered many things this day in a dream because of him. 28.5. The angel answered the women, "Don't be afraid, for I know that you seek Jesus, who has been crucified. 28.10. Then Jesus said to them, "Don't be afraid. Go tell my brothers that they should go into Galilee, and there they will see me. 28.13. saying, "Say that his disciples came by night, and stole him away while we slept. 28.14. If this comes to the governor's ears, we will persuade him and make you free of worry. 28.15. So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until this day. 28.16. But the eleven disciples went into Galilee, to the mountain where Jesus had sent them. 28.17. When they saw him, they bowed down to him, but some doubted. 28.18. Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth. 28.19. Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit 28.20. teaching them to observe all things which I commanded you. Behold, I am with you always, even to the end of the age." Amen.
45. Seneca The Younger, Letters, 23.6, 59.2, 71.16, 72.5 (1st cent. CE - 1st cent. CE)

46. Anon., Marytrdom of Polycarp, 22.3 (2nd cent. CE - missingth cent. CE)

22.3. 3 And I, again, Pionius, wrote it out from the former writings, after searching for it, because the blessed Polycarp showed it me in a vision, as I will explain in what follows, and I gathered it together when it was almost worn out by age, that the Lord Jesus Christ may also gather me together with his elect into his heavenly kingdom, to whom be glory with the Father and the Holy Spirit, for ever and ever, Amen.
47. Anon., Epistle To Diognetus, 12.9



Subjects of this text:

subject book bibliographic info
abraham Stuckenbruck (2007), 1 Enoch 91-108, 726, 727
acculturation Hockey (2019), The Role of Emotion in 1 Peter, 131
action-tendency,of distress Hockey (2019), The Role of Emotion in 1 Peter, 131, 132, 139, 140
action-tendency,of joy Hockey (2019), The Role of Emotion in 1 Peter, 127
action-tendency Hockey (2019), The Role of Emotion in 1 Peter, 105
affect/affection Hockey (2019), The Role of Emotion in 1 Peter, 217
afterlife,reward Stuckenbruck (2007), 1 Enoch 91-108, 727
age,future Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
agency Hockey (2019), The Role of Emotion in 1 Peter, 215
allegiance Hockey (2019), The Role of Emotion in 1 Peter, 124, 140, 154, 155, 172, 174, 213, 218, 220, 255
angels Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13, 192
anger,wild Levison (2023), The Greek Life of Adam and Eve. 546
apocalypticism,apocalypse Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13, 177, 192
apokalypto/apokalypsis Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13, 192
apostasy Stuckenbruck (2007), 1 Enoch 91-108, 727
apotheosis Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 104
appraisal,alteration of Hockey (2019), The Role of Emotion in 1 Peter, 132, 133, 134, 135, 139, 140, 154, 155, 172, 255
appraisal,of distress Hockey (2019), The Role of Emotion in 1 Peter, 131, 132, 133, 134, 135, 139
appraisal,of fear Hockey (2019), The Role of Emotion in 1 Peter, 255
appraisal,of hope Hockey (2019), The Role of Emotion in 1 Peter, 215
appraisal,of joy Hockey (2019), The Role of Emotion in 1 Peter, 126, 127, 128, 137, 175
appraisal Hockey (2019), The Role of Emotion in 1 Peter, 105, 116, 139, 219
astray,to lead/go/wander Stuckenbruck (2007), 1 Enoch 91-108, 727
audience,shaping of Hockey (2019), The Role of Emotion in 1 Peter, 138, 139, 140, 155
beast,wild Levison (2023), The Greek Life of Adam and Eve. 546
beast Levison (2023), The Greek Life of Adam and Eve. 546
beatitudes,two gospel versions Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 400
beatitudes Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 400
behaviour,doing good Hockey (2019), The Role of Emotion in 1 Peter, 154, 155, 172, 175, 190, 220, 255
behaviour,holy Hockey (2019), The Role of Emotion in 1 Peter, 190
behaviour,in fear Hockey (2019), The Role of Emotion in 1 Peter, 190
behaviour,of believers Hockey (2019), The Role of Emotion in 1 Peter, 126, 131, 138, 139, 155, 172, 192, 219, 236, 255
behaviour Hockey (2019), The Role of Emotion in 1 Peter, 134, 220
believer,flourishing of Hockey (2019), The Role of Emotion in 1 Peter, 126, 127, 137, 139, 140, 190, 215, 217, 255
believer,identity of Hockey (2019), The Role of Emotion in 1 Peter, 118, 119, 155, 174
bible Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 1
