Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



8233
New Testament, 1 Peter, 1.6-1.9


ἐν ᾧ ἀγαλλιᾶσθε, ὀλίγον ἄρτι εἰ δέον λυπηθέντες ἐν ποικίλοις πειρασμοῖςWherein you greatly rejoice, though now for a little while, if need be, you have been put to grief in various trials


ἵνα τὸ δοκίμιον ὑμῶν τῆς πίστεως πολυτιμότερον χρυσίου τοῦ ἀπολλυμένου διὰ πυρὸς δὲ δοκιμαζομένου εὑρεθῇ εἰς ἔπαινον καὶ δόξαν καὶ τιμὴν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ.that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ --


ὃν οὐκ ἰδόντες ἀγαπᾶτε, εἰς ὃν ἄρτι μὴ ὁρῶντες πιστεύοντες δὲ ἀγαλλιᾶτε χαρᾷ ἀνεκλαλήτῳ καὶ δεδοξασμένῃwhom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory --


κομιζόμενοι τὸ τέλος τῆς πίστεως σωτηρίαν ψυχῶν.receiving the result of your faith, the salvation of your souls.


Intertexts (texts cited often on the same page as the searched text):

27 results
1. Hebrew Bible, Genesis, 22.1 (9th cent. BCE - 3rd cent. BCE)

22.1. וַיְהִי אַחַר הַדְּבָרִים הָאֵלֶּה וְהָאֱלֹהִים נִסָּה אֶת־אַבְרָהָם וַיֹּאמֶר אֵלָיו אַבְרָהָם וַיֹּאמֶר הִנֵּנִי׃ 22.1. וַיִּשְׁלַח אַבְרָהָם אֶת־יָדוֹ וַיִּקַּח אֶת־הַמַּאֲכֶלֶת לִשְׁחֹט אֶת־בְּנוֹ׃ 22.1. And it came to pass after these things, that God did prove Abraham, and said unto him: ‘Abraham’; and he said: ‘Here am I.’"
2. Hebrew Bible, Malachi, 3.3 (9th cent. BCE - 3rd cent. BCE)

3.3. וְיָשַׁב מְצָרֵף וּמְטַהֵר כֶּסֶף וְטִהַר אֶת־בְּנֵי־לֵוִי וְזִקַּק אֹתָם כַּזָּהָב וְכַכָּסֶף וְהָיוּ לַיהוָה מַגִּישֵׁי מִנְחָה בִּצְדָקָה׃ 3.3. And he shall sit as a refiner and purifier of silver; and he shall purify the sons of Levi, and purge them as gold and silver; and there shall be they that shall offer unto the LORD offerings in righteousness."
3. Hebrew Bible, Proverbs, 17.3, 27.21 (9th cent. BCE - 3rd cent. BCE)

17.3. מַצְרֵף לַכֶּסֶף וְכוּר לַזָּהָב וּבֹחֵן לִבּוֹת יְהוָה׃ 27.21. מַצְרֵף לַכֶּסֶף וְכוּר לַזָּהָב וְאִישׁ לְפִי מַהֲלָלוֹ׃ 17.3. The refining pot is for silver, and the furnace for gold; But the LORD trieth the hearts. ." 27.21. The refining pot is for silver, and the furnace for gold, And a man is tried by his praise."
4. Hebrew Bible, Isaiah, 48.10 (8th cent. BCE - 5th cent. BCE)

5. Hebrew Bible, Zechariah, 13.9 (5th cent. BCE - 4th cent. BCE)

13.9. וְהֵבֵאתִי אֶת־הַשְּׁלִשִׁית בָּאֵשׁ וּצְרַפְתִּים כִּצְרֹף אֶת־הַכֶּסֶף וּבְחַנְתִּים כִּבְחֹן אֶת־הַזָּהָב הוּא יִקְרָא בִשְׁמִי וַאֲנִי אֶעֱנֶה אֹתוֹ אָמַרְתִּי עַמִּי הוּא וְהוּא יֹאמַר יְהוָה אֱלֹהָי׃ 13.9. And I will bring the third part through the fire, And will refine them as silver is refined, And will try them as gold is tried; They shall call on My name, And I will answer them; I will say: ‘It is My people’, And they shall say: ‘The LORD is my God.’"
6. Anon., 1 Enoch, 54.6, 96.4, 108.8-108.15 (3rd cent. BCE - 2nd cent. BCE)

54.6. And Michael, and Gabriel, and Raphael, and Phanuel shall take hold of them on that great day, and cast them on that day into the burning furnace, that the Lord of Spirits may take vengeance on them for their unrighteousness in becoming subject to Satan and leading astray those who dwell on the earth.' 96.4. Woe unto you, ye sinners, for your riches make you appear like the righteous, But your hearts convict you of being sinners, And this fact shall be a testimony against you for a memorial of (your) evil deeds. 108.8. by God; and of those who have been put to shame by wicked men: Who love God and loved neither gold nor silver nor any of the good things which are in the world, but gave over their bodies to torture. Who, since they came into being, longed not after earthly food, but regarded everything as a passing breath, and lived accordingly, and the Lord tried them much, and their spirits were 108.11. yet they blessed Me. And now I will summon the spirits of the good who belong to the generation of light, and I will transform those who were born in darkness, who in the flesh were not recompensed 108.12. with such honour as their faithfulness deserved. And I will bring forth in shining light those who 108.13. have loved My holy name, and I will seat each on the throne of his honour. And they shall be resplendent for times without number; for righteousness is the judgement of God; for to the faithful 108.14. He will give faithfulness in the habitation of upright paths. And they shall see those who were 108.15. born in darkness led into darkness, while the righteous shall be resplendent. And the sinners shall cry aloud and see them resplendent, and they indeed will go where days and seasons are prescribed for them.'
7. Anon., Jubilees, 17.17-17.18 (2nd cent. BCE - 2nd cent. BCE)

17.17. and she arose and went towards the wilderness of Paran. brAnd the child grew and became an archer, and God was with him; 17.18. and his mother took him a wife from among the daughters of Egypt. brAnd she bare him a son, and he called his name Nebaioth; for she said, "The Lord was nigh to me when I called upon him.
8. Dead Sea Scrolls, Damascus Covenant, 4.14-4.18 (2nd cent. BCE - 1st cent. CE)

