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Tiresias: The Ancient Mediterranean Religions Source Database



8232
New Testament, 1 John, 5.4


ὅτι πᾶν τὸ γεγεννημένον ἐκ τοῦ θεοῦ νικᾷ τὸν κόσμον. καὶ αὕτη ἐστὶν ἡ νίκη ἡ νικήσασα τὸν κόσμον, ἡ πίστις ἡμῶν·For whatever is born of God overcomes the world. This is the victory that has overcome the world: your faith.


Intertexts (texts cited often on the same page as the searched text):

18 results
1. New Testament, 1 John, 2.13-2.14, 3.1-3.2, 3.6-3.10, 4.4, 4.7-4.9, 5.1-5.3, 5.5-5.10, 5.13-5.20 (1st cent. CE - 1st cent. CE)

2.13. I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you have overcome the evil one. I write to you, little children, because you know the Father. 2.14. I have written to you, fathers, because you know him who is from the beginning. I have written to you, young men, because you are strong, and the word of God remains in you, and you have overcome the evil one. 3.1. Behold, how great a love the Father has bestowed on us, that we should be called children of God! For this cause the world doesn't know us, because it didn't know him. 3.2. Beloved, now we are children of God, and it is not yet revealed what we will be. But we know that, when he is revealed, we will be like him; for we will see him just as he is. 3.6. Whoever remains in him doesn't sin. Whoever sins hasn't seen him, neither knows him. 3.7. Little children, let no one lead you astray. He who does righteousness is righteous, even as he is righteous. 3.8. He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed, that he might destroy the works of the devil. 3.9. Whoever is born of God doesn't commit sin, because his seed remains in him; and he can't sin, because he is born of God. 3.10. In this the children of God are revealed, and the children of the devil. Whoever doesn't do righteousness is not of God, neither is he who doesn't love his brother. 4.4. You are of God, little children, and have overcome them; because greater is he who is in you than he who is in the world. 4.7. Beloved, let us love one another, for love is of God; and everyone who loves is born of God, and knows God. 4.8. He who doesn't love doesn't know God, for God is love. 4.9. By this was God's love revealed in us, that God has sent his one and only Son into the world that we might live through him. 5.1. Whoever believes that Jesus is the Christ is born of God. Whoever loves the father also loves the child who is born of him. 5.2. By this we know that we love the children of God, when we love God and keep his commandments. 5.3. For this is the love of God, that we keep his commandments. His commandments are not grievous. 5.5. Who is he who overcomes the world, but he who believes that Jesus is the Son of God? 5.6. This is he who came by water and blood, Jesus Christ; not with the water only, but with the water and the blood. 5.7. It is the Spirit who bears witness, because the Spirit is the truth. 5.8. For there are three who bear witness, the Spirit, and the water, and the blood; and the three agree as one. 5.9. If we receive the witness of men, the witness of God is greater; for this is God's testimony which he has testified concerning his Son. 5.10. He who believes in the Son of God has the testimony in himself. He who doesn't believe God has made him a liar, because he has not believed in the testimony that God has given concerning his Son. 5.13. These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God. 5.14. This is the boldness which we have toward him, that, if we ask anything according to his will, he listens to us. 5.15. And if we know that he listens to us, whatever we ask, we know that we have the petitions which we have asked of him. 5.16. If anyone sees his brother sinning a sin not leading to death, he shall ask, and God will give him life for those who sin not leading to death. There is a sin leading to death. I don't say that he should make a request concerning this. 5.17. All unrighteousness is sin, and there is a sin not leading to death. 5.18. We know that whoever is born of God doesn't sin, but he who was born of God keeps himself, and the evil one doesn't touch him. 5.19. We know that we are of God, and the whole world lies in the power of the evil one. 5.20. We know that the Son of God has come, and has given us an understanding, that we know him who is true, and we are in him who is true, in his Son Jesus Christ. This is the true God, and eternal life.
2. New Testament, 1 Peter, 5.8, 5.10 (1st cent. CE - 1st cent. CE)

