Tiresias: The Ancient Mediterranean Religions Source Database

8233

New Testament, 1 Peter, 1.20-1.21
προεγνωσμένου μὲν πρὸ. καταβολῆς κόσμου who was foreknown indeed before the foundation of the world, but was revealed at the end of times for your sake
φανερωθέντος δὲ ἐπʼ ἐσχάτου τῶν χρόνων διʼ ὑμᾶς τοὺς διʼ αὐτοῦ πιστοὺς εἰς θεὸν τὸν ἐγείραντα αὐτὸν ἐκ νεκρῶν καὶ δόξαν αὐτῷ δόντα, ὥστε τὴν πίστιν ὑμῶν καὶ ἐλπίδα εἶναι εἰς θεόν. who through him are believers in God, who raised him from the dead, and gave him glory; so that your faith and hope might be in God.

Intertexts (texts cited often on the same page as the searched text):

13 results
1. Hebrew Bible, Isaiah, 53, 40 (8th cent. BCE - 5th cent. BCE)
2. Septuagint, Ecclesiasticus (Siracides), 34.1 (2nd cent. BCE - 2nd cent. BCE) 34.1. A man of no understanding has vain and false hopes,and dreams give wings to fools. 34.1. He that is inexperienced knows few things,but he that has traveled acquires much cleverness.
3. Septuagint, Wisdom of Solomon, 5.14, 13.10 (2nd cent. BCE - 1st cent. BCE) 5.14. Because the hope of the ungodly man is like chaff carried by the wind,and like a light hoarfrost driven away by a storm;it is dispersed like smoke before the wind,and it passes like the remembrance of a guest who stays but a day. 13.10. But miserable, with their hopes set on dead things, are the men who give the name "gods" to the works of mens hands,gold and silver fashioned with skill,and likenesses of animals,or a useless stone, the work of an ancient hand.
4. New Testament, 1 Peter, 1.1-1.19, 1.21, 1.24-1.25, 2.4, 2.7, 2.10, 2.13, 2.17, 2.21-2.25, 3.5, 3.15, 3.18-3.20, 3.22, 4.3-4.4, 4.12-4.16, 5.1, 5.10 (1st cent. CE - 1st cent. CE) 1.1. Peter, an apostle of Jesus Christ, to the chosen ones who are living as strangers in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia 1.2. according to the foreknowledge of God the Father, in sanctification of the Spirit, that you may obey Jesus Christ and be sprinkled in his blood: Grace to you and peace be multiplied. 1.3. Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy became our father again to a living hope through the resurrection of Jesus Christ from the dead 1.4. to an incorruptible and undefiled inheritance that doesn't fade away, reserved in heaven for you 1.5. who by the power of God are guarded through faith for a salvation ready to be revealed in the last time. 1.6. Wherein you greatly rejoice, though now for a little while, if need be, you have been put to grief in various trials 1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ -- 1.8. whom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory -- 1.9. receiving the result of your faith, the salvation of your souls. 1.10. Concerning this salvation, the prophets sought and searched diligently, who prophesied of the grace that would come to you 1.11. searching for who or what kind of time the Spirit of Christ, which was in them, pointed to, when he predicted the sufferings of Christ, and the glories that would follow them. 1.12. To them it was revealed, that not to themselves, but to you, did they minister these things, which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent out from heaven; which things angels desire to look into. 1.13. Therefore, prepare your minds for action, be sober and set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ -- 1.14. as children of obedience, not conforming yourselves according to your former lusts as in your ignorance 1.15. but just as he who called you is holy, you yourselves also be holy in all of your behavior; 1.16. because it is written, "You shall be holy; for I am holy. 1.17. If you call on him as Father, who without respect of persons judges according to each man's work, pass the time of your living as strangers here in reverent fear: 1.18. knowing that you were redeemed, not with corruptible things, with silver or gold, from the useless way of life handed down from your fathers 1.19. but with precious blood, as of a lamb without spot, the blood of Christ; 1.21. who through him are believers in God, who raised him from the dead, and gave him glory; so that your faith and hope might be in God. 1.24. For, "All flesh is like grass, And all of man's glory like the flower in the grass. The grass withers, and its flower falls; 1.25. But the Lord's word endures forever."This is the word of good news which was preached to you. 2.4. coming to him, a living stone, rejected indeed by men, but chosen by God, precious. 2.7. For you therefore who believe is the honor, but for such as are disobedient, "The stone which the builders rejected, Has become the chief cornerstone 2.10. who in time past were no people, but now are God's people, who had not obtained mercy, but now have obtained mercy. 