blessing,material Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
blessing,postponement of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
blessing,praise Stuckenbruck (2007), 1 Enoch 91-108, 726
blessing,promise of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
blessing Stuckenbruck (2007), 1 Enoch 91-108, 727
books,by enoch Stuckenbruck (2007), 1 Enoch 91-108, 727
books,heavenly Stuckenbruck (2007), 1 Enoch 91-108, 727
children Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13
christ,mind of Hockey (2019), The Role of Emotion in 1 Peter, 172
christ,value of Hockey (2019), The Role of Emotion in 1 Peter, 119, 137, 138, 139, 154, 155, 214, 218
christian,letter Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 57
church Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105, 106; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 177
circumcision Stuckenbruck (2007), 1 Enoch 91-108, 726
codex Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 1
cognition,and emotion Hockey (2019), The Role of Emotion in 1 Peter, 105, 219
coherence,as criterion for belief or trust Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 108
confidence Hockey (2019), The Role of Emotion in 1 Peter, 139, 140
covenant,obedience/faithfulness/loyalty Stuckenbruck (2007), 1 Enoch 91-108, 726
creation,creator Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 177
daniel Stuckenbruck (2007), 1 Enoch 91-108, 727
deception Levison (2023), The Greek Life of Adam and Eve. 546
demons Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 1
desire Hockey (2019), The Role of Emotion in 1 Peter, 172
devil Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 115
devotion Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 104
discipline Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
disease and pain Levison (2023), The Greek Life of Adam and Eve. 546
disposition Hockey (2019), The Role of Emotion in 1 Peter, 121, 129, 140
distress,contextualisation of Hockey (2019), The Role of Emotion in 1 Peter, 116
distress,definition of Hockey (2019), The Role of Emotion in 1 Peter, 106
distress,in greco-roman sources Hockey (2019), The Role of Emotion in 1 Peter, 106
distress,in the lxx Hockey (2019), The Role of Emotion in 1 Peter, 116
distress,object of Hockey (2019), The Role of Emotion in 1 Peter, 116, 130, 131, 135, 139
distress,subject of Hockey (2019), The Role of Emotion in 1 Peter, 116
distress Hockey (2019), The Role of Emotion in 1 Peter, 106, 116, 129, 130, 131, 132, 133, 134, 135, 136, 139, 140, 141, 255
doctrine Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 1
doubt Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 107
dualism Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 192
economic,system Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
emotion,contextualisation of Hockey (2019), The Role of Emotion in 1 Peter, 106
emotional repertoire Hockey (2019), The Role of Emotion in 1 Peter, 105
emotional scenarios,(proto)typical Hockey (2019), The Role of Emotion in 1 Peter, 116
endurance Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 111
enemies (of the church) Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 1
enoch xviii,xix Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 177
ephesians,letter to the Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 177
eschatological judgement Hockey (2019), The Role of Emotion in 1 Peter, 144, 192, 216, 217, 236, 255
eschatology/eschatological Hockey (2019), The Role of Emotion in 1 Peter, 134, 135, 136, 172, 175, 219, 236
eschatology Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 111, 115, 116; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13, 177, 192
ethics Hockey (2019), The Role of Emotion in 1 Peter, 105, 140
eupatheia/eupatheiai Hockey (2019), The Role of Emotion in 1 Peter, 106
evil Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 115
experience Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 104
faith(fulness) Hockey (2019), The Role of Emotion in 1 Peter, 118, 119, 132, 133, 134, 135, 136, 137, 138, 139, 140, 192, 217, 218, 219, 220, 255
faith Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 104, 105
father Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105
fear,and behaviour Hockey (2019), The Role of Emotion in 1 Peter, 190, 192, 255
fear,and goods Hockey (2019), The Role of Emotion in 1 Peter, 190, 255
fear,of god Hockey (2019), The Role of Emotion in 1 Peter, 190, 192, 216, 217, 255