5.8. Be sober and self-controlled. Be watchful. Your adversary the devil, walks around like a roaring lion, seeking whom he may devour. 5.10. But may the God of all grace (who called you to his eternal glory by Christ Jesus), after you have suffered a while, perfect, establish, strengthen, and settle you.
3. New Testament, 1 Corinthians, 5.5, 7.5, 10.20 (1st cent. CE - 1st cent. CE)

5.5. are to deliver such a one to Satan for thedestruction of the flesh, that the spirit may be saved in the day ofthe Lord Jesus. 7.5. Don't deprive one another, unless it is by consent for aseason, that you may give yourselves to fasting and prayer, and may betogether again, that Satan doesn't tempt you because of your lack ofself-control. 10.20. But I say that thethings which the Gentiles sacrifice, they sacrifice to demons, and notto God, and I don't desire that you would have communion with demons.
4. New Testament, 1 Thessalonians, 2.18 (1st cent. CE - 1st cent. CE)

2.18. because we wanted to come to you -- indeed, I, Paul, once and again -- but Satan hindered us.
5. New Testament, 1 Timothy, 1.13-1.16 (1st cent. CE - 1st cent. CE)

1.13. although I was before a blasphemer, a persecutor, and insolent. However, I obtained mercy, because I did it ignorantly in unbelief. 1.14. The grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus. 1.15. The saying is faithful and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief. 1.16. However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience, for an example of those who were going to believe in him for eternal life.
6. New Testament, 2 Corinthians, 2.11, 4.13-4.14, 10.4, 12.7 (1st cent. CE - 1st cent. CE)

7. New Testament, 2 Thessalonians, 2.9, 2.11, 2.15 (1st cent. CE - 1st cent. CE)

2.9. even he whose coming is according to the working of Satan with all power and signs and lying wonders 2.11. Because of this, God sends them a working of error, that they should believe a lie; 2.15. So then, brothers, stand firm, and hold the traditions which you were taught by us, whether by word, or by letter.
8. New Testament, 2 Timothy, 2.11 (1st cent. CE - 1st cent. CE)

2.11. This saying is faithful: For if we died with him, We will also live with him.
9. New Testament, Apocalypse, 1.5, 2.2, 2.10, 2.13, 2.19, 3.8, 14.1-14.5, 19.11, 20.4 (1st cent. CE - 1st cent. CE)

1.5. and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood; 2.2. I know your works, and your toil and perseverance, and that you can't tolerate evil men, and have tested those who call themselves apostles, and they are not, and found them false. 2.10. Don't be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful to death, and I will give you the crown of life. 2.13. I know your works and where you dwell, where Satan's throne is. You hold firmly to my name, and didn't deny my faith in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwells. 2.19. I know your works, your love, faith, service, patient endurance, and that your last works are more than the first. 3.8. I know your works (behold, I have set before you an open door, which no one can shut), that you have a little power, and kept my word, and didn't deny my name. 14.1. I saw, and behold, the Lamb standing on Mount Zion, and with him a number, one hundred forty-four thousand, having his name, and the name of his Father, written on their foreheads. 14.2. I heard a sound from heaven, like the sound of many waters, and like the sound of a great thunder. The sound which I heard was like that of harpers playing on their harps. 14.3. They sing a new song before the throne, and before the four living creatures and the elders. No one could learn the song except the one hundred forty-four thousand, those who had been redeemed out of the earth. 14.4. These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed by Jesus from among men, the first fruits to God and to the Lamb. 14.5. In their mouth was found no lie, for they are blameless. 19.11. I saw the heaven opened, and behold, a white horse, and he who sat on it is called Faithful and True. In righteousness he judges and makes war. 20.4. I saw thrones, and they sat on them, and judgment was given to them. I saw the souls of those who had been beheaded for the testimony of Jesus, and for the word of God, and such as didn't worship the beast nor his image, and didn't receive the mark on their forehead and on their hand. They lived, and reigned with Christ for the thousand years.
10. New Testament, James, 2.19, 4.7 (1st cent. CE - 1st cent. CE)

2.19. You believe that God is one. You do well. The demons also believe, and shudder. 4.7. Be subject therefore to God. But resist the devil, and he will flee from you.
11. New Testament, Colossians, 1.3, 1.10-1.11, 1.13 (1st cent. CE - 1st cent. CE)