9. Dead Sea Scrolls, War Scroll, 14.8-14.15, 16.11, 17.1 (2nd cent. BCE - 1st cent. CE)

10. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.14-4.18 (2nd cent. BCE - 1st cent. CE)

11. Dead Sea Scrolls, Community Rule, 4.20 (2nd cent. BCE - 1st cent. CE)

12. Hebrew Bible, Daniel, 11.35, 12.10 (2nd cent. BCE - 2nd cent. BCE)

11.35. וּמִן־הַמַּשְׂכִּילִים יִכָּשְׁלוּ לִצְרוֹף בָּהֶם וּלְבָרֵר וְלַלְבֵּן עַד־עֵת קֵץ כִּי־עוֹד לַמּוֹעֵד׃ 11.35. And some of them that are wise shall stumble, to refine among them, and to purify, and to make white, even to the time of the end; for it is yet for the time appointed." 12.10. Many shall purify themselves, and make themselves white, and be refined; but the wicked shall do wickedly; and none of the wicked shall understand; but they that are wise shall understand."
13. Septuagint, Ecclesiasticus (Siracides), 2.1-2.6, 22.4, 34.1, 38.21 (2nd cent. BCE - 2nd cent. BCE)

2.1. My son, if you come forward to serve the Lord,prepare yourself for temptation. 2.1. Consider the ancient generations and see:who ever trusted in the Lord and was put to shame?Or who ever persevered in the fear of the Lord and was forsaken?Or who ever called upon him and was overlooked? 2.2. Set your heart right and be steadfast,and do not be hasty in time of calamity. 2.3. Cleave to him and do not depart,that you may be honored at the end of your life. 2.4. Accept whatever is brought upon you,and in changes that humble you be patient. 2.5. For gold is tested in the fire,and acceptable men in the furnace of humiliation. 2.6. Trust in him, and he will help you;make your ways straight, and hope in him. 22.4. A sensible daughter obtains her husband,but one who acts shamefully brings grief to her father. 22.4. O Lord, Father and God of my life,do not give me haughty eyes 34.1. A man of no understanding has vain and false hopes,and dreams give wings to fools. 34.1. He that is inexperienced knows few things,but he that has traveled acquires much cleverness. 38.21. Do not forget, there is no coming back;you do the dead no good, and you injure yourself.
14. Septuagint, Wisdom of Solomon, 1.16, 3.5-3.6, 5.14, 13.10 (2nd cent. BCE - 1st cent. BCE)

1.16. But ungodly men by their words and deeds summoned death;considering him a friend, they pined away,and they made a covet with him,because they are fit to belong to his party. 3.5. Having been disciplined a little, they will receive great good,because God tested them and found them worthy of himself; 3.6. like gold in the furnace he tried them,and like a sacrificial burnt offering he accepted them. 5.14. Because the hope of the ungodly man is like chaff carried by the wind,and like a light hoarfrost driven away by a storm;it is dispersed like smoke before the wind,and it passes like the remembrance of a guest who stays but a day. 13.10. But miserable, with their hopes set on dead things, are the men who give the name "gods" to the works of mens hands,gold and silver fashioned with skill,and likenesses of animals,or a useless stone, the work of an ancient hand.
15. New Testament, 1 Peter, 1.1-1.5, 1.7-1.21, 2.7-2.8, 2.10-2.12, 2.15, 2.19, 2.23, 2.25, 3.1-3.3, 3.5-3.12, 3.14-3.16, 3.18-3.21, 4.1, 4.3, 4.12-4.14, 4.16, 4.19, 5.1, 5.5, 5.8-5.11 (1st cent. CE - 1st cent. CE)

