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Tiresias: The Ancient Mediterranean Religions Source Database



8232
New Testament, 1 John, 3.23-3.24


καὶ αὕτη ἐστὶν ἡ ἐντολὴ αὐτοῦ, ἵνα πιστεύσωμεν τῷ ὀνόματι τοῦ υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ καὶ ἀγαπῶμεν ἀλλήλους, καθὼς ἔδωκεν ἐντολὴν ἡμῖν.This is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, even as he commanded.


καὶ ὁ τηρῶν τὰς ἐντολὰς αὐτοῦ ἐν αὐτῷ μένει καὶ αὐτὸς ἐν αὐτῷ· καὶ ἐν τούτῳ γινώσκομεν ὅτι μένει ἐν ἡμῖν, ἐκ τοῦ πνεύματος οὗ ἡμῖν ἔδωκεν.He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us.


Intertexts (texts cited often on the same page as the searched text):

31 results
1. Hebrew Bible, Deuteronomy, 30.14 (9th cent. BCE - 3rd cent. BCE)

30.14. כִּי־קָרוֹב אֵלֶיךָ הַדָּבָר מְאֹד בְּפִיךָ וּבִלְבָבְךָ לַעֲשֹׂתוֹ׃ 30.14. But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it."
2. Hebrew Bible, Exodus, 4.4-4.5, 33.19 (9th cent. BCE - 3rd cent. BCE)

4.4. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה שְׁלַח יָדְךָ וֶאֱחֹז בִּזְנָבוֹ וַיִּשְׁלַח יָדוֹ וַיַּחֲזֶק בּוֹ וַיְהִי לְמַטֶּה בְּכַפּוֹ׃ 4.5. לְמַעַן יַאֲמִינוּ כִּי־נִרְאָה אֵלֶיךָ יְהוָה אֱלֹהֵי אֲבֹתָם אֱלֹהֵי אַבְרָהָם אֱלֹהֵי יִצְחָק וֵאלֹהֵי יַעֲקֹב׃ 33.19. וַיֹּאמֶר אֲנִי אַעֲבִיר כָּל־טוּבִי עַל־פָּנֶיךָ וְקָרָאתִי בְשֵׁם יְהוָה לְפָנֶיךָ וְחַנֹּתִי אֶת־אֲשֶׁר אָחֹן וְרִחַמְתִּי אֶת־אֲשֶׁר אֲרַחֵם׃ 4.4. And the LORD said unto Moses: ‘Put forth thy hand, and take it by the tail—and he put forth his hand, and laid hold of it, and it became a rod in his hand—" 4.5. that they may believe that the LORD, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.’" 33.19. And He said: ‘I will make all My goodness pass before thee, and will proclaim the name of the LORD before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.’"
3. Hebrew Bible, Genesis, 11.5-11.6 (9th cent. BCE - 3rd cent. BCE)

11.5. וַיֵּרֶד יְהוָה לִרְאֹת אֶת־הָעִיר וְאֶת־הַמִּגְדָּל אֲשֶׁר בָּנוּ בְּנֵי הָאָדָם׃ 11.6. וַיֹּאמֶר יְהוָה הֵן עַם אֶחָד וְשָׂפָה אַחַת לְכֻלָּם וְזֶה הַחִלָּם לַעֲשׂוֹת וְעַתָּה לֹא־יִבָּצֵר מֵהֶם כֹּל אֲשֶׁר יָזְמוּ לַעֲשׂוֹת׃ 11.5. And the LORD came down to see the city and the tower, which the children of men builded." 11.6. And the LORD said: ‘Behold, they are one people, and they have all one language; and this is what they begin to do; and now nothing will be withholden from them, which they purpose to do."
4. Hebrew Bible, Isaiah, 40.31 (8th cent. BCE - 5th cent. BCE)

40.31. וְקוֹיֵ יְהוָה יַחֲלִיפוּ כֹחַ יַעֲלוּ אֵבֶר כַּנְּשָׁרִים יָרוּצוּ וְלֹא יִיגָעוּ יֵלְכוּ וְלֹא יִיעָפוּ׃ 40.31. But they that wait for the LORD shall renew their strength; They shall mount up with wings as eagles; They shall run, and not be weary; They shall walk, and not faint."
5. Dead Sea Scrolls, Community Rule, 5.7 (2nd cent. BCE - 1st cent. CE)