2.13. Therefore subject yourselves to every ordice of man for the Lord's sake: whether to the king, as supreme; 2.17. Honor all men. Love the brotherhood. Fear God. Honor the king. 2.21. For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow his steps 2.22. who did not sin, "neither was deceit found in his mouth. 2.23. Who, when he was reviled, didn't revile back. When he suffered, didn't threaten, but committed himself to him who judges righteously; 2.24. who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed. 2.25. For you were going astray like sheep; but are now returned to the Shepherd and Overseer of your souls. 3.5. For this is how the holy women before, who hoped in God, also adorned themselves, being in subjection to their own husbands: 3.15. But sanctify the Lord God in your hearts; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear: 3.18. Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit; 3.19. in which he also went and preached to the spirits in prison 3.20. who before were disobedient, when the longsuffering of God waited patiently in the days of Noah, while the ark was being built. In it, few, that is, eight souls, were saved through water. 3.22. who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him. 4.3. For we have spent enough of our past time living in doing the desire of the Gentiles, and to have walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries. 4.4. They think it is strange that you don't run with them into the same excess of riot, blaspheming: 4.12. Beloved, don't be astonished at the fiery trial which has come upon you, to test you, as though a strange thing happened to you. 4.13. But because you are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also you may rejoice with exceeding joy. 4.14. If you are insulted for the name of Christ, blessed are you; because the Spirit of glory and of God rests on you. On their part he is blasphemed, but on your part he is glorified. 4.15. For let none of you suffer as a murderer, or a thief, or an evil doer, or as a meddler in other men's matters. 4.16. But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter. 5.1. I exhort the elders among you, as a fellow elder, and a witness of the sufferings of Christ, and who will also share in the glory that will be revealed. 5.10. But may the God of all grace (who called you to his eternal glory by Christ Jesus), after you have suffered a while, perfect, establish, strengthen, and settle you.
5. New Testament, 1 Corinthians, 2.7 (1st cent. CE - 1st cent. CE) 2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory
6. New Testament, Acts, 2.23, 16.20, 16.25-16.34 (1st cent. CE - 2nd cent. CE) 2.23. him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed; 16.20. When they had brought them to the magistrates, they said, "These men, being Jews, are agitating our city 16.25. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 16.26. Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone's bonds were loosened. 16.27. The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped. 16.28. But Paul cried with a loud voice, saying, "Don't harm yourself, for we are all here! 16.29. He called for lights and sprang in, and, fell down trembling before Paul and Silas 16.30. and brought them out and said, "Sirs, what must I do to be saved? 16.31. They said, "Believe in the Lord Jesus Christ, and you will be saved, you and your household. 16.32. They spoke the word of the Lord to him, and to all who were in his house. 16.33. He took them the same hour of the night, and washed their stripes, and was immediately baptized, he and all his household. 16.34. He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God.
7. New Testament, Apocalypse, 17.8, 21.7 (1st cent. CE - 1st cent. CE) 17.8. The beast that you saw was, and is not; and is about to come up out of the abyss, and to go into destruction. Those who dwell on the earth will wonder, whose name has not been written in the book of life from the foundation of the world, when they see that the beast was, and is not, and will pe present. 21.7. He who overcomes, I will give him these things. I will be his God, and he will be my son.
8. New Testament, Colossians, 1.21, 1.26, 2.12 (1st cent. CE - 1st cent. CE) 1.21. You, being in past times alienated and enemies in your mind in your evil works 1.26. the mystery which has been hidden for ages and generations. But now it has been revealed to his saints 2.12. having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.