1.1. Peter, an apostle of Jesus Christ, to the chosen ones who are living as strangers in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia 1.2. according to the foreknowledge of God the Father, in sanctification of the Spirit, that you may obey Jesus Christ and be sprinkled in his blood: Grace to you and peace be multiplied. 1.3. Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy became our father again to a living hope through the resurrection of Jesus Christ from the dead 1.4. to an incorruptible and undefiled inheritance that doesn't fade away, reserved in heaven for you 1.5. who by the power of God are guarded through faith for a salvation ready to be revealed in the last time. 1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ -- 1.8. whom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory -- 1.9. receiving the result of your faith, the salvation of your souls. 1.10. Concerning this salvation, the prophets sought and searched diligently, who prophesied of the grace that would come to you 1.11. searching for who or what kind of time the Spirit of Christ, which was in them, pointed to, when he predicted the sufferings of Christ, and the glories that would follow them. 1.12. To them it was revealed, that not to themselves, but to you, did they minister these things, which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent out from heaven; which things angels desire to look into. 1.13. Therefore, prepare your minds for action, be sober and set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ -- 1.14. as children of obedience, not conforming yourselves according to your former lusts as in your ignorance 1.15. but just as he who called you is holy, you yourselves also be holy in all of your behavior; 1.16. because it is written, "You shall be holy; for I am holy. 1.17. If you call on him as Father, who without respect of persons judges according to each man's work, pass the time of your living as strangers here in reverent fear: 1.18. knowing that you were redeemed, not with corruptible things, with silver or gold, from the useless way of life handed down from your fathers 1.19. but with precious blood, as of a lamb without spot, the blood of Christ; 1.20. who was foreknown indeed before the foundation of the world, but was revealed at the end of times for your sake 1.21. who through him are believers in God, who raised him from the dead, and gave him glory; so that your faith and hope might be in God. 2.7. For you therefore who believe is the honor, but for such as are disobedient, "The stone which the builders rejected, Has become the chief cornerstone 2.8. and, "A stone of stumbling, and a rock of offense."For they stumble at the word, being disobedient, whereunto also they were appointed. 2.10. who in time past were no people, but now are God's people, who had not obtained mercy, but now have obtained mercy. 2.11. Beloved, I beg you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul; 2.12. having good behavior among the nations, so in that which they speak against you as evil-doers, they may by your good works, which they see, glorify God in the day of visitation. 2.15. For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men: 2.19. For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God. 2.23. Who, when he was reviled, didn't revile back. When he suffered, didn't threaten, but committed himself to him who judges righteously; 2.25. For you were going astray like sheep; but are now returned to the Shepherd and Overseer of your souls. 3.1. In like manner, wives, be in subjection to your own husbands; so that, even if any don't obey the Word, they may be won by the behavior of their wives without a word; 3.2. seeing your pure behavior in fear. 3.3. Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing; 3.5. For this is how the holy women before, who hoped in God, also adorned themselves, being in subjection to their own husbands: 3.6. as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror. 3.7. You husbands, in like manner, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as being also joint heirs of the grace of life; that your prayers may not be hindered. 3.8. Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, courteous 3.9. not rendering evil for evil, or reviling for reviling; but instead blessing; knowing that to this were you called, that you may inherit a blessing. 3.10. For, "He who would love life, And see good days, Let him keep his tongue from evil, And his lips from speaking deceit. 3.11. Let him turn away from evil, and do good. Let him seek peace, and pursue it. 3.12. For the eyes of the Lord are on the righteous, And his ears open to their prayer; But the face of the Lord is against those who do evil. 3.14. But even if you should suffer for righteousness' sake, you are blessed. "Don't fear what they fear, neither be troubled. 3.15. But sanctify the Lord God in your hearts; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear: 3.16. having a good conscience; that, while you are spoken against as evildoers, they may be put to shame who revile your good manner of life in Christ. 3.18. Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit; 3.19. in which he also went and preached to the spirits in prison 3.20. who before were disobedient, when the longsuffering of God waited patiently in the days of Noah, while the ark was being built. In it, few, that is, eight souls, were saved through water. 3.21. This is a symbol of baptism, which now saves you - not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ 4.1. Forasmuch then as Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin; 4.3. For we have spent enough of our past time living in doing the desire of the Gentiles, and to have walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries. 4.12. Beloved, don't be astonished at the fiery trial which has come upon you, to test you, as though a strange thing happened to you. 4.13. But because you are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also you may rejoice with exceeding joy. 4.14. If you are insulted for the name of Christ, blessed are you; because the Spirit of glory and of God rests on you. On their part he is blasphemed, but on your part he is glorified. 4.16. But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter. 4.19. Therefore let them also who suffer according to the will of God in doing good entrust their souls to him, as to a faithful Creator. 5.1. I exhort the elders among you, as a fellow elder, and a witness of the sufferings of Christ, and who will also share in the glory that will be revealed. 5.5. Likewise, you younger ones, be subject to the elder. Yes, all of you gird yourselves with humility, to subject yourselves to one another; for "God resists the proud, but gives grace to the humble. 5.8. Be sober and self-controlled. Be watchful. Your adversary the devil, walks around like a roaring lion, seeking whom he may devour. 5.9. Withstand him steadfast in your faith, knowing that your brothers who are in the world are undergoing the same sufferings. 5.10. But may the God of all grace (who called you to his eternal glory by Christ Jesus), after you have suffered a while, perfect, establish, strengthen, and settle you. 5.11. To him be the glory and the power forever and ever. Amen.
16. New Testament, 1 Corinthians, 1.8, 15.1-15.2, 16.13 (1st cent. CE - 1st cent. CE)

1.8. who will also confirm you until the end, blameless in the day of ourLord Jesus Christ. 15.1. Now I declare to you, brothers, the gospel which I preachedto you, which also you received, in which you also stand 15.2. bywhich also you are saved, if you hold firmly the word which I preachedto you -- unless you believed in vain. 16.13. Watch! Stand firm in the faith! Be courageous! Be strong!
17. New Testament, 1 Timothy, 3.9 (1st cent. CE - 1st cent. CE)

3.9. holding the mystery of the faith in a pure conscience.
18. New Testament, 2 Thessalonians, 1.4 (1st cent. CE - 1st cent. CE)

1.4. so that we ourselves boast about you in the assemblies of God for your patience and faith in all your persecutions and in the afflictions which you endure.
19. New Testament, Acts, 2.44, 3.19, 3.21, 4.4, 4.32, 5.14, 6.1-6.4, 6.7, 13.26, 13.39, 14.22-14.23, 16.5, 16.15, 17.11-17.12, 17.30-17.31, 17.34, 24.25 (1st cent. CE - 2nd cent. CE)

2.44. All who believed were together, and had all things common. 3.19. Repent therefore, and turn again, that your sins may be blotted out, that so there may come times of refreshing from the presence of the Lord 3.21. whom the heaven must receive until the times of restoration of all things, whereof God spoke by the mouth of his holy prophets that have been from ancient times. 4.4. But many of those who heard the word believed, and the number of the men came to be about five thousand. 4.32. The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things common. 5.14. More believers were added to the Lord, multitudes of both men and women. 6.1. Now in those days, when the number of the disciples was multiplying, there arose a grumbling of the Grecian Jews against the Hebrews because their widows were neglected in the daily service. 6.2. The twelve summoned the multitude of the disciples and said, "It is not appropriate for us to forsake the word of God and serve tables. 6.3. Therefore select from among you, brothers, seven men of good report, full of the Holy Spirit and of wisdom, whom we may appoint over this business. 6.4. But we will continue steadfastly in prayer and in the ministry of the word. 6.7. The word of God increased and the number of the disciples multiplied in Jerusalem exceedingly. A great company of the priests were obedient to the faith. 13.26. Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to you. 13.39. and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses. 14.22. confirming the souls of the disciples, exhorting them to continue in the faith, and that through many afflictions we must enter into the Kingdom of God. 14.23. When they had appointed elders for them in every assembly, and had prayed with fasting, they commended them to the Lord, on whom they had believed. 16.5. So the assemblies were strengthened in the faith, and increased in number daily. 16.15. When she and her household were baptized, she begged us, saying, "If you have judged me to be faithful to the Lord, come into my house, and stay." She urged us. 17.11. Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily, whether these things were so. 17.12. Many of them therefore believed; also of the Greek women of honorable estate, and not a few men. 17.30. The times of ignorance therefore God overlooked. But now he commands that all men everywhere should repent 17.31. because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; whereof he has given assurance to all men, in that he has raised him from the dead. 17.34. But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them. 24.25. As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, "Go your way for this time, and when it is convenient for me, I will summon you.
20. New Testament, Apocalypse, 2.10, 3.5, 3.18-3.19, 4.4, 6.11, 7.9, 7.12-7.14, 13.10, 14.12, 19.14, 22.14 (1st cent. CE - 1st cent. CE)