6. Ignatius, To The Ephesians, None (1st cent. CE - 2nd cent. CE)

7. Ignatius, To The Smyrnaeans, 1.2, 8.1-8.2 (1st cent. CE - 2nd cent. CE)

8. New Testament, 1 John, 1.1, 2.1, 2.7-2.11, 2.15-2.17, 2.20, 2.22-2.25, 2.27, 3.11, 3.14, 3.21, 3.24, 4.1-4.3, 4.7-4.12, 4.21, 5.2, 5.13-5.16 (1st cent. CE - 1st cent. CE)

1.1. That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we saw, and our hands touched, concerning the Word of life 2.1. My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous. 2.7. Brothers, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard from the beginning. 2.8. Again, I write a new commandment to you, which is true in him and in you; because the darkness is passing away, and the true light already shines. 2.9. He who says he is in the light and hates his brother, is in the darkness even until now. 2.10. He who loves his brother remains in the light, and there is no occasion for stumbling in him. 2.11. But he who hates his brother is in the darkness, and walks in the darkness, and doesn't know where he is going, because the darkness has blinded his eyes. 2.15. Don't love the world, neither the things that are in the world. If anyone loves the world, the Father's love isn't in him. 2.16. For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, isn't the Father's, but is the world's. 2.17. The world is passing away with its lusts, but he who does God's will remains forever. 2.20. You have an anointing from the Holy One, and you know the truth. 2.22. Who is the liar but he who denies that Jesus is the Christ? This is the Antichrist, he who denies the Father and the Son. 2.23. Whoever denies the Son, the same doesn't have the Father. He who confesses the Son has the Father also. 2.24. Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father. 2.25. This is the promise which he promised us, the eternal life. 2.27. As for you, the anointing which you received from him remains in you, and you don't need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him. 3.11. For this is the message which you heard from the beginning, that we should love one another; 3.14. We know that we have passed out of death into life, because we love the brothers. He who doesn't love his brother remains in death. 3.21. Beloved, if our hearts don't condemn us, we have boldness toward God; 3.24. He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us. 4.1. Beloved, don't believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world. 4.2. By this you know the Spirit of God: every spirit who confesses that Jesus Christ has come in the flesh is of God 4.3. and every spirit who doesn't confess that Jesus Christ has come in the flesh is not of God, and this is the spirit of the antichrist, of whom you have heard that it comes. Now it is in the world already. 4.7. Beloved, let us love one another, for love is of God; and everyone who loves is born of God, and knows God. 4.8. He who doesn't love doesn't know God, for God is love. 4.9. By this was God's love revealed in us, that God has sent his one and only Son into the world that we might live through him. 4.10. In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice for our sins. 4.11. Beloved, if God loved us in this way, we also ought to love one another. 4.21. This commandment we have from him, that he who loves God should also love his brother. 5.2. By this we know that we love the children of God, when we love God and keep his commandments. 5.13. These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God. 5.14. This is the boldness which we have toward him, that, if we ask anything according to his will, he listens to us. 5.15. And if we know that he listens to us, whatever we ask, we know that we have the petitions which we have asked of him. 5.16. If anyone sees his brother sinning a sin not leading to death, he shall ask, and God will give him life for those who sin not leading to death. There is a sin leading to death. I don't say that he should make a request concerning this.
9. New Testament, 1 Peter, 1.3, 1.22-1.23, 2.17, 4.8 (1st cent. CE - 1st cent. CE)

1.3. Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy became our father again to a living hope through the resurrection of Jesus Christ from the dead 1.22. Seeing you have purified your souls in your obedience to the truth through the Spirit in sincere brotherly affection, love one another from the heart fervently: 1.23. having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever. 2.17. Honor all men. Love the brotherhood. Fear God. Honor the king. 4.8. And above all things be earnest in your love among yourselves, for love covers a multitude of sins.
10. New Testament, 1 Corinthians, 15.52, 15.54-15.55, 15.57 (1st cent. CE - 1st cent. CE)

15.52. in a moment, in the twinkling of an eye,at the last trumpet. For the trumpet will sound, and the dead will beraised incorruptible, and we will be changed. 15.54. But when this corruptible will have put onincorruption, and this mortal will have put on immortality, then whatis written will happen: "Death is swallowed up in victory. 15.55. Death, where is your sting?Hades, where is your victory? 15.57. But thanks be to God, who gives us the victory through our LordJesus Christ.
11. New Testament, 1 Thessalonians, 3.11-3.13, 4.9-4.10, 4.17 (1st cent. CE - 1st cent. CE)