9. New Testament, Ephesians, 1.3-1.11, 3.9 (1st cent. CE - 1st cent. CE) 1.3. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; 1.4. even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love; 1.5. having predestined us for adoption as sons through Jesus Christ to himself, according to the good pleasure of his desire 1.6. to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved 1.7. in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace 1.8. which he made to abound toward us in all wisdom and prudence 1.9. making known to us the mystery of his will, according to his good pleasure which he purposed in him 1.10. to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him; 1.11. in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will; 3.9. and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ;
10. New Testament, Romans, 16.25-16.26 (1st cent. CE - 1st cent. CE)
11. New Testament, Luke, 20.17 (1st cent. CE - 1st cent. CE) 20.17. But he looked at them, and said, "Then what is this that is written, 'The stone which the builders rejected, The same was made the chief cornerstone?'
12. Tacitus, Histories, 5.5.2 (1st cent. CE - 2nd cent. CE)
13. Irenaeus, Refutation of All Heresies, 3.12, 4.14, 4.29.2, 4.34.1, 4.37.2, 4.37.5 (2nd cent. CE - 3rd cent. CE) 4.14. Those, then, who suppose that they prophesy by means of calculations and numbers, and elements and names, constitute the origin of their attempted system to be as follows. They affirm that there is a root of each of the numbers; in the case of thousands, so many monads as there are thousands: for example, the root of six thousand, six monads; of seven thousand, seven monads; of eight thousand, eight monads; and in the case of the rest, in like manner, according to the same (proportion). And in the case of hundreds, as many hundreds as there are, so many monads are the root of them: for instance, of seven hundred there are seven hundreds; the root of these is seven monads: of six hundred, six hundreds; the root of these, six monads. And it is similar respecting decades: for of eighty (the root is) eight monads; and of sixty, six monads; of forty, four monads; of ten, one monad. And in the case of monads, the monads themselves are a root: for instance, of nine, nine; of eight, eight; of seven, seven. In this way, also, ought we therefore to act in the case of the elements (of words), for each letter has been arranged according to a certain number: for instance, the letter n according to fifty monads; but of fifty monads five is the root, and the root of the letter n is (therefore) five. Grant that from some name we take certain roots of it. For instance, (from) the name Agamemnon, there is of the a, one monad; and of the g, three monads; and of the other a, one monad; of the m, four monads; of the e, five monads; of the m, four monads; of the n, five monads; of the (long) o, eight monads; of the n, five monads; which, brought together into one series, will be 1, 3, 1, 4, 5, 4, 5, 8, 5; and these added together make up 36 monads. Again, they take the roots of these, and they become three in the case of the number thirty, but actually six in the case of the number six. The three and the six, then, added together, constitute nine; but the root of nine is nine: therefore the name Agamemnon terminates in the root nine. Let us do the same with another name - Hector. The name (H)ector has five letters - e, and k, and t, and o, and r. The roots of these are 5, 2, 3, 8, 1; and these added together make up 19 monads. Again, of the ten the root is one; and of the nine, nine; which added together make up ten: the root of ten is a monad. The name Hector, therefore, when made the subject of computation, has formed a root, namely a monad. It would, however, be easier to conduct the calculation thus: Divide the ascertained roots from the letters - as now in the case of the name Hector we have found nineteen monads- into nine, and treat what remains over as roots. For example, if I divide 19 into 9, the remainder is 1, for 9 times 2 are 18, and there is a remaining monad: for if I subtract 18 from 19, there is a remaining monad; so that the root of the name Hector will be a monad. Again, of the name Patroclus these numbers are roots: 8, 1, 3, 1, 7, 2, 3, 7, 2; added together, they make up 34 monads. And of these the remainder is 7 monads: of the 30, 3; and of the 4, 4. Seven monads, therefore, are the root of the name Patroclus. Those, then, that conduct their calculations according to the rule of the number nine, take the ninth part of the aggregate number of roots, and define what is left over as the sum of the roots. They, on the other hand, (who conduct their calculations) according to the rule of the number seven, take the seventh (part of the aggregate number of roots); for example, in the case of the name Patroclus, the aggregate in the matter of roots is 34 monads. This divided into seven parts makes four, which (multiplied into each other) are 28. There are six remaining monads; (so that a person using