2.10. Don't be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful to death, and I will give you the crown of life. 3.5. He who overcomes will be arrayed in white garments, and I will in no way blot his name out of the book of life, and I will confess his name before my Father, and before his angels. 3.18. I counsel you to buy from me gold refined by fire, that you may become rich; and white garments, that you may clothe yourself, and that the shame of your nakedness may not be revealed; and eye salve to anoint your eyes, that you may see. 3.19. As many as I love, I reprove and chasten. Be zealous therefore, and repent. 4.4. Around the throne were twenty-four thrones. On the thrones were twenty-four elders sitting, dressed in white garments, with crowns of gold on their heads. 6.11. A long white robe was given them. They were told that they should rest yet for a while, until their fellow servants and their brothers, who would also be killed even as they were, completed their course. 7.9. After these things I looked, and behold, a great multitude, which no man could number, out of every nation and of all tribes, peoples, and languages, standing before the throne and before the Lamb, dressed in white robes, with palm branches in their hands. 7.12. saying, "Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever! Amen. 7.13. One of the elders answered, saying to me, "These who are arrayed in white robes, who are they, and where did they come from? 7.14. I told him, "My lord, you know."He said to me, "These are those who came out of the great tribulation. They washed their robes, and made them white in the Lamb's blood. 13.10. If anyone has captivity, he goes away. If anyone is with the sword, he must be killed. Here is the endurance and the faith of the saints. 14.12. Here is the patience of the saints, those who keep the commandments of God, and the faith of Jesus. 19.14. The armies which are in heaven followed him on white horses, clothed in white, pure, fine linen. 22.14. Blessed are those who do his commandments, that they may have the right to the tree of life, and may enter in by the gates into the city.
21. New Testament, James, 1.2-1.3, 2.14-2.26, 4.14, 5.7-5.11 (1st cent. CE - 1st cent. CE)

1.2. Count it all joy, my brothers, when you fall into various temptations 1.3. knowing that the testing of your faith produces patience. 2.14. What good is it, my brothers, if a man says he has faith, but has no works? Can that faith save him? 2.15. And if a brother or sister is naked and in lack of daily food 2.16. and one of you tells them, "Go in peace, be warmed and filled;" and yet you didn't give them the things the body needs, what good is it? 2.17. Even so faith, if it has no works, is dead in itself. 2.18. Yes, a man will say, "You have faith, and I have works." Show me your faith from your works, and I by my works will show you my faith. 2.19. You believe that God is one. You do well. The demons also believe, and shudder. 2.20. But do you want to know, vain man, that faith apart from works is dead? 2.21. Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar? 2.22. You see that faith worked with his works, and by works faith was perfected; 2.23. and the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God. 2.24. You see then that by works, a man is justified, and not only by faith. 2.25. In like manner wasn't Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way? 2.26. For as the body apart from the spirit is dead, even so faith apart from works is dead. 4.14. Whereas you don't know what your life will be like tomorrow. For what is your life? For you are a vapor, that appears for a little time, and then vanishes away. 5.7. Be patient therefore, brothers, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it, until it receives the early and late rain. 5.8. You also be patient. Establish your hearts, for the coming of the Lord is at hand. 5.9. Don't grumble, brothers, against one another, so that you won't be judged. Behold, the judge stands at the door. 5.10. Take, brothers, for an example of suffering and of patience, the prophets who spoke in the name of the Lord. 5.11. Behold, we call them blessed who endured. You have heard of the patience of Job, and have seen the Lord in the outcome, and how the Lord is full of compassion and mercy.
22. New Testament, Ephesians, 1.3-1.14 (1st cent. CE - 1st cent. CE)

1.3. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; 1.4. even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love; 1.5. having predestined us for adoption as sons through Jesus Christ to himself, according to the good pleasure of his desire 1.6. to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved 1.7. in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace 1.8. which he made to abound toward us in all wisdom and prudence 1.9. making known to us the mystery of his will, according to his good pleasure which he purposed in him 1.10. to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him; 1.11. in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will; 1.12. to the end that we should be to the praise of his glory, we who had before hoped in Christ: 1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise 1.14. who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory.
23. New Testament, Hebrews, 11.6, 11.17 (1st cent. CE - 1st cent. CE)

11.6. Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him. 11.17. By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son;
24. New Testament, John, 1.1-1.3, 20.24-20.29 (1st cent. CE - 1st cent. CE)

1.1. In the beginning was the Word, and the Word was with God, and the Word was God. 1.2. The same was in the beginning with God. 1.3. All things were made through him. Without him was not anything made that has been made. 20.24. But Thomas, one of the twelve, called Didymus, wasn't with them when Jesus came. 20.25. The other disciples therefore said to him, "We have seen the Lord!"But he said to them, "Unless I see in his hands the print of the nails, and put my hand into his side, I will not believe. 20.26. After eight days again his disciples were inside, and Thomas was with them. Jesus came, the doors being locked, and stood in the midst, and said, "Peace be to you. 20.27. Then he said to Thomas, "Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don't be unbelieving, but believing. 20.28. Thomas answered him, "My Lord and my God! 20.29. Jesus said to him, "Because you have seen me, you have believed. Blessed are those who have not seen, and have believed.
25. New Testament, Luke, 6.20-6.26, 12.41-12.46 (1st cent. CE - 1st cent. CE)