3.11. Now may our God and Father himself, and our Lord Jesus Christ, direct our way to you; 3.12. and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also do toward you 3.13. to the end he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. 4.9. But concerning brotherly love, you have no need that one write to you. For you yourselves are taught by God to love one another 4.10. for indeed you do it toward all the brothers who are in all Macedonia. But we exhort you, brothers, that you abound more and more; 4.17. then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever.
12. New Testament, 2 John, 5 (1st cent. CE - 2nd cent. CE)

13. New Testament, 2 Peter, 1.5-1.7 (1st cent. CE - 1st cent. CE)

1.5. Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge; 1.6. and in knowledge, self-control; and in self-control patience; and in patience godliness; 1.7. and in godliness brotherly affection; and in brotherly affection, love.
14. New Testament, 2 Corinthians, 12.6-12.10 (1st cent. CE - 1st cent. CE)

15. New Testament, 2 Thessalonians, 2.16-2.17, 3.5, 3.16 (1st cent. CE - 1st cent. CE)

2.16. Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace 2.17. comfort your hearts and establish you in every good work and word.
16. New Testament, 2 Timothy, 2.22 (1st cent. CE - 1st cent. CE)

2.22. Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart.
17. New Testament, Acts, 7.55-7.56 (1st cent. CE - 2nd cent. CE)

7.55. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God 7.56. and said, "Behold, I see the heavens opened, and the Son of Man standing on the right hand of God!
18. New Testament, Apocalypse, 21.4, 21.6 (1st cent. CE - 1st cent. CE)

21.4. He will wipe away from them every tear from their eyes. Death will be no more; neither will there be mourning, nor crying, nor pain, any more. The first things have passed away. 21.6. He said to me, "It is done! I am the Alpha and the Omega, the Beginning and the End. I will give freely to him who is thirsty from the spring of the water of life.
19. New Testament, Colossians, 2.2 (1st cent. CE - 1st cent. CE)

2.2. that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ
20. New Testament, Ephesians, 4.3 (1st cent. CE - 1st cent. CE)

4.3. being eager to keep the unity of the Spirit in the bond of peace.
21. New Testament, Galatians, 1.13-1.14, 2.2-2.10 (1st cent. CE - 1st cent. CE)

1.13. For you have heard of my way ofliving in time past in the Jews' religion, how that beyond measure Ipersecuted the assembly of God, and ravaged it. 1.14. I advanced inthe Jews' religion beyond many of my own age among my countrymen, beingmore exceedingly zealous for the traditions of my fathers. 2.2. I went up byrevelation, and I laid before them the gospel which I preach among theGentiles, but privately before those who were respected, for fear thatI might be running, or had run, in vain. 2.3. But not even Titus, whowas with me, being a Greek, was compelled to be circumcised. 2.4. Thiswas because of the false brothers secretly brought in, who stole in tospy out our liberty which we have in Christ Jesus, that they mightbring us into bondage; 2.5. to whom we gave no place in the way ofsubjection, not for an hour, that the truth of the gospel mightcontinue with you. 2.6. But from those who were reputed to beimportant (whatever they were, it makes no difference to me; Goddoesn't show partiality to man) -- they, I say, who were respectedimparted nothing to me 2.7. but to the contrary, when they saw that Ihad been entrusted with the gospel for the uncircumcision, even asPeter with the gospel for the circumcision 2.8. (for he who appointedPeter to the apostleship of the circumcision appointed me also to theGentiles); 2.9. and when they perceived the grace that was given tome, James and Cephas and John, they who were reputed to be pillars,gave to me and Barnabas the right hand of fellowship, that we should goto the Gentiles, and they to the circumcision. 2.10. They only askedus to remember the poor -- which very thing I was also zealous to do.
22. New Testament, Hebrews, 2.14, 3.1, 4.14, 5.10, 6.20, 7.24-7.25, 7.27, 8.1, 9.14-9.15, 9.24, 9.26, 9.28, 10.21, 12.22, 12.24, 13.1, 13.12 (1st cent. CE - 1st cent. CE)