1.3. We give thanks to God the Father of our Lord Jesus Christ, praying always for you 1.10. that you may walk worthily of the Lord, to please him in all respects, bearing fruit in every good work, and increasing in the knowledge of God; 1.11. strengthened with all power, according to the might of his glory, for all endurance and perseverance with joy; 1.13. who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love;
12. New Testament, Ephesians, 1.18-1.22, 2.2 (1st cent. CE - 1st cent. CE)

1.18. having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints 1.19. and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might 1.20. which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places 1.21. far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come. 1.22. He put all things in subjection under his feet, and gave him to be head over all things for the assembly 2.2. in which you once walked according to the course of this world, according to the prince of the powers of the air, the spirit who now works in the sons of disobedience;
13. New Testament, Hebrews, 2.8, 2.14 (1st cent. CE - 1st cent. CE)

2.8. You have put all things in subjection under his feet."For in that he subjected all things to him, he left nothing that is not subject to him. But now we don't see all things subjected to him, yet. 2.14. Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil
14. New Testament, Romans, 6.8, 8.38, 13.12, 16.20 (1st cent. CE - 1st cent. CE)

6.8. But if we died with Christ, we believe that we will also live with him; 8.38. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers 13.12. The night is far gone, and the day is near. Let's therefore throw off the works of darkness, and let's put on the armor of light. 16.20. And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
15. New Testament, Titus, 1.9, 2.13-2.14, 3.8 (1st cent. CE - 1st cent. CE)

1.9. holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him. 2.13. looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ; 2.14. who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works. 3.8. This saying is faithful, and concerning these things I desire that you affirm confidently, so that those who have believed God may be careful to maintain good works. These things are good and profitable to men;
16. New Testament, John, 1.1-1.18, 3.1-3.21, 4.21, 5.19, 6.38, 6.69, 7.42, 8.23-8.24, 8.31-8.59, 9.9, 9.36, 11.27, 11.42, 12.33, 13.19, 14.10-14.11, 16.28, 16.30, 16.33, 17.8, 18.32, 18.36-18.37, 20.31, 21.15-21.18 (1st cent. CE - 1st cent. CE)