6.20. He lifted up his eyes to his disciples, and said, "Blessed are you poor, For yours is the Kingdom of God. 6.21. Blessed are you who hunger now, For you will be filled. Blessed are you who weep now, For you will laugh. 6.22. Blessed are you when men shall hate you, and when they shall separate you from them and reproach you, and throw out your name as evil, for the Son of Man's sake. 6.23. Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets. 6.24. But woe to you who are rich! For you have received your consolation. 6.25. Woe to you, you who are full now! For you will be hungry. Woe to you who laugh now! For you will mourn and weep. 6.26. Woe, when men speak well of you! For their fathers did the same thing to the false prophets. 12.41. Peter said to him, "Lord, are you telling this parable to us, or to everybody? 12.42. The Lord said, "Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times? 12.43. Blessed is that servant whom his lord will find doing so when he comes. 12.44. Truly I tell you, that he will set him over all that he has. 12.45. But if that servant says in his heart, 'My lord delays his coming,' and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunken 12.46. then the lord of that servant will come in a day when he isn't expecting him, and in an hour that he doesn't know, and will cut him in two, and place his portion with the unfaithful.
26. New Testament, Matthew, 5.1-5.12, 5.17-5.48, 6.1-6.21, 6.24-6.34, 7.1-7.5, 7.12, 7.21-7.27, 24.45-24.51, 28.5, 28.10, 28.13-28.20 (1st cent. CE - 1st cent. CE)

5.1. Seeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him. 5.2. He opened his mouth and taught them, saying 5.3. Blessed are the poor in spirit, For theirs is the Kingdom of Heaven. 5.4. Blessed are those who mourn, For they shall be comforted. 5.5. Blessed are the gentle, For they shall inherit the earth. 5.6. Blessed are those who hunger and thirst after righteousness, For they shall be filled. 5.7. Blessed are the merciful, For they shall obtain mercy. 5.8. Blessed are the pure in heart, For they shall see God. 5.9. Blessed are the peacemakers, For they shall be called sons of God. 5.10. Blessed are those who have been persecuted for righteousness' sake, For theirs is the Kingdom of Heaven. 5.11. Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake. 5.12. Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you. 5.17. Don't think that I came to destroy the law or the prophets. I didn't come to destroy, but to fulfill. 5.18. For most assuredly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. 5.19. Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven. 5.20. For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven. 5.21. You have heard that it was said to the ancient ones, 'You shall not murder;' and 'Whoever shall murder shall be in danger of the judgment.' 5.22. But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna. 5.23. If therefore you are offering your gift at the altar, and there remember that your brother has anything against you 5.24. leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 5.25. Agree with your adversary quickly, while you are with him in the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. 5.26. Most assuredly I tell you, you shall by no means get out of there, until you have paid the last penny. 5.27. You have heard that it was said, 'You shall not commit adultery;' 5.28. but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart. 5.29. If your right eye causes you to stumble, pluck it out and throw it away from you. For it is profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna. 5.30. If your right hand causes you to stumble, cut it off, and throw it away from you: for it is profitable for you that one of your members should perish, and not your whole body be thrown into Gehenna. 5.31. It was also said, 'Whoever shall put away his wife, let him give her a writing of divorce,' 5.32. but I tell you that whoever who puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery. 5.33. Again you have heard that it was said to them of old time, 'You shall not make false vows, but shall perform to the Lord your vows,' 5.34. but I tell you, don't swear at all: neither by heaven, for it is the throne of God; 5.35. nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. 5.36. Neither shall you swear by your head, for you can't make one hair white or black. 5.37. But let your 'Yes' be 'Yes' and your 'No' be 'no.' Whatever is more than these is of the evil one. 5.38. You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.' 5.39. But I tell you, don't resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also. 5.40. If anyone sues you to take away your coat, let him have your cloak also. 5.41. Whoever compels you to go one mile, go with him two. 5.42. Give to him who asks you, and don't turn away him who desires to borrow from you. 5.43. You have heard that it was said, 'You shall love your neighbor, and hate your enemy.' 5.44. But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you 5.45. that you may be sons of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust. 5.46. For if you love those who love you, what reward do you have? Don't even the tax collectors do the same? 5.47. If you only greet your friends, what more do you do than others? Don't even the tax collectors do the same? 5.48. Therefore you shall be perfect, just as your Father in heaven is perfect. 6.1. Be careful that you don't do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven. 6.2. Therefore when you do merciful deeds, don't sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most assuredly I tell you, they have received their reward. 6.3. But when you do merciful deeds, don't let your left hand know what your right hand does 6.4. so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly. 6.5. When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most assuredly, I tell you, they have received their reward. 6.6. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly. 6.7. In praying, don't use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking. 6.8. Therefore don't be like them, for your Father knows what things you need, before you ask him. 6.9. Pray like this: 'Our Father in heaven, may your name be kept holy. 6.10. Let your kingdom come. Let your will be done, as in heaven, so on earth. 6.11. Give us today our daily bread. 6.12. Forgive us our debts, as we also forgive our debtors. 6.13. Bring us not into temptation, but deliver us from the evil one. For yours is the kingdom, the power, and the glory forever. Amen.' 6.14. For if you forgive men their trespasses, your heavenly Father will also forgive you. 6.15. But if you don't forgive men their trespasses, neither will your Father forgive your trespasses. 6.16. Moreover when you fast, don't be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most assuredly I tell you, they have received their reward. 6.17. But you, when you fast, anoint your head, and wash your face; 6.18. so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you. 6.19. Don't lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal; 6.20. but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don't break through and steal; 6.21. for where your treasure is, there your heart will be also. 6.24. No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can't serve both God and Mammon. 6.25. Therefore, I tell you, don't be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn't life more than food, and the body more than clothing? 6.26. See the birds of the sky, that they don't sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren't you of much more value than they? 6.27. Which of you, by being anxious, can add one cubit to the measure of his life? 6.28. Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don't toil, neither do they spin 6.29. yet I tell you that even Solomon in all his glory was not dressed like one of these. 6.30. But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won't he much more clothe you, you of little faith? 6.31. Therefore don't be anxious, saying, 'What will we eat?', 'What will we drink?' or, 'With what will we be clothed?' 6.32. For the Gentiles seek after all these things, for your heavenly Father knows that you need all these things. 6.33. But seek first God's Kingdom, and his righteousness; and all these things will be given to you as well. 6.34. Therefore don't be anxious for tomorrow, for tomorrow will be anxious for itself. Each day's own evil is sufficient. 7.1. Don't judge, so that you won't be judged. 7.2. For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you. 7.3. Why do you see the speck that is in your brother's eye, but don't consider the beam that is in your own eye? 7.4. Or how will you tell your brother, 'Let me remove the speck from your eye;' and behold, the beam is in your own eye? 7.5. You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother's eye. 7.12. Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets. 7.21. Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. 7.22. Many will tell me in that day, 'Lord, Lord, didn't we prophesy in your name, in your name cast out demons, and in your name do many mighty works?' 7.23. Then I will tell them, 'I never knew you. Depart from me, you who work iniquity.' 7.24. Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock. 7.25. The rain came down, the floods came, and the winds blew, and beat on that house; and it didn't fall, for it was founded on the rock. 7.26. Everyone who hears these words of mine, and doesn't do them will be like a foolish man, who built his house on the sand. 7.27. The rain came down, the floods came, and the winds blew, and beat on that house; and it fell -- and great was its fall. 24.45. Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season? 24.46. Blessed is that servant whom his lord finds doing so when he comes. 24.47. Most assuredly I tell you that he will set him over all that he has. 24.48. But if that evil servant should say in his heart, 'My lord is delaying his coming,' 24.49. and begins to beat his fellow-servants, and eat and drink with the drunken 24.50. the lord of that servant will come in a day when he doesn't expect it, and in an hour when he doesn't know it 24.51. and will cut him in pieces, and appoint his portion with the hypocrites; there is where the weeping and grinding of teeth will be. 28.5. The angel answered the women, "Don't be afraid, for I know that you seek Jesus, who has been crucified. 28.10. Then Jesus said to them, "Don't be afraid. Go tell my brothers that they should go into Galilee, and there they will see me. 28.13. saying, "Say that his disciples came by night, and stole him away while we slept. 28.14. If this comes to the governor's ears, we will persuade him and make you free of worry. 28.15. So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until this day. 28.16. But the eleven disciples went into Galilee, to the mountain where Jesus had sent them. 28.17. When they saw him, they bowed down to him, but some doubted. 28.18. Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth. 28.19. Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit 28.20. teaching them to observe all things which I commanded you. Behold, I am with you always, even to the end of the age." Amen.
27. Seneca The Younger, Letters, 23.6, 71.16, 72.5 (1st cent. CE - 1st cent. CE)