fear Hockey (2019), The Role of Emotion in 1 Peter, 190, 192, 236, 255
fear (negatively marked) Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 108
fire Stuckenbruck (2007), 1 Enoch 91-108, 726
fire (as purification) Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 1
glory,god,of Levison (2023), The Greek Life of Adam and Eve. 546
glory,hope of Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 115, 116
glory Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 104, 105, 106; Stuckenbruck (2007), 1 Enoch 91-108, 726
gnosticism,gnosis Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 192
goals,alteration of Hockey (2019), The Role of Emotion in 1 Peter, 126, 127, 134, 137, 138, 172, 255
goals,personal Hockey (2019), The Role of Emotion in 1 Peter, 131, 134, 135, 137, 139, 140, 172, 190, 220
goals Hockey (2019), The Role of Emotion in 1 Peter, 105
god,anger of Levison (2023), The Greek Life of Adam and Eve. 546
god,as father Hockey (2019), The Role of Emotion in 1 Peter, 119, 192, 215
god,as judge Hockey (2019), The Role of Emotion in 1 Peter, 192, 236
god,consciousness of Hockey (2019), The Role of Emotion in 1 Peter, 172, 174
god,spirit of Hockey (2019), The Role of Emotion in 1 Peter, 174
god,value of Hockey (2019), The Role of Emotion in 1 Peter, 126, 127, 128, 134, 139, 154, 190, 213, 215, 217, 218, 255
god,will of Hockey (2019), The Role of Emotion in 1 Peter, 130, 133, 172
god Hockey (2019), The Role of Emotion in 1 Peter, 255
gold,refined Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
gold Stuckenbruck (2007), 1 Enoch 91-108, 726
goods,benefit Hockey (2019), The Role of Emotion in 1 Peter, 116, 126, 127, 128, 132, 134, 137, 154, 172, 174, 192, 215, 218
gospels,new testament Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13
grace Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 108
greece,greek Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 104
greed,eve,of Levison (2023), The Greek Life of Adam and Eve. 546
greed Levison (2023), The Greek Life of Adam and Eve. 546
harm Hockey (2019), The Role of Emotion in 1 Peter, 116, 131, 132, 213, 255
hellfire Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 1
hiddenness Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13, 177
honour Hockey (2019), The Role of Emotion in 1 Peter, 132, 190, 236, 255
honour (and shame) Esler (2000), The Early Christian World, 211
hope,and behaviour Hockey (2019), The Role of Emotion in 1 Peter, 219, 220
hope,and dependence Hockey (2019), The Role of Emotion in 1 Peter, 215, 218
hope,and faith Hockey (2019), The Role of Emotion in 1 Peter, 219, 220
hope,and goods Hockey (2019), The Role of Emotion in 1 Peter, 213, 215, 216, 218
hope,as identity marker Hockey (2019), The Role of Emotion in 1 Peter, 220
hope,basis of Hockey (2019), The Role of Emotion in 1 Peter, 213, 215, 217, 218
hope,content of Hockey (2019), The Role of Emotion in 1 Peter, 215, 216, 217
hope,contextualisation of Hockey (2019), The Role of Emotion in 1 Peter, 214, 215, 220
hope,enduring Hockey (2019), The Role of Emotion in 1 Peter, 220
hope,in god Hockey (2019), The Role of Emotion in 1 Peter, 192, 214, 215, 216, 217, 220
hope,in the lxx Hockey (2019), The Role of Emotion in 1 Peter, 213
hope,living Hockey (2019), The Role of Emotion in 1 Peter, 214, 216
hope,object of Hockey (2019), The Role of Emotion in 1 Peter, 214, 215, 216
hope,subject of Hockey (2019), The Role of Emotion in 1 Peter, 214
hope,vain Hockey (2019), The Role of Emotion in 1 Peter, 213
hope Hockey (2019), The Role of Emotion in 1 Peter, 192, 213, 214, 215, 216, 217, 218, 219, 220; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 111, 115, 116
identity of jesus christ in pre-existence,earthly life,death,risen and exalted life Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 107
imitation,of paul Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 115
inheritance Hockey (2019), The Role of Emotion in 1 Peter, 121, 124, 190, 215, 216
isaac Stuckenbruck (2007), 1 Enoch 91-108, 726
isaiah,ascension of Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 192
jacob Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 192
jesus,lukes story of Esler (2000), The Early Christian World, 211
jesus,matthews story of Esler (2000), The Early Christian World, 211
jesus Stuckenbruck (2007), 1 Enoch 91-108, 726
joy,as identity marker Hockey (2019), The Role of Emotion in 1 Peter, 125, 126