1.1. In the beginning was the Word, and the Word was with God, and the Word was God. 1.2. The same was in the beginning with God. 1.3. All things were made through him. Without him was not anything made that has been made. 1.4. In him was life, and the life was the light of men. 1.5. The light shines in the darkness, and the darkness hasn't overcome it. 1.6. There came a man, sent from God, whose name was John. 1.7. The same came as a witness, that he might testify about the light, that all might believe through him. 1.8. He was not the light, but was sent that he might testify about the light. 1.9. The true light that enlightens everyone was coming into the world. 1.10. He was in the world, and the world was made through him, and the world didn't recognize him. 1.11. He came to his own, and those who were his own didn't receive him. 1.12. But as many as received him, to them he gave the right to become God's children, to those who believe in his name: 1.13. who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. 1.14. The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth. 1.15. John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.' 1.16. From his fullness we all received grace upon grace. 1.17. For the law was given through Moses. Grace and truth came through Jesus Christ. 1.18. No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him. 3.1. Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 3.2. The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him. 3.3. Jesus answered him, "Most assuredly, I tell you, unless one is born anew, he can't see the Kingdom of God. 3.4. Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born? 3.5. Jesus answered, "Most assuredly I tell you, unless one is born of water and spirit, he can't enter into the Kingdom of God! 3.6. That which is born of the flesh is flesh. That which is born of the Spirit is spirit. 3.7. Don't marvel that I said to you, 'You must be born anew.' 3.8. The wind blows where it wants to, and you hear its sound, but don't know where it comes from and where it is going. So is everyone who is born of the Spirit. 3.9. Nicodemus answered him, "How can these things be? 3.10. Jesus answered him, "Are you the teacher of Israel, and don't understand these things? 3.11. Most assuredly I tell you, we speak that which we know, and testify of that which we have seen, and you don't receive our witness. 3.12. If I told you earthly things and you don't believe, how will you believe if I tell you heavenly things? 3.13. No one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven. 3.14. As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up 3.15. that whoever believes in him should not perish, but have eternal life. 3.16. For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. 3.17. For God didn't send his Son into the world to judge the world, but that the world should be saved through him. 3.18. He who believes in him is not judged. He who doesn't believe has been judged already, because he has not believed in the name of the only born Son of God. 3.19. This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil. 3.20. For everyone who does evil hates the light, and doesn't come to the light, lest his works would be exposed. 3.21. But he who does the truth comes to the light, that his works may be revealed, that they have been done in God. 4.21. Jesus said to her, "Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father. 5.19. Jesus therefore answered them, "Most assuredly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise. 6.38. For I have come down from heaven, not to do my own will, but the will of him who sent me. 6.69. We have come to believe and know that you are the Christ, the Son of the living God. 7.42. Hasn't the Scripture said that the Christ comes of the seed of David, and from Bethlehem, the village where David was? 8.23. He said to them, "You are from beneath. I am from above. You are of this world. I am not of this world. 8.24. I said therefore to you that you will die in your sins; for unless you believe that I am he, you will die in your sins. 8.31. Jesus therefore said to those Jews who had believed him, "If you remain in my word, then you are truly my disciples. 8.32. You will know the truth, and the truth will make you free. 8.33. They answered him, "We are Abraham's seed, and have never been in bondage to anyone. How do you say, 'You will be made free?' 8.34. Jesus answered them, "Most assuredly I tell you, everyone who commits sin is the bondservant of sin. 8.35. A bondservant doesn't live in the house forever. A son remains forever. 8.36. If therefore the Son makes you free, you will be free indeed. 8.37. I know that you are Abraham's seed, yet you seek to kill me, because my word finds no place in you. 8.38. I say the things which I have seen with my Father; and you also do the things which you have seen with your father. 8.39. They answered him, "Our father is Abraham."Jesus said to them, "If you were Abraham's children, you would do the works of Abraham. 8.40. But now you seek to kill me, a man who has told you the truth, which I heard from God. Abraham didn't do this. 8.41. You do the works of your father."They said to him, "We were not born of sexual immorality. We have one Father, God. 8.42. Therefore Jesus said to them, "If God were your Father, you would love me, for I came out and have come from God. For I haven't come of myself, but he sent me. 8.43. Why don't you understand my speech? Because you can't hear my word. 8.44. You are of your Father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn't stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of it. 8.45. But because I tell the truth, you don't believe me. 8.46. Which of you convicts me of sin? If I tell the truth, why do you not believe me? 8.47. He who is of God hears the words of God. For this cause you don't hear, because you are not of God. 8.48. Then the Jews answered him, "Don't we say well that you are a Samaritan, and have a demon? 8.49. Jesus answered, "I don't have a demon, but I honor my Father, and you dishonor me. 8.50. But I don't seek my own glory. There is one who seeks and judges. 8.51. Most assuredly, I tell you, if a person keeps my word, he will never see death. 8.52. Then the Jews said to him, "Now we know that you have a demon. Abraham died, and the prophets; and you say, 'If a man keeps my word, he will never taste of death.' 8.53. Are you greater than our father, Abraham, who died? The prophets died. Who do you make yourself out to be? 8.54. Jesus answered, "If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say that he is our God. 8.55. You have not known him, but I know him. If I said, 'I don't know him,' I would be like you, a liar. But I know him, and keep his word. 8.56. Your father Abraham rejoiced to see my day. He saw it, and was glad. 8.57. The Jews therefore said to him, "You are not yet fifty years old, and have you seen Abraham? 8.58. Jesus said to them, "Most assuredly, I tell you, before Abraham came into existence, I AM. 8.59. Therefore they took up stones to throw at him, but Jesus was hidden, and went out of the temple, having gone through the midst of them, and so passed by. 9.9. Others were saying, "It is he." Still others were saying, "He looks like him."He said, "I am he. 9.36. He answered, "Who is he, Lord, that I may believe in him? 11.27. She said to him, "Yes, Lord. I have come to believe that you are the Christ, God's Son, he who comes into the world. 11.42. I know that you always listen to me, but because of the multitude that stands around I said this, that they may believe that you sent me. 12.33. But he said this, signifying by what kind of death he should die. 13.19. From now on, I tell you before it happens, that when it happens, you may believe that I AM. 14.10. Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works. 14.11. Believe me that I am in the Father, and the Father in me; or else believe me for the very works' sake. 16.28. I came out from the Father, and have come into the world. Again, I leave the world, and go to the Father. 16.30. Now we know that you know all things, and don't need for anyone to question you. By this we believe that you came forth from God. 16.33. I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world. 17.8. for the words which you have given me I have given to them, and they received them, and knew for sure that I came forth from you, and they have believed that you sent me. 18.32. that the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die. 18.36. Jesus answered, "My kingdom is not of this world. If my kingdom were of this world, then my servants would fight, that I wouldn't be delivered to the Jews. But now my kingdom is not from here. 18.37. Pilate therefore said to him, "Are you a king then?"Jesus answered, "You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice. 20.31. but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name. 21.15. So when they had eaten their breakfast, Jesus said to Simon Peter, "Simon, son of Jonah, do you love me more than these?"He said to him, "Yes, Lord; you know that I have affection for you."He said to him, "Feed my lambs. 21.16. He said to him again a second time, "Simon, son of Jonah, do you love me?"He said to him, "Yes, Lord; you know that I have affection for you."He said to him, "Tend my sheep. 21.17. He said to him the third time, "Simon, son of Jonah, do you have affection for me?"Peter was grieved because he asked him the third time, "Do you have affection for me?" He said to him, "Lord, you know everything. You know that I have affection for you."Jesus said to him, "Feed my sheep. 21.18. Most assuredly I tell you, when you were young, you dressed yourself, and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you, and carry you where you don't want to go.
17. New Testament, Luke, 1.45 (1st cent. CE - 1st cent. CE)