Subjects of this text:

subject book bibliographic info
1,peter Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 35
abraham Stuckenbruck (2007), 1 Enoch 91-108, 726
acculturation Hockey (2019), The Role of Emotion in 1 Peter, 131
action-tendency,of distress Hockey (2019), The Role of Emotion in 1 Peter, 131, 132, 139, 140
action-tendency,of joy Hockey (2019), The Role of Emotion in 1 Peter, 127
action-tendency Hockey (2019), The Role of Emotion in 1 Peter, 105
affect/affection Hockey (2019), The Role of Emotion in 1 Peter, 217
age,future Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
agency Hockey (2019), The Role of Emotion in 1 Peter, 215, 254
allegiance Hockey (2019), The Role of Emotion in 1 Peter, 124, 140, 154, 155, 172, 213, 218, 220, 255
appraisal,alteration of Hockey (2019), The Role of Emotion in 1 Peter, 132, 133, 134, 135, 139, 140, 154, 155, 172, 255
appraisal,of distress Hockey (2019), The Role of Emotion in 1 Peter, 131, 132, 133, 134, 135, 139
appraisal,of fear Hockey (2019), The Role of Emotion in 1 Peter, 255
appraisal,of hope Hockey (2019), The Role of Emotion in 1 Peter, 215
appraisal,of joy Hockey (2019), The Role of Emotion in 1 Peter, 126, 127, 128, 137, 175
appraisal Hockey (2019), The Role of Emotion in 1 Peter, 105, 116, 139, 219, 253
audience,shaping of Hockey (2019), The Role of Emotion in 1 Peter, 138, 139, 140, 155, 253
beatitudes,two gospel versions Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 400
beatitudes Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 400
behaviour,doing good Hockey (2019), The Role of Emotion in 1 Peter, 154, 155, 172, 175, 190, 220, 255
behaviour,holy Hockey (2019), The Role of Emotion in 1 Peter, 190
behaviour,in fear Hockey (2019), The Role of Emotion in 1 Peter, 190
behaviour,of believers Hockey (2019), The Role of Emotion in 1 Peter, 126, 131, 138, 139, 155, 172, 219, 253, 255
behaviour Hockey (2019), The Role of Emotion in 1 Peter, 134, 220, 253
believer,flourishing of Hockey (2019), The Role of Emotion in 1 Peter, 126, 127, 137, 139, 140, 190, 215, 217, 253, 254, 255
believer,identity of Hockey (2019), The Role of Emotion in 1 Peter, 118, 119, 155
believer,positioning of Hockey (2019), The Role of Emotion in 1 Peter, 254
blessing,material Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
blessing,postponement of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
blessing,praise Stuckenbruck (2007), 1 Enoch 91-108, 726
blessing,promise of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
christ,mind of Hockey (2019), The Role of Emotion in 1 Peter, 172
christ,value of Hockey (2019), The Role of Emotion in 1 Peter, 119, 137, 138, 139, 154, 155, 214, 218, 254
christ Hockey (2019), The Role of Emotion in 1 Peter, 254
circumcision Stuckenbruck (2007), 1 Enoch 91-108, 726
cognition,and emotion Hockey (2019), The Role of Emotion in 1 Peter, 105, 219
coherence,as criterion for belief or trust Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 108
confidence Hockey (2019), The Role of Emotion in 1 Peter, 139, 140
covenant,obedience/faithfulness/loyalty Stuckenbruck (2007), 1 Enoch 91-108, 726
de villiers,pieter g. r. Hockey (2019), The Role of Emotion in 1 Peter, 10
desire Hockey (2019), The Role of Emotion in 1 Peter, 172
discipline Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
disposition Hockey (2019), The Role of Emotion in 1 Peter, 121, 129, 140
distress,contextualisation of Hockey (2019), The Role of Emotion in 1 Peter, 116
distress,definition of Hockey (2019), The Role of Emotion in 1 Peter, 106
distress,in greco-roman sources Hockey (2019), The Role of Emotion in 1 Peter, 106
distress,in the lxx Hockey (2019), The Role of Emotion in 1 Peter, 116
distress,object of Hockey (2019), The Role of Emotion in 1 Peter, 116, 130, 131, 135, 139
distress,subject of Hockey (2019), The Role of Emotion in 1 Peter, 116
distress Hockey (2019), The Role of Emotion in 1 Peter, 106, 116, 129, 130, 131, 132, 133, 134, 135, 136, 139, 140, 141, 253, 255
doubt Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 107
economic,system Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
emotion,contextualisation of Hockey (2019), The Role of Emotion in 1 Peter, 16, 106
emotion,cultural construction of Hockey (2019), The Role of Emotion in 1 Peter, 16
emotion,modern theory of Hockey (2019), The Role of Emotion in 1 Peter, 10
emotional regime Hockey (2019), The Role of Emotion in 1 Peter, 253
emotional repertoire Hockey (2019), The Role of Emotion in 1 Peter, 105
emotional scenarios,(proto)typical Hockey (2019), The Role of Emotion in 1 Peter, 116
endurance Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 111
eschatological judgement Hockey (2019), The Role of Emotion in 1 Peter, 144, 216, 217, 255