joy,contextualisation of Hockey (2019), The Role of Emotion in 1 Peter, 116, 117, 118, 119, 124, 125, 144, 154, 155, 175
joy,enduring Hockey (2019), The Role of Emotion in 1 Peter, 128, 129, 138, 140
joy,glorified Hockey (2019), The Role of Emotion in 1 Peter, 138, 139
joy,in greco-roman sources Hockey (2019), The Role of Emotion in 1 Peter, 106
joy,in the lxx Hockey (2019), The Role of Emotion in 1 Peter, 116
joy,object of Hockey (2019), The Role of Emotion in 1 Peter, 117, 121, 122, 123, 124, 125, 126, 128, 135, 136, 137, 138, 139, 144
joy,subject of Hockey (2019), The Role of Emotion in 1 Peter, 117, 118
joy Hockey (2019), The Role of Emotion in 1 Peter, 105, 106, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 136, 137, 138, 139, 140, 141, 144, 174, 175
knowledge Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13, 192
land Stuckenbruck (2007), 1 Enoch 91-108, 726
life / afterlife,earthly Stuckenbruck (2007), 1 Enoch 91-108, 727
love,of god Stuckenbruck (2007), 1 Enoch 91-108, 726
love,of heaven Stuckenbruck (2007), 1 Enoch 91-108, 727
love Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 107, 108, 111, 115
magic Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 1
martin,troy w. Hockey (2019), The Role of Emotion in 1 Peter, 120
matthew,five discourses Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 400
merkava xiii–xvi,xix Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 192
messianism Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 177
mist Stuckenbruck (2007), 1 Enoch 91-108, 726
monotheism Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 106
mystery Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13, 192
nag hammadi Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 192
object-directedness Hockey (2019), The Role of Emotion in 1 Peter, 105
opinion Hockey (2019), The Role of Emotion in 1 Peter, 131
other,the,detachment from Hockey (2019), The Role of Emotion in 1 Peter, 126, 128, 135, 140, 255
other,the,hostile Hockey (2019), The Role of Emotion in 1 Peter, 130, 131, 134, 135, 140, 155, 255
other,the Hockey (2019), The Role of Emotion in 1 Peter, 140
papyrus Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 1
parables of the end time Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 111
parchment Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 1
parousia Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 177
passion,four primary stoic Hockey (2019), The Role of Emotion in 1 Peter, 106
pastoral epistles Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13
patience Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 111, 115
paul,pauline,paulinism Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 104, 105, 106
paul Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13, 177
persecution,of believer Hockey (2019), The Role of Emotion in 1 Peter, 120, 123, 129, 130, 131, 135, 144, 255
persecution Stuckenbruck (2007), 1 Enoch 91-108, 726
perseverance Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 115
peter,first letter of Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 177, 192
philosophy Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 104
pistis lexicon,meaning Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 107
poverty Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
power Hockey (2019), The Role of Emotion in 1 Peter, 131, 190, 192, 213, 215, 217, 218, 255
praise/glorify Stuckenbruck (2007), 1 Enoch 91-108, 726
predestinarian/predeterminism Stuckenbruck (2007), 1 Enoch 91-108, 727
priesthood Levison (2023), The Greek Life of Adam and Eve. 546
prophecy,scriptural,as basis for pistis Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 108
pure Stuckenbruck (2007), 1 Enoch 91-108, 726
purification Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 1
resurrection Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 104
resurrection belief,complex basis of Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 107, 108
revelation,the apocalypse of jesus christ Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13
righteousness,appearance of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
risk,relation to divine-human trust Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 111, 116
ritual Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 1
rome,roman Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 104
rule/ruler Levison (2023), The Greek Life of Adam and Eve. 546