2.14. Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil 3.1. Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus; 4.14. Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession. 5.10. named by God a high priest after the order of Melchizedek. 6.20. where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek. 7.24. But he, because he lives forever, has his priesthood unchangeable. 7.25. Therefore he is also able to save to the uttermost those who draw near to God through him, seeing he ever lives to make intercession for them. 7.27. who doesn't need, like those high priests, to daily offer up sacrifices, first for his own sins, and then for the sins of the people. For this he did once for all, when he offered up himself. 8.1. Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens 9.14. how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God? 9.15. For this reason he is the mediator of a new covet, since a death has occurred for the redemption of the transgressions that were under the first covet, that those who have been called may receive the promise of the eternal inheritance. 9.24. For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us; 9.26. or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. 9.28. so Christ also, having been once offered to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation. 10.21. and having a great priest over the house of God 12.22. But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels 12.24. to Jesus, the mediator of a new covet, and to the blood of sprinkling that speaks better than that of Abel. 13.1. Let brotherly love continue. 13.12. Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate.
23. New Testament, Philippians, 3.6 (1st cent. CE - 1st cent. CE)

3.6. concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless.
24. New Testament, Romans, 1.8, 3.2-3.4, 3.9-3.10, 3.20, 3.24, 5.20, 7.25, 8.34, 9.6-9.8, 9.11, 9.14-9.18, 9.22-9.23, 9.30-9.33, 10.1-10.4, 10.6-10.11, 10.17, 12.10 (1st cent. CE - 1st cent. CE)

1.8. First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world. 3.2. Much in every way! Because first of all, they were entrusted with the oracles of God. 3.3. For what if some were without faith? Will their lack of faith nullify the faithfulness of God? 3.4. May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, And might prevail when you come into judgment. 3.9. What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin. 3.10. As it is written, "There is no one righteous. No, not one. 3.20. Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin. 3.24. being justified freely by his grace through the redemption that is in Christ Jesus; 5.20. The law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly; 7.25. I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law. 8.34. Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us. 9.6. But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel. 9.7. Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called. 9.8. That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed. 9.11. For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls 9.14. What shall we say then? Is there unrighteousness with God? May it never be! 9.15. For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. 9.16. So then it is not of him who wills, nor of him who runs, but of God who has mercy. 9.17. For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be published abroad in all the earth. 9.18. So then, he has mercy on whom he desires, and he hardens whom he desires. 9.22. What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction 9.23. and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory 9.30. What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith; 9.31. but Israel, following after a law of righteousness, didn't arrive at the law of righteousness. 9.32. Why? Because they didn't seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone; 9.33. even as it is written, "Behold, I lay in Zion a stumbling stone and a rock of offense; And no one who believes in him will be put to shame. 10.1. Brothers, my heart's desire and my prayer to God is for Israel, that they may be saved. 10.2. For I testify about them that they have a zeal for God, but not according to knowledge. 10.3. For being ignorant of God's righteousness, and seeking to establish their own righteousness, they didn't subject themselves to the righteousness of God. 10.4. For Christ is the end of the law for righteousness to everyone who believes. 10.6. But the righteousness which is of faith says this, "Don't say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down); 10.7. or, 'Who will descend into the abyss?' (that is, to bring Christ up from the dead.) 10.8. But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach: 10.9. that if you will confess with your mouth the Lord Jesus, and believe in your heart that God raised him from the dead, you will be saved. 10.10. For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation. 10.11. For the Scripture says, "Whoever believes in him will not be put to shame. 10.17. So faith comes by hearing, and hearing by the word of God. 12.10. In love of the brothers be tenderly affectionate one to another; in honor preferring one another;
25. New Testament, John, 1.5, 1.9, 1.12, 3.17-3.19, 5.31-5.40, 5.45, 6.29, 8.40, 8.44, 9.36, 9.39, 11.2, 11.21-11.22, 11.24, 11.27, 11.40-11.42, 11.52, 12.10, 12.13, 12.18, 13.19, 13.34-13.35, 14.13-14.14, 14.16, 14.26, 15.7, 15.16, 15.26, 16.23-16.26, 17.11, 17.20-17.23, 18.37, 20.31 (1st cent. CE - 1st cent. CE)