eschatology/eschatological Hockey (2019), The Role of Emotion in 1 Peter, 134, 135, 136, 172, 175, 219
eschatology Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 111
ethics Hockey (2019), The Role of Emotion in 1 Peter, 105, 140
eupatheia/eupatheiai Hockey (2019), The Role of Emotion in 1 Peter, 106
faith(fulness) Hockey (2019), The Role of Emotion in 1 Peter, 118, 119, 132, 133, 134, 135, 136, 137, 138, 139, 140, 217, 218, 219, 220, 253, 254, 255
fear,and behaviour Hockey (2019), The Role of Emotion in 1 Peter, 190, 255
fear,and goods Hockey (2019), The Role of Emotion in 1 Peter, 190, 255
fear,contextualisation of Hockey (2019), The Role of Emotion in 1 Peter, 254
fear,of god Hockey (2019), The Role of Emotion in 1 Peter, 190, 216, 217, 254, 255
fear Hockey (2019), The Role of Emotion in 1 Peter, 16, 190, 253, 254, 255
fear (negatively marked) Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 108
fire Stuckenbruck (2007), 1 Enoch 91-108, 726
glory Stuckenbruck (2007), 1 Enoch 91-108, 726
goals,alteration of Hockey (2019), The Role of Emotion in 1 Peter, 126, 127, 134, 137, 138, 172, 253, 255
goals,personal Hockey (2019), The Role of Emotion in 1 Peter, 131, 134, 135, 137, 139, 140, 172, 190, 220
goals Hockey (2019), The Role of Emotion in 1 Peter, 105
god,as father Hockey (2019), The Role of Emotion in 1 Peter, 119, 215
god,as judge Hockey (2019), The Role of Emotion in 1 Peter, 254
god,consciousness of Hockey (2019), The Role of Emotion in 1 Peter, 172
god,value of Hockey (2019), The Role of Emotion in 1 Peter, 126, 127, 128, 134, 139, 154, 190, 213, 215, 217, 218, 254, 255
god,will of Hockey (2019), The Role of Emotion in 1 Peter, 130, 133, 172
god Hockey (2019), The Role of Emotion in 1 Peter, 253, 254, 255
gold,refined Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
gold Stuckenbruck (2007), 1 Enoch 91-108, 726
goods,benefit Hockey (2019), The Role of Emotion in 1 Peter, 116, 126, 127, 128, 132, 134, 137, 154, 172, 215, 218, 253, 254
grace Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 108
harm Hockey (2019), The Role of Emotion in 1 Peter, 116, 131, 132, 213, 254, 255
honour Hockey (2019), The Role of Emotion in 1 Peter, 132, 190, 255
hope,and behaviour Hockey (2019), The Role of Emotion in 1 Peter, 219, 220
hope,and dependence Hockey (2019), The Role of Emotion in 1 Peter, 215, 218, 254
hope,and faith Hockey (2019), The Role of Emotion in 1 Peter, 219, 220
hope,and goods Hockey (2019), The Role of Emotion in 1 Peter, 213, 215, 216, 218, 254
hope,as identity marker Hockey (2019), The Role of Emotion in 1 Peter, 220
hope,basis of Hockey (2019), The Role of Emotion in 1 Peter, 213, 215, 217, 218, 254
hope,content of Hockey (2019), The Role of Emotion in 1 Peter, 215, 216, 217
hope,contextualisation of Hockey (2019), The Role of Emotion in 1 Peter, 214, 215, 220
hope,enduring Hockey (2019), The Role of Emotion in 1 Peter, 220
hope,in god Hockey (2019), The Role of Emotion in 1 Peter, 214, 215, 216, 217, 220, 254
hope,in the lxx Hockey (2019), The Role of Emotion in 1 Peter, 213
hope,living Hockey (2019), The Role of Emotion in 1 Peter, 214, 216
hope,object of Hockey (2019), The Role of Emotion in 1 Peter, 214, 215, 216
hope,subject of Hockey (2019), The Role of Emotion in 1 Peter, 214
hope,vain Hockey (2019), The Role of Emotion in 1 Peter, 213
hope Hockey (2019), The Role of Emotion in 1 Peter, 213, 214, 215, 216, 217, 218, 219, 220, 253, 254; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 111
identity of jesus christ in pre-existence,earthly life,death,risen and exalted life Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 107
inheritance Hockey (2019), The Role of Emotion in 1 Peter, 121, 124, 190, 215, 216
isaac Stuckenbruck (2007), 1 Enoch 91-108, 726
jesus Stuckenbruck (2007), 1 Enoch 91-108, 726
joy,as identity marker Hockey (2019), The Role of Emotion in 1 Peter, 125, 126
joy,contextualisation of Hockey (2019), The Role of Emotion in 1 Peter, 116, 117, 118, 119, 124, 125, 144, 154, 155, 175, 254
joy,enduring Hockey (2019), The Role of Emotion in 1 Peter, 128, 129, 138, 140
joy,glorified Hockey (2019), The Role of Emotion in 1 Peter, 138, 139
joy,in greco-roman sources Hockey (2019), The Role of Emotion in 1 Peter, 106
joy,in the lxx Hockey (2019), The Role of Emotion in 1 Peter, 116
joy,object of Hockey (2019), The Role of Emotion in 1 Peter, 117, 121, 122, 123, 124, 125, 126, 128, 135, 136, 137, 138, 139, 144, 254
joy,subject of Hockey (2019), The Role of Emotion in 1 Peter, 117, 118
joy Hockey (2019), The Role of Emotion in 1 Peter, 16, 105, 106, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 136, 137, 138, 139, 140, 141, 144, 175, 253, 254
land Stuckenbruck (2007), 1 Enoch 91-108, 726
love,of god Stuckenbruck (2007), 1 Enoch 91-108, 726
love Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 107, 108, 111