sacrifice Stuckenbruck (2007), 1 Enoch 91-108, 726
salvation Hockey (2019), The Role of Emotion in 1 Peter, 118, 119, 121, 137, 138, 190, 192, 215, 216
scriptures,interpretation of,as basis for pistis Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 108
scrolls Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 1
secrecy Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13, 192
self,positioning of Hockey (2019), The Role of Emotion in 1 Peter, 105, 155
self,sense of Hockey (2019), The Role of Emotion in 1 Peter, 155, 175
shame,and behaviour Hockey (2019), The Role of Emotion in 1 Peter, 236
shame,and self-perception Hockey (2019), The Role of Emotion in 1 Peter, 236
shame,and the critical other Hockey (2019), The Role of Emotion in 1 Peter, 236
shame,contextualisation of Hockey (2019), The Role of Emotion in 1 Peter, 236
shame,god Hockey (2019), The Role of Emotion in 1 Peter, 236
shame,negation of Hockey (2019), The Role of Emotion in 1 Peter, 236
shame,of believer Hockey (2019), The Role of Emotion in 1 Peter, 236
shame Hockey (2019), The Role of Emotion in 1 Peter, 155, 236, 255
similitudes of enoch Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 177
sociological implication,of emotional directives Hockey (2019), The Role of Emotion in 1 Peter, 105, 128, 140, 155
soteriology Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 192
soul Hockey (2019), The Role of Emotion in 1 Peter, 137
spatial dualism Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 192
spirit,holy spirit Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 192
stewardship Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 111, 115
suffering,and blessing Hockey (2019), The Role of Emotion in 1 Peter, 174
suffering,and glory Hockey (2019), The Role of Emotion in 1 Peter, 174, 175
suffering,and sin Hockey (2019), The Role of Emotion in 1 Peter, 172
suffering,and the good Hockey (2019), The Role of Emotion in 1 Peter, 154, 155, 172, 174, 175
suffering,imitation Hockey (2019), The Role of Emotion in 1 Peter, 154
suffering,of the believer Hockey (2019), The Role of Emotion in 1 Peter, 128, 129, 130
suffering,participation in christ's" Hockey (2019), The Role of Emotion in 1 Peter, 154, 174, 175, 255
suffering,union as solidarity Hockey (2019), The Role of Emotion in 1 Peter, 154
suffering Hockey (2019), The Role of Emotion in 1 Peter, 133, 144, 154, 155, 172, 174, 175; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 192
suffering of the righteous Stuckenbruck (2007), 1 Enoch 91-108, 726
symbolic universe,see worldview,of emotional directives Hockey (2019), The Role of Emotion in 1 Peter, 128, 129, 139, 155
targumim Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 192
temple Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13
testing Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
therapeutic trust,thomas,doubt of Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 107
throne,enthroned Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 192
tree Levison (2023), The Greek Life of Adam and Eve. 546
trials,re-evaluation of Hockey (2019), The Role of Emotion in 1 Peter, 132, 133, 134, 135, 154, 155, 175, 255
trinity,trinitarianism Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 106
trust,attitude and action,not always co-existent Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 111
value system,internalisation of Hockey (2019), The Role of Emotion in 1 Peter, 139, 155
value system Hockey (2019), The Role of Emotion in 1 Peter, 105, 116, 126, 127, 128, 132, 133, 134, 135, 138, 154, 155, 172, 192, 219
vindication Hockey (2019), The Role of Emotion in 1 Peter, 154, 174, 175, 216, 236
virtue Hockey (2019), The Role of Emotion in 1 Peter, 116, 128
vision Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 13
wealth/prosperity' Stuckenbruck (2007), 1 Enoch 91-108, 726
wisdom Levison (2023), The Greek Life of Adam and Eve. 546
witness,as basis of belief or trust Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 115
worldview,clash of Hockey (2019), The Role of Emotion in 1 Peter, 172
worldview,construction and maintenance of Hockey (2019), The Role of Emotion in 1 Peter, 175
worldview Hockey (2019), The Role of Emotion in 1 Peter, 105, 116, 127, 128, 129, 135, 140, 154, 175, 219, 220, 255
worship Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 105, 106
yohanan ben zakkai Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 192