1.5. The light shines in the darkness, and the darkness hasn't overcome it. 1.9. The true light that enlightens everyone was coming into the world. 1.12. But as many as received him, to them he gave the right to become God's children, to those who believe in his name: 3.17. For God didn't send his Son into the world to judge the world, but that the world should be saved through him. 3.18. He who believes in him is not judged. He who doesn't believe has been judged already, because he has not believed in the name of the only born Son of God. 3.19. This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil. 5.31. If I testify about myself, my witness is not valid. 5.32. It is another who testifies about me. I know that the testimony which he testifies about me is true. 5.33. You have sent to John, and he has testified to the truth. 5.34. But the testimony which I receive is not from man. However, I say these things that you may be saved. 5.35. He was the burning and shining lamp, and you were willing to rejoice for a while in his light. 5.36. But the testimony which I have is greater than that of John, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me. 5.37. The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form. 5.38. You don't have his word living in you; because you don't believe him whom he sent. 5.39. You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. 5.40. Yet you will not come to me, that you may have life. 5.45. Don't think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope. 6.29. Jesus answered them, "This is the work of God, that you believe in him whom he has sent. 8.40. But now you seek to kill me, a man who has told you the truth, which I heard from God. Abraham didn't do this. 8.44. You are of your Father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn't stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of it. 9.36. He answered, "Who is he, Lord, that I may believe in him? 9.39. Jesus said, "I came into this world for judgment, that those who don't see may see; and that those who see may become blind. 11.2. It was that Mary who had anointed the Lord with ointment, and wiped his feet with her hair, whose brother, Lazarus, was sick. 11.21. Therefore Martha said to Jesus, "Lord, if you would have been here, my brother wouldn't have died. 11.22. Even now I know that, whatever you ask of God, God will give you. 11.24. Martha said to him, "I know that he will rise again in the resurrection at the last day. 11.27. She said to him, "Yes, Lord. I have come to believe that you are the Christ, God's Son, he who comes into the world. 11.40. Jesus said to her, "Didn't I tell you that if you believed, you would see God's glory? 11.41. So they took away the stone from the place where the dead man was lying. Jesus lifted up his eyes, and said, "Father, I thank you that you listened to me. 11.42. I know that you always listen to me, but because of the multitude that stands around I said this, that they may believe that you sent me. 11.52. and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad. 12.10. But the chief priests conspired to put Lazarus to death also 12.13. they took the branches of the palm trees, and went out to meet him, and cried out, "Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel! 12.18. For this cause also the multitude went and met him, because they heard that he had done this sign. 13.19. From now on, I tell you before it happens, that when it happens, you may believe that I AM. 13.34. A new commandment I give to you, that you love one another, just like I have loved you; that you also love one another. 13.35. By this everyone will know that you are my disciples, if you have love for one another. 14.13. Whatever you will ask in my name, that will I do, that the Father may be glorified in the Son. 14.14. If you will ask anything in my name, I will do it. 14.16. I will pray to the Father, and he will give you another Counselor, that he may be with you forever, -- 14.26. But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you. 15.7. If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done to you. 15.16. You didn't choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you. 15.26. When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me. 16.23. In that day you will ask me no questions. Most assuredly I tell you, whatever you may ask of the Father in my name, he will give it to you. 16.24. Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full. 16.25. I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father. 16.26. In that day you will ask in my name; and I don't say to you, that I will pray to the Father for you 17.11. I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are. 17.20. Not for these only do I pray, but for those also who believe in me through their word 17.21. that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me. 17.22. The glory which you have given me, I have given to them; that they may be one, even as we are one; 17.23. I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me. 18.37. Pilate therefore said to him, "Are you a king then?"Jesus answered, "You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice. 20.31. but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.
26. New Testament, Matthew, 5.17 (1st cent. CE - 1st cent. CE)

5.17. Don't think that I came to destroy the law or the prophets. I didn't come to destroy, but to fulfill.
27. Anon., Marytrdom of Polycarp, 5.1, 8.1 (2nd cent. CE - 2nd cent. CE)

5.1. 1 But the most wonderful Polycarp, when he first heard it, was not disturbed, but wished to remain in the city; but the majority persuaded him to go away quietly, and he went out quietly to a farm, not far distant from the city, and stayed with a few friends, doing nothing but pray night and day for all, and for the Churches throughout the world, as was his custom. 8.1. 1 Now when he had at last finished his prayer, after remembering all who had ever even come his way, both small and great, high and low, and the whole Catholic Church throughout the world, the hour came for departure, and they set him on an ass, and led him into the city, on a "great Sabbath day.
28. Clement of Alexandria, Miscellanies, 4.9.73.5 (2nd cent. CE - 3rd cent. CE)