this method) says, according to the rule of the number seven, that six monads are the root of the name Patroclus. If, however, it be 43, (six) taken seven times, he says, are 42, for seven times six are 42, and one is the remainder. A monad, therefore, is the root of the number 43, according to the rule of the number seven. But one ought to observe if the assumed number, when divided, has no remainder; for example, if from any name, after having added together the roots, I find, to give an instance, 36 monads. But the number 36 divided into nine makes exactly 4 εννεαδς; for nine times 4 are 36, and nothing is over. It is evident, then, that the actual root is 9. And again, dividing the number forty-five, we find nine and nothing over - for nine times five are forty-five, and nothing remains; (wherefore) in the case of such they assert the root itself to be nine. And as regards the number seven, the case is similar: if, for example we divide 28 into 7, we have nothing over; for seven times four are 28, and nothing remains; (wherefore) they say that seven is the root. But when one computes names, and finds the same letter occurring twice, he calculates it once; for instance, the name Patroclus has the pa twice, and the o twice: they therefore calculate the a once and the o once. According to this, then, the roots will be 8, 1, 3, 1, 7, 2, 3, 2, and added together they make 27 monads; and the root of the name will be, according to the rule of the number nine, nine itself, but according to the rule of the number seven, six. In like manner, (the name) Sarpedon, when made the subject of calculation, produces as a root, according to the rule of the number nine, two monads. Patroclus, however, produces nine monads; Patroclus gains the victory. For when one number is uneven, but the other even, the uneven number, if it is larger, prevails. But again, when there is an even number, eight, and five an uneven number, the eight prevails, for it is larger. If, however, there were two numbers, for example, both of them even, or both of them odd, the smaller prevails. But how does (the name) Sarpedon, according to the rule of the number nine, make two monads, since the letter (long) o is omitted? For when there may be in a name the letter (long) o and (long) e, they leave out the (long) o, using one letter, because they say both are equipollent; and the same must not be computed twice over, as has been above declared. Again, (the name) Ajax makes four monads; (but the name) Hector, according to the rule of the ninth number, makes one monad. And the tetrad is even, whereas the monad odd. And in the case of such, we say, the greater prevails - Ajax gains the victory. Again, Alexander and Menelaus (may be adduced as examples). Alexander has a proper name (Paris). But Paris, according to the rule of the number nine, makes four monads; and Menelaus, according to the rule of the number nine, makes nine monads. The nine, however, conquer the four (monads): for it has been declared, when the one number is odd and the other even, the greater prevails; but when both are even or both odd, the less (prevails). Again, Amycus and Polydeuces (may be adduced as examples). Amycus, according to the rule of the number nine, makes two monads, and Polydeuces, however, seven: Polydeuces gains the victory. Ajax and Ulysses contended at the funeral games. Ajax, according to the rule of the number nine, makes four monads; Ulysses, according to the rule of the number nine, (makes) eight. Is there, then, not any annexed, and (is there) not a proper name for Ulysses? for he has gained the victory. According to the numbers, no doubt, Ajax is victorious, but history hands down the name of Ulysses as the conqueror, Achilles and Hector (may be adduced as examples). Achilles, according to the rule of the number nine, makes four monads; Hector one: Achilles gains the victory. Again, Achilles and Asteropaeus (are instances). Achilles makes four monads, Asteropaeus three: Achilles conquers. Again, Menelaus and Euphorbus (may be adduced as examples). Menelaus has nine monads, Euphorbus eight: Menelaus gains the victory. Some, however, according to the rule of the number seven, employ the vowels only, but others distinguish by themselves the vowels, and by themselves the semi-vowels, and by themselves the mutes; and, having formed three orders, they take the roots by themselves of the vowels, and by themselves of the semi-vowels, and by themselves of the mutes, and they compare each apart. Others, however, do not employ even these customary numbers, but different ones: for instance, as an example, they no not wish to allow that the letter p has as a root 8 monads, but 5, and that the (letter) x (si) has as a root four monads; and turning in every direction, they discover nothing sound. When, however, they contend about the second (letter), from each name they take away the first letter; but when they contend about the third (letter), they take away two letters of each name, and calculating the rest, compare them.