1.45. Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!
18. Clement of Alexandria, Miscellanies, 2.15, 2.15.68 (2nd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
abraham Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 141
adumbrationes Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 320
audi, robert Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 326
augustus worship of Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 141, 142, 145
begotten metaphor and john's master-metaphor of divine sonship" Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 141, 142, 145
beliefs, basic and non-basic Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 327
breastplate of trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 120
coherence, as criterion for belief or trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 327
conception and birth, genealogy Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 141
cosmic conflict Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 120
dalferth, ingolf Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 326
devil Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 120
divine sonship and women Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 145
divine sonship begotten metaphors for Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 141, 142
divine sonship john's master-metaphor of begotten" Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 141, 142, 145
divine sonship mixed metaphors for Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 145
divine sonship of jesus as preexistent Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 142
divine sonship of jesus as unique Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 145
divine sonship of jesus begotten metaphors for Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 141, 142
divine sonship of jesus eschatological power of Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 145
divine sonship of jesus mixed metaphors for Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 145
divine sonship of jesus uniting christ with christians through Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 142, 145
divine sonship uniting with christ Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 142, 145
doubt Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 326
erga Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 320
eschatology Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 327
evil Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 120
exegesis Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 320
faith Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 320
fideism Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 326
forgiveness Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 320
generation Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 320
grace Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 326, 327
hope Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 327
imitation, of christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 120
john, and social identity Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022) 210
knowledge Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 320
knowledge of christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 327
love Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 120
mary Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 145
mixed metaphors in early christianity Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 145
nicodemus Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 141
patience Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 120
pauline epistles family lineage of jesus Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 141
pistos ho logos (the saying is trustworthy) Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 327
prayer Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 320
pre-election Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 120
propositional trust, attitude and action in Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 326
propositional trust, definition Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 326
propositional trust, in new testament writings Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 326, 327
propositional trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 326, 327
reception Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022) 210
reliability Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 327
resurrection, uniting christ with christians' Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 145
risk, relation to divine-human trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 327
satan Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 120
scriptures, interpretation of, as basis for pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 327
sequeri, pierangelo Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 326
shield of trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 120
symbolical style of scripture, clements enigmatic/muddled style Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 320
witness, as basis of belief or trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 120
word/light incarnation Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 145