29. Irenaeus, Refutation of All Heresies, 1.10.1, 3.3.1-3.3.4, 3.12.5, 3.12.7, 5.34.3 (2nd cent. CE - 3rd cent. CE)

30. Tertullian, Prescription Against Heretics, 20.4-20.8 (2nd cent. CE - 3rd cent. CE)

31. Tertullian, On Modesty, 21.7 (2nd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
abraham, gods promise to Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 48
antichrist Levison, Filled with the Spirit (2009) 410
baptism Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 153
bible (hebrew bible and/or new testament) Damm, Religions and Education in Antiquity (2018) 114
book of thomas the contender, catholic christianity Damm, Religions and Education in Antiquity (2018) 114
christian church, unity of the Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 194
clement of alexandria Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 194
confession Levison, Filled with the Spirit (2009) 410
cosmic conflict Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 121
covenant and creation, relation to pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 48
creed in gospels Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 31
d/demonisation Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 153
delphi Levison, Filled with the Spirit (2009) 410
disciples/discipleship Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 153
dreams Levison, Filled with the Spirit (2009) 410
education, absence of Damm, Religions and Education in Antiquity (2018) 114
education, hellenism and Damm, Religions and Education in Antiquity (2018) 114
education, jesus and Damm, Religions and Education in Antiquity (2018) 114
entrustedness, of israel Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 48
faith Levison, Filled with the Spirit (2009) 410
faithfulness, of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 48
false prophets Levison, Filled with the Spirit (2009) 410
flesh Levison, Filled with the Spirit (2009) 410
forgive/forgiveness Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 153
god Damm, Religions and Education in Antiquity (2018) 114
gospels, canonical Damm, Religions and Education in Antiquity (2018) 114
heal/healers/healings Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 153
inspiration Levison, Filled with the Spirit (2009) 410
jesus, name of Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 153
jesus, work/acts/miracles of Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 153
jesus Damm, Religions and Education in Antiquity (2018) 114
jew/jewish, literature/ authors Levison, Filled with the Spirit (2009) 410
john, and normativity Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022) 202
john, fourth gospel' "151.0_410.0@law, god's" Levison, Filled with the Spirit (2009) 410
john, love in Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 182
king/βασιλεύς/kingdom/βασιλεία Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 153
letter to the hebrews Damm, Religions and Education in Antiquity (2018) 114
letters/epistles Allison, 4 Baruch (2018) 343
literature Levison, Filled with the Spirit (2009) 410
love Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 121
martha, at raising of lazarus Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 31
martha canonical, confession of Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 31
martha drunk with pain, faith of Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 31
martyrdom of polykarpos Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 194
miracle Allison, 4 Baruch (2018) 343
miracles/miraculous/miracle-workers Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 153
moses Allison, 4 Baruch (2018) 343
new testament, gospel of john Damm, Religions and Education in Antiquity (2018) 114
new testament, justification in Damm, Religions and Education in Antiquity (2018) 114
new testament Damm, Religions and Education in Antiquity (2018) 114; Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 194
paul (saul) Levison, Filled with the Spirit (2009) 410
peter Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 153
plato Damm, Religions and Education in Antiquity (2018) 114
pre-election Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 48
promises of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 48
prophet, false Levison, Filled with the Spirit (2009) 410
religion, greco-roman Damm, Religions and Education in Antiquity (2018) 114
resurrection Allison, 4 Baruch (2018) 343
rituals Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 153
see also raising of lazarus, martha in Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 31
service to god or christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 48
signs/σημεῖον (σημεῖα) Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 153
spirit, characterizations as, breath (life itself) Levison, Filled with the Spirit (2009) 410
spirit, characterizations as, truth Levison, Filled with the Spirit (2009) 410
spirit, modes of presence, abiding within Levison, Filled with the Spirit (2009) 410
spirit, modes of presence, indwelling Levison, Filled with the Spirit (2009) 410
spirit, modes of presence, receiving of Levison, Filled with the Spirit (2009) 410
spirits, two (lqs 3-4) Levison, Filled with the Spirit (2009) 410
suffer/suffering Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 153
techne (craft), not in new testament canon' Damm, Religions and Education in Antiquity (2018) 114
telos of law, christ as Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 48
tertullian Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 194
three days Allison, 4 Baruch (2018) 343
vienne and lugdunum, letter from Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 194
wilderness/desert Allison, 4 Baruch (2018) 343
wonders/wonder-working Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019) 153