Subjects of this text:

subject	book bibliographic info
action-tendency, of fear	Hockey, The Role of Emotion in 1 Peter (2019) 193
affect/affection	Hockey, The Role of Emotion in 1 Peter (2019) 217
age, present/eschatological	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 197
agency	Hockey, The Role of Emotion in 1 Peter (2019) 215
allegiance	Hockey, The Role of Emotion in 1 Peter (2019) 198, 213, 218, 220
antiochene school	Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 331
appraisal, of fear	Hockey, The Role of Emotion in 1 Peter (2019) 198
appraisal, of hope	Hockey, The Role of Emotion in 1 Peter (2019) 215
appraisal, propositional content of	Hockey, The Role of Emotion in 1 Peter (2019) 198
appraisal	Hockey, The Role of Emotion in 1 Peter (2019) 219
atonement, timing of	nan
audience, shaping of	Hockey, The Role of Emotion in 1 Peter (2019) 193
authority	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
babylon, judgement of	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 197
baptism	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
beast, the, mark of	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 197
behaviour, doing good	Hockey, The Role of Emotion in 1 Peter (2019) 220
behaviour, in fear	Hockey, The Role of Emotion in 1 Peter (2019) 193, 198
behaviour, of believers	Hockey, The Role of Emotion in 1 Peter (2019) 193, 219
behaviour	Hockey, The Role of Emotion in 1 Peter (2019) 220
believer, flourishing of	Hockey, The Role of Emotion in 1 Peter (2019) 215, 217
birth	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
blessing, postponement of	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 197
blood	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
book of life	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 197
bread	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
christ, value of	Hockey, The Role of Emotion in 1 Peter (2019) 193, 214, 218
cognition, and emotion	Hockey, The Role of Emotion in 1 Peter (2019) 219
community	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
compulsion vs. freedom	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 55
conquering	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 197
covenant	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
creator	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
cross	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
death (natural, physical)	Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 331
dionysus/dionysiac mysteries	Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023) 171
dispensations, economy (of god), plans (of god)	Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 331
dubis, mark	Hockey, The Role of Emotion in 1 Peter (2019) 146
dupied	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 55
economic, system	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 197
education, educational, educative, develop, development, (ethical)	Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 331
election/elect	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 55
emotional regime	Hockey, The Role of Emotion in 1 Peter (2019) 198
encounter	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
eschatological judgement	Hockey, The Role of Emotion in 1 Peter (2019) 216, 217
eschatology/eschatological	Hockey, The Role of Emotion in 1 Peter (2019) 146, 219
faith(fulness)	Hockey, The Role of Emotion in 1 Peter (2019) 217, 218, 219, 220
faith/belief	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 55
faithfulness	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 197
fall (of man)	Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 331
fear, and behaviour	Hockey, The Role of Emotion in 1 Peter (2019) 193
fear, and goods	Hockey, The Role of Emotion in 1 Peter (2019) 198
fear, as boundary making	Hockey, The Role of Emotion in 1 Peter (2019) 198
fear, object of	Hockey, The Role of Emotion in 1 Peter (2019) 198
fear, of god	Hockey, The Role of Emotion in 1 Peter (2019) 193, 198, 216, 217
fear	Hockey, The Role of Emotion in 1 Peter (2019) 193, 198
first clement, relationship with acts	Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 105
first clement, use of acts	Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 105
foreknowledge, causative/non-causative	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 55
foreknowledge	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 55
foreknowledge (prògnvsiw), anticipate	Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 331
free choice/free will	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 55
goals, alteration of	Hockey, The Role of Emotion in 1 Peter (2019) 193
goals, personal	Hockey, The Role of Emotion in 1 Peter (2019) 220
god, as father	Hockey, The Role of Emotion in 1 Peter (2019) 215
god, value of	Hockey, The Role of Emotion in 1 Peter (2019) 193, 198, 213, 215, 217, 218
goods, benefit	Hockey, The Role of Emotion in 1 Peter (2019) 193, 215, 218
grace	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 55
gratia fidei/grace of faith, irresistible	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 55
harm	Hockey, The Role of Emotion in 1 Peter (2019) 213
hope, and behaviour	Hockey, The Role of Emotion in 1 Peter (2019) 219, 220
hope, and dependence	Hockey, The Role of Emotion in 1 Peter (2019) 215, 218
hope, and faith	Hockey, The Role of Emotion in 1 Peter (2019) 219, 220
hope, and goods	Hockey, The Role of Emotion in 1 Peter (2019) 213, 215, 216, 218
hope, as identity marker	Hockey, The Role of Emotion in 1 Peter (2019) 220
hope, basis of	Hockey, The Role of Emotion in 1 Peter (2019) 213, 215, 217, 218
hope, content of	Hockey, The Role of Emotion in 1 Peter (2019) 215, 216, 217
hope, contextualisation of	Hockey, The Role of Emotion in 1 Peter (2019) 214, 215, 220
hope, enduring	Hockey, The Role of Emotion in 1 Peter (2019) 220
hope, in god	Hockey, The Role of Emotion in 1 Peter (2019) 214, 215, 216, 217, 220
hope, in the lxx	Hockey, The Role of Emotion in 1 Peter (2019) 213
hope, living	Hockey, The Role of Emotion in 1 Peter (2019) 214, 216
hope, object of	Hockey, The Role of Emotion in 1 Peter (2019) 214, 215, 216
hope, subject of	Hockey, The Role of Emotion in 1 Peter (2019) 214
hope, vain	Hockey, The Role of Emotion in 1 Peter (2019) 213
hope	Hockey, The Role of Emotion in 1 Peter (2019) 213, 214, 215, 216, 217, 218, 219, 220; Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 68; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
horseman, third	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 197
idolatry	Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010) 94
imago dei/image of god	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 55
immortality in relation to sin, original immortality of adam	Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 331
inheritance	Hockey, The Role of Emotion in 1 Peter (2019) 215, 216
irenaeus	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 55
isis/isis mysteries	Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023) 171
israel	Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010) 94, 116
just	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
juvenal	Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010) 116
lamb, the, followers of	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 197
law	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
loyalty, to god	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 197
mary	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
monotheism, exclusive	Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010) 116
noah	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
obedience	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 197
ogdoad	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
paul	Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010) 116
persecution of christians	Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010) 94
peter	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
polycarp, use of acts	Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 105
poverty, praise of	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 197
power	Hockey, The Role of Emotion in 1 Peter (2019) 198, 213, 215, 217, 218; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
predestination	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 55
predetermination, πρωοριζω/proorizo	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 55
predetermination	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 55
prophets	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
proselytes	Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010) 94
providence	Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 331
rabbis	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
risk, relation to divine-human trust	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 68
salvation	Hockey, The Role of Emotion in 1 Peter (2019) 193, 215, 216; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48; Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 55
satan	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 197
scriptures, bible	Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 331
seneca	Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010) 116
seven messages	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 197
sovereignty of god, judaeo-christian view	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 55
sovereignty of god	Wilson, Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology (2018) 55
suffering, characteristics	Hockey, The Role of Emotion in 1 Peter (2019) 146
suffering, messianic woes	Hockey, The Role of Emotion in 1 Peter (2019) 146
suffering, of christ	Hockey, The Role of Emotion in 1 Peter (2019) 146
suffering, of the believer	Hockey, The Role of Emotion in 1 Peter (2019) 146
suffering	Hockey, The Role of Emotion in 1 Peter (2019) 146
temple	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
theology, deuteronomistic	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 197
twelve	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
valentinians	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
value system	Hockey, The Role of Emotion in 1 Peter (2019) 193, 198, 219
vindication	Hockey, The Role of Emotion in 1 Peter (2019) 216
water	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
wealth, critique of	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 197
wisdom	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
women'	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 48
world view	Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013) 197
worldview, construction and maintenance of	Hockey, The Role of Emotion in 1 Peter (2019) 198
worldview	Hockey, The Role of Emotion in 1 Peter (2019) 193, 198, 219, 220