martin,troy w. Hockey (2019), The Role of Emotion in 1 Peter, 120
matthew,five discourses Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 400
mist Stuckenbruck (2007), 1 Enoch 91-108, 726
nauck,wolfgang Hockey (2019), The Role of Emotion in 1 Peter, 10
object,salience of Hockey (2019), The Role of Emotion in 1 Peter, 253
object-directedness Hockey (2019), The Role of Emotion in 1 Peter, 105
opinion Hockey (2019), The Role of Emotion in 1 Peter, 131
other,the,detachment from Hockey (2019), The Role of Emotion in 1 Peter, 126, 128, 135, 140, 255
other,the,hostile Hockey (2019), The Role of Emotion in 1 Peter, 130, 131, 134, 135, 140, 155, 255
other,the Hockey (2019), The Role of Emotion in 1 Peter, 140, 253
parables of the end time Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 111
passion,four primary stoic Hockey (2019), The Role of Emotion in 1 Peter, 106
patience Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 111
persecution,of believer Hockey (2019), The Role of Emotion in 1 Peter, 120, 123, 129, 130, 131, 135, 144, 253, 255
persecution Stuckenbruck (2007), 1 Enoch 91-108, 726
pistis lexicon,meaning Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 107
pliny Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 35
poverty Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
power Hockey (2019), The Role of Emotion in 1 Peter, 131, 190, 213, 215, 217, 218, 254, 255
praise/glorify Stuckenbruck (2007), 1 Enoch 91-108, 726
prophecy,scriptural,as basis for pistis Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 108
pure Stuckenbruck (2007), 1 Enoch 91-108, 726
resurrection belief,complex basis of Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 107, 108
rhetorical criticism Hockey (2019), The Role of Emotion in 1 Peter, 10, 16
righteousness,appearance of Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
risk,relation to divine-human trust Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 111
sacrifice Stuckenbruck (2007), 1 Enoch 91-108, 726
salvation Hockey (2019), The Role of Emotion in 1 Peter, 118, 119, 121, 137, 138, 190, 215, 216, 254
scriptures,interpretation of,as basis for pistis Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 108
self,positioning of Hockey (2019), The Role of Emotion in 1 Peter, 105, 155, 253
self,sense of Hockey (2019), The Role of Emotion in 1 Peter, 155, 175, 253
shame Hockey (2019), The Role of Emotion in 1 Peter, 155, 253, 255
sociological implication,of emotional directives Hockey (2019), The Role of Emotion in 1 Peter, 105, 128, 140, 155
soul Hockey (2019), The Role of Emotion in 1 Peter, 137
stewardship Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 111
suffering' Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 35
suffering,and glory Hockey (2019), The Role of Emotion in 1 Peter, 175
suffering,and sin Hockey (2019), The Role of Emotion in 1 Peter, 172
suffering,and the good Hockey (2019), The Role of Emotion in 1 Peter, 154, 155, 172, 175
suffering,imitation Hockey (2019), The Role of Emotion in 1 Peter, 154
suffering,of the believer Hockey (2019), The Role of Emotion in 1 Peter, 128, 129, 130
suffering,participation in christ's" Hockey (2019), The Role of Emotion in 1 Peter, 154, 175, 255
suffering,union as solidarity Hockey (2019), The Role of Emotion in 1 Peter, 154
suffering Hockey (2019), The Role of Emotion in 1 Peter, 133, 144, 154, 155, 172, 175; Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
suffering of the righteous Stuckenbruck (2007), 1 Enoch 91-108, 726
symbolic universe,see worldview,of emotional directives Hockey (2019), The Role of Emotion in 1 Peter, 128, 129, 139, 155
testing Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165
therapeutic trust,thomas,doubt of Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 107
thurén,lauri Hockey (2019), The Role of Emotion in 1 Peter, 16
trials,re-evaluation of Hockey (2019), The Role of Emotion in 1 Peter, 132, 133, 134, 135, 154, 155, 175, 255
trust,attitude and action,not always co-existent Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 111
value system,internalisation of Hockey (2019), The Role of Emotion in 1 Peter, 139, 155
value system Hockey (2019), The Role of Emotion in 1 Peter, 105, 116, 126, 127, 128, 132, 133, 134, 135, 138, 154, 155, 172, 219, 253
vindication Hockey (2019), The Role of Emotion in 1 Peter, 154, 175, 216
virtue Hockey (2019), The Role of Emotion in 1 Peter, 116, 128
wealth/prosperity Stuckenbruck (2007), 1 Enoch 91-108, 726
worldview,clash of Hockey (2019), The Role of Emotion in 1 Peter, 172
worldview,construction and maintenance of Hockey (2019), The Role of Emotion in 1 Peter, 175, 253
worldview Hockey (2019), The Role of Emotion in 1 Peter, 105, 116, 127, 128, 129, 135, 140, 154, 175, 219